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Volunteer Internship Orientation Manual
Volunteer Internship Orientation Manual Authors: Mariah Branch, Dada Maheshvarananda, Brian Landever, Spencer Bailey Updated: Ju ly , 2013 1 Table of Contents A. THE PRIVEN INTERNSHIP PROGRAM....................................................................4 Welcome by Dada Maheshvarananda, Director...............................................................4 Internship.........................................................................................................................4 Our Mission, Vision and Values ......................................................................................5 Facilities...........................................................................................................................6 The Role of the Volunteer Intern......................................................................................6 Orientation.......................................................................................................................6 Learning Prout.................................................................................................................7 Your Photo and Resume for the PRIVEN Webpages......................................................7 Venezuelan News.............................................................................................................7 The 40-hour Work Week and Planning Meetings............................................................7 Publicity...........................................................................................................................8 -
Issue38 Chancellor of Ananda Marga Gurukula
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, published November and advent of a society in which there is love, peace, understanding, May, serve as a means of communication for inspiration, justice and health for all beings. Neohumanist projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Tools to Change the World
TOOLS TO CHANGE THE WORLD Study Guide based on the Progressive Utilization Theory (Prout) Level 1 Dada Maheshvarananda and Mirra Price, M. Ed., Ed.M. Proutist Universal Copenhagen Copyright 2019 by © Proutist Universal: Copenhagen All rights reserved under International and Pan-American Copyright Conventions ISBN: 978-87-89552-00-2 Cover Design: Jagadiish Gorg Azzopardi All rights reserved. This book, or parts thereof, may not be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission of the publisher except for brief quotations. Proutist Universal 30 Platanvej, 1810 Fredriksberg Copenhagen, Denmark ACKNOWLEDGEMENTS We would like to express our gratitude to the many people who have contributed to this Prout Study Guide and to its predecessors. We especially want to thank Mark Friedman and Dada Nabhaniilananda, whose work we have reprinted. We are grateful to all who offered suggestions on the modules: Didi Ananda Devapriya (Romania), Ron Baseman, Ole Brekke and Kathrine Sumati Brekke (Denmark), Alex Jackimovicz, Sid Jordan, Kathleen Kesson, John Linkart, Sloan McLain, Mal- colm McDonell (Australia), Matt Oppenheim, Georgia Perry, Charles Paprocki, James Quilligan, and Karl Robins. It has been extremely helpful that a few people—Howard Nemon, Didi Ananda Ruchira, Nina Shapiro, and Bruce Dyer (New Zealand)—have conducted field test study groups and have given feedback. Dada Maheshvarananda would also like to express his gratitude to the staff of the Prama Institute and Wellness Center near Asheville, NC for allowing him to write in peace in their healing environment. Dear readers, we also welcome your critical suggestions about how to improve this project. -
Planned and Command Economies
Pambazuka - Zambia: Less Than $1 Means Family of 6 Can Eat http://pambazuka.org/en/category/development/6112 English DEVELOPMENT Français Português Zambia: Less Than $1 Means Family of 6 Can Eat Home 2002-02-28, Issue 55 Current Issue http://pambazuka.org/en/category/development/6112 Author List Tag Cloud Printer friendly version Feedback She is sitting on a warped stool in a roofless market with the ferocious midday sun Back Issues bearing down on her. A sinewy woman with deep-set eyes and sharp features that About jut sphinxlike from under her black head scarf, Rose Shanzi awoke with a start this SUBSCRIBE FOR FREE! Advertising morning, and the primordial question that jarred her from sleep is stalking her again: Will she and her children eat today? Newsfeeds email: Broadcasts Less Than $1 Means Family of 6 Can Eat Publications Awards By Jon Jeter Washington Post Foreign Service DONATE TO PAMBAZUKA NEWS! Subscribe Tuesday, February 19, 2002; Page A01 Friends of Pambazuka MARAMBA, Zambia -- She is sitting on a warped stool in a roofless market Action alerts with the ferocious midday sun bearing down on her. A sinewy woman with GET INVOLVED Editors’ corner deep-set eyes Features and sharp features that jut sphinxlike from under her black head scarf, Rose Shanzi awoke with a start this morning, and the primordial question Announcements that jarred her from Dakar World Social Forum 2011 sleep is stalking her again: Comment & analysis Will she and her children eat today? PAMBAZUKA NEWS Tributes to Tajudeen Latest tweets Advocacy & campaigns It is always a compound question. -
Prout in a Nutshell Volume 3 Second Edition E-Book
SHRII PRABHAT RANJAN SARKAR PROUT IN A NUTSHELL VOLUME THREE SHRII PRABHAT RANJAN SARKAR The pratiika (Ananda Marga emblem) represents in a visual way the essence of Ananda Marga ideology. The six-pointed star is composed of two equilateral triangles. The triangle pointing upward represents action, or the outward flow of energy through selfless service to humanity. The triangle pointing downward represents knowledge, the inward search for spiritual realization through meditation. The sun in the centre represents advancement, all-round progress. The goal of the aspirant’s march through life is represented by the swastika, a several-thousand-year-old symbol of spiritual victory. PROUT IN A NUTSHELL VOLUME THREE Second Edition SHRII PRABHAT RANJAN SARKAR Prout in a Nutshell was originally published simultaneously in twenty-one parts and seven volumes, with each volume containing three parts, © 1987, 1988, 1989, 1990 and 1991 by Ánanda Márga Pracáraka Saîgha (Central). The same material, reorganized and revised, with the omission of some chapters and the addition of some new discourses, is now being published in four volumes as the second edition. This book is Prout in a Nutshell Volume Three, Second Edition, © 2020 by Ánanda Márga Pracáraka Saîgha (Central). Registered office: Ananda Nagar, P.O. Baglata, District Purulia, West Bengal, India All rights reserved by the publisher. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording -
Gurukula Network 39
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, January and June, serve as a advent of a society in which there is love, peace, understanding, means of communication for Neohumanist inspiration, justice and health for all beings. projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay
BOOK DESCRIPTION AUTHOR " Contemporary India ". Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay. 100 Great Lives. John Cannong. 100 Most important Indians Today. Sterling Special. 100 Most Important Indians Today. Sterling Special. 1787 The Grand Convention. Clinton Rossiter. 1952 Act of Provident Fund as Amended on 16th November 1995. Government of India. 1993 Vienna Declaration and Programme of Action. Indian Institute of Human Rights. 19e May ebong Assame Bangaliar Ostiter Sonkot. Bijit kumar Bhattacharjee. 19-er Basha Sohidera. Dilip kanti Laskar. 20 Tales From Shakespeare. Charles & Mary Lamb. 25 ways to Motivate People. Steve Chandler and Scott Richardson. 42-er Bharat Chara Andolane Srihatta-Cacharer abodan. Debashish Roy. 71 Judhe Pakisthan, Bharat O Bangaladesh. Deb Dullal Bangopadhyay. A Book of Education for Beginners. Bhatia and Bhatia. A River Sutra. Gita Mehta. A study of the philosophy of vivekananda. Tapash Shankar Dutta. A advaita concept of falsity-a critical study. Nirod Baron Chakravarty. A B C of Human Rights. Indian Institute of Human Rights. A Basic Grammar Of Moden Hindi. ----- A Book of English Essays. W E Williams. A Book of English Prose and Poetry. Macmillan India Ltd.. A book of English prose and poetry. Dutta & Bhattacharjee. A brief introduction to psychology. Clifford T Morgan. A bureaucrat`s diary. Prakash Krishen. A century of government and politics in North East India. V V Rao and Niru Hazarika. A Companion To Ethics. Peter Singer. A Companion to Indian Fiction in E nglish. Pier Paolo Piciucco. A Comparative Approach to American History. C Vann Woodward. A comparative study of Religion : A sufi and a Sanatani ( Ramakrishana). -
Gurukula Network 40
Gurukula Network VISION OF ANANDA MARGA GURUKULA The Sanskrit word "Gurukula" (pronounced gurukul) has Newsletter and Journal of the following etymology: Gu: darkness; ru: dispeller; kula: Neohumanist Schools and Institutes an institution. Gurukula is an institution which helps Gurukula Network is published by the students dispel the darkness of the mind and leads to total Ananda Marga Gurukula emancipation of the individual and society at large. Global Liaison Office Ananda Marga Gurukula is engaged in creating an international network of Neohumanist Schools and Institutes to hasten the Two yearly issues, January and May, serve as a advent of a society in which there is love, peace, understanding, means of communication for Neohumanist inspiration, justice and health for all beings. projects around the world. OBJECTIVES OF ANANDA MARGA GURUKULA It is the spirit of Gurukula Network to encourage a free sharing of ideas and to To serve humanity with neohumanist spirit and to acquire stimulate discussion on educational and global knowledge for that purpose. issues facing our world. All articles express the To establish a strong base in Anandanagar and around the world in order to carry on the legacy of its founder for the views of the author, and not necessarily those benefit of future generations. of AMGK. To provide a sound and conducive environment for students for their physical, social, intellectual, creative and spiritual Gurukula Network is open to any and all NHE well-being. related projects and faculties of AMGK. To promote ethical values in individuals and implement these Please send submissions to: values in the management of projects, schools and institutions. -
Historical Timeline of Hinduism in America 1780'S Trade Between
3/3/16, 11:23 AM Historical Timeline of Hinduism in America 1780's Trade between India and America. Trade started between India and America in the late 1700's. In 1784, a ship called "United States" arrived in Pondicherry. Its captain was Elias Hasket Derby of Salem. In the decades that followed Indian goods became available in Salem, Boston and Providence. A handful of Indian servant boys, perhaps the first Asian Indian residents, could be found in these towns, brought home by the sea captains.[1] 1801 First writings on Hinduism In 1801, New England writer Hannah Adams published A View of Religions, with a chapter discussing Hinduism. Joseph Priestly, founder of English Utilitarianism and isolater of oxygen, emigrated to America and published A Comparison of the Institutions of Moses with those of the Hindoos and other Ancient Nations in 1804. 1810-20 Unitarian interest in Hindu reform movements The American Unitarians became interested in Indian thought through the work of Hindu reformer Rammohun Roy (1772-1833) in India. Roy founded the Brahmo Samaj which tried to reform Hinduism by affirming monotheism and rejecting idolotry. The Brahmo Samaj with its universalist ideas became closely allied to the Unitarians in England and America. 1820-40 Emerson's discovery of India Ralph Waldo Emerson discovered Indian thought as an undergraduate at Harvard, in part through the Unitarian connection with Rammohun Roy. He wrote his poem "Indian Superstition" for the Harvard College Exhibition of April 24, 1821. In the 1830's, Emerson had copies of the Rig-Veda, the Upanishads, the Laws of Manu, the Bhagavata Purana, and his favorite Indian text the Bhagavad-Gita. -
Gurukula Network 52
yÁ vim yÁ uk d t i a v y Á e s Á Neohumanist Education n a a l n u d k a u m ur Árga g Newsletter of the Global Neohumanist Education Network Issue 52 - July 2021 Commemorating Centenary of Shrii PR Sarkar New Gurukula Primary School Chitmu Village, Gopal Ananda Nagar, story page 39 Gurukula Network 146 Honness Lane Ithaca, New York 14850 USA “Real education leads to a pervasive sense of love and compassion fo al creation” Expanding the Heart, Freeing the Mind, Serving for a Just and Sustainable World NEOHUMANIST EDUCATION Gurukula Network Universal Love and Values Holistic Development Newsletter and Journal of Astaunga Yoga Neohumanist Schools and Institutes Ecological and Social Consciousness Gurukula Network is published by the Academic, Practical and Personal Skills Global Liaison Office of the Knowledge of Self and World Applied for Universal Global Neohumanist Education Network Welfare Joyful Learning through the Arts Two yearly issues, January and July, serve as a Culturally Sensitive and Inclusive Approach means of communication for Neohumanist Integrated Curriculum projects around the world. Exemplary Role of the Educators It is the spirit of Gurukula Network to encourage a free sharing of ideas and to Shrii Prabhat Ranjan Sarkar inspired the establishment of the stimulate discussion on educational and global global network of Neohumanist schools and institutions. In 1990 issues facing our world. All articles express the he founded Ananda Marga Gurukula as the Board of Education views of the author. for Neohumanist schools and institutes around the world. Gurukula Network is open to any and all NHE related projects and faculties. -
Will Proutist Economics Work: Futures After Capitalism
Will Proutist Economics Work: Futures after Capitalism A Dialogue between Sohail Inayatullah and Thor Thorgeirsson on Proutist Economics and the Futures of World Capitalism Edited by Maud Peever 1998 PROUT, the Progressive Utilization Theory was conceptualised by Indian philosopher and social activist P.R. Sarkar in 1959. Grounded in spiritual ethics, economic democracy, and cultural pluralism, Prout, Sarkar has argued, is the alternative to communism and capitalism. Sarkar lived from 1921 to 1990, writing extensively on society, civilization, economics and spirituality. He also began numerous social, spiritual as well as political organizations. Sarkar’s economic writings have been compiled and published as Proutist Economics (Singapore, Ananda Marga Publications, 1993), available from Proutist Universal, PO Box, 56466, Washington DC, 20040. Also see www.prout.org. Inayatullah: Let us dive straight into the subject. While I am quite convinced about PROUT, what I don’t understand is the balance between selfreliance and trade in PROUT. In some places Sarkar seems like a protectionist and other times he extols the virtues of Singapore and “free trade” zones. Is it that once regions are selfreliant, trade leads to winwin solutions but in conditions of centreperiphery relations, trade leads to the opposite condition? Thorgeirsson: Yes, on the surface of it, Sarkar’s various statements seem to be in conflict on the issue. If you separate the argument into (1) production and (2) distribution (intermediating through trade the goods produced -
View of the Evolution, Psychological Structure, Historical Development, Contempo- Rary Breadth, and Potential Future Direction of Future Consciousness
ARTICLE .1 The Evolution and Psychology of Future Consciousness Tom Lombardo Rio Salado College Center for Future Consciousness United States Abstract This paper describes the psychology of future consciousness and its evolution and historical develop- ment from prehistoric to contemporary times. Visions of the future are described pertaining to ancient religion and myth; the rise of Western science, rationalism, and the secular theory of progress; the Romantic counter- reaction; science fiction and future studies; modern Eastern and Western thinking; and contemporary para- digms highlighting evolution, technology, psychology, society, religion, and integrative perspectives, culminat- ing in a discussion of wisdom and the Second Enlightenment. Keywords: Future Consciousness, Psychology, Evolution, History, Mythic Narrative, Science, Enlightenment, Romanticism, Optimism and Pessimism, Reciprocity, Competition, Progress, Science Fiction, Future Studies, Technology, Social Theories, Integrative Theories, Eastern and Western Perspectives, Wisdom Introduction "It is not the fruits of past success but the living in and for the future in which human intelli- gence proves itself." (Friedrich von Hayek) Future consciousness is the total set of psychological abilities, concepts, and experiences humans use in understanding and dealing with the future. Future consciousness is part of our gener- al awareness of time, our temporal consciousness of past, present, and future. It includes the normal human capacities to anticipate, predict, and imagine