Muhammad Hamidullah and His Pioneering Works on Islamic Economics
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PRESENTATION of the 1999 KING FAISAL INTERNATIONAL PRIZE WINNERS by PROF. ABD ALLAH S. AL-UTHAIMIN
PRESENTATION OF THE 1999 KING FAISAL INTERNATIONAL PRIZE WINNERS by PROF. ABD ALLAH S. AL-UTHAIMIN Secretary-General of King Faisal International Prize In the name of Allah Praise be to Allah and peace and prayers be upon the Prophet Muhammad and his family, companions, and all his followers until Judgement Day Your Royal Highness, Prince Sultan ibn Abdul Aziz, Second Deputy Premier, Minister of Defense and Aviation and Inspector General Your Royal Highnesses, Your Excellencies, Distinguished Guests, Assalamu Alaikum It gives me great pleasure to present the winners of the 1999 King Faisal International Prize for Service to Islam, Islamic Studies, Arabic Literature, Medicine, and Science. The King Faisal International Prize for Service to Islam has been awarded to Mr. Jum'ah Al-Majid Abd Allah of the United Arab Emirates. Mr. Al-Majid is the Founder and President of Jum'ah Al-Majid Center for Culture and Heritage. He was nominated for the Prize by the World Assembly of Muslim Youth. He has been awarded the Prize in recognition of his outstanding philanthropic services, particularly in the field of Islamic education and support of poor families, as exemplified by the following: • Establishment of schools in the UAE which provide free education for 5,500 Muslim students • Establishment of the College of Islamic and Arabic Studies in Dubai which provides free education and financial assistance, as needed, for more than 2,000 graduate and undergraduate students • Provision of financial support for higher overseas studies for Muslim students and building schools in many Islamic countries • Donations to Islamic cultural centres • In addition, Mr. -
Arabic Language and Literature 1979 - 2018
ARABIC LANGUAGEAND LITERATURE ARABIC LANGUAGE AND LITERATURE 1979 - 2018 ARABIC LANGUAGE AND LITERATURE A Fleeting Glimpse In the name of Allah and praise be unto Him Peace and blessings be upon His Messenger May Allah have mercy on King Faisal He bequeathed a rich humane legacy A great global endeavor An everlasting development enterprise An enlightened guidance He believed that the Ummah advances with knowledge And blossoms by celebrating scholars By appreciating the efforts of achievers In the fields of science and humanities After his passing -May Allah have mercy on his soul- His sons sensed the grand mission They took it upon themselves to embrace the task 6 They established the King Faisal Foundation To serve science and humanity Prince Abdullah Al-Faisal announced The idea of King Faisal Prize They believed in the idea Blessed the move Work started off, serving Islam and Arabic Followed by science and medicine to serve humanity Decades of effort and achievement Getting close to miracles With devotion and dedicated The Prize has been awarded To hundreds of scholars From different parts of the world The Prize has highlighted their works Recognized their achievements Never looking at race or color Nationality or religion This year, here we are Celebrating the Prize›s fortieth anniversary The year of maturity and fulfillment Of an enterprise that has lived on for years Serving humanity, Islam, and Muslims May Allah have mercy on the soul of the leader Al-Faisal The peerless eternal inspirer May Allah save Salman the eminent leader Preserve home of Islam, beacon of guidance. -
Dr Muhammad Hamidullah
Dr Muhammad Hamidullah Emergence of Islam Lecture: II History of Hadith Dr. Muhammad Hameedullah Tranlated by: Afzal Iqbal www.facebook.com/Dr.Muhammad.Hamidullah www.facebook.com/payamequran 1 History of Hadith Dr Muhammad Hamidullah Table of Contents Dr Muhammad Hamidullah ………….…………………..…2 Quran and Hadith ………………………………..…………5 Prohet‘s Sayings and Revelation …………………………...7 Importance of Hadith………………………….…………….9 Early Hadith Documents …………………………………..12 Constituion Of Madina ……………………………………...15 Need For a State …………………………..………………..17 State of Madina …………………………………….……….20 Beginning of Hadith Collection …………………………….22 Early Compilation of Hadith ……………..………………….25 Narrations of Companions …………………………….…….26 Prohibition to Write Hadith …………….……………………39 QUESTIONS AND ANSWERS……………………………..41 ڈارٹک دمحم دیمحاہلل www.facebook.com/Dr.Muhammad.Hamidullah ایپ ِم رقآن www.facebook.com/payamequran 2 History of Hadith Dr Muhammad Hamidullah Dr. Muhammad Hamidullah Dr. Muhammad Hamidullah, was born on February 9, 1908, in the state of Hyderabad Deccan in the Indian subcontinent. He was the youngest of 3 brothers and 5 sisters. In Hyderabad, Dr. Hamidullah was educated at Darul-Uloom secondary school, Nizam College and Osmania University from where he obtained his MA and LLB degree in International Law. From 1933-35 he studied at several universities in Europe and obtained a doctorate from Bonn University in Germany. In 1936, he obtained a degree from the Sorbonne University, France. From 1936-46 he served on the faculty of Osmania University teaching International Law. In 1946, he was appointed as member of the delegation sent by the Nizam of Hyderabad at the League of the Nations. After the 1948 invasion of Hyderabad by the Indian army, Hamidullah chose to live in exile in France. -
Amr and Muawiya Pact
Edinburgh Research Explorer The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE) Citation for published version: Marsham, A 2012, 'The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE): ‘Documents’ and the Islamic Historical Tradition', Journal of Semitic Studies, vol. 57, no. 1, pp. 69-96. https://doi.org/10.1093/jss/fgr034 Digital Object Identifier (DOI): 10.1093/jss/fgr034 Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Journal of Semitic Studies Publisher Rights Statement: © Marsham, Andrew / The Pact (amna) Between Muwiya Ibn Ab Sufyn and Amr Ibn Al- (656 or 658 CE) : ‘Documents’ and the Islamic Historical Tradition. In: Journal of Semitic Studies, Vol. 57, No. 1, 2012, p. 69-96. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. Sep. 2021 The Pact (amāna) between Muʿāwiya ibn Abī Sufyān and ʿAmr ibn al-ʿĀṣ (656 or 658 CE): ‘Documents’ and the Islamic Historical Tradition* Andrew Marsham University of Edinburgh The limits of uncritical approaches to the Islamic historical tradition are now widely accepted. -
Falsafah ,Sains,Dan Pemikiran Islam.Pdf
SEMINAR PEMIKIRAN ISLAM III Sudut Pandangan Islam Dalam Diskusi Sesama Muslim FALSAFAH, SAINS DAN PENDIDIKAN ISLAM JABATAN AKIDAH DAN PEMIKIRAN ISLAM AKADEMI PENGAJIAN ISLAM UNIVERSITI MALAYA 2012 ISI KANDUNGAN ARABIC-ISLAMIC CULTURE: THE CLASSIFICATION OF THE SCIENCES IN THE MEDIEVAL PERIOD AND ITS INFLUENCE ON THE CONTEMPORARY SCHOLARSHIP .................................................................1 Animashaun, Maruf Suraqat TABATABAIE'S CONTROVERSIAL IDEAS IN ISLAMIC MORAL THOUGHT; A LESSON LEARNED FOR EDUCATIONAL PROSPERITY OF ISLAMIC ACADEMIES ................................................................... 11 Soroush Dabbagh and Hossein Dabbagh YAHYA IBN ‘ADI ON HAPPINESS ................................................................................................... 17 Mohd Nasir Omar THE DEBATE OVER RATIONAL AND TRADITIONAL PROOFS IN ISLAM: A RECONCILIATORY APPROACH .................................................................................................................................. 25 Mohd Farid Mohd Shahran BALANCING THE CONTEMPORARY APPROACH TO THINKING: APPLYING THE GHAZZĀLIAN FRAMEWORK .............................................................................................................................. 33 Mohd Zaidi b. Ismail WASIYYAH ABI HANIFAH LI ABI YUSUF: SUATU PENGENALAN DAN SUNTINGAN ILMIAH ............... 39 Mohd Anuar Mamat METODOLOGI PENGAJARAN DAN PEMBELAJARAN MENURUT IBN KHALDUN DAN JOHN DEWEY: KAJIAN PERBANDINGAN ............................................................................................................. -
Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia
J.KAU: Islamic Econ., Vol. 23 No. 2, pp: 237-246 (2010 A.D./1431 A.H.) Muhammad Nejatullah Siddiqi Maqasid-e Shari`at (Objectives of the Shariah) Markazi Maktabah-e-Islami, New Delhi. 2009, 322 pp. Review by: Abdul Azim Islahi Islamic Economics Research Center King Abdulaziz University, Jeddah, Saudi Arabia “Maqasid-e-Shariat” (Objectives of the Shariah) is the latest work by Prof. M.N. Siddiqi, first published by the Islamic Research Academy, Islamabad, and republished by the Markazi Maktabah-e-Islami, New Delhi. We have before us the one published from New Delhi. The subject of Objectives of Shariah has assumed utmost importance these days in the wake of numerous new issues faced by the Ummah in recent years. The Urdu language is spoken by a very large number of Muslim population and scholars in the world. But writings on this topic are very few in this Islamically rich language. Prof. Siddiqi seeks to fill this gap and wants to address those who master only this language. Since long time Dr. Siddiqi held that “envisioning Islamic economy in twenty-first century is better done with reference to goals of Islamic law. This will enable us to handle issues like poverty and inequality (observed in his Keynote Address on Islamic Economics: Current State of Knowledge and Development of the Discipline" delivered at the Round Table Discussion – Organized by IRTI during 26-27 May, 2004, Jeddah). He is of the view that there is need to differentiate between objectives of Islam as a way of life and objectives of Islamic jurisprudence. -
The Layha for the Mujahideen: an Analysis of the Code of Conduct for the Taliban Fighters Under Islamic Law
Volume 93 Number 881 March 2011 The Layha for the Mujahideen:an analysis of the code of conduct for the Taliban fighters under Islamic law Muhammad Munir* Dr.Muhammad Munir is Associate Professor and Chairman,Department of Law, Faculty of Shari‘a and Law, International Islamic University, Islamabad. Abstract The following article focuses on the Islamic Emirate of Afghanistan Rules for the Mujahideen** to determine their conformity with the Islamic jus in bello. This code of conduct, or Layha, for Taliban fighters highlights limiting suicide attacks, avoiding civilian casualties, and winning the battle for the hearts and minds of the local civilian population. However, it has altered rules or created new ones for punishing captives that have not previously been used in Islamic military and legal history. Other rules disregard the principle of distinction between combatants and civilians and even allow perfidy, which is strictly prohibited in both Islamic law and international humanitarian law. The author argues that many of the Taliban rules have only a limited basis in, or are wrongly attributed to, Islamic law. * The help of Andrew Bartles-Smith, Prof. Brady Coleman, Major Nasir Jalil (retired), Ahmad Khalid, and Dr. Marty Khan is acknowledged. The quotations from the Qur’an in this work are taken, unless otherwise indicated, from the English translation by Muhammad Asad, The Message of the Qur’an, Dar Al-Andalus, Redwood Books, Trowbridge, Wiltshire, 1984, reprinted 1997. ** The full text of the Layha is reproduced as an annex at the end of this article. doi:10.1017/S1816383111000075 81 M. Munir – The Layha for the Mujahideen: an analysis of the code of conduct for the Taliban fighters under Islamic law Do the Taliban qualify as a ‘non-state armed group’? Since this article deals with the Layha,1 it is important to know whether the Taliban in Afghanistan, as a fighting group, qualify as a ‘non-state Islamic actor’. -
Islamic Jurisprudence and the Regulation of Armed Conflict
ISLAMIC JURISPRUDENCE AND THE REGULATION OF ARMED CONFLICT FEBRUARY 2009 By Nesrine Badawi In collaboration with the Program on Humanitarian Policy and Conflict Research (HPCR) at Harvard University, HPCR International hosts a Professional Development Program aimed at enriching humanitarian debate and improving responses to conflict by offering opportunities for mid-career professionals to develop skills, deepen knowledge, and participate in informal expert networks. Occasionally, background papers produced by expert s for the trainings are made available to a more general audience. Background papers are selected for wider distribution based on such factors as their contemporary relevance and potential to contribute to ongoing discussions. This paper was produced for a February 2009 Thematic Workshop on Islamic Law and Protection of Civilians that took place in Amman, Jordan. The views expressed herein are those of the author alone and do not necessarily reflect the views of HPCR or HPCR International. PROGRAM ON HUMANITARIAN POLICY AND CONFLICT RESEARCH HARVARD UNIVERSITY 1033 Massachusetts Avenue, Fourth Floor, Cambridge, MA 02138 USA Ph: (617) 384-7407 Fax: (617) 384-5908 [email protected] www.hpcr.org ISLAMIC JURISPRUDENCE AND THE REGULATION OF ARMED CONFLICT The increase in violent attacks against civilians and non-civilians and the claims made by groups waging such attacks that their acts are legitimate under Islamic law generated wide interest in Islamic ‘laws of war’. This paper attempts to challenge the approach focused on comparison between international humanitarian law (IHL) and Islamic law on the basis of the rules adopted in each system and argues that both legal regimes are governed by certain theoretical and ideological paradigms that are distinct from each other. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Eunuchs and Slaves in the Court of the Norman Kings of Sicily
Eunuchs and slaves in the court of the Norman kings of Sicily Jeremy Johns Bibliography (a) General: Primary Sources Ak̲ h̲ bār al-Ṣīn wa-l-Hind = Jean Sauvaget (ed. & trans.), ’Aḫbār aṣ-Ṣīn wa l-Hind: relation de la Chine et de l'Inde rédigée en 851, Paris: Belles Lettres, 1948. [Chinese eunuchs are indigenous; in Islam, all are foreigners: p. 37] Ottaviano Bon, A description of the Grand Signor’s seraglio, or Turkish emperour’s court, London, Martin & Ridley, 1650. Online via OLIS (republished as The Sultan’s seraglio: an intimate portrait of life at the Ottoman court, ed. Godfrey Goodwin, London: Saqi, 1996). John Lewis Burckhardt, Travels in Nubia, London: John Murray, 1819. Online via OLIS. [Castration of black slaves by Coptic monks at Zāwiyat al-Dayr, Asyūt, Upper Egypt, April–May 1813: pp. 328–331.] Jean Chardin, Voyages du chevalier Chardin, en perse, et autres lieux de l'orient, enrichis d’un grand nombre de belles figures en taille-douce, representant les antiquités et les choses remarquables du pays. Nouvelle édition, Paris: Le Normant, 1811. [Eunuchs in 17th-century Persia:, vol. 6, pp. 40–45] Antoine-Barthelemy Clot-Bey, Aperçu general sur l’Égypte, 2 vols, Paris: Fortin, Masson, 1840. [Eunuchs in mid 19th-century Egypt: vol. 1, pp. 336–340.] Ibn Ḥawqal, Ṣūrat al-arḍ, Bibliotheca geographorum arabicorum 2, 2nd edn. J.H. Kramers, Leiden, 1938–39; French trans. J.H. Kramers and Gaston Wiet, 2 vols, Beirut, 1964. [All eunuchs come from Spain: vol. 1, p. 110 / trans. 1, 110] Ibn Khurradādhbih, Kitāb al-masālik wa-l-mamālik, Bibliotheca geographorum Arabicorum 6, ed. -
Teaching Islamic Economic in Indian Madaris ♦♦♦
TEACHING ISLAMIC ECONOMICS AND FINANCE AT ISLAMIC SCHOOLS IN INDIA Edited by AUSAF AHMAD IFA Publications TEACHING ISLAMIC ECONOMICS AND FINANCE AT ISLAMIC SCHOOLS IN INDIA Papers and Proceedings of a National workshop organized by the Islamic Fiqh Academy of India, Institute of Objective Studies and the Islamic Research and Training Institute, Jeddah and held at the Hamdard Convention Center, Hamdard University, New Delhi during April 25-26, 2009 Edited by AUSAF AHMAD IFA Publications 161-F, Basement, Joga Bai, P. O. Box: 9708 Jamia Nagar, New Delhi – 110 025 Tel – 011 26983728, 26981327 E-mail: [email protected] © All Rights reserved in favour of publishers Name of the Book Teaching Islamic Economics and Finance at Islamic Schools in India: Papers, Proceedings and Documents Editor Ausaf Ahmad Pages 267 Price Rs. 200/ only Year of Publication 2010 Publishers & Distributers IFA Publications 161-F, Basement, Joga Bai, P. O. Box: 9708 Jamia Nagar, New Delhi – 110 025 Tel – 011 26983728, 26981327 E-mail: [email protected] Editorial Board Ml. Mufti Mohd. Zafeeruddin Miftahi Ml. Mohd. Burhanuddin Sambhali Ml. Badrul Hasan Qasmi Ml. Khalid Saifullah Rahmani Ml. Ateeq Ahmad Bastavi Ml. Mufti Mohd. Obidullah Asadi Contents Title Author Page No 1. The Beginning 1.Preface Ml. Khalid Saifullah 9 Rahmani 2.Acknowledgements Editor 11 3. An Overview Ausaf Ahmad 13 2. The Papers Teaching Islamic Economics M. Nejatullah Siddiqi 25 and Finance at Islamic Schools in India The Role of Jurisprudence of Ml. Khalid Saifullah 37 Transactions in the Education Rahmani of Islamic Economics and Finance Teaching Islamic Economics Abdul Azim Islahi 51 and Finance in Madaris : Need, Difficulties, and Solutions Teaching Islamic Economics Ausaf Ahmad 69 and Finance at Indian Madaris: Background, Need, Significance and Possibilities 3. -
Must Money Be Limited to Only Gold and Silver?: a Survey of Fiqhi Opinions and Some Implications(1)
JKAU: Islamic Econ., Vol. 19, No. 1, pp: 21-34 (2006 A.D/1427 A.H) Must Money Be Limited to Only Gold and Silver?: A Survey of Fiqhi Opinions and Some Implications(1) MUHAMMAD ASLAM HANEEF and EMAD RAFIQ BARAKAT Associate Professor, Department of Economics International Islamic University Malaysia, and Assistant Professor Department of Islamic Economics and Banking Yarmouk University, Jordan ABSTRACT. This paper attempts to provide a survey into the issue of money in Islam. Specifically, it looks at the views of Muslim scholars (primarily past fiqh scholars), on whether money has to be limited to gold and silver or not and discusses some implications of the findings of this brief survey on present day opinions. In this connection it discusses some general points on gold and silver as money, from a historical and ‘contextual’ perspective, followed by some points that are agreed upon by the majority of scholars. It also compares the views of scholars who take the position that only gold and silver can be used as money and the evidences given to support their stand with the views of those who do not limit money to only gold and silver, together with their evidences. 1. Introduction The discussion of money is certainly as old as the economics discipline itself. Early definitions of the discipline were even focused on money/wealth while most measurements today in economics are based on some money value. In the years since the 1997/98 financial crisis, there has been a renewed interest in and perception popularised by some that the Islamic currency as sanctioned in the shari’ah is gold and silver.(2) The crisis created renewed interest in the discussions and debates on money, the monetary system and even calls for a new international financial architecture.