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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Arsenite Schism and the Babai Rebellion: Two Case Studies
THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS by Hüsamettin ŞİMŞİR Submitted to the Institute of Social Sciences in partial fulfillment of the requirements for the degree of Master of Arts in History Sabancı University June 2018 © Hüsamettin Şimşir 2018 All Rights Reserved ABSTRACT THE ARSENITE SCHISM AND THE BABAI REBELLION: TWO CASE STUDIES IN CENTER-PERIPHERY RELATIONS Hüsamettin Şimşir M.A Thesis, June 2018 Thesis Supervisor: Dr. Fac. Member Ferenc Péter Csirkés This thesis aims to present an analysis of the interaction between Christians and Muslims in the west of Asia Minor at the end of the 13th and the beginning of the 14th centuries after two religious-social movements in the Byzantine and the Rum Seljuk Empires, the Arsenite Schism and the Babai Rebellion. After the unsuccessful rebellion of the Babais, antinomian dervishes who had migrated to the west of Asia Minor because of a heavy oppression as well as inquisition by the state and had a different religious belief apart from the mainstream religious understanding of the center initiated missionary activities in the regions along the Byzantine border. Accordingly, these dervishes had joined the military activities of the Turcoman chieftains against the Byzantines and interacted with the local Christian population and religious figures. As a result of this religious interaction, messianic and ascetic beliefs were increasingly present among the Greek-speaking population as well as spiritual leaders of western Anatolia. Since such interfaith and cross- cultural interaction had a considerable impact on the course of all these events, this thesis focuses on them to create a better understanding of the appearance of the Hesychasm in the Byzantine spiritual environment in the later period. -
CBM Short Catalogue : NT Corpus Explanation: Codex Type T
CBM Short Catalogue : NT corpus Explanation: codex type T Sources 1Catalogues : of MSS per library Table I: Tetraevangelion codex type (T 0001 - 1323) Sources 4 : Catalogues of NT Mss CODEX TYPE CODE PLACE LIBRARY - HOLDING LIBRARY CODE AGE - date SCRIPT IRHT INTF: GA A T 0001 Alexandria Greek Orthodox Patriarchal Library Ms. 77 (276) 1360 AD Mn ● 904 T 0002 Alexandria Greek Orthodox Patriarchal Library Ms. 451 (119) 1381 AD Mn ● 903 St. Petersburg Russian National Library Ms. gr. 398 T 0003 (etc.) Amorgos Panagias Chozoviotissas Monastery Ms. 7 XIII Mn ● 2647 T code Amorgos Panagias Chozoviotissas Monastery Ms. 12 XIII Mn ● 1306 T code Amorgos Panagias Chozoviotissas Monastery Ms. 27 XIII Mn ● 1308 T code Amorgos Panagias Chozoviotissas Monastery Ms. 38 XIV Mn ● 1307 T code Andros Panachrantou Monastery Ms. 11 XV Mn ● 1383 T code Andros Panachrantou Monastery Ms. 43 XVI Mn ● 2630 T code Andros Zoodochou Peges (Hagias) Monastery Ms. 53 1539 AD? Mn ● 1362 T code Andros Zoodochou Peges (Hagias) Monastery Ms. 56 XIV Mn ● 1363 T code Ankara National Library of Turkey Ms. gr. 1 (548) XIV Mn ● 2439 T code Ankara National Library of Turkey Ms. gr. 2 (470) XII Mn ● 1803 T code Ankara National Library of Turkey Ms. gr. 5 (470A) XII Mn ● 1804 T code Ankara National Library of Turkey Ms. gr. 49 (7) 1668 Mn ● 1802 T code Ankara Turkish Historical Society Ms. 5 XII Mn ● 650 T code Ann Arbor, MI University of Michigan, Special Collections Library Ms. 15 XII Mn ● 543 T code Ann Arbor, MI University of Michigan, Special Collections Library Ms. -
Manolis G. Varvounis * – Nikos Rodosthenous Religious
Manolis G. Varvounis – Nikos Rodosthenous Religious Traditions of Mount Athos on Miraculous Icons of Panagia (The Mother of God) At the monasteries and hermitages of Mount Athos, many miraculous icons are kept and exhibited, which are honored accordingly by the monks and are offered for worship to the numerous pilgrims of the holy relics of Mount Athos.1 The pil- grims are informed about the monastic traditions of Mount Athos regarding these icons, their origin, and their miraculous action, during their visit to the monasteries and then they transfer them to the world so that they are disseminated systemati- cally and they can become common knowledge of all believers.2 In this way, the traditions regarding the miraculous icons of Mount Athos become wide-spread and are considered an essential part of religious traditions not only of the Greek people but also for other Orthodox people.3 Introduction Subsequently, we will examine certain aspects of these traditions, based on the literature, notably the recent work on the miraculous icons in the monasteries of Mount Athos, where, except for the archaeological and the historical data of these specific icons, also information on the wonders, their origin and their supernatural action over the centuries is captured.4 These are information that inspired the peo- ple accordingly and are the basis for the formation of respective traditions and re- ligious customs that define the Greek folk religiosity. Many of these traditions relate to the way each icon ended up in the monastery where is kept today. According to the archetypal core of these traditions, the icon was thrown into the sea at the time of iconoclasm from a region of Asia Minor or the Near East, in order to be saved from destruction, and miraculously arrived at the monastery. -
From Iviron to Stavronikita
FOOTPATHS OF THE HOLY MOUNTAIN FROM IVIRON TO STAVRONIKITA Distance: 3.2 km Journey Time: 1 hour © The Friends of Mount Athos, 2007 – 2021. All rights reserved. – Version 1.4.1 This is an attractive route offering fine views up and down the coast. Note that sections of the path are narrow and involve some scrambling near the edge of a cliff. Note: All distances given (in metres) should be taken as approximate. The numbers shown in the form 1 are Waypoints to be found in associated GPS tracking. The route described is liable to unpredictable change: for example, forestry work, road or track construction and plant growth may alter the route, or its appearance. Signposts may disappear or new ones appear. The Friends of Mount Athos strives to keep this description correct and up to date but cannot take responsibility for its accuracy. Abbreviations: L = Left; R = Right; KSO = Keep straight on; FP = Footpath; K = Kalderimi (stone-paved FP or track) Transliterations: ΙΒΗΡΩΝ = Iviron; ΣΤΑΥΡΟΝΙΚΗΤΑ = Stavronikita; Description of Route: Walk (m) And then . 1 Leave Iviron Monastery entrance and KSO, slightly uphill, passing kiosk on R. Ignore paved path to R down to arsanas and the sea. 50 2 At fork, with gate and steps ahead, bear R (K up to L leads to Koutloumousiou and Karyes). Then after about 25m take L fork uphill (not R fork, down) on track showing traces of K. 350 3 Track levels out to pass field/vineyard on L and former shrine or fountain on R. 270 4 Track is joined from back L by track from vineyard and descends. -
Works of Athonite Icon Painters in Bulgaria (1750-1850)
INSTITUTE OF ART STUDIES, BAS ALEXANDER KUYUMDZHIEV WORKS OF ATHONITE ICON PAINTERS IN BULGARIA (1750-1850) AUTHOR SUMMARY OF A THESIS PAPER FOR OBTAINING A DSc DEGREE Sofia 2021 INSTITUTE OF ART STUDIES, BAS ALEXANDER KUYUMDZHIEV WORKS OF ATHONITE ICON PAINTERS IN BULGARIA (1750-1850) AUTHOR SUMMARY OF A THESIS PAPER FOR OBTAINING A DSc DEGREE IN ART AND FINE ARTS, 8.1, THEORY OF ART REVIEWERS: ASSOC. PROF. BLAGOVESTA IVANOVA-TSOTSOVA, DSc PROF. ELENA POPOVA, DSc PROF. EMMANUEL MOUTAFOV, PhD Sofia 2021 2 The DSc thesis has been discussed and approved for public defense on a Medieval and National Revival Research Group meeting held on October 16, 2020 The DSc thesis consists of 371 pages: an introduction, 5 chapters, conclusion and illustrations` provenance, 1063 illustrations in the text and а bibliography of 309 Bulgarian, and 162 foreign titles. The public defense will be held on 16th March 2021, 11:00 am, at the Institute of Art Studies. Members of the scientific committee: Assoc. Prof. Angel Nikolov, PhD, Sofia University; Assoc. Prof. Blagovesta Ivanova- Tsotsova, DSc, VSU; Prof. Elena Popova, DSc, Institute of Art Studies – BAS; Prof. Emmanuel Moutafov, PhD, Institute of Art Studies – BAS; Prof. Ivan Biliarsky, DSc, Institute of Historical Studies – BAS; Corr. Mem. Prof. Ivanka Gergova DSc, Institute of Art Studies – BAS; Prof. Mariyana Tsibranska-Kostova, DSc, Institute for Bulgarian Language – BAS; Assoc. Prof. Ivan Vanev, PhD, Institute of Art Studies – BAS, substitute member; Prof. Konstantin Totev, DSc, National Archaeological Institute with Museum – BAS, substitute member. The materials are available to those who may be interested in the Administrative Services Department of the Institute of the Art Studies on 21 Krakra Str., Sofia. -
Reactions to the Papal Visit at the Phanar, Constinople, Turkey on November 30, 2006
REACTIONS TO THE PAPAL VISIT AT THE PHANAR, CONSTINOPLE, TURKEY ON NOVEMBER 30, 2006. 1- An Open Letter To the Holy Abbots and Representatives of the Sacred Twenty Monasteries of the Mount Athos An Open Letter to the Holy Abbots and the Holy Representatives of the Sacred Twenty Monasteries in the Holy Community of the Holy Mount Athos. December 2006 Holy Abbots and Holy Fathers, Bless! We desire with this present letter to express our deepest concern and sadness for all that is happening to our Holy Orthodoxy for years now: things destructive to the teaching of the Holy Apostles and of the Holy Fathers and contrary to all the Sacred Canons enacted by the Oecumenical and local synods. We wonder if some Oecumenical synod has been assembled and has abolished the Canons which forbid joint prayer with heretics,1 or if the Pope has repented and renounced the heresies of the Filioque, of primacy, of infallibility, of unleavened bread, of the purifying fire [purgatory, trans.], of created grace, of the immaculate conception of the Most Holy Theotokos, and many others, most of which have been condemned and anathematized repeatedly by Orthodox synods and by the entirety of the Holy Fathers.2 Heaven was angered and the Holy Fathers exceedingly saddened by seeing and hearing all that took place at the Phanar at the feast of the Holy Apostle Andrew on the 30th of November of the current year—unprecedented and unheard of things in the two thousand year history of the Church: "The dogmas of the Fathers are held in contempt, the Apostolic traditions are disdained, the churches are subject to the novelties of innovators,"3 as St. -
Saint Herman Press Catalog
Saint Herman Press Catalog Spiritual Counsels, Lives of Saints, and Theology in the Orthodox Christian Tradition Contents St. Herman Press ............................................................3 St. Herman Press New Releases ..................................................................4 The Writings of Fr. Seraphim Rose ...................8 or almost fifty years, the St. Herman of Alaska Brotherhood has Orthodox Theology .................................................14 Fbeen publishing Orthodox Christian literature. In 1965, with the In the Steps of St. Herman .................................... 16 blessing of St. John of Shanghai and San Francisco, the brotherhood Lives of Saints and Righteous Ones .............. 19 began its mission to bring the truths of Orthodoxy Christianity to the Optina Elder Series ................................................. 24 English-speaking world. Its beginnings were simple: only a storefront and The Sunrise of the East ..........................................26 a small, hand-operated printing press. Dedicated to the humble Russian Spiritual Counsels ....................................................27 Little Russian Philokalia Series .....................32 monk Herman—who, in 1794, was one of the first to bring the Orthodox Elder Paisios of Mount Athos ............................33 Gospel of Christ to North America—the St. Herman Brotherhood seeks For Young People .........................................................35 to combine the monastic life with the spread of spiritual -
ELDER PAISIOS an OBSTACLE for THOSE BENT on DESTROYING OUR LAND and ITS CIVILIZATION by Leontios Monahos Dionysiates
ELDER PAISIOS AN OBSTACLE FOR THOSE BENT ON DESTROYING OUR LAND AND ITS CIVILIZATION by Leontios Monahos Dionysiates 01. An occasion for remembering the Elder’s contribution. The occasion arises from the slanderous statements written against Elder Paisios by a miserable individual on Facebook, which was followed by support from individuals even more miserable. From the news: “The 27 year old, according to the official announcement, was the administrator of a page on Facebook which contained blasphemous and defaming content against Elder Paisios and Orthodox Christianity. Regarding the defaming and blasphemous content of that particular page, the Electronic Crimes Prosecution electronically received thousands of complaints by residents from all over the world.” Despite the post’s disgusting content, some people, in various places on the Internet, supportively wrote against the page’s removal… regarding the action as an affront to their “freedoms”… They most likely mean their “freedom” to defame rather than to argue. This is foreign not only to Christian thought but also to that of the ancient Greek philosophers, who were distinguished not because they insulted like uncivilized barbarians but because they were able to think and reason… This occurrence is not unique. Blasphemous works are displayed before every Christmas and Pasha… And in Russia, a similar blasphemy was committed at Christ the Savior Cathedral in Moscow, from the group “Pussy Riot” in February 2012… And there also came support from some "Twittering parrots" who are blatantly ignorant of the fact that blasphemy is not a means of political libel (against President Putin) and that the group in question was tried with due process of law. -
The Unique Spiritual Heritage of the Athos Peninsula in the Context of History and Present Time
Polonia Sacra 21 (2017) nr 3 (48) ∙ s. 5–26 DOI: http://dx.doi.org/10.15633/ps.2167 Peter Caban1 Filozofická fakulta, Katolícka univerzita v Ružomberku “A place where no woman has ever entered…” The unique spiritual heritage of the Athos peninsula in the context of history and present time From the viewpoint of the history of Christian spirituality, the Athos peninsula takes a very interesting and precious position. For centuries, Athos was the centre of eastern monastic life, art, and science. It played a huge spiritual role in the history of spirituality. Even in the times before Christ, there were small inhabited cities on Athos, for example Sani, Dion, etc. Athos is mentioned in the works of Thucydides, Homer, Plutarch, and many other Greek authors. During the Turkish occupation, Athos was the centre of national renewal and refuge of Greek education, art, and science.2 1 The priest doc. ThDr. Peter Caban, PhD, is a docent at the Department of Religious Studies and Religious Education of the Faculty of Arts and Letters of the Catholic University in Ružomberok. In his scientific and Literary pursuits activities, he described the history of Christianity, sacral art, and Christian archaeology. He lectured at several European uni- versities and he authors more than 160 books. As a priest, he works in the Cathedral of St. Francis Xavier in Banská Bystrica and in the Priest seminary in Badín (Slovakia). E-mail: [email protected] 2 The exploration for the study was implemented with the support of the grant of the Foundation for the support of Science at the Faculty of Arts and Letters of the Catholic 5 Peter Caban The peninsula together with the entire range of the Athos moun- tains – ῞Αγιον Ὄρος is one of the three “fingers” of the Greek penin- sula Khalkidhiki – Cassandra, Sithonia and Athos which juts into the Aegean Sea from Khalkidhiki. -
ABSTRACTS of PROSPECTIVE SPEAKERS for the THIRD SCIENTIFIC WORKSHOP of the MOUNT ATHOS CENTER Contents
* MOUNT ATHOS CENTER ABSTRACTS OF PROSPECTIVE SPEAKERS FOR THE THIRD SCIENTIFIC WORKSHOP OF THE MOUNT ATHOS CENTER Contents ANNOUNCEMENTS ................................................................................................................ 3 Vladimir Božinović ................................................................................................................. 4 Dr Nina Chichinadze .............................................................................................................. 5 Dr Helen M.Dixon .................................................................................................................. 6 Ekaterina Dughashvili ............................................................................................................ 8 Dr Dejan Dželebdžić ............................................................................................................. 10 Srđan Pirivatrić .................................................................................................................... 11 Manuela Studer-Karlen ........................................................................................................ 12 Alex Rodriguez Suarez ......................................................................................................... 13 Mirjana Živojinović .............................................................................................................. 14 Paschalis Androudis ............................................................................................................ -
The Gurus, the Young Man, and Elder Paisios
Elder Paisios of Mount Athos, Greece (1924–1994). The Gurus, the Young Man, and Elder Paisios By Dionysios Farasiotis Translated and adapted by Hieromonk Alexis (Trader), Holy Monastery of Karakallou, Mount Athos Edited by Philip Navarro ST. HERMAN OF ALASKA BROTHERHOOD 2011 English translation copyright © 2008, 2011 by Athanasios Rakovalis. All rights reserved. Originally published in Greek as Oi gourou, o neos, kai o Gerontas Paisios (Thessaloniki: Athanasios Rakovalis, 2001). Inquiries regarding the Greek edition may addressed to [email protected]. Correspondence with the author may be addressed to [email protected]. All other correspondence may be addressed to: St. Herman of Alaska Brotherhood P. O. Box 70, Platina, California 96076 USA website: www.sainthermanpress.com email: [email protected] First English edition: November 2008. Front cover: Stavronikita Monastery, Mount Athos, Greece. Photograph by the author, July 16, 2004. Back cover: Mount Athos. Photograph by Evgeni Dinev. Publishers Cataloging in Publication Farasiotis, Dionysios. The gurus, the young man, and Elder Paisios / by Dionysios Farasiotis; translated and adapted by Hieromonk Alexis (Trader); edited by Philip Navarro.—1st ed.— Platina, Calif.: St. Herman of Alaska Brotherhood, 2008. p. ; cm. ISBN: 978-1-887904-16-2 Includes suggested readings. 1. Spiritual formation. 2. Spiritual life — Christianity. 3. Christian life. 4. Paisios, Gerōn, 1924–1994.5. Orthodoxos Ekklēsia tēs Hellados. I. Trader, Alexis. II. Navarro, Philip. III. Title. BX382.F37 2008 248.4—dc22 2008938048 Elder Isaac of Mount Athos (1936–1998). (See p. 302 below.) The English edition of this book is dedicated to Elder Isaac, spiritual child of Elder Paisios and, in my life, the elder after the Elder.