After Capitalism: Economic Democracy in Action
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Volunteer Internship Orientation Manual
Volunteer Internship Orientation Manual Authors: Mariah Branch, Dada Maheshvarananda, Brian Landever, Spencer Bailey Updated: Ju ly , 2013 1 Table of Contents A. THE PRIVEN INTERNSHIP PROGRAM....................................................................4 Welcome by Dada Maheshvarananda, Director...............................................................4 Internship.........................................................................................................................4 Our Mission, Vision and Values ......................................................................................5 Facilities...........................................................................................................................6 The Role of the Volunteer Intern......................................................................................6 Orientation.......................................................................................................................6 Learning Prout.................................................................................................................7 Your Photo and Resume for the PRIVEN Webpages......................................................7 Venezuelan News.............................................................................................................7 The 40-hour Work Week and Planning Meetings............................................................7 Publicity...........................................................................................................................8 -
Issue38 Chancellor of Ananda Marga Gurukula
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, published November and advent of a society in which there is love, peace, understanding, May, serve as a means of communication for inspiration, justice and health for all beings. Neohumanist projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Tools to Change the World
TOOLS TO CHANGE THE WORLD Study Guide based on the Progressive Utilization Theory (Prout) Level 1 Dada Maheshvarananda and Mirra Price, M. Ed., Ed.M. Proutist Universal Copenhagen Copyright 2019 by © Proutist Universal: Copenhagen All rights reserved under International and Pan-American Copyright Conventions ISBN: 978-87-89552-00-2 Cover Design: Jagadiish Gorg Azzopardi All rights reserved. This book, or parts thereof, may not be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission of the publisher except for brief quotations. Proutist Universal 30 Platanvej, 1810 Fredriksberg Copenhagen, Denmark ACKNOWLEDGEMENTS We would like to express our gratitude to the many people who have contributed to this Prout Study Guide and to its predecessors. We especially want to thank Mark Friedman and Dada Nabhaniilananda, whose work we have reprinted. We are grateful to all who offered suggestions on the modules: Didi Ananda Devapriya (Romania), Ron Baseman, Ole Brekke and Kathrine Sumati Brekke (Denmark), Alex Jackimovicz, Sid Jordan, Kathleen Kesson, John Linkart, Sloan McLain, Mal- colm McDonell (Australia), Matt Oppenheim, Georgia Perry, Charles Paprocki, James Quilligan, and Karl Robins. It has been extremely helpful that a few people—Howard Nemon, Didi Ananda Ruchira, Nina Shapiro, and Bruce Dyer (New Zealand)—have conducted field test study groups and have given feedback. Dada Maheshvarananda would also like to express his gratitude to the staff of the Prama Institute and Wellness Center near Asheville, NC for allowing him to write in peace in their healing environment. Dear readers, we also welcome your critical suggestions about how to improve this project. -
Gurukula Network 39
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, January and June, serve as a advent of a society in which there is love, peace, understanding, means of communication for Neohumanist inspiration, justice and health for all beings. projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Gurukula Network 40
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, January and May, serve as a advent of a society in which there is love, peace, understanding, means of communication for Neohumanist inspiration, justice and health for all beings. projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Gurukula Network 52
yÁ vim yÁ uk d t i a v y Á e s Á Neohumanist Education n a a l n u d k a u m ur Árga g Newsletter of the Global Neohumanist Education Network Issue 52 - July 2021 Commemorating Centenary of Shrii PR Sarkar New Gurukula Primary School Chitmu Village, Gopal Ananda Nagar, story page 39 Gurukula Network 146 Honness Lane Ithaca, New York 14850 USA “Real education leads to a pervasive sense of love and compassion fo al creation” Expanding the Heart, Freeing the Mind, Serving for a Just and Sustainable World NEOHUMANIST EDUCATION Gurukula Network Universal Love and Values Holistic Development Newsletter and Journal of Astaunga Yoga Neohumanist Schools and Institutes Ecological and Social Consciousness Gurukula Network is published by the Academic, Practical and Personal Skills Global Liaison Office of the Knowledge of Self and World Applied for Universal Global Neohumanist Education Network Welfare Joyful Learning through the Arts Two yearly issues, January and July, serve as a Culturally Sensitive and Inclusive Approach means of communication for Neohumanist Integrated Curriculum projects around the world. Exemplary Role of the Educators It is the spirit of Gurukula Network to encourage a free sharing of ideas and to Shrii Prabhat Ranjan Sarkar inspired the establishment of the stimulate discussion on educational and global global network of Neohumanist schools and institutions. In 1990 issues facing our world. All articles express the he founded Ananda Marga Gurukula as the Board of Education views of the author. for Neohumanist schools and institutes around the world. Gurukula Network is open to any and all NHE related projects and faculties. -
Will Proutist Economics Work: Futures After Capitalism
Will Proutist Economics Work: Futures after Capitalism A Dialogue between Sohail Inayatullah and Thor Thorgeirsson on Proutist Economics and the Futures of World Capitalism Edited by Maud Peever 1998 PROUT, the Progressive Utilization Theory was conceptualised by Indian philosopher and social activist P.R. Sarkar in 1959. Grounded in spiritual ethics, economic democracy, and cultural pluralism, Prout, Sarkar has argued, is the alternative to communism and capitalism. Sarkar lived from 1921 to 1990, writing extensively on society, civilization, economics and spirituality. He also began numerous social, spiritual as well as political organizations. Sarkar’s economic writings have been compiled and published as Proutist Economics (Singapore, Ananda Marga Publications, 1993), available from Proutist Universal, PO Box, 56466, Washington DC, 20040. Also see www.prout.org. Inayatullah: Let us dive straight into the subject. While I am quite convinced about PROUT, what I don’t understand is the balance between selfreliance and trade in PROUT. In some places Sarkar seems like a protectionist and other times he extols the virtues of Singapore and “free trade” zones. Is it that once regions are selfreliant, trade leads to winwin solutions but in conditions of centreperiphery relations, trade leads to the opposite condition? Thorgeirsson: Yes, on the surface of it, Sarkar’s various statements seem to be in conflict on the issue. If you separate the argument into (1) production and (2) distribution (intermediating through trade the goods produced -
Commons and Cooperatives
Commons and Cooperatives Greig de Peuter and Nick Dyer-Witheford1 Abstract In the last decade, the commons has become a prevalent theme in discussions about collective but decentralized control over resources. This paper is a preliminary exploration of the potential linkages between commons and cooperatives through a discussion of the worker cooperative as one example of a labour commons. We view the worker coop as a response at once antagonistic and accommodative to capitalism. This perspective is amplified through a consideration of five aspects of an ideal-type worker cooperativism: associated labour, workplace democracy, surplus distribution, cooperation among cooperatives, and, controversially, links between worker cooperatives and socialist states. We conclude by suggesting that the radical potential of worker cooperatives might be extended, theoretically and practically, by elaborating connections with other commons struggles in a process we term the circulation of the common. Commoners and workers In the last decade, talk of “commons,” “commoning,” and even “commonwealth,” has become, well, common, on the left in discussions of collective but decentralized control over resources ranging from farmlands to fresh water, ocean fisheries, clean air, software code, and genetic information.2 Starting point for critical accounts of the commons is typically the historical destruction of the collective land of pre-capitalist agricultural communities; in Europe between the 16th and 18th centuries these were enclosed by mercantile landlords eager to sell agricultural goods in an expanding world market. Such enclosures were a crucial part of the process of primitive accumulation, creating early capitalism’s dispossessed proletariat from displaced rural populations. These commoners did not go quietly: enclosure faced “hydra- headed” opposition, but these struggles were lost and largely forgotten.3 Interest in commons was revived by neoliberalism. -
Economic Democracy
Created by Aha-Soft from the Noun Project Economic Democracy An Ethically Desirable Socialism That Is Economically Viable By David Schweickart The big challenges that capitalism now faces in the contemporary world include issues of inequality (especially that of grinding poverty in a world of unprecedented prosperity) and of “public goods” (that is, goods people share together, like the environment). The solution to these problems will almost certainly call for institutions that take us beyond the “ capitalist market economy. (Italics added.)1 ” So wrote Nobel Laureate economist Amartya Sen, sixteen years ago. Needless to say the intervening years have only strengthened his thesis—inequality and environmental degra- dation have gotten much worse and grinding poverty persists. But does there exist a viable alternative that might take us beyond the capitalist market economy, a new system that would yst w s em p e s n s o l s a s i s b o i l p o iCreated by Aha-Soft fromt the Noun Project r ie s & p preserve the strengths of competitive capitalism while at the same time eliminat- ing, or at least mitigating, its worst features? It is important to be clear and unequivocal: the answer is “Yes.” And it is simple enough to state. What we need to do is extend democracy to the economy itself. To formulate the project in terms of slogans, we need to Democratize labor! Democratize capital! Democratize democracy! Economic Democracy: The Basic Model Consider the structure of free market capitalism. It consists, essentially, of three kinds of institutions: Markets for goods and services: enterprises compete with one Created by Aha-Soft from the Noun Project another to provide consumers what they need or want. -
Press Release
Press Release Contact: For more information about Prout, Proutist Universal or the Prout Research Institute - Venezuela, contact Dada Maheshvarananda at [email protected], or tel. +58-234-514-5663, or refer to www.prout.org. 19 September 2005, Caracas, Venezuela Proutist Universal Concludes its Second Cooperative Training Tour in Venezuela, and Announces Plan to Open Prout Research Institute - Venezuela Caracas - Proutist Universal concluded a two-week tour in Venezuela that was sponsored by PDVSA, the national oil company. This is the second time that PDVSA has contracted Proutist Universal to support Endogenous Development by giving public conferences and training on cooperatives. Proutist Universal is a global educational and activist organization which promotes a practical socio-economic alternative to global capitalism that is called Progressive Utilization Theory or “Prout”. Prout is described as “progressive socialism” by its founder, Indian philosopher Prabhat Ranjan Sarkar (1921-1990). The training and conferences were conducted by four representatives of Proutist Universal: Dada Maheshvarananda, an activist, writer, and monk based in the global headquarters of Proutist Universal in Copenhagen, Denmark, and author of After Capitalism: Prout's Vision for a New World, which has been published in five languages including Spanish; Steve Phillips, an expert in cooperative administration, with 21 years of experience in forming and managing large food and herbal cooperatives in Colorado and Iowa, United States; Clark Forden, the Executive -
Post-Capitalist Alternatives
Post-Capitalist Alternatives Post-Capitalist Alternatives: ISBN: 978-0-9813213-2-5 Ethan Miller and Michael Albert, Post-Capitalist Alternatives: New Perspectives on Economic Democracy (London, ON, Canada: Socialist New Perspectives on Renewal Publishing Project, 2009) Economic Democracy Licenced under a Creative Commons “attribution, non-commercial, no derivative works” 2.5 Canada licence. Post-Capitalist Alternatives: New Perspectives on Economic Democracy has been edited, published, printed and distributed by the Socialist Renewal Publishing Project. The Project is an independent, anti-capitalist community-service initiative. It offers free literature relevant to the theme of socialist renewal, aimed at an audience of anti-racist, pro-feminist, anti- capitalist activists, especially within the Canadian state. ACKNOWLEDGEMENTS: Ethan Miller’s articles are republished from the website of Grassroots Economic Organizing (geo.coop), as allowed by their creative commons licence. Michael Albert’s articles are reprinted from the ZNet website (zmag.org/znet) by the author’s permission. We extend our thanks to both the authors and to these web sites for allowing this non- commercial reprinting. This material is offered here for non-commercial use only, in order to promote anti-racist, pro-feminist, anti-capitalist activism. SOCIALIST RENEWAL PUBLISHING PROJECT: Ethan Miller and Michael Albert Via Email: [email protected] Four recent contributions to an urgently necessary discussion: Via the Web: http://socialist-renewal.blogspot.com how can we think about, and begin to build, sustainable, democratic and egalitarian alternatives to capitalism? Via Mail: S.R.P.P. Unit 206 – 527 Talbot Street London, Ontario, Canada | Socialist Renewal Publishing Project | N6A 2T2 1 Post-Capitalist Alternatives Post-Capitalist Alternatives Life After Capitalism – And Now, Too Michael Albert TABLE OF CONTENTS: Why have my frequent co-author Robin Hahnel and I devoted 1. -
Dada Prana Guided Meditation
Dada Pranakrsnananda has been a regular participant of Occupy Wall Street. He is the monk who was the first of the 700 who were arrested on the Brooklyn Bridge. He Expand Your Mind Protesters’ practiced nonviolent resistance as he sat in meditation and was carried away by police. Liberate Your Emotions While he was locked up, he refused to speak with police and refused all food. Meditation is a process of focusing on an Handbook Idea of spiritual significance (mantra) which Dada Prana is a yogic monk, meditation dissolves mental boundaries and creates a teacher, and mantra therapist. He attended devotional link between the finite and the training sessions in India in 1971 to become for Infinite. a full-time, qualified meditation teacher. He has been teaching mantra meditation in 32 Its Eastern roots are ancient but the countries for the past 40 years. Originally practices are easily understood by anyone Meditation from Chicago, Dada now lives in New York anywhere. It gives strength to the mind, an by Dada Pranakrsnananda City. He completed a graduate diploma ever present joy and a purpose for living. in Gestalt Psychotherapy in Australia. He teaches Astaunga yoga meditation through Meditation can be done by anyone, workshops and personal instruction. Dada anywhere, at any time. Prana has been described as “a yogic monk with an exceptionally sharp mind, a warm heart and outspoken wit.” (Premasagar) His This pamphlet is produced by PROUTists blog can be found at www.dadaprana.com. who support Occupy Wall Street. Please visit our group on Facebook: PROUTists Support Occupy Wall Street.