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OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 3 Vajrayāna Traditions in Nepal Todd Lewis and Naresh Man Bajracarya Introduction The existence of tantric traditions in the Kathmandu Valley dates back at least a thousand years and has been integral to the Hindu– Buddhist civi- lization of the Newars, its indigenous people, until the present day. This chapter introduces what is known about the history of the tantric Buddhist tradition there, then presents an analysis of its development in the pre- modern era during the Malla period (1200–1768 ce), and then charts changes under Shah rule (1769–2007). We then sketch Newar Vajrayāna Buddhism’s current characteristics, its leading tantric masters,1 and efforts in recent decades to revitalize it among Newar practitioners. This portrait,2 especially its history of Newar Buddhism, cannot yet be more than tentative in many places, since scholarship has not even adequately documented the textual and epigraphic sources, much less analyzed them systematically.3 The epigraphic record includes over a thousand inscrip- tions, the earliest dating back to 464 ce, tens of thousands of manuscripts, the earliest dating back to 998 ce, as well as the myriad cultural traditions related to them, from art and architecture, to music and ritual. The religious traditions still practiced by the Newars of the Kathmandu Valley represent a unique, continuing survival of Indic religions, including Mahāyāna- Vajrayāna forms of Buddhism (Lienhard 1984; Gellner 1992). Rivaling in historical importance the Sanskrit texts in Nepal’s libraries that informed the Western “discovery” of Buddhism in the nineteenth century (Hodgson 1868; Levi 1905– 1908; Locke 1980, 1985), Newar Vajrayāna acprof-9780199763689.indd 872C28B.1F1 Master Template has been finalized on 19- 02- 2015 12/7/2015 6:28:54 PM OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 88 TanTric TradiTions in Transmission and TranslaTion tradition in the Kathmandu Valley preserves a rich legacy of vernacular texts, rituals, and institutions. -
European Bulletin of Himalayan Research (EBHR)
20-1 2001 Double issue EBHR european Bulletin of Himalayan Research The European Bulletin of Himalayan Research is the product of collaboration between academics and researchers with an interest in the Himalayan region in several European countries. It was founded by the late Professor Richard Burghart in 1991 and has appeared twice yearly ever since. It is edited on a rotating basis between Germany, France and the UK. The British editors are: Michael Hutt (Managing Editor), David Gellner, Will Douglas, Ben Campbell (Reviews Editor), Christian McDonaugh, Joanne Moller, Maria Phylactou, Andrew Russell and Surya Subedi. Email: [email protected] Contributing editors are: France: Marie Lecomte-Tilouine, Pascale Dolfus, Anne de Sales Centre National de la Recherche Scientifique, UPR 299 7, rue Guy Moquet F-94801 Villejuif cedex email: [email protected] Germany: Martin Gaenszle, Andras Höfer Südasien Institut Universität Heidelberg Im Neuenheimer Feld 330 D-69120 Heidelberg email: [email protected] Switzerland: Joanna Pfaff-Czarnecka Ethnologisches Seminar der Universität Zurich Freienstraße 5 CH-8032 Zurich email: [email protected] For subscription information, please consult the EBHR website at dakini.orient.ox.ac.uk/ebhr or contact the publishers directly: Publications Office School of Oriental and African Studies Thornhaugh Street, Russell Square London WC1H 0XG Fax: +44 (0) 20 7962 1577 email: [email protected] ebhr SOAS • London CNRS • Paris SAI • HEIdelberg ISSN 0943 8254 EBHR 20-1 • 2001 Double issue ARTICLES Life-Journeys: Rai ritual healers’ narratives on their callings Martin Gaenszle 9 The Construction of Personhood: Two life stories from Garhwal Antje Linkenbach 23 Protecting the Treasures of the Earth: Nominating Dolpo as a World Heritage site Terence Hay-Edie 46 On the Relationship Between Folk and Classical Traditions in South Asia Claus Peter Zoller 77 Sliding Downhill: Some reflections on thirty years of change in a Himalayan village Alan Macfarlane 105 — with responses from Ben Campbell, Kul B. -
Hindu and Buddhist Initiations in India and Nepal Edited by Astrid Zotter and Christof Zotter
Hindu and Buddhist Initiations in India and Nepal Edited by Astrid Zotter and Christof Zotter 2010 Harrassowitz Verlag . Wiesbaden ISSN 1860-2053 ISBN 978-3-447-06387-6 Todd T. Lewis Ritual (Re-)Constructions of Personal Identity: Newar Buddhist Life-Cycle Rites and Identity among the Urāy of Kathmandu Introduction – Buddhist tradition and ritual Among contemporary Buddhists in both the Euro-American world and Asia, the very notion that ritual is formative of Buddhist identity, or could engender a transformative spiritual experience, is seen as outdated or even absurd. What is worthy in this tradi- tion, in this view, is the legacy of individual meditation practices passed down from its spiritual virtuosi and the fearless parsing of reality by its extraordinary sage-scholars. Most of the equally ancient daily and lifelong ritual practices in each regional forma- tion of Buddhism are destined to fade away. In this “Protestant Buddhist” perspective (Gombrich & Obeyesekere 1988; Schopen 1991), there is little to mourn from the exci- sion of superstitions, rituals, and habits that developed in previous centuries at Buddhist monasteries and temples, in towns and villages, and in families; since most people do not know the rationale of these religious acts, the exact meanings of the words they ut- ter or have uttered on their behalf, this modernist reduction of Buddhist tradition to its “true essence” is positive, even necessary. If in the past being a Buddhist entailed much more than sitting in meditation and joining in discourse on the intricacies of doctrine, the modern Buddhist no longer needs to carry on this vestigial baggage. -
Shweta Shardul
SHWETA SHARDUL A Multidisciplinary Journal Volume XVII, Issue 1, Year 2020 ISSN 2631-2255 Peer-Reviewed Open Access MADAN BHANDARI MEMORIAL COLLEGE Research Management Cell PO Box: 5640, New Baneshwor, Kathmandu Phone: 015172175/5172682 Email: [email protected]; Website: www.mbmc.edu.np SHWETA SHARDUL: A Multidisciplinary Journal (SSMJ) is a peer-reviewed and open access multidisciplinary journal, published in print on the annual basis. This journal is an excellent platform for publication of all kinds of scholarly research articles on multidisciplinary areas. Published by : Madan Bhandari Memorial College Research Management Cell PO Box: 5640, New Baneshwor, Kathmandu Phone: 015172175/5172682 Email: [email protected]; Website: www.mbmc.edu.np Editors : Hari Bahadur Chand Kamal Neupane Niruja Phuyal Copyright 2020/2077 © : The Publisher Print ISSN : 2631-2255 Print Copies : 500 Disclaimer The views expressed in the articles are exclusively those of individual authors. The editors and publisher are not responsible for any controversy and/or adverse effects from the publication of the articles. Computer Layout : Samriddhi Designing House Naxal, Chardhunge-01 9841634975 Printed at : Nepal Table of Contents Topics Contributors Page No. English Literature Visual Rhetoric in Contemporary Mithila ... Santosh Kumar Singh, PhD 3 Revisiting English History in J.K. ... Shankar Subedi 26 Buddhist Ideology in T. S. Eliot’s Poetry ... Raj Kishor Singh, PhD 37 Hailing the Individual in Marquez’s No ... Gol Man Gurung, PhD 62 Reasserting Female Subjectivity in Rich’s ... Pradip Sharma 78 Nepali Literature l;l4r/0f >]i7sf k|f/lDes r/0fsf sljtfdf === 8f= km0fLGb|/fh lg/f}nf 93 dfofn' x'Dnf lgofqfs[ltdf kof{j/0f x]daxfb'/ e08f/L 119 Anthropology Ruprekha Maharjan, PhD Newari Divine Marriage: Ihi and Barhah .. -
Old Age Rituals Among the Newars
UC Berkeley UC Berkeley Previously Published Works Title Negotiating the passage beyond a full span of life: Old age rituals among the newars Permalink https://escholarship.org/uc/item/1g33j05v Journal South Asia: Journal of South Asia Studies, 37(1) ISSN 0085-6401 Author Von Rospatt, A Publication Date 2014-01-02 DOI 10.1080/00856401.2014.858659 Peer reviewed eScholarship.org Powered by the California Digital Library University of California South Asia: Journal of South Asian Studies, 2014 Vol. 37, No. 1, 104–129, http://dx.doi.org/10.1080/00856401.2014.858659 Negotiating the Passage beyond a Full Span of Life: Old Age Rituals among the Newars ALEXANDER VON ROSPATT, University of California, Berkeley, USA Among the rich heritage of medieval forms of Tantric Buddhism and Hinduism surviving among the Newars of the Kathmandu Valley is a unique series of elaborate old age rituals that are performed upon the attainment of a particular age. Drawing upon the vocabulary of planetary appeasement and other birthday rituals of life-cycle sacraments and of dharanı̣ practice, they serve to protect and sanctify the celebrants and prolong their life. After offering a comprehensive overview of these rituals that registers local variations, this paper probes into their origins and function and, in the process, pays particular attention to the intricate ways in which the Buddhist and Hindu versions of these ceremonies relate to each other. Keywords: Buddhism; Hinduism; Nepal; life-cycle rituals; birthday rituals; planetary deities Introduction The Newars of the Kathmandu Valley observe the principal rites of passage (samskạ ra) of the Brahmanical tradition in either a Hindu or Buddhist ritual framework. -
9 Hierarchy and Complementarity in N Ewar Society
9 Hierarchy and Complementarity in N ewar Society IN A NUMBER of important areas of Newar social life notions of complementarity and status parity are accorded almost as much weight as are those of hierarchy and inequality.' I here suggest that though the kind of hierarchy that defines relations between the major sub-divisions of Newar society may be described as of the 'pure' caste variety, that is to say, based on clearly articulated notions of inherited ontological differences in human worth, within such sub-divisions hierarchy approximates more closely to that found typically in kin-based societies, that is to say, based on notions of differential seniority, age and achievement. Hierarchy of This chapter integrates most of the material first published in the following two papers: 'Hierarchy and complementarity in Newar caste, marriage and labour relations.' Mankind 1987, 17:92-103, and 'Hierarchy and complementarity in Newar eating arrangements.' In C. Ramble and M. Brauen (eds), Anthropology of Tibet and the Himalayas. pp.ll-18. Zurich: V olkerkundemuseum der Universitiit ZUrich. Permission to publish material taken from the first has been granted by the Australian Anthropological Society and from the second by the Volkerkundemuseum der Universitat ZUrich. 1 The research on which the material contained in this paper is based was mostly carried out in Nepal between September 1978 and January 1979. It was financed by a grant from the Australian Research Grants Committee. I would especially like to thank my research assistants, Nhuchhe B. Bajracarya and Rajendra Pradhan. Asakaji Bajracarya and Dharma Guruju were also of major assistance both in the provision of data and in the generation of ideas. -
Indigenous Mathematical Concepts of Gopali Community from Their Cultural Perspective
Indigenous Mathematical Concepts 1 INDIGENOUS MATHEMATICAL CONCEPTS OF GOPALI COMMUNITY FROM THEIR CULTURAL PERSPECTIVE RAMCHANDRA DAHAL 2007 – BY RAMCHANDRA DAHAL This thesis is submitted to the Tribhuvan University In partial fulfillment of the requirements for The Master of Philosophy in Education. December, 2007 INDIGENOUS MATHEMATICAL CONCEPTS OF GOPALI COMMUNITY . COMMUNITY GOPALI OF CONCEPTS MATHEMATICAL INDIGENOUS Indigenous Mathematical Concepts ii 2 An Abstract of the Thesis This study is focused on the perception of mathematical knowledge among illiterate Gopali people of Chitlang village of Makwanpur district. The Gopalis taken for the study are recognized as gwala/ sapu in the social community of Nepal. They have the identity of first ruler of ancient Nepal. So, the study concerned with ethno- mathematics this community is the appropriate one. The traditional practices followed by them were the main area of the study. Especially the ethno-mathematical practices, existing in Gopali people were the sources of the study. The study is focused on their measurement system, numerical system, and geometrical practices among them. Illiterate children, women and men were considered for in-depth study and common practices were achieved from the religious as well as cultural activities in the group participation. The participant observation and interview were two tools adopted for the collection of information. The study was guided by ethno-methodology as well as grounded theory. The study concluded that the ethno-mathematical practices has supported in preserving their cultural identity. Naturally, the ethno-mathematics and culture are interlinked. The perception of mathematics preserved by Gopalis differs from the school mathematics. There is discontinuity between traditional and modern measurement system but similar practices are found still among the illiterate group. -
Nala and Countryside Tourism
Nala and Countryside Tourism Biswo Nath Ulak* Abstract The behaviour of tourists in modern time shows an urgent need to promote countryside tourist destinations in Nepal. Tourism supply needs to be integrated and well coordinated, including all necessary amenities for an enjoyable stay similar to the rural village tourism at Ghandruk, Sarankot, Chitwan etc. at different part of Nepal. More marketing efforts should be made to attract target markets of tourists. Rural tourism, including agritourism, can play an important role to change the fate of Nala in Kavrepalanchowk District. Nala at present is facing the problem of unemployment and deterioration of natural and cultural qualities. The social and ecological aspect is of great importance rather than economic one. Proper development of such areas should be multidirectional. The increasing interest of domestic as well as international tourist in the villages with countryside tour has created a possibility of establishing Nala as a new destination of Countryside Tourism. These new initiations not only saves one of the historically important village ecologically and culturally but also pave the way for the development of entire community of villages providing new employment opportunity and mobilizing the local resources as well. The aim of this research work is to explore the opportunity of developing countryside tourism in Nala village with taming exclusive environmental and cultural values, as well as to present its role in the development of tourism in Nepal. Keywords: countryside tourism, new tourist destination, rural tourism, exclusive environmental values Introduction The Cambridge dictionary defines countryside as 'the land, which is not in towns, cities, or industrial areas, that is either used for farming or left in its natural condition. -
Journal of Newar Studies ISSN 1536-8661 Editorial 1131 Number-7 2010/11 Jwajalapā !
Newāh Vijñāna Journal of Newar Studies ISSN 1536-8661 Editorial 1131 Number-7 2010/11 Jwajalapā ! Since the last issue of Newāh Vijñāna, there have been some monumental changes in the Newāh commu- nity worldwide, especially in the political field of Nepal. Most notably, on Dec 26, 2009, after centuries of struggle, we became witnesses to one of the most important historical moment in Nepal’s history as Newāh people from all walks of life assembled at Dasharatha Rangashālā, the national stadium of Nepal, to declare Newāh Autonomous State (NAS) under the Federal Republic Nepal. This declaration is to be endorsed by the Constituent Assembly formed after general election that took place in May 2008. However, the autono- mous state still needs a national mandate by the Constituent Assembly for it to be written under the New Constitution of Nepal. The struggle for recognition of Nepal Sambat is no longer a matter of dispute among the elite group; all Newāh supporters are in favor of Nepal Sambat. After all, it is the original calendar of Nepal. Historically Publisher speaking, Nepal Sambat fell into scrutiny for being a ‘Newāh’ Calendar to allow continuity of imported Intl. Nepāl Bhāshā calendar, Bikram Sambat. For decades, this has allowed for a misleading celebration of Nepali New year Sewā Samiti in foreign land by non-Newāh group of Nepalese community. The slogan ‘Nepal Sambat Rastriya Sambat’ had always been a thorny subject during the Panchayat period. It is the fall of Panchayat, as well as the Shah Center for Nepalese rulers, which has paved a way for Nepal Sambat to finally be recognized. -
Lalitdhara Souvenir Vol. 31
‘SE 41 A -- ~icsarotary~ i~i~isIIicI 3292 ‘SeI)aI Bliiitaii ~4 Club of Patan •~ S HUMANITY eTftTdUT?1 tjyil~ qqttio R • ARY CLUB OF PATA ~O ~XL~ CLUB NO. 23126 ‘i*L 4. ~CO LALITPUR SUB METRQPOLIT CITY NEPAL ERA -1136 SHRNII’(UWRCUIB -B. t C?) ‘sit— ijSt / / ‘~1L ~3~L~1CLE à~i~ WITH BEST WISHES FROM UN. M. L. KAYASTHA & RTN. CHANDRALEKHA KAYASTHA -~ — - ., 4I~ -~ a- I - t i In KATHMANDU BUSINESS PARK Boudhabari,Teku,Xathmandu DESIGN COMPETITION WINN NEPAL MOUNTAINEERING ASSOCIATION (NMA) BUILDI - Naxal.Kathmandu “c 1! C,. —~ I - -I II. — tie. 14 Jj ;tIOflE. 11 - AGRICULTU~L DEVELOPMENT BANK CENTRAL TRAINING CENTER Madhyapur. mimi KARMACHARI SANCHAYAKOSH 8UILDING Sundhara. Kathmandu a 0 RTNs. MALLAPATYS RESIDENCE HOTELOASISCOMMERCIALBUILDING Bbaizepaii, Lalitpur COMPLEX Patan Dhoka. Lalitpur -4 DESIGN COMPETITION KATHtA%NDU1OURISM SERVICE CENTER ShrikutiMandap, KMhmandu HIMALAYAN BANK BRANCH OFFICE BUILDING DurbarMarg. Kathma ____ Architects, Engineers, Designers & Developers 0__________ MR.bILK BUILDING,& MRS.KANDEVFASThAN,M. KOPLINDOLE,L. KAVASTHALALITPUR -10 Tel.;&5521279ASSOCIATESmlkayastha,com mIkayastha~gmaiLcovnPVT. LTD. _____-~ El Iwtertheffrttnfmnlal FOR THE FIRSTTIME IN NEPAL SAGARMATHA INSURANCE 3RINGS TO YOU SAGA R M ATM A VI? WIIbS GARMAThA VIP On Thi Spot. poapt ~ On the spot clñn settlement El Hassle-free dahn procesthig ONABADDAY. buiden THIS, COULD EASILY El Thieraigwdilespapernk BE YOU. El FastandieI~*esente El Dethcated 2%/7 ai~ne saute I ~ TOLL FREE NO: 1660 01-66666 POIez 12211•katfladt.Ntpat ≥‘ I arnatha 1WI — NW NCE COMPANY ~. EMAIL customer.service©sagarma hainsurance.com np s.~ ~ aaT~Is~~ntau..* .—. tnpi~~t~e.~ ~&Ira&da&ona7 The Rotary Club of Patan for its 31st CHARTER DAY We also extend appreciation to the club for Its continued partnership with NYF in building economic opportunities for the disadvantaged youth. -
The Manandhars of Kathmandu: a Study on Continuity and Change in Marriage Practices
THE MANANDHARS OF KATHMANDU: A STUDY ON CONTINUITY AND CHANGE IN MARRIAGE PRACTICES A Dissertation Submitted to The Faculty of Humanities and Social Sciences in Partial Fulfillment of the Requirement for Master’s Degree in Sociology By Prabina Manandhar Central Department of Sociology and Anthropology Tribhuvan University Kirtipur 2008 1 TRIBHUVAN UNIVERSITY FACULTY OF HUMANITIES AND SOCIAL SCIENCES CENTRAL DEPARTMENT OF SOCIOLOGY/ANTHROPOLOGY KIRTIPUR, KATHMANDU LETTER OF RECOMMENDATION The study report entitled “Manandhars of Kathmandu: A Study on Continuity and Change in Marriage Practices”, submitted by Ms. Prabina Manandhar has been completed under my supervision and guidance. This is her independent work for the partial fulfillment of the requirement for the Master‟s Degree in Sociology. I, therefore, recommend this dissertation for final approval. Date: _______________ _____________________ Dr. Ram B. Chhetri Central Department of Sociology and Anthropology Faculty of Humanities and Social Sciences Tribhuvan University Kirtipur 2 TRIBHUVAN UNIVERSITY FACULTY OF HUMANITIES AND SOCIAL SCIENCES CENTRAL DEPARTMENT OF SOCIOLOGY/ANTHROPOLOGY KIRTIPUR, KATHMANDU LETTER OF ACCEPTANCE The Evaluation Committee has approved this dissertation entitled "The Manandhars of Kathmandu: A Study on Continuity and Change in Marriage Practices" submitted by Ms. Prabina Manandhar for the partial fulfillment of the requirement for the Master of Arts Degree in Sociology. Evaluation Committee Signature Dr. Ram B. Chhetri _________________ (Supervisor) Dr. Laya P. Upreti _________________ (External Examiner) Dr. Om Gurung __________________ Head of Department Date: __________________ 3 ACKNOWLEDGEMENTS This study was possible because of the valuable assistance and cooperation of several people and institutions to whom I would like to express my gratitude. First of all, I thank Dr. -
A Course in Nepali David Mathews
© David Matthews 1984 CONTENTS British Library Cataloguing in Publication Data Preface Abbreviations iv Matthews, D.J. Pronunciation and script A course in Nepali. 1 1. Nepali language - Grammar The devanagarl syllabary 19 I. Title Other systems of transliteration 20 49T.49 PK2596 Nepali handwriting 21 ISBN 0-7286-0115-X Lesson 1: nouns; adjectives; cha, ho; possessives; postposi¬ 23 tions. Lesson 2: plural forms; plural and negative verbs; questions; 28 greetings; ko, ke; the postposition -ko; polite expres¬ sions; -bata, -dekhi. Lesson 3: personal pronouns; the verb ‘to be’; feminine forms; 39 comparison of adjectives; the particles po, ni, hay, ta; kohl, kehl. Lesson 4: more postpositions; the oblique case; expressions of 51 time; numeral classifiers; ‘to have’, rahccha. Lesson 5: verb bases; Simple Indefinite; emphatic forms; Pres¬ 59 ent Continuous. Lesson 6: negative verbs; the direct object; -le; kahile; katay; 68 huncha. Lesson 7: fractions; more expressions of time; -tlra; -cahi; ko, 79 Published in India by: koko; compound postpositions; jasto; arko, aru; the Heritage Publishers, Imperative; re. 4C, Ansari Road, Daryaganj, Lesson 8: Secondary Verbal Base; Simple Past; thiyo; bhayo; 93 New Delhi 110002 days of the week. Lesson 9: I-Stem verbs, open conditions, expressions of price, 103 weight and measure; other forms of the Imperative. Lesson 10: Conjunctive Participles; reported speech; lagnu; 115 parnu; expressions of age. Typeset in Great Britain by Tek Translation and International Print Ltd., and printed by Biddles Ltd., Lesson 11: necessity; ‘must’, ‘have to’; aphno; the Second Infini¬ 127 Guildford, Surrey tive. Lesson 12: First Perfect Participle; more uses of the Second Infinitive; sakesamma.