METAPHYSICS Problems, Paradoxes and Puzzles, SOLVED?
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1 Unit 1 Metaphysical Method of Aristotle and Aquinas
UNIT 1 METAPHYSICAL METHOD OF ARISTOTLE AND AQUINAS Contents 1.0 Objectives 1.1 Introduction 1.2 Aristotelian Method of Metaphysics 1.3 Metaphysical Method of St Thomas Aquinas 1.4 Metaphysics and Epistemology 1.5 Let us Sum up 1.6 Key Words 1.7 Further Readings and References 1.8 Answers to Check Your Progress 1.0 OBJECTIVES Aristotle’s thirst for knowledge pushes him beyond the phenomenal world. He does not just contemplate on them but arrives at them through causes. At the beginning of metaphysics which he called ‘first philosophy’ Aristotle had raised the problem of knowledge and wisdom. Aquinas devoted much of his thought to the question ‘what does it mean to be’? Many Thomists think that his greatest philosophical ability was shown in the area of metaphysics. In this Unit you are expected to understand: • The metaphysical method of Aristotle • The metaphysical method of Aquinas • The inseparable relation between metaphysics and epistemology 1.1 INTRODUCTION 1 The term metaphysics is not of Aristotle, it was of his disciple Andronicus of Rhodes (40 BC) who edited his works. The texts on ‘first philosophy’ were grouped after those of physics and were called meta ta physika. Aristotle defines metaphysics or first philosophy as “a science which investigates being as being”. It is the science that studies being as being. Other sciences touch only a portion of the things. They touch on a particular sphere of being and analyse the attributes of being in that particular sphere. Metaphysics, on the contrary, considers being as such, entity as such in the universal manner and in its highest and most general determinations, thus seeking the ultimate causes. -
And Peirce's Synechism
Elective Metaphysical Affi nities: Emerson’s “Natural History of Intellect” and Peirce’s Synechism Afi nidades Eletivas Metafísicas: A “História Natural do Intelecto” de Emerson e o Sinequismo de Peirce David A. Dilworth Philosophy Department State University of New York at Stony Brook – USA [email protected] Abstract: The paper suggests that Peirce’s late-phase metaphysical system af- termathed Emerson’s basic philosophical ideas elaborated over four decades before him. Peirce, with characteristic brilliance, transformed Emerson’s own luminous ideas into his categorial elaborations of abduction, cosmogonic synechism, universal semiosis, and the like. To illustrate this process of transformation, the paper provides a running synopsis of Emerson’s last signifi cant writing, “The Natural History of Intellect” (1870), which was ori- ginally part of a team-taught lecture series at Harvard that Emerson shared with six others, one of whom was the young C. S. Peirce. The synopsis evidences that virtually all of Peirce’s major metaphysical tenets had their precedent in Emerson. Among other places, Peirce acknowledged Emerson’s infl uence (together with that of Schelling) in his 1892 essay, “The Law of Mind.” Even before that, he referenced Emerson’s poem “The Sphinx” in his “A Guess at the Riddle” of 1887-88, the turning-point in Peirce’s career towarde metaphysical speculation. Peirce’s conscious awareness of Emerson’s philososphy and poetry traces back to many sources (including Emerson’s long friendship with his father, Benjamin Peirce). The elective affi nity be- tween his and Emerson’s views allows us to appreciate that the two authors forged a central strain of idealistic-cum-realistic metaphysical thinking that framed the later Pragmatisms of James and Dewey, among others. -
Philosophy of Science and Philosophy of Chemistry
Philosophy of Science and Philosophy of Chemistry Jaap van Brakel Abstract: In this paper I assess the relation between philosophy of chemistry and (general) philosophy of science, focusing on those themes in the philoso- phy of chemistry that may bring about major revisions or extensions of cur- rent philosophy of science. Three themes can claim to make a unique contri- bution to philosophy of science: first, the variety of materials in the (natural and artificial) world; second, extending the world by making new stuff; and, third, specific features of the relations between chemistry and physics. Keywords : philosophy of science, philosophy of chemistry, interdiscourse relations, making stuff, variety of substances . 1. Introduction Chemistry is unique and distinguishes itself from all other sciences, with respect to three broad issues: • A (variety of) stuff perspective, requiring conceptual analysis of the notion of stuff or material (Sections 4 and 5). • A making stuff perspective: the transformation of stuff by chemical reaction or phase transition (Section 6). • The pivotal role of the relations between chemistry and physics in connection with the question how everything fits together (Section 7). All themes in the philosophy of chemistry can be classified in one of these three clusters or make contributions to general philosophy of science that, as yet , are not particularly different from similar contributions from other sci- ences (Section 3). I do not exclude the possibility of there being more than three clusters of philosophical issues unique to philosophy of chemistry, but I am not aware of any as yet. Moreover, highlighting the issues discussed in Sections 5-7 does not mean that issues reviewed in Section 3 are less im- portant in revising the philosophy of science. -
Vol. 22, No. 2 February 2018 You Can’T Buy It
ABSOLUTELY FREE Vol. 22, No. 2 February 2018 You Can’t Buy It Artwork is by Betsy Jones McDonald which is part of the exhibit, Everchanging Tides, on view at the Charleston Artist Guild Gallery in Charleston, SC, from February 1 - 28, 2018. See the article on page 6. ARTICLE INDEX Advertising Directory This index has active links, just click on the Page number and it will take you to that page. Listed in order in which they appear in the paper. Page 1 - Cover - Charleston Artist Guild Gallery - Betsy Jones McDonald Page 3 - Ella Walton Richardson Fine Art Page 2 - Article Index, Advertising Directory, Contact Info, Links to blogs, and Carolina Arts site Page 4 - Nance Lee Sneddon Page 4 - Editorial Commentary Page 5 - The Wells Gallery at the Sanctuary, Fabulon Art & Halsey-McCallum Studios Page 5 - City Gallery at Waterfront Park Page 6 - Charleston Artist Guild, City of North Charleston & Robert Lange Studios Page 6 - Karen Burnette Garner & Whimsy Joy by Roz Page 8 - Ella Walton Richardson Fine Art & Helena Fox Fine Art Page 7 - Call for Lowcountry Ceramic Artists, Rhett Thurman, Anglin Smith Fine Art, DONALD WEBER Page 9 - Helena Fox Fine Art cont., Society of Bluffton Artists & Coastal Discovery Museum Helena Fox Fine Art, Spencer Art Galleries, The Wells Gallery at the Sanctuary, Page 10 - Art League of Hilton Head, Lander University and Main & Maxwell Corrigan Gallery & Saul Alexander Foundation Gallery Page 13 - Metropolitan Arts Council Page 14 - West Main Artists Co-op x 2 Page 8 - Emerge SC & James Smith for Governor “CHARLESTON” Page 16 - West Main Artists Co-op cont. -
Predeterminism and Moral Agency in the Hodayot
Predeterminism and Moral Agency in the Hodayot Carol A. Newsom 1 Introduction For reasons that are not yet entirely clear, sharp disagreements about pre- determinism and free will became a significant feature of Jewish theological stances in the Hellenistic and Roman periods. Josephus provides the most ex- plicit consideration of these issues in ancient Jewish sources, as he attempts to distinguish the positions of the three major Jewish sects with respect to the philosophical category of “fate” (εἱμαρμένη). Josephus identifies the position of the Essenes as believing strongly in fate, to the apparent exclusion of free will (Ant. 13.172). Similarly, modern scholarly treatments of the Qumran yaḥad have acknowledged the very strong predeterminist element in their thinking, attested in a variety of sectarian or closely related texts.1 At the same time, there has been a degree of perplexity as to what to do with the obviously volun- tarist statements and assumptions that are present in these same documents. A variety of suggestions have been made, mostly to the effect that the sectar- ians were inconsistent or not fully systematic in their beliefs.2 This may in- deed be the case, though Jonathan Klawans argues that, properly understood, all deterministic systems are consistent with voluntarism in a rather minimal 1 I take the Qumran yaḥad movement to be Essene, though I consider it possible that the term “Essene” may also have referred to groups not formally part of the yaḥad. For examinations of the phenomenon of predestination in Qumran sectarian literature and closely related texts, see J. Licht, “The Concept of Free Will in the Writings of the Sect of the Judean Desert,” in Studies in the Dead Sea Scrolls: Lectures Delivered at the Third Annual Conference (1957) in Memory of E. -
Kant's Critique of Judgment and the Scientific Investigation of Matter
Kant’s Critique of Judgment and the Scientific Investigation of Matter Daniel Rothbart, Irmgard Scherer Abstract: Kant’s theory of judgment establishes the conceptual framework for understanding the subtle relationships between the experimental scientist, the modern instrument, and nature’s atomic particles. The principle of purposive- ness which governs judgment has also a role in implicitly guiding modern experimental science. In Part 1 we explore Kant’s philosophy of science as he shows how knowledge of material nature and unobservable entities is possible. In Part 2 we examine the way in which Kant’s treatment of judgment, with its operating principle of purposiveness, enters into his critical project and under- lies the possibility of rational science. In Part 3 we show that the centrality given to judgment in Kant’s conception of science provides philosophical in- sight into the investigation of atomic substances in modern chemistry. Keywords : Kant , judgment , purposiveness , experimentation , investigation of matter . Introduction Kant’s philosophy of science centers on the problem of how it is possible to acquire genuine knowledge of unobservable entities, such as atoms and molecules. “What and how much can the understanding and reason know apart from all experience?” ( CPuR , Axvii). This raises the question of the role of experiments in the knowability ( Erkennbarkeit ) and the experientiality (Erfahrbarkeit ) of nature. Kant’s insights into the character of scientific experimentation are not given the hearing they deserve. We argue that Kant’s theory of judgment establishes the conceptual framework for understanding the subtle inter- actions between the experimental chemist, the modern chemical instrument, and molecular substance. -
SYSTEMATIC METAPHYSICS, OXFORD 2010 (1ª Ed.), 138 Páginas: OXFORD UNIVERSITY PRESS
Aporía • Revista Internacional ISSN 0718-9788 de Investigaciones Filosóficas Diego Morales Pérez Artículos /Articles Nº 5 (2013), pp. 86-89 Santiago de Chile DAVID MALET ARMSTRONG, SKETCH FOR A SYSTEMATIC METAPHYSICS, OXFORD 2010 (1ª Ed.), 138 páginas: OXFORD UNIVERSITY PRESS Diego Morales Pérez1 Pontificia Universidad Católica de Chile Sketch for a Systematic Metaphysics, publicado por Oxford University Press en el año 2010, es una de las obras más recientes que nos ofrece el célebre profesor australiano D.M. Armstrong. En este breve libro, el lector puede encontrar un conciso resumen de las ideas y opiniones más recientes del autor sobre los temas que deben conformar, a su juicio, un programa de investigación serio en metafísica. Es así como el texto trata los siguientes temas: 1. Propiedades; 2. Relaciones; 3. Estados de Cosas; 4. Leyes de la Naturaleza; 5. Reacción contra el Disposicionalismo; 6. Particulares; 7. Truthmakers; 8. Posibilidad, Actualidad y Necesidad; 9. Límites; 10. Ausencias; 11. Las Disciplinas Racionales: Lógica y Matemática; 12. Números; 13. Clases; 14. Tiempo; 15. Mente. El sello distintivo que presenta esta obra, en comparación a otras que entregan panoramas generales sobre temas recurrentes en metafísica, es la intención del autor de articular los contenidos de manera “sistemática”. En el prefacio Armstrong nos dice que la metafísica, disciplina que se ha vuelto respetable una vez más, está siendo trabajada por pensadores muy talentosos, pero de manera inconexa y a pedazos (p. X). Sería provechoso, entonces, presentar una propuesta que articule los contenidos, aprovechando de dar su opinión en cada uno de ellos. Ahora bien, el autor no se pronuncia explícitamente sobre lo que entiende por “metafísica sistemática”. -
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https://lthj.qut.edu.au/ LAW, TECHNOLOGY AND HUMANS Volume 2 (2) 2020 https://doi.org/10.5204/lthj.1483 Divergent Realities Across the Digital–Material Divide Elizabeth Englezos Griffith University, Australia Abstract This article utilises the example of Australia’s social welfare agency ‘Centrelink’ and its Online Compliance Intervention (OCI) program to illustrate the process of digital translation and digital determinations of material reality. The article explains the digital translation process through the adaptation of various aspects of Charles Sanders Peirce’s philosophy such as the triadic sign model, signification, fallibilism and synechism. Semiotics, or the ‘study of meaning making’, highlights the subjective nature of data analysis. A semiotic approach not only explains the differing realities of digital and material space and the lack of distinction between digital and material phenomena, but also provides further insight into algorithmic determinations of reality and the inherent limitations on our knowledge of digital or material reality. The same data can produce divergent realities within digital space and between the material and digital spaces. The article concludes that the design of algorithms, the nature of their representations and the outcomes they generate lack the complexity and nuance of reality, and disregards social influences on meaning and interpretation. As illustrated by the real-life failure of Centrelink’s OCI, this article warns against interpreting the digital as an accurate rendering of the real. Keywords: Digital translation; algorithms; reality; semiotics; digital–material divide. 1. Introduction The all-pervasive nature of digital technology has resulted in a new world order where the digital space has become an increasingly important place of personal existence. -
Peircean Cosmogony's Symbolic Agapistic Self-Organization As an Example of the Influence of Eastern Philosophy on Western Thinking
Peircean Cosmogony's Symbolic Agapistic Self-organization as an Example of the Influence of Eastern Philosophy on Western Thinking Brier, Søren Document Version Accepted author manuscript Published in: Progress in Biophysics & Molecular Biology DOI: 10.1016/j.pbiomolbio.2017.09.010 Publication date: 2017 License CC BY-NC-ND Citation for published version (APA): Brier, S. (2017). Peircean Cosmogony's Symbolic Agapistic Self-organization as an Example of the Influence of Eastern Philosophy on Western Thinking. Progress in Biophysics & Molecular Biology, (131), 92-107. https://doi.org/10.1016/j.pbiomolbio.2017.09.010 Link to publication in CBS Research Portal General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Take down policy If you believe that this document breaches copyright please contact us ([email protected]) providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 Peircean Cosmogony's Symbolic Agapistic Self-organization as an Example of the Influence of Eastern Philosophy on Western Thinking Søren Brier Journal article (Accepted manuscript) CITE: Brier, S. (2017). Peircean Cosmogony's Symbolic Agapistic Self-organization as an Example of the Influence of Eastern Philosophy on Western Thinking. Progress in Biophysics & Molecular -
A Philosophical Commentary on Cs Peirce's “On a New List
The Pennsylvania State University The Graduate School College of the Liberal Arts A PHILOSOPHICAL COMMENTARY ON C. S. PEIRCE'S \ON A NEW LIST OF CATEGORIES": EXHIBITING LOGICAL STRUCTURE AND ABIDING RELEVANCE A Dissertation in Philosophy by Masato Ishida °c 2009 Masato Ishida Submitted in Partial Ful¯lment of the Requirements for the Degree of Doctor of Philosophy August 2009 The dissertation of Masato Ishida was reviewed and approved¤ by the following: Vincent M. Colapietro Professor of Philosophy Dissertation Advisor Chair of Committee Dennis Schmidt Professor of Philosophy Christopher P. Long Associate Professor of Philosophy Director of Graduate Studies for the Department of Philosophy Stephen G. Simpson Professor of Mathematics ¤ Signatures are on ¯le in the Graduate School. ii ABSTRACT This dissertation focuses on C. S. Peirce's relatively early paper \On a New List of Categories"(1867). The entire dissertation is devoted to an extensive and in-depth analysis of this single paper in the form of commentary. All ¯fteen sections of the New List are examined. Rather than considering the textual genesis of the New List, or situating the work narrowly in the early philosophy of Peirce, as previous scholarship has done, this work pursues the genuine philosophical content of the New List, while paying attention to the later philosophy of Peirce as well. Immanuel Kant's Critique of Pure Reason is also taken into serious account, to which Peirce contrasted his new theory of categories. iii Table of Contents List of Figures . ix Acknowledgements . xi General Introduction 1 The Subject of the Dissertation . 1 Features of the Dissertation . -
Nöroetik Prensipler 5
Türk Dünyası Uygulama ve Araştırma Merkezi Sinir Bilim Dergisi No. 2018/1-2 B ö l ü m Nöroetik Prensipler 5 Etik ilkeler konusunda öneriler Etiksel kavramları daha somut boyuta getirerek prensiplerin ilkeleştirilmesi hedeflenmiştir. öroetik konusunda etiksel anlamda ilkeleşme, tüm insanı ve insanlığı kapsadığı için, tüm etik ilkeleri bünyesinde toplamaktadır. N Nöroetik olarak konunun yeniden gözden geçirilmesi ve ilkeleştirilmesi yukarıdaki kapsam altında gerekli olmadığı anlaşılacaktır. Ancak, olayın özetlenmesi açısından ilkelerde toparlamanın mümkün olabileceği varsayılmaktadır. Her bir yaklaşımda belirli esasların oluşturulması önceliklidir. Bir konu ele alınırken, o konuda bilgi sorgulaması öncesinde, belirli bir planın yapılması gerekir. Planlama olmadan rastgele alınan bilgiler, belirli bir bilgi kirliliğine neden olabilecektir. Birbiri ile çelişen durumlar ve bilgileri çözmek imkansızlaştığı gibi, belirli sorunlara da neden olabilecektir. Bu açıdan nöroetik kavramı üzerinde değinilmeden önce, bu konuda temel yaklaşımlar, belirli bir felsefe içinde ele alınmasını gerekli kılmaktadır. Öncelikle konuyu ele alma biçimi, olayı yrumlama ve algılama düzeyi ortaya konulmalıdır. Bu amaçla nöroetik konusunda bir genel yaklaşım esasları oluşturulmaya çalışılmıştır. Aşağıda bir ilkeleme çalışması görülecektir. Nöroetik Prensipler/İlkeler TANIMLAMALAR Etik Tıp Bilimi temelde insanı birey olarak ele almakta ve onun haklarının öncelikli olduğu ve otonomisinin her türlü durumda korunmasının hukuksal açıdan da ilke olarak ele alınması gerektiğinin bilincindedir. Sayfa. 252 Türk Dünyası Uygulama ve Araştırma Merkezi Sinir Bilim Dergisi No. 2018/1-2 Birey, insan olmanın gerektiği modelinde, ruhsal, sosyal ve kültürel anlamda da toplumsal bir kişiliği olduğunun kavramı olarak da algılanmalıdır. Hekimlik mesleği, bireyin özerkliği ve kendi haklarını belirleme çerçevesinde, tıp biliminin uygulanması yanında sanatsal ve felsefe bilimler anlamında da bir bütünlüğü gerekli kılmaktadır. Tüm diğer özellikler hukuksal esaslar yanında etik ilkeler boyutunda da olmalıdır. -
Armstrong.Pdf
EIDE Ê Foundations of Ontology Series Editors Otávio Bueno, Javier Cumpa, John Heil, Peter Simons, Erwin Tegtmeier, Amie L. Thomasson Volume 9 Francesco F. Calemi (Ed.) Metaphysics and Scientic Realism Ê Essays in Honour of David Malet Armstrong Edited by Francesco F. Calemi Copyright-Text ISBN 978-3-11-045461-1 e-ISBN (PDF) 978-3-11-045591-5 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliograe; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter GmbH, Berlin/Munich/Boston Cover image: Cover-Firma Typesetting: le-tex publishing services GmbH, Leipzig Printing and binding: Druckerei XYZ ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Tuomas E. Tahko Armstrong on Truthmaking and Realism 1 Introduction The title of this paper reects the fact truthmaking is quite frequently considered to be expressive of realism. What this means, exactly, will become clearer in the course of our discussion, but since we are interested in Armstrong’s work on truth- making in particular, it is natural to start from a brief discussion of how truth- making and realism appear to be associated in his work. Armstrong’s interest in truthmaking and the integration of the truthmaker principle to his overall system happened only later in his career, especially in his 1997 book A World of States of Aairs and of course the 2004 Truth and Truthmakers.