Índices 2007-2016
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5 the Da Vinci Code Dan Brown
The Da Vinci Code By: Dan Brown ISBN: 0767905342 See detail of this book on Amazon.com Book served by AMAZON NOIR (www.amazon-noir.com) project by: PAOLO CIRIO paolocirio.net UBERMORGEN.COM ubermorgen.com ALESSANDRO LUDOVICO neural.it Page 1 CONTENTS Preface to the Paperback Edition vii Introduction xi PART I THE GREAT WAVES OF AMERICAN WEALTH ONE The Eighteenth and Nineteenth Centuries: From Privateersmen to Robber Barons TWO Serious Money: The Three Twentieth-Century Wealth Explosions THREE Millennial Plutographics: American Fortunes 3 47 and Misfortunes at the Turn of the Century zoART II THE ORIGINS, EVOLUTIONS, AND ENGINES OF WEALTH: Government, Global Leadership, and Technology FOUR The World Is Our Oyster: The Transformation of Leading World Economic Powers 171 FIVE Friends in High Places: Government, Political Influence, and Wealth 201 six Technology and the Uncertain Foundations of Anglo-American Wealth 249 0 ix Page 2 Page 3 CHAPTER ONE THE EIGHTEENTH AND NINETEENTH CENTURIES: FROM PRIVATEERSMEN TO ROBBER BARONS The people who own the country ought to govern it. John Jay, first chief justice of the United States, 1787 Many of our rich men have not been content with equal protection and equal benefits , but have besought us to make them richer by act of Congress. -Andrew Jackson, veto of Second Bank charter extension, 1832 Corruption dominates the ballot-box, the Legislatures, the Congress and touches even the ermine of the bench. The fruits of the toil of millions are boldly stolen to build up colossal fortunes for a few, unprecedented in the history of mankind; and the possessors of these, in turn, despise the Republic and endanger liberty. -
Parish Library Listing
LISTING BY TITLE Title Author Call Number 2 Corinthians (Lifeguide Bible Studies) Stevens, Paul 227.3 STE 3 stories in one : bible heroes storybook Rector, Andy REC JUN 50 ways to tap the power of the sacraments : how you and Ghezzi, Bert 234.16 GHE your family can live grace-filled lives A Body broken for a broken people : Eucharist in the New Moloney, Francis J. 234.163 MOL Testament Revised Edition A Body Broken For A Broken People : Eucharist In The Moloney, Francis J. 232.957 MOL New Testament A book of comfort : thoughts in late evening Mohan, Robert Paul 248.48 MOH A bridge and a resting place : the Ursulines at Dutton Park Ord, Mary Joan 255.974 ORD 1919-1980 A call to joy : living in the presence of God Matthew, Kelly 248.4 MAT A case for peace in reason and faith Hellwig, Monika K. 291.17873 HEL A children's book of saints Williamson, Hugh Ross / WIL JUN Connelly, Sheila A child's Bible stories : in living pictures Ryder, Lilian / Walsh, David RYD JUN A church for all peoples : missionary issues in a world LaVerdiere, Eugene 266.2 LAV church Eugene LaVerdiere, S.S.S - edi A Church to believe in : Discipleship and the dynamics of Dulles, Avery 262 DUL freedom A coming Christ in Advent : essays on the Gospel Brown, Raymond Edward 226.2 BRO narritives preparing for the Birth of Jesus : Matthew 1 and Luke 1 A crisis of truth - the attack on faith, morality and mission in Martin, Ralph 282.09 MAR the Catholic Church A crown of glory : a biblical view of aging Dulin, Rachel Zohar 261.834 DUL A danger to the State : An historical novel Trower, Philip 823.914 TRO A heart for Europe : the lives of Emporer Charles and Bogle, James 943.6044 BOG Empress Zita of Austria-Hungary A helping hand : A reflection guide for the divorced, Horstman, James L. -
Villa Tevere: Origen Y Primera Historia De La Sede Central Del Opus
Orígenes y primera historia de Villa Tevere. Los edificios de la sede central del Opus Dei en Roma (1947-1960) AlFREDO MÉNDIZ Abstract: La sede central del Opus Dei, Villa Tevere, situada en la zona norte de Roma, fue adquirida en 1947 . Su dueño anterior, Mario Gori Mazzoleni, había construido el edificio principal de la finca entre 1928 y 1931 y lo había alquilado en 1936 a la Legación de Hungría ante la Santa Sede . La plena ocupación del inmueble solo fue posible tras dos años de negociaciones ‒no siempre distendidas‒ con la burocracia del nuevo estado húngaro nacido de la guerra, que deseaba seguir usándolo . En 1949 comenzaron los trabajos de adaptación de la finca, paralelos a la urbanización de esa zona de Roma y a la primera expansión internacional del Opus Dei . Keywords: Opus Dei −Villa Tevere −Villa Sacchetti − Mario Gori Mazzoleni − Josemaría Escrivá de Balaguer − Álvaro del Portillo − Fernando Delapuente − Jesús Álvarez Gazapo − Roma − Hungría − 1947-1960 The Origins and the Early History of Villa Tevere . The buildings of the central house of Opus Dei in Rome (1947-1960): The central house of Opus Dei, known as Villa Tevere and situated then in the northern area of Rome, was acquired in 1947 . Its previous owner, Mario Gori Mazzoleni, had con- structed the principal building on the site between 1928 and 1931, and had rented it out in 1936 to the Legation of Hungary to the Holy See . Full occupa- tion of the premises was to be possible only after two years of negotiations – by no means always easy – with officials of the new Hungarian State born out of World War II who sought to continue using it . -
Elenchi Bibliografici
STUDIA ET DOCUMENTA RIvISTA DEll’ISTITUTO STORICO San JosemaríA Escrivá VOL. 13 – 2019 ISTITUTO STORICO SAN JOSEMARíA ESCRIvá – ROMA Sommario El Opus Dei en el continente americano Presentación Fernando Crovetto ....................................... 9 El Opus Dei en Estados Unidos (1949-1957). Cronología, geografía, demografía y dimensiones institucionales de unos inicios Federico M. Requena ...................................... 13 El centro de la Carrera cuarta. El primer centro del Opus Dei en Colombia (1952-1953) Manuel Pareja ........................................... 95 El Instituto de Capacitación Integral en Estudios Domésticos (ICIED): génesis y evolución de una escuela dirigida a promover la dignidad de la mujer y el valor del servicio Ana María Sanguineti .................................... 127 Studi e note The Beginnings of Opus Dei in Ireland Leading to the Establishment of its First Corporate Apostolate, Nullamore University Residence, Dublin in 1954 Chris Noonan ........................................... 177 Los primeros pasos de la “obra de San Gabriel” (1928-1950) Alfredo Méndiz ......................................... 243 Las primeras agregadas del Opus Dei (1949-1955). Una aproximación prosopográfica María Hernández Sampelayo Matos – María Eugenia Ossandón Widow ... 271 José Orlandis (1918-2010): biographie et historiographie Martin Aurell .......................................... 325 ISSN 1970-4879 SetD 13 (2019) 3 Documenti Una larga amistad. Correspondencia entre san Josemaría Escrivá de Balaguer y Mons. Manuel -
The Da Vinci Code Phenomenon: a Brief Overview and Response
THE DA VINCI CODE PHENOMENON: A BRIEF OVERVIEW AND RESPONSE J.B. HIXSON Assistant Academic Dean College of Biblical Studies Houston, Texas I. INTRODUCTION Dan Brown’s book, The Da Vinci Code,1 gives a fictional account of a Harvard researcher named Robert Langdon. In the story, Langdon is called upon to analyze Leonardo Da Vinci’s work and decode its hidden mysteries. What he uncovers is an elaborate scheme of secret societies, religious conspiracies, and centuries old cover ups. His investigation does not sit well with the religious establishment and he quickly becomes a marked man. So goes the plot of this entertaining and influential novel. Dan Brown’s novel has generated no shortage of analysis. To date, the Code has been cracked, broken, solved, decoded, exposed, scruti- nized, dismantled and otherwise deftly refuted in at least thirteen pub- lished books and hundreds more electronic articles on various websites.2 1 Dan Brown, The Da Vinci Code: A Novel (New York: Doubleday, 2003). 2 See Richard Abanes, The Truth Behind the Da Vinci Code (Eugene, OR: Harvest House Publishers, 2004); Darrell L. Bock, Breaking the Da Vinci Code: Answers to the Questions Everybody's Asking (Nashville: Thomas Nelson, 2004); Secrets of the Code: The Unauthorized Guide to the Mysteries Behind The Da Vinci Code, ed. Dan Burstein (New York: CDS Books, 2004); Simon Cox, Cracking the Da Vinci Code (New Dehli: Sterling Publishing, 2004); James L. Garlow and Peter Jones, Cracking Da Vinci’s Code (Colorado Springs: Cook Communications, 2004); Brandon Gilvin, Solving the Da Vinci Code Mystery (St. -
La Primera Romería De San Josemaría a La Virgen De Torreciudad
LA PRIMERA ROMERÍA DE SAN JOSEMARÍA A LA VIRGEN DE TORRECIUDAD CONSTANTINO ÁNCHEL En 1984, en el noveno centenario de la Virgen de Torreciudad, el histo- riador José Orlandis rememoraba el acontecer de los siglos pasados, testigos de la devoción a santa María en este lugar altoaragonés; y escribía: “Esta his- toria quedaría incompleta si nos limitásemos a evocar tiempos pretéritos, por viejos y venerables que sean. La historia de Torreciudad llega viva hasta nues- tros días, y ha de recoger un capítulo novísimo, digno coronamiento de tan- tos siglos de fe cristiana y de piedad mariana. Este capítulo se halla íntimamente ligado a la vida del Fundador del Opus Dei, y en él se inscribe la construcción del nuevo Santuario”1. Se refiere Orlandis a la primera visita a Nuestra Señora de Torreciudad de san Josemaría, quien años después lo recordaba así: “Me trajeron mis padres. Mi madre me llevó en sus brazos a la Virgen. Iba sentada en la caballería, no a la inglesa, sino en silla, como enton- ces se hacía, y pasó miedo porque era un camino muy malo”2. De las palabras transcritas se desprende que sus recuerdos no provienen de su propia memo- ria, sino de los relatos oídos tantas veces a su madre y a los suyos. Es, por tanto, lógico que no dé más referencias para datar con una cierta precisión la fecha de su primera visita a la ermita de Torreciudad. El objeto de este traba- jo será aportar elementos que permitan encuadrar, con una probabilidad fun- dada, el tiempo y el momento de la citada romería a la casa de la Virgen. -
Sacred Feminine Symbol Described in Dan Brown’S the Da Vinci Code
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Udinus Repo SACRED FEMININE SYMBOL DESCRIBED IN DAN BROWN’S THE DA VINCI CODE A THESIS Submitted in partial fulfillment of the requirements for the completion for the Degree of Sarjana Sastra (S.S) in English Language specialized in Literature By: Mathresti Hartono C11.2009.01017 FACULTY OF HUMANITIES DIAN NUSWANTORO UNIVERSITY SEMARANG 2013 STATEMENT OF ORIGINALITY I certify that this thesis is absolutely my own work. I am completely responsible for the content of this thesis. Opinions or findings of others are quoted and cited with respect to ethical standard. Semarang, August 2013 Mathresti Hartono MOTTO Good does never mean good and bad does never mean bad. Dare to choose and never look back. Everything can change depends on how you look and handle it, because every things in this world has many sides to be seen. DEDICATION This thesis is dedicated to: - My parents - My family - My University, Dian Nuswantoro University ACKNOWLEDGEMENT At this happiest moment, I would like to wish a prayer to my Lord, Jesus Christ who has blessed me during writing this thesis. Furthermore, I would like to express my sincere thanks to: 1. Mr. Achmad Basari, S.S., Dean of Faculty of Humanities of Dian Nuswantoro University, who gave me permission to conduct this thesis. 2. Mr. Sunardi, S.S., M.Pd., The head of English Department of Strata 1 Program, Faculty of Humanities, Dian Nuswantoro University, who gave me permission to conduct this thesis. 3. Ms. -
Josemaría Escrivá
Josemaría Escrivá and controversy, both within the Catholic Church and in the worldwide press.[8][9] Several independent jour- nalists who have investigated the history of Opus Dei, among them Vatican analyst John L. Allen, Jr., have argued that many of these accusations are unproven or have grown from allegations by enemies of Escrivá and his organization.[8][10][11][12] Cardinal Albino Luciani (later Pope John Paul I),[13] John Paul II, Benedict XVI, Francis, and many Catholic leaders have strongly en- dorsed Escrivá's teaching on the universal call to holiness, the role of laity, and sanctification of work.[14] Accord- ing to Allen, among Catholics Escrivá is “reviled by some and venerated by millions more”.[8] 1 Biography Coat of arms of Josemaría Escrivá 1.1 Early life Saint Josemaría Escrivá de Balaguer (9 January 1902 – 26 June 1975; also known as José María or Jose- José María Mariano Escrivá y Albás was born to José maría Escrivá de Balaguer y Albás, born José María [1] Escrivá y Corzán and his wife, María de los Dolores Al- Mariano Escriba Albás ) was a Roman Catholic priest bás y Blanc on 9 January 1902, in the small town of from Spain who founded Opus Dei, an organization of Barbastro, in Huesca, Aragon, Spain, the second of six laypeople and priests dedicated to the teaching that every- children and the first of two sons. José Escrivá was a mer- one is called to holiness and that ordinary life is a path to chant and a partner in a textile firm which eventually went sanctity. -
The Da Vinci Code
The Da Vinci Code Dan Brown FOR BLYTHE... AGAIN. MORE THAN EVER. Acknowledgments First and foremost, to my friend and editor, Jason Kaufman, for working so hard on this project and for truly understanding what this book is all about. And to the incomparable Heide Lange—tireless champion of The Da Vinci Code, agent extraordinaire, and trusted friend. I cannot fully express my gratitude to the exceptional team at Doubleday, for their generosity, faith, and superb guidance. Thank you especially to Bill Thomas and Steve Rubin, who believed in this book from the start. My thanks also to the initial core of early in-house supporters, headed by Michael Palgon, Suzanne Herz, Janelle Moburg, Jackie Everly, and Adrienne Sparks, as well as to the talented people of Doubleday's sales force. For their generous assistance in the research of the book, I would like to acknowledge the Louvre Museum, the French Ministry of Culture, Project Gutenberg, Bibliothèque Nationale, the Gnostic Society Library, the Department of Paintings Study and Documentation Service at the Louvre, Catholic World News, Royal Observatory Greenwich, London Record Society, the Muniment Collection at Westminster Abbey, John Pike and the Federation of American Scientists, and the five members of Opus Dei (three active, two former) who recounted their stories, both positive and negative, regarding their experiences inside Opus Dei. My gratitude also to Water Street Bookstore for tracking down so many of my research books, my father Richard Brown—mathematics teacher and author—for his assistance with the Divine Proportion and the Fibonacci Sequence, Stan Planton, Sylvie Baudeloque, Peter McGuigan, Francis McInerney, Margie Wachtel, André Vernet, Ken Kelleher at Anchorball Web Media, Cara Sottak, Karyn Popham, Esther Sung, Miriam Abramowitz, William Tunstall-Pedoe, and Griffin Wooden Brown. -
Female Representation and Generic Constraints in the Da Vinci Code
THE NOT SO SACRED FEMININE: FEMALE REPRESENTATION AND GENERIC CONSTRAINTS IN THE DA VINCI CODE Jenn Brandt A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2007 Committee: Jeffrey A. Brown, Advisor Montana Miller ii ABSTRACT Dr. Jeffrey A. Brown, Advisor Since its publication in 2003, Dan Brown’s The Da Vinci Code has dominated bestseller lists, becoming one of the most widely read, discussed, and analyzed books in recent history. Although The Da Vinci Code offers a radical view of history that argues for the equality and power of women, at the end of the novel nothing has actually changed. In light of this, my thesis is a feminist analysis of the female protagonist, Sophie Neveu, in both Dan Brown’s The Da Vinci Code and Ron Howard’s 2006 film adaptation. In analyzing these texts, I ultimately conclude that the lack of actual female empowerment is the result of the conventions of the classical mystery/detective genre. John Cawelti’s theories of genre and formula and Laura Mulvey’s psychoanalytical theories of gender and the gaze form the theoretical base for my observations. These theories, along with those relating to gender and the detective genre, are instrumental in my close readings of Dan Brown’s novel and Ron Howard’s film adaptation. In examining The Da Vinci Code in terms of its popular culture effects and popularity, I situate the text within the historical locations of postmodernism and a post- 9/11 United States. -
Vida Y Milagros De Monseñor Escrivá De Balaguer, Fundador Del Opus Dei
VIDA Y MILAGROS DE MONSEÑOR ESCRIVÁ DE BALAGUER, FUNDADOR DEL OPUS DEI Autor: LUIS CARANDELL Por cortesía de ¡NOS FUIMOS! http://www.opusdeilibros.com INDICE -Prólogo a la Edición de 1992, página 2 -Prólogo a la Edición de 1975: Andanzas y desventuras de un biógrafo, página 10 -"Made in Spain" página 16 -Niños, aunque no niñoides, página 21 -"El cura más guapo del mundo", página 25 -Marqués de Peralta, página 31 -Hijos de todas las clases sociales, página 36 -La estética del apellido, página 41 -La ciudad amurallada, página 45 -De hinojos ante el padre, página 50 -La quiebra de "Escrivá, Mur y Juncosa", página 54 -Baños de multitud, página 60 -"La ciudad de Londres", página 67 -Burro de Dios, página 69 -El belén del Opus Dei, página 74 -Torreciudad, página 77 -Flojo en latín, página 80 -Su tío el canónigo, página 83 -La santa cólera, página 86 -El secreto y los escaparates, página 88 -"Es muy santo y tiene que ir a Madrid", página 95 -Los doce apóstoles, página 98 -Educador de tecnócratas, página 102 -"Nos han hecho ministros", página 107 -El "apostolado de la inteligencia", página 109 -"La santa coquetería", página 113 -Días de rosas y espinas, página 118 -Apoteosis, página 121 -Epílogo para 1992, página 123 -Bibliografía, página 129 PRÓLOGO A LA EDICIÓN DE 1992 Luis Carandell Madrid, 1992 El libro que el lector tiene en las manos fue publicado el primer trimestre de 1975 en vida del biografiado, el hoy Beato Josemaría Escrivá de Balaguer y Albás, Fundador del Opus Dei. Yo había venido trabajando en esta, más que biografía, semblanza de Monseñor desde fines de los años sesenta, cuando la Obra por él fundada adquirió un papel de primera importancia en el desarrollo político de España. -
Opus Dei O Chapuza Del Diablo
Carlos Albás Indice CAPÍTULO I. EVOLUCIÓN DE UNA CONCIENCIA CRISTIANA CAPÍTULO II. EL FUNDADOR DEL OPUS DEI 2. LA FAMILIA HUMANA DE JOSÉ MARÍA ESCRIBA CAPÍTULO III. FUNDACIÓN DEL OPUS DEI 1.Los BARRUNTOS 2. Los CIMIENTOS 3. LAS CAMPANAS 4. REVELACIÓN DE UN NOMBRE 5. FUNDAMENTO Y MENSAJE CAPÍTULO IV. ¿QUÉ ES EL OPUS DEI? 1.ESTRUCTURA CANÓNICA 2. UNA FAMILIA ESPIRITUAL: "EL PADRE" 3. UNA FAMILIA ESPIRITUAL: LOS HIJOS CAPÍTULO V. LA EXPANSIÓN DE LA OBRA DE DIOS 1.LOS PRIMEROS AÑOS 2. UNA MARATÓN ESPECTACULAR CAPÍTULO VI. INFLUENCIA Y PODER DEL OPUS DEI 1.LA UNIVERSIDAD 2. LAS FINANZAS 2 3. LA POLÍTICA CAPÍTULO VII. EL PROCESO DE CANONIZACIÓN DEL FUNDADOR DEL OPUS DEI 1. FUNCIÓN ECLESIAL DE LA CANONIZACIÓN 2.LAS CAUSAS DE CANONIZACION A TRAVÉS DE LOS SIGLOS 2.ITINERARIO DE UN PROCESO EPÍLOGO 3 A mi hijo Chemaque con su cariño dio alegría a estos amargos años vividos A mis padres, que con el recuerdo del ejemplo de sus vidas laboriosas y humildes me dieron fuerza para mantener la lucha. A todos los familiares y amigos que me han ayuda- do, comprendido y respetado mi libertad El autor 4 CAPÍTULO I. EVOLUCIÓN DE UNA CONCIENCIA CRISTIANA Nací 32 años después que mi tío José María, el 20 de enero de 1934, en Zaragoza y en el seno de una familia católica. Recibí el bautismo de manos de otro de mis tíos sacerdotes, el canónigo ar- cediano Carlos Albás Blanc, a quien debo mi nombre y del que me siento orgulloso. El primer recuerdo corresponde al período de residencia en la po- blación pirenaica de Jaca, donde también inicié a los cinco años los estudios.