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Religion, Cultural Diversity and Safeguarding Australia
Cultural DiversityReligion, and Safeguarding Australia A Partnership under the Australian Government’s Living In Harmony initiative by Desmond Cahill, Gary Bouma, Hass Dellal and Michael Leahy DEPARTMENT OF IMMIGRATION AND MULTICULTURAL AND INDIGENOUS AFFAIRS and AUSTRALIAN MULTICULTURAL FOUNDATION in association with the WORLD CONFERENCE OF RELIGIONS FOR PEACE, RMIT UNIVERSITY and MONASH UNIVERSITY (c) Copyright Commonwealth of Australia 2004 This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced by any process without prior written permission from the Commonwealth available from the Department of Communications, Information Technology and the Arts. Requests and inquiries concerning reproduction and rights should be addressed to the Commonwealth Copyright Administration, Intellectual Property Branch, Department of Communications, Information Technology and the Arts, GPO Box 2154, Canberra ACT 2601 or at http:www.dcita.gov.au The statement and views expressed in the personal profiles in this book are those of the profiled person and are not necessarily those of the Commonwealth, its employees officers and agents. Design and layout Done...ByFriday Printed by National Capital Printing ISBN: 0-9756064-0-9 Religion,Cultural Diversity andSafeguarding Australia 3 contents Chapter One Introduction . .6 Religion in a Globalising World . .6 Religion and Social Capital . .9 Aim and Objectives of the Project . 11 Project Strategy . 13 Chapter Two Historical Perspectives: Till World War II . 21 The Beginnings of Aboriginal Spirituality . 21 Initial Muslim Contact . 22 The Australian Foundations of Christianity . 23 The Catholic Church and Australian Fermentation . 26 The Nonconformist Presence in Australia . 28 The Lutherans in Australia . 30 The Orthodox Churches in Australia . -
Introduction 1 War During the Prophet's Lifetime
Notes Introduction 1. Johnson, Th e Holy War Idea, p. 21; Said, Orientalism; and Covering Islam. 2. Firestone, Jihād, p. 13. 3. Johnson, Th e Holy War Idea, p. 19. 4. Ibid., p. 22. 5. Ibid., p. 23. 6. Donner, “Th e Sources of Islamic Conceptions of War,” p. 57. 7. Firestone, Jihād, p. 13. 8. Martin, “Th e Religious Foundations of War, Peace, and Statecraft in Islam,” p. 108. See also Halliday, Islam and the Myth of Confrontation, p. 35. 9. Haddad, “Operation Desert Shield/Desert Storm: Th e Islamist Perspective,” p. 256. See also, e.g., Otterbeck, “Th e Depiction of Islam in Sweden,” pp. 143– 156. Margaret Pettygrove indicates that “Th e demonization and reduction of Islam in popular American culture, particularly with respect to suicide bomb- ings and Political Islam, suggests that Islam is an inherently violent or extremist religion” (“Conceptions of War in Islamic Legal Th eory and Practice,” p. 35). See also Abu-Nimer, “A Framework for Nonviolence and Peacebuilding in Islam,” p. 221. 10. Huntington, “Th e Clash of Civilizations?,” p. 48. See also Huntington, Th e Clash of Civilization and the Remaking of World Order. 11. See Buaben, Image of the Prophet Muh.ammad in the West, pp. 327, 329. 12. Watt, Bell’s Introduction to the Qur’ān, p. 182. 1 War during the Prophet’s Lifetime 1. See Watt, Muhammad at Medina, pp. 336–338; Watt, Muh.ammad: Prophet and Statesman, pp. 241 f. 2. Ibn Ish. āq, Al- Sīrah. 3. See Ibn Kathīr, Al- Sīrah, Vol. 1, p. 24. -
Burke and Wills Conference 4 June 2011 Queensland History Journal
Queensland History TheRoy alRoyal Historical Historical Society Society Journalof Queensland Burke and Wills Conference State Library of Queensland, 4 June 2011. FEBRUARY 2012 VOL. 21, NO. 8 Queensland History Journal Policy The Royal Historical Society of Queensland welcomes papers on the history of Queensland as well as the Commonwealth of Australia and adjacent islands of the Pacific. However, unless the topic is of national significance, papers relevant solely to states other than Queensland are not normally published. Authors need not be members of the Society. Manuscripts should not exceed 6000 words (including endnotes) and the submission of short papers is encouraged. Papers are editorially reviewed. Peer review is available for academics on request. Manuscripts may be submitted by email to journal@queenslandhistory. org.au or by hard copy to the Editors, Queensland History Journal, PO Box 12057, Brisbane George Street, Qld, 4003. They should be typed using double spacing with ample margins. Hard copies should be printed on one side of the page. Maps, photographs or other illustrations may be submitted as hard copies or digitally as jpg files. Further requirements for submission are detailed in the Style Guide, which is available at www.queenslandhistory.org.au or on request from the Society. It is a condition of publication in the Queensland History Journal that the paper has not already been published or is not being published elsewhere. The author warrants to the Society that the article submitted to the Society for publication is an original work and does not contravene the Australian Copyright Act. Copyright in the original copy of any work published in the Queensland History Journal or published by the Society in any other form of work shall vest in and remain with the Society but the author shall have a licence to republish the work without permission from the Society. -
Azu Afghan Acas Op22 1980
THE AFGHANS IN AUSTRALIA by May Schinasi Occasional Paper #22 October, 1980 Afghanistan Council The Asia Society 112 East 64th Street New York City OARWINo ~ ~" (J ;.i:, ~ nATEAII ~ TERRITORY ~ ~ ~ - - .[r!!P!.c..!'! Cqp.,~ dlVILUNA 2000 kMI LOCATION MAP q I ~ l>Vlt ~1MA"= c.1 I 1 \ I lllC()()UO fARI HOt«JRST Ii of<ALGOORU[ I t BELTAH.,o WILCANHIA P" \) L 'TrJltli£NS O I ~IE ...... ~ PORT lflOKENO AU tu STA HILL "If , I I "...... ~' I \) ~ ~~ - ' ' - ' ~ ~ r----, AUSTRALIA TASMANIA 0 ,00 1000lull V 1. Introduction The project to build an Afghan Memorial Hall in the town of Adelaide, South Australia was announced in 1976.l This announcement may seem strange to the rest of the world where the historical connections between Afghanistan and Australia appear to be reIOC>te. However, in Australia it is well known that in the second half of the 19th century cameleers brought their camels from Afghanistan and India and that they played a prominent role in various ex peditions exploring that huge continent. The introduction of the camel greatly expedited the exploration of Australia. The cameleers were among Australia's pioneers. An extensive body of literature recounts with praise the journeys of these cameleers and their beasts. Today their presence is recalled at tourist and cultural sites, museums, zoological gardens and reserves. Australians are well informed of the important contributions made by these men from Afghanistan. The story of the came~ in Australia was told remarkably well in a book published in Melbourne in 1969. The Camel in Australia covered all aspects of camel lore, including the physical and biological constitution of the species, the eventful voyages by sea from 1860 onwards, their various uses as pack and riding camels in the desert, their decline from the 1920s and their present return to a wild state. -
Australia-For-Pakistanis.Pdf
Australia For • >,--,-"tanlS Australia for Pakistanis The First Book on Pakistanis in Australia Where Cultures Meet By Syed Atiq ul Hassan Tribune Publication, Australia © Copyright by Syed Atiq ul Hassan & Tribune Publication, Australia ISBN # 0-646-42839-X First Published by Tribune Publication in 2003. This publication is copy- right. No part may be reproduced except in accordance with the provi- sions of the Copyright Act. Author: Syed Atiq ul Hassan Edited by Margaret Arena Designed by Sabeh ul Hassan Tribune Publication, Sydney Australia. E-mail: [email protected] Web Site: www.tribune-intl.com Mailing Address: P.O. Box: A1113, Sydney South NSW 1235 Australia Contents Dedication iv Preface v Acknowledgment vii Introduction 1. Tales of migrants 2. Religious, Cultural and Social groups and their Activities - Sydney - Wollongong - Melbourne - Brisbane & Gold Coast - Adelaide - Perth - Canberra 3. Professionals, Students and Business People 4. Intermarriages 5. Media 6. Pakistanis in Sports 7. Food 8. Music and Theatre 9. Miscellaneous - Offices of Interest - Islamic Centres and Mosques in Australia - Prominent Pakistanis Notes on Sources Index Dedicated to my father My wife and children have always been very supportive and committed to my work, along with my brothers and sisters. I always keep my mother in my heart and mind after her sudden death in an accident in 1992. Nevertheless, I dedicate this book to my father, Syed Shafiq ul Hassan for whom I possess a deep love and great respect. I admire him as a great human being who has spent his entire life educating children and helping people without any per- sonal gain. -
MOHAMMAD IAIQMAN Submitted for the Degree of Ph. D. in the Faculty of Arts in the University of Glasgow December, 1981
AN ANALYSIS OF THE EARLIEST ARAB HISTORICAL WRITERS ( Ibn Ishäg, Al-Tabarl and Al-Balädhurl ). MOHAMMADIAIQMAN DEPARTMENTOF ARABIC UNIVERSITY OF GLASGOW Submitted for the degree of Ph. D. in the Faculty of Arts in the University of Glasgow December, 1981. i Acknowledimment. I an thankful to my supervisor, Dr. J. N. Mattock for the guidance of my research project on Arab Historiography. While correcting my errors he has always shown the kindness to forgive initial inadequacies. He is an able personality in the field of oriental sciences= creates hard principles for research students to discover new scientific points. He, indeed,, has an unparalleled place among philosophers. His continuous supervision has enabled me to produce the lengthy research project. In the past, in my estimationýno-one prior to Dr. J. N. Mattock has produced such remarkable research work on the Earliest Arab Historiographers. Worthy praise and credit-goes to ay supervisor, with whom I have been very happy -working during the whole period of research. I find him very kind and helpful to me. I pray to God, 0 he may live long ". In the circumstances of supporting myself, there have inevitably been financial problems and I would like to mention those who have helped me. Firstly, my thanks are due to Dr. Abdul Ghafur Muslim who has drawn my attention to research on Muslim Historians. I appreciate his help and encouragement in this field. I am grateful to Mr. N. H. Cheema, Mr. Saleea Akhtar and particularly to Mr. Nhushi MohammadAkhtar for his sponsoring letter to the British Home Office for financial support. -
Psychology Mohammad
PSYCHOLOGY of MOHAMMAD Author Dr. Massoud Ansari CONTENTS Preface Chapter One A Short Account of the Life of Mohammed, Founder of Islam Chapter Two The Koran: A Manual for Terrorism Chapter Three Absurdities of the Koran Chapter Four Astronomy of the koran Chapter Five Hadith, the Terrorist Manifesto of Islam Chapter Six Mohammed Orders Death to His Opponents Chapter Seven Were Mohammed’s Inspirations Genuine? Chapter Eight The Mendacious Strategies of Mohamed’s Prophethood Chapter Nine Exile and Massacre of the Jews from Medina Chapter Ten The Intimidating Character of the Koran Chapter Eleven Psychology of Mohammed Chapter Twelve Evaluation of Mohammed’s Personality in History PREFACE This book should be read almost as though it were a work of fiction. It deals with a religion and events in the life of a man who pretended to be a prophet, elements of both subjects being far from truth and reality. In other words, the contents of this book explain realities about unrealities. Mohammed through his book, the Koran, both tried very hard to make realities out of unrealities. He fabricated a preposterous metaphysical faith that, by its appeal to the baser instincts of pagan Bedouins, began on the Arabian Peninsula and then, by bloody conquest, spread throughout the Mid-East, northern Africa and even into Spain. If anyone should ask why more than one billion of the world’s population follows this absurd creed and accepts Mohammed as a prophet, I would refer them inter alia to the works of two distinguished scientists: Richard Dawkins, The Selfish Gene1 and Susan Blackmore, The Meme Machine.2 It is not the intention of the author to delve into the definition of religion because it would be impossible to find one that would be acceptable worldwide. -
MUSLIMS in AUSTRALIA: a Brief History (Excerpts) by Bilal Cleland
MUSLIMS IN AUSTRALIA: A Brief History (Excerpts) by Bilal Cleland From: http://www.icv.org.au/history4.shtml The Islamic Council of Victoria website ISLAM IN OUR NEAR NORTH Many Australians are accustomed to thinking of the continent as being isolated for thousands of years, cut-off from the great currents flowing throughout world civilisation. A sense of this separation from 'out there' is given in "The Tyranny of Distance" by Blainey who writes "In the eighteenth century the world was becoming one world but Australia was still a world of its own. It was untouched by Europe's customs and commerce. It was more isolated than the Himalayas or the heart of Siberia." [1] The cast of mind which is reflected in this statement, from one of Australia's most distinguished modern historians, understands 'the world' and 'Europe's customs and commerce' as somehow inextricably linked. Manning Clark writes of isolation, the absence of civilisation, until the last quarter of the eighteenth century, attributing this partly to "the internal history of those Hindu, Chinese and Muslim civilisations which colonized and traded in the archipelago of southeast Asia." [2] While not linking Europe with civilisation, Australia still stands separate and alone. There is no doubt that just to our north, around southeast Asia and through the straits between the islands of the Indonesian archipelago, there was a great deal of coming and going by representatives of all world civilisations. Representatives of the Confucian, Hindu, Buddhist, Islamic and latterly, Western Christian civilisations, visited, struck root and occasionally, evolved into something else. -
The Muslims in Australia a Brief History
The Muslims in Australia A Brief History By Bilal Cleland Woomera High Security Detention Centre for immigrants in Southern Australia, the inmates of which are mainly Muslim. July 2000, courtesy & © Bilal Cleland Published July 2000 by Islamic Human Rights Commission PO Box 598, Wembley, UK, HA9 7XH, Telephone (+44) 20 8902 0888 Fax (+44) 20 8902 0889 e-mail: [email protected] web: http://www.ihrc.org/ The Muslims in Australia - A Brief History 1 The Muslims in Australia - A Brief History Bilal Cleland July 2000 Islam in our Near North. 2 The Fleet of Prahus 3 The Impact of Macassar 5 White Christian Civilisation to the East 6 The Conquest of the Interior 9 The Camel Communications Network 11 Racism rears its head 12 Muslims and the Policy of Racial Exclusion from 1901 14 The Muslim Community before the Great War 16 Muslim Family Life 17 The Great War 18 The Indians, the Empire and White Australia 21 Pearling and White Australia 22 Between the World Wars 23 The Thinking behind Racial Classifications 25 The Second World War, Refugees and Australia 27 After the Second World War 29 White Australia sinks into oblivion 31 Building a National Body 33 Discrimination at the level of Local Government 35 The Gulf War 38 Trends 39 The Muslims in Australia - A Brief History 2 Islam in our Near North. Many Australians are accustomed to thinking of the continent as being isolated for thousands of years, cut- off from the great currents flowing throughout world civilisation. A sense of this separation from ‘out there’ is given in “The Tyranny of Distance” by Blainey who writes “In the eighteenth century the world was becoming one world but Australia was still a world of its own. -
Locating Settler Colonialism in the Myths of Burke and Wills—Aboriginal and Islamic People’S Involvement in Reimagining Successful Exploration of Inland Australia
Australian Journal of Islamic Studies https://ajis.com.au ISSN (online): 2207-4414 Centre for Islamic Studies and Civilisation Charles Sturt University CRICOS 00005F Islamic Sciences and Research Academy of Australia Locating Settler Colonialism in the Myths of Burke and Wills—Aboriginal and Islamic People’s Involvement in Reimagining Successful Exploration of Inland Australia Peta Jeffries To cite this article: Jeffries, Peta. “Locating Settler Colonialism in the Myths of Burke and Wills—Aboriginal and Islamic People’s Involvement in Reimagining Successful Exploration of Inland Australia.” Australian Journal of Islamic Studies 3, Iss 3 (2018): 4-22. Published online: 31 December 2018 Submit your article to this journal View related and/or other articles in this issue Full Terms & Conditions of access and use can be found at https://ajis.com.au/index.php/ajis/tncs Australian Journal of Islamic Studies Volume 3, Issue 3, 2018 LOCATING SETTLER COLONIALISM IN THE MYTHS OF BURKE AND WILLS – ABORIGINAL AND ISLAMIC PEOPLE’S INVOLVEMENT IN REIMAGINING SUCCESSFUL EXPLORATION OF INLAND AUSTRALIA * Dr Peta Jeffries Abstract: Within Australian settler colonial history, a process of ‘space-off’ in exploration cultural representations has created erasure and denial of Aboriginal and Islamic people’s involvement. The implications of this erasure are significant due to the legacy of the myth in maintaining particular views about the Australian inland landscape and the use and appropriation of Indigenous knowledge. Focusing on visual artwork of sociocultural productions associated with the 1860 Victorian Exploring Expedition (VEE), commonly referred to as “Burke and Wills”, this article identifies representations that reflect ongoing social and ecological knowledge of human relationships with nature. -
FINAL-The-Myth-Of-An-Antisemitic
2 | The Myth of An Antisemitic Genocide In Muslim Scripture Author Biography Imam Omar Suleiman is the Founder and President of the Yaqeen Institute for Islamic Research, and an Adjunct Professor of Islamic Studies in the Graduate Liberal Studies Program at Southern Methodist University. Dr. Nazir Khan is a physician, imam, and consultant for the Manitoba Islamic Association’s Fiqh (Religious Affairs) Committee. Justin Parrott has BAs in Physics, English from Otterbein University, MRes in Islamic Studies in progress from University of Wales, and is currently a Researcher at NYU in Abu Dhabi. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2017. Yaqeen Institute for Islamic Research 3 | The Myth of An Antisemitic Genocide In Muslim Scripture In the name of Allah, the Most Merciful, the Grantor of Mercy How an apocalyptic tradition played into the hands of anti-Jewish and anti-Muslim hatemongers A Jordanian cleric visiting Canada recently misleadingly cited a hadith without context or explanation, which rightly triggered condemnations from the Muslim community as well as numerous headlines around the world. A hadith is an oral and can be incredibly ,ﷺ report transmitted from the Prophet Muhammad complex as one needs to evaluate all the chains of transmission of any statement recorded in a given hadith in order to arrive at an appropriate conclusion regarding what it is actually about. -
“Brave and Gallant”: Decolonising the Myths of Burke and Wills
Becoming “Brave and Gallant”: decolonising the myths of Burke and Wills Cross-cultural exchanges and the co-production of knowledge during the Victorian Exploring Expedition and the subsequent Relief Expeditions i Peta Jeffries BA (Visual Arts) Honours, Grad Dip (Environment and Planning) This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy Federation University PO Box 663 University Drive, Mount Helen Ballarat, Victoria 3353 Australia Submitted June 2015 ii ABSTRACT The history of the Victorian Exploring Expedition (VEE), also known as ‘Burke and Wills’, has commonly been told as a story of ‘brave and gallant men’ who ventured into an unfamiliar landscape and became victims of the ‘ghastly blank’ interior of Australia. Visual artists and historians have memorialised these men as solo-hero explorers who sacrificed their youth and life potential for the sake of Australian nation. The myth of Burke and Wills is a constructed narrative and symbol of glory and achievement that denies the involvement of significant others in exploration and geographical knowledge creation. The path the VEE created through the centre of Australia opened up the broader continent for rapid colonisation and imperial expansion. The tragic legacy of the deaths of Burke and Wills is part of the Australian identity, however, some major aspects of the VEE successes and failures have been sidelined, silenced and even completely ignored in many historical accounts. The historical and visual art accounts that contributed to the memorialisation of Burke and Wills often denied the involvement of other exploration team members, the relief expeditions who went in search of the missing explorers, various intermediaries, guides, go-betweens and significantly Aboriginal peoples’ close involvement and or resistance to interior exploration.