Assessment and Fragility of Byzantine Unreinforced Masonry Towers
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Rock Creek and Potomac Parkway Near P Street, Ca
ROCK CREEK AND ROCK CREEK'S BRIDGES Dumbarton Bridge William Howard Taft Bridge (8) Duke Ellington Bridge (9) POTOMAC PARKWAY Washington, D.C. The monumental bridges arching over Rock Creek contribute Dumbarton Bridge, at Q Street, is one of the parkway's most The William Howard Taft Bridge, built 1897-1907, is probably The current bridge at Calvert Street replaced a dramatic iron greatly to the parkway's appearance. Partially concealed by the endearing structures. It was designed by the noted architect the most notable span on the parkway. The elegant arched truss bridge built in 1891 to carry streetcars on the Rock Creek surrounding vegetation, they evoke the aqueducts and ruins Glenn Brown and completed in 1915. Its curving form structure carrying Connecticut Avenue over Rock Creek valley Railway line. When the parkway was built, it was determined m&EWAIl2 UN IIA^M1GN¥ found in romantic landscape paintings. In addition to framing compensates for the difference in alignment between the was Washington's first monumental masonry bridge. Its high that the existing bridge was unable to accommodate the rise in vistas and providing striking contrasts to the parkway's natural Washington and Georgetown segments of Q Street. cost and elaborate ornamentation earned it the nickname "The automobile traffic. The utilitarian steel structure was also features, they serve as convenient platforms for viewing the Million Dollar Bridge." In 1931 it was officially named after considered detrimental to the parkway setting. verdant parkway landscape. They also perform the utilitarian The overhanging pedestrian walkways and tall, deep arches former president William Howard Taft, who had lived nearby. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Maxi-Catalogue 2014 Maxi-Catalogue 2014
maxi-catalogue 2014 maxi-catalogue 2014 New publications coming from Alexander Press: 1. Διερχόμενοι διά τού Ναού [Passing Through the Nave], by Dimitris Mavropoulos. 2. Εορτολογικά Παλινωδούμενα by Christos Yannaras. 3. SYNAXIS, The Second Anthology, 2002–2014. 4. Living Orthodoxy, 2nd edition, by Paul Ladouceur. 5. Rencontre avec λ’οrthodoxie, 2e édition, par Paul Ladouceur. 2 Alexander Press Philip Owen Arnould Sherrard CELEBR ATING . (23 September 1922 – 30 May 1995 Philip Sherrard Philip Sherrard was born in Oxford, educated at Cambridge and London, and taught at the universities of both Oxford and London, but made Greece his permanent home. A pioneer of modern Greek studies and translator, with Edmund Keeley, of Greece’s major modern poets, he wrote many books on Greek, Orthodox, philosophical and literary themes. With the Greek East G. E. H. Palmer and Bishop Kallistos Ware, he was and the also translator and editor of The Philokalia, the revered Latin West compilation of Orthodox spiritual texts from the 4th to a study in the christian tradition 15th centuries. by Philip Sherrard A profound, committed and imaginative thinker, his The division of Christendom into the Greek East theological and metaphysical writings covered issues and the Latin West has its origins far back in history but its from the division of Christendom into the Greek East consequences still affect western civilization. Sherrard seeks and Latin West, to the sacredness of man and nature and to indicate both the fundamental character and some of the the restoration of a sacred cosmology which he saw as consequences of this division. He points especially to the the only way to escape from the spiritual and ecological underlying metaphysical bases of Greek Christian thought, and contrasts them with those of the Latin West; he argues dereliction of the modern world. -
CBM Short Catalogue : NT Corpus Explanation: Codex Type T
CBM Short Catalogue : NT corpus Explanation: codex type T Sources 1Catalogues : of MSS per library Table I: Tetraevangelion codex type (T 0001 - 1323) Sources 4 : Catalogues of NT Mss CODEX TYPE CODE PLACE LIBRARY - HOLDING LIBRARY CODE AGE - date SCRIPT IRHT INTF: GA A T 0001 Alexandria Greek Orthodox Patriarchal Library Ms. 77 (276) 1360 AD Mn ● 904 T 0002 Alexandria Greek Orthodox Patriarchal Library Ms. 451 (119) 1381 AD Mn ● 903 St. Petersburg Russian National Library Ms. gr. 398 T 0003 (etc.) Amorgos Panagias Chozoviotissas Monastery Ms. 7 XIII Mn ● 2647 T code Amorgos Panagias Chozoviotissas Monastery Ms. 12 XIII Mn ● 1306 T code Amorgos Panagias Chozoviotissas Monastery Ms. 27 XIII Mn ● 1308 T code Amorgos Panagias Chozoviotissas Monastery Ms. 38 XIV Mn ● 1307 T code Andros Panachrantou Monastery Ms. 11 XV Mn ● 1383 T code Andros Panachrantou Monastery Ms. 43 XVI Mn ● 2630 T code Andros Zoodochou Peges (Hagias) Monastery Ms. 53 1539 AD? Mn ● 1362 T code Andros Zoodochou Peges (Hagias) Monastery Ms. 56 XIV Mn ● 1363 T code Ankara National Library of Turkey Ms. gr. 1 (548) XIV Mn ● 2439 T code Ankara National Library of Turkey Ms. gr. 2 (470) XII Mn ● 1803 T code Ankara National Library of Turkey Ms. gr. 5 (470A) XII Mn ● 1804 T code Ankara National Library of Turkey Ms. gr. 49 (7) 1668 Mn ● 1802 T code Ankara Turkish Historical Society Ms. 5 XII Mn ● 650 T code Ann Arbor, MI University of Michigan, Special Collections Library Ms. 15 XII Mn ● 543 T code Ann Arbor, MI University of Michigan, Special Collections Library Ms. -
Manolis G. Varvounis * – Nikos Rodosthenous Religious
Manolis G. Varvounis – Nikos Rodosthenous Religious Traditions of Mount Athos on Miraculous Icons of Panagia (The Mother of God) At the monasteries and hermitages of Mount Athos, many miraculous icons are kept and exhibited, which are honored accordingly by the monks and are offered for worship to the numerous pilgrims of the holy relics of Mount Athos.1 The pil- grims are informed about the monastic traditions of Mount Athos regarding these icons, their origin, and their miraculous action, during their visit to the monasteries and then they transfer them to the world so that they are disseminated systemati- cally and they can become common knowledge of all believers.2 In this way, the traditions regarding the miraculous icons of Mount Athos become wide-spread and are considered an essential part of religious traditions not only of the Greek people but also for other Orthodox people.3 Introduction Subsequently, we will examine certain aspects of these traditions, based on the literature, notably the recent work on the miraculous icons in the monasteries of Mount Athos, where, except for the archaeological and the historical data of these specific icons, also information on the wonders, their origin and their supernatural action over the centuries is captured.4 These are information that inspired the peo- ple accordingly and are the basis for the formation of respective traditions and re- ligious customs that define the Greek folk religiosity. Many of these traditions relate to the way each icon ended up in the monastery where is kept today. According to the archetypal core of these traditions, the icon was thrown into the sea at the time of iconoclasm from a region of Asia Minor or the Near East, in order to be saved from destruction, and miraculously arrived at the monastery. -
Stpp-CSSC Site-2018-07.Pdf
1 THE HOLY APOSTLES PETER AND PAUL In the quiet light of the katholikon (main church) of the Karakallou Monastery on Mount Athos, a miraculous icon shines with its glow. It’s called “The Embrace” (Ὁ Ἀσπασμός), and what the prayerful contemplation sees in it is the symbolic act of togetherness. The two figures, depicted from the waist up, seizing the entire space of the icon, are embraced: the apostle Peter’s hands are almost concluded on the apostle Paul’s back, and their cheeks meet, a symbol that together they uphold the idea of the Church, that they accept to share a common destiny. A symbol, which revives pages from the story of the two apostles of Christ. The true story of Peter and Paul, in a sense, is history of the name and is associated with the metamorphosis that each of them experiences. According to the biblical tradition, after a remarkable encounter with God, the name of the person changes – a sure indication of the changed identity of that person, bearing his own name. Both Simon and Saul cannot remain with his old identity, after their lifetime intersects with that of the Savior. The way of the name for each of them, though different, is long and difficult. The one – chosen to receive the keys of the kingdom of heaven and the ability to bind and loose human destinies and to be pillar of the future church of Christ, must also experience the pain of triple denial of the Lord. The etymology of his name (“You shall be called Cephas”, John 1:42)1 is not by chance bound directly to the meaning of the rock: in order to uphold the Church, a strong support is needed, on which faith may rest. -
Seismic Assessment of a Monumental Masonry Construction: the Rocca Albornoziana of Spoleto
Available online at www.eccomasproceedia.org Eccomas Proceedia COMPDYN (2017) 2239-2252 COMPDYN 2017 6th ECCOMAS Thematic Conference on Computational Methods in Structural Dynamics and Earthquake Engineering M. Papadrakakis, M. Fragiadakis (eds.) Rhodes Island, Greece, 15–17 June 2017 SEISMIC ASSESSMENT OF A MONUMENTAL MASONRY CONSTRUCTION: THE ROCCA ALBORNOZIANA OF SPOLETO G. Castori1, A. Borri2, M. Corradi2, A. De Maria3 and R. Sisti2 1 Department of Engineering, University of Perugia via Duranti 93, 06125 Perugia, Italy e-mail: [email protected] 2 Department of Engineering, University of Perugia via Duranti 93, 06125 Perugia, Italy [email protected], [email protected], [email protected] 3 Ufficio Vigilanza e Controllo sulle Costruzioni, Region of Umbria Via Palermo 106, 06129 Perugia, Italy [email protected] Keywords: Military constructions, historic masonry, numerical analysis. Abstract. The structural analysis of monumental constructions requires considering safety and conservation objectives, including the possible presence of artistic assets. In order to face these issues, this paper presents the results of a diagnostic analysis carried out on a 14th-century fortress: the Rocca Albornoziana of Spoleto in Umbria. Within this context, particular attention was de-voted to the choice of the most reliable modelling strategy for the application of the displacement approach in the seismic Performance-Based Assessment (PBA) procedure, as a function of different possible seismic behaviors. Seismic vulnerability was evaluated using a pushover method, and the results obtained with the nonlinear numerical model have been com- pared with the simplified schemes of the limit analysis. The capacity of the fortress to withstand lateral loads was evaluated with the expected demands resulting from the seismic action. -
Seismic and Restoration Assessment of Monumental Masonry Structures
Article Seismic and Restoration Assessment of Monumental Masonry Structures Panagiotis G. Asteris 1,*, Maria G. Douvika 1, Maria Apostolopoulou 2 and Antonia Moropoulou 2 1 Computational Mechanics Laboratory, School of Pedagogical and Technological Education, Heraklion, 14121 Athens, Greece; [email protected] 2 Laboratory of Materials Science and Engineering, School of Chemical Engineering, National Technical University of Athens, 15780 Athens, Greece; [email protected] (M.A.); [email protected] (A.M.) * Correspondence: [email protected]; Tel.: +30-210-2896922 Received: 23 June 2017; Accepted: 20 July 2017; Published: 2 August 2017 Abstract: Masonry structures are complex systems that require detailed knowledge and information regarding their response under seismic excitations. Appropriate modelling of a masonry structure is a prerequisite for a reliable earthquake-resistant design and/or assessment. However, modelling a real structure with a robust quantitative (mathematical) representation is a very difficult, complex and computationally-demanding task. The paper herein presents a new stochastic computational framework for earthquake-resistant design of masonry structural systems. The proposed framework is based on the probabilistic behavior of crucial parameters, such as material strength and seismic characteristics, and utilizes fragility analysis based on different failure criteria for the masonry material. The application of the proposed methodology is illustrated in the case of a historical and monumental masonry structure, namely the assessment of the seismic vulnerability of the Kaisariani Monastery, a byzantine church that was built in Athens, Greece, at the end of the 11th to the beginning of the 12th century. Useful conclusions are drawn regarding the effectiveness of the intervention techniques used for the reduction of the vulnerability of the case-study structure, by means of comparison of the results obtained. -
Orthodox Mission Methods: a Comparative Study
ORTHODOX MISSION METHODS: A COMPARATIVE STUDY by STEPHEN TROMP WYNN HAYES submitted in fulfilment of the requirements for the degree of DOCTOR OF THEOLOGY in the subject of MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA Promoter: Professor W.A. Saayman JUNE 1998 Page 1 ACKNOWLEDGMENTS I would like to thank the University of South Africa, who awarded the Chancellor's Scholarship, which enabled me to travel to Russia, the USA and Kenya to do research. I would also like to thank the Orthodox Christian Mission Center, of St Augustine, Florida, for their financial help in attending the International Orthodox Christian Mission Conference at Holy Cross Seminary, Brookline, MA, in August 1996. To Fr Thomas Hopko, and the staff of St Vladimir's Seminary in New York, for allowing me to stay at the seminary and use the library facilities. The St Tikhon's Institute in Moscow, and its Rector, Fr Vladimir Vorobiev and the staff, for their help with visa applications, and for their patience in giving me information in interviews. To the Danilov Monastery, for their help with accom modation while I was in Moscow, and to Fr Anatoly Frolov and all the parishioners of St Tikhon's Church in Klin, for giving me an insight into Orthodox life and mission in a small town parish. To Metropolitan Makarios of Zimbabwe, and the staff and students of the Makarios III Orthodox Seminary at Riruta, Kenya, for their hospitality and their readiness to help me get the information I needed. To the Pokrov Foundation in Bulgaria, for their hospitality and help, and to the Monastery of St John the Forerunner in Karea, Athens, and many others in that city who helped me with my research in Greece. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
STONEMASONRY Level 4
New Zealand Certificate in STONEMASONRY Level 4 Specifications October 2018 v1.2 Welcome to the Specifications that set out the technical content of the New Zealand Certificate in Stonemasonry (Level 4) with strands in Monumental Masonry, Construction Stonemasonry, and Natural Stone Fixtures and Fittings (with optional strands in Banker Masonry, and Conservation and Preservation) [Ref: 2737] These Specifications are, collectively, a prescription for achieving the requirements of the qualification. Together they describe what a person must be capable of to become a qualified trade professional. They are intended to support tertiary education organisations to develop programmes that detail how learning and assessment will occur. Programmes must encompass these Specifications and support the development of the skills, knowledge and attributes that reflect the technical competence, self-management, professionalism and leadership. 2 | Specifications required by the New Zealand Certificate in Stonemasonry (October 2018) v1.2 The individual skill sets included in these Specifications are designed to be read, interpreted and assessed together. This means that information contained in one skill set that is relevant to any other skill sets is stated only once, in the most appropriate place. However, the expectation is that assessment will look for links across skills sets. This avoids duplicating information and allows the candidate to be assessed holistically. Where the skills and knowledge included in one skill set are essential to achieving other -
Cemeteries Policy.PDF
COUNCIL POLICY CEMETERIES POLICY Policy statement Council will provide cemetery services that are safe, consistent and socially acceptable standards and practices for the benefit of Council workers, funeral industry representatives, clients and members of the general public. It will also ensure the conduct expectations for those working in or entering the cemeteries is in accordance with reasonable and practical standards. Scope This policy applies to Council employees, community members, contractors and the funeral industry. Roles and responsibilities Council is responsible for: • administration and management of plot and niche purchases; • transfer of interment rights; • approvals for monumental works; • issuing licences/permits to work in cemeteries; • maintenance of cemetery grounds; and • interment of ashes into columbarium walls and ashes gardens. Position/team Role Booking officers Record-keeping, cemetery bookings/enquiries Cemetery operational staff Cemetery maintenance, grave burial preparation, ashes placements Open Space and Recreation Team Set policy direction, capital works planning, asset management planning Strategic planners Set strategic direction through masterplans and plans of management Funeral Directors responsibilities may include: • liaising with Council to arrange and conduct a funeral service in a cemetery. • all matters relating to the handling of the human remains for a burial in a cemetery under the care and control of Blue Mountains City Council including but not limited to transporting the body of the deceased to the cemetery and the act of interring the deceased. Definitions Term Definition the Act Local Government Act 1993(NSW) appropriate fee A fee set by Council applicant The person making an application a. to obtain or transfer an interment right; to have the body of a deceased buried or exhumed; or b.