Journal of Newar Studies ISSN 1536-8661 Editorial 1131 Number-7 2010/11 Jwajalapā !
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Colorado Journal of Asian Studies
COLORADO JOURNAL OF ASIAN STUDIES Volume 4, Issue 1 (Summer 2015) 1. Capitalist Influences on Chinese Masculinities through Cinema Earl Grey Chrysogelos 18. Working Hard or Hardly Working: An Examination of Factors Contributing to Workloads of Tokugawa Era Peasants Laura Graham 34. Newars of Kathmandu Valley Chandan Maharjan 48. Nationalist Archaeologies of Korea and Applying Multivocal Interpretations Jessica Wolff Colorado'Journal'of'Asian'Studies' Volume'4,'Issue'1'(Summer'2015)' ! ! Center'for'Asian'Studies,'University'of'Colorado' 1424'Broadway'Street,'Boulder'CO'80309' Colorado'Journal'of'Asian'Studies' Volume'3,'Issue'1'(Summer'2014)' The'Colorado'Journal'of'Asian'Studies'is'an'undergraduate'journal'published'by'the'Center'for'Asian'Studies' at'the'University'of'Colorado'at'Boulder.'Each'year'we'highlight'outstanding'theses'from'our'graduating' seniors'in'the'Asian'Studies'major.' ! ! ! EXECUTIVE!BOARD! AY'2014P2015' ' Tim!Oakes,'Director' ' Tim!Weston,'Associate'Director' Danielle!Rocheleau!Salaz,'Executive'Director' Steve!Chan! Jennifer!Fluri! Chris!Hammons! Faye!Kleeman! Dennis!McGilvray! Rob!McNown! Meg!Moritz! ' ' ' CURRICULUM!COMMITTEE! AY'2014P2015' ' Tim!Weston,'Chair' David!Atherton! Colleen!Berry! Holly!Gayley! Rob!McNown! Mithi!Mukherjee'' ' Ex4Officio' Sylvie!BurnetPJones,'Office'of'International'Education' Allison!Frey,'Academic'Advisor' Manuel!Laguna,"Leeds'School'of'Business' Center'for'Asian'Studies,'University'of'Colorado' 1424'Broadway'Street,'Boulder'CO'80309' Colorado'Journal'of'Asian'Studies' Volume'4,'Issue'1'(Summer'2015)' -
Influence of Modernization in Funeral Guthi (A Socio-Religious Association) ― Case of Gubhaju and Bare Castes of Kathmandu City ―
Influence of Modernization in Funeral Guthi (A Socio-religious Association) ― Case of Gubhaju and Bare Castes of Kathmandu City ― Arija VAIDYA Graduate Student Hiroshima University Graduate School for International Development and Cooperation 1-5-1 Kagamiyama, Higashi-Hiroshima, 739-8529 Japan Journal of International Development and Cooperation, Vol.21, 2015, pp. 1-7 IDEC (Graduate School for International Development and Cooperation) Hiroshima University JAPAN 『国際協力研究誌』 広島大学大学院国際協力研究科 2015年3月 【Article】 1 Influence of Modernization in Funeral Guthi (A Socio-religious Association) ― Case of Gubhaju and Bare Castes of Kathmandu City ― Arija VAIDYA Graduate Student Hiroshima University Graduate School for International Development and Cooperation 1-5-1 Kagamiyama, Higashi-Hiroshima, 739-8529 Japan 1. Introduction This paper aims to explore the influence of modernization in Newar society in general and funeral ceremony of Newars in particular. The funeral ceremony is conducted through guthi (a socio-religious association), which is in the process of transformation due to social change in Newar society. This paper also attempts to show that in the process of transformation how funeral guthi is trying to secure their traditional beliefs and values. Additionally, it aims to study how people are changing their attitude towards traditional funeral guthi system due to dynamic social development in Kathmandu city of Kathmandu valley. Doing so, this paper picks up Gubhaju1 and Bare2 castes of two settlements of Kathmandu city i.e., Om bahah and Lagan as a case study in order to understand how people who were excluded from their former funeral guthi for conducting inter-caste marriage formed a new funeral guthi, which was not possible in Newar society many years ago. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
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OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 3 Vajrayāna Traditions in Nepal Todd Lewis and Naresh Man Bajracarya Introduction The existence of tantric traditions in the Kathmandu Valley dates back at least a thousand years and has been integral to the Hindu– Buddhist civi- lization of the Newars, its indigenous people, until the present day. This chapter introduces what is known about the history of the tantric Buddhist tradition there, then presents an analysis of its development in the pre- modern era during the Malla period (1200–1768 ce), and then charts changes under Shah rule (1769–2007). We then sketch Newar Vajrayāna Buddhism’s current characteristics, its leading tantric masters,1 and efforts in recent decades to revitalize it among Newar practitioners. This portrait,2 especially its history of Newar Buddhism, cannot yet be more than tentative in many places, since scholarship has not even adequately documented the textual and epigraphic sources, much less analyzed them systematically.3 The epigraphic record includes over a thousand inscrip- tions, the earliest dating back to 464 ce, tens of thousands of manuscripts, the earliest dating back to 998 ce, as well as the myriad cultural traditions related to them, from art and architecture, to music and ritual. The religious traditions still practiced by the Newars of the Kathmandu Valley represent a unique, continuing survival of Indic religions, including Mahāyāna- Vajrayāna forms of Buddhism (Lienhard 1984; Gellner 1992). Rivaling in historical importance the Sanskrit texts in Nepal’s libraries that informed the Western “discovery” of Buddhism in the nineteenth century (Hodgson 1868; Levi 1905– 1908; Locke 1980, 1985), Newar Vajrayāna acprof-9780199763689.indd 872C28B.1F1 Master Template has been finalized on 19- 02- 2015 12/7/2015 6:28:54 PM OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 88 TanTric TradiTions in Transmission and TranslaTion tradition in the Kathmandu Valley preserves a rich legacy of vernacular texts, rituals, and institutions. -
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Community Issue 23 - Page 1 Autumn 2005 / 2548 The Upāsaka & Upāsikā Newsletter Issue No. 23 Dagoba at Mahintale Dagoba InIn thisthis issue.......issue....... InIn peoplepeople wewe trusttrust ?? TheThe Temple at Kosgoda The wisdom of the heartheart SicknessSickness——A Teacher AssistedAssisted DyingDying MakingMaking connectionsconnections beyond words BluebellBluebell WalkWalk Community Community Issue 23 - Page 2 In people we trust? Multiculturalism and community relations have been This is a thoroughly uncomfortable position to be in, as much in the news over recent months. The tragedy of anyone who has suffered from arbitrary discrimination can the London bombings and the spotlight this has attest. There is a feeling of helplessness that whatever one thrown on to what is called ‘the Moslem community’ says or does will be misinterpreted. There is a resentment has led me to reflect upon our own Buddhist that one is being treated unfairly. Actions that would pre- ‘community’. Interestingly, the name of this newslet- viously have been taken at face value are now suspected of ter is ‘Community’, and this was chosen in discussion having a hidden agenda in support of one’s group. In this between a number of us, because it reflected our wish situation, rumour and gossip tend to flourish, and attempts to create a supportive and inclusive network of Forest to adopt a more inclusive position may be regarded with Sangha Buddhist practitioners. suspicion, or misinterpreted to fit the stereotype. The AUA is predominantly supported by western Once a community has polarised, it can take a great deal converts to Buddhism. Some of those who frequent of work to re-establish trust. -
The Journey of Nepal Bhasa from Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018
Center for Sami Studies Faculty of Humanities, Social Science and Education The Journey of Nepal Bhasa From Decline to Revitalization — Resha Maharjan Master of Philosophy in Indigenous Studies May 2018 The Journey of Nepal Bhasa From Decline to Revitalization A thesis submitted by Resha Maharjan Master of Philosophy in Indigenous Studies The Centre of Sami Studies (SESAM) Faculty of Humanities, Social Science and Education UIT The Arctic University of Norway May 2018 Dedicated to My grandma, Nani Maya Dangol & My children, Prathamesh and Pranavi मा車भाय् झीगु म्हसिका ख: (Ma Bhay Jhigu Mhasika Kha) ‘MOTHER TONGUE IS OUR IDENTITY’ Cover Photo: A boy trying to spin the prayer wheels behind the Harati temple, Swoyambhu. The mantra Om Mane Padme Hum in these prayer wheels are written in Ranjana lipi. The boy in the photo is wearing the traditional Newari dress. Model: Master Prathamesh Prakash Shrestha Photo courtesy: Er. Rashil Maharjan I ABSTRACT Nepal Bhasa is a rich and highly developed language with a vast literature in both ancient and modern times. It is the language of Newar, mostly local inhabitant of Kathmandu. The once administrative language, Nepal Bhasa has been replaced by Nepali (Khas) language and has a limited area where it can be used. The language has faced almost 100 years of suppression and now is listed in the definitely endangered language list of UNESCO. Various revitalization programs have been brought up, but with limited success. This main goal of this thesis on Nepal Bhasa is to find the actual reason behind the fall of this language and hesitation of the people who know Nepal Bhasa to use it. -
S.No . Name Address Telephone/Mobile No Total No Of
S.No Name Address Telephone/Mobile Total No of NEC Municipalit Email Id . No Drawings/Re No y No marks 1. Ajay Maharjan Lalitpur 9851070814 15 5686 620 [email protected] 2. Ambika Suryabinaya 9851175000 3 1123 677 [email protected] Shrestha k-10 3. Amit Lagan Tole, 9843097810 3 485 'A' 588 [email protected] Bajracharya Kathmandu 4. Amok Sundar Bhaktapur-6 9841658036 New 9652 719 [email protected] Bajracharya Civil 'A' 5. Anand Gupta Koteshwor- 9851230869 4 1118 542 [email protected] 35, m Kathmandu 6. Anil Kumar Khapinchhe 9841284191 5702 0549 [email protected] Awale n, Lalitpur Civil m 7. Anish Shakya Prayag 9841993417 3 1669 'A' 656 [email protected] Pokhari 8. Anjan Raj Dhapakhel, 9851044313 3 210 'A' 650 [email protected] Shrestha Lalitpur 9. Anjila Satdobato 9841286214 12 523 392 [email protected] Tamrakar 10. Anuradha Nhyonkha- 9841826180 755 612 [email protected] Dangol 28 m 11. Arjun Magar Sanepa, 9851183984 New 1216 'A' 704 [email protected] Lalitpur-2 12. Ashesh Sunakothi- 9841647325 1 9699 543 ashesh_maharjan066@outl Maharjan 26 Civil 'A' ook.com 13. Babu Ratna Lalitpur-8 9841409855 New 5223 714 baburatna.maharjan@gmail Maharjan Civil .com 14. Basanta Kr. Chanakhu- 9851118395 New 12682 702 [email protected] Khadka 1, 'A' Ramechhap 15. Bharat Bahadur Bardiya 9851122026 New 3549 696 [email protected] S.No Name Address Telephone/Mobile Total No of NEC Municipalit Email Id . No Drawings/Re No y No marks Dhakal 16. Bibek Bista Lamjung 9849377828 15 9346 528 [email protected] 17. Bijaya Rana Sainbu, 9841436226 36 9334 'A' 561 [email protected] Bhaisepati- 18 18. -
New Accessions, July– September 2019) Compiled by Karl-Heinz Krämer [Excerpt from the Complete Literature Index of Nepal Research]
ACADEMIC WORKS AND SELECTED PRESS ARTICLES (New accessions, July– September 2019) Compiled by Karl-Heinz Krämer [Excerpt from the complete literature index of Nepal Research] Acharya, Vagyadi. 2019. Decline of constitutionalism: Ensure separation of powers. The Himalayan Times, 2 July 2019 Adhikari, Ajaya Kusum. 2019. Digitalizing farming: Digitalizing farming process by providing farmers access to the internet can help solve most of the problems facing Nepali farmers, including improving competitiveness in farming. República, 25 July 2019 Adhikari, Ajaya Kusum. 2019. State of real estate: How is it possible that land prices in Nepali cities with poor infrastructure are close to land prices in London, New York, Tokyo and Shanghai?. República, 11 September 2019 Adhikari, Bipin. 2019. Building District Coordination Committees. Annapurna Express, 16 August 2019 Adhikari, Chandra Shekhar. 2019. ‘Honorary’ foreign policy: NRNs are honorary consuls in Australia, Canada, Portugal, the US and Germany. They have no responsibility besides catering to high level Nepali dignitaries when they visit these countries. Annapurna Express, 12 July 2019 Adhikari, Devendra. 2019. Solar energy promotion: Learn from Bangladesh. The Himalayan Times, 5 September 2019 Adhikari, Jagannath. 2019. Reviving Nepal’s rural economy: Nepal can take cues from post-second world war Tuscany and promote agro-tourism. The Kathmandu Post, 20 August 2019 Adhikari, Kriti. 2019. Children of slain journalists find succor: But for how long?. Annapurna Express, 12 July 2019 Adhikari, Pradip. 2019. Reimagining education: Students need to be trained to challenge conventional wisdom and to create new ideas. These skills can be garnered if students are allowed free thought and taught questioning skills. -
Chittadhar Hridaya's Sugata Saurabha: the Known and Unknown in the Composition of the Epic Todd Lewis and Subarna Man Tuladhar
Chittadhar Hridaya's Sugata Saurabha: The Known and Unknown in the Composition of the Epic Todd Lewis and Subarna Man Tuladhar 1. The poet's experience: "I am a Buddhist by birth. So I need not explain why I revere the Lord Buddha. I was quite a young boy when I began to learn the devanagari alphabet and it so happened this was about the time when the Reverend Nisthananda published his N ewari translation of the Lalitavistara that recounts the life of the Buddha. Our Buddhist priests used to come to our house and recite a few pages of it and they left each installment with us so I could read it. As it was in devanagari and printed, I had no trouble reading it smoothly. Indeed, as I had just learned the characters, I loved reading it. Children derive a lot of satisfaction from reading books in their own native language. Each time I would quickly work through what the priest had brought and I waited eagerly for the next visit and the next installment. By the end of the year I had made it through the whole book. When I grew older I also learned to read Hindi and started to read books such as the Dhammapada, the life story of the Buddha, and others which had been translated into that language." 2. Chapters in Sugata Saurabha 1 Lumbini 8 The Great Renullciation 15 Twelve Years of Itinerant Preaching 2. Family Tree 9 Yashodhara 16 A Dispute over Water 3 Nativity 10 Attaining Enlightenment 17 The Monastery Built by Visakha 4 Mother I I Basic Teachings 18 Devadatta's Sacrilege 5 A Pleasant Childhood 12 The Blessed One in Kapilavastu 19 Entry into Nirvana 6 Education 13 Handsome Nanda 7 Marriage 14 The Great Lay Disciple 3. -
NEWAR ARCHITECTURE the Typology of the Malla Period Monuments of the Kathmandu Valley
BBarbaraarbara Gmińska-NowakGmińska-Nowak Nicolaus Copernicus University, Toruń Polish Institute of World Art Studies NEWAR ARCHITECTURE The typology of the Malla period monuments of the Kathmandu Valley INTRODUCTION: NEPAL AND THE KATHMANDU VALLEY epal is a country with an old culture steeped in deeply ingrained tradi- tion. Political, trade and dynastic relations with both neighbours – NIndia and Tibet, have been intense for hundreds of years. The most important of the smaller states existing in the current territorial borders of Nepal is that of the Kathmandu Valley. This valley has been one of the most important points on the main trade route between India and Tibet. Until the late 18t century, the wealth of the Kathmandu Valley reflected in the golden roofs of numerous temples and the monastic structures adorned by artistic bronze and stone sculptures, woodcarving and paintings was mainly gained from commerce. Being the point of intersection of significant trans-Himalaya trade routes, the Kathmandu Valley was a centre for cultural exchange and a place often frequented by Hindu and Buddhist teachers, scientists, poets, architects and sculptors.1) The Kathmandu Valley with its main cities of Kathmandu, Patan and Bhak- tapur is situated in the northeast of Nepal at an average height of 1350 metres above sea level. Today it is still the administrative, cultural and historical centre of Nepal. South of the valley lies a mountain range of moderate height whereas the lofty peaks of the Himalayas are visible in the North. 1) Dębicki (1981: 11 – 14). 10 Barbara Gmińska-Nowak The main group of inhabitants of the Kathmandu Valley are the Newars, an ancient and high organised ethnic group very conscious of its identity. -
The Collection of Nepal Coins and Medals Property Of
THE COLLECTION OF NEPAL COINS AND MEDALS PROPERTY OF THE LATE NICHOLAS RHODES THE COLLECTION OF NEPALI COINS AND MEDALS PROPERTY OF THE LATE NICHOLAS RHODES THE COLLECTION OF NEPALI COINS AND MEDALS PROPERTY OF THE LATE NICHOLAS RHODES Nicholas Rhodes (1946-2011) has been described as a “numismatic giant … a scholar and collector of immense importance” (JONS No.208). His specialist numismatic interests embraced the currency of the whole Himalayan region - from Kashmir and Ladakh in the west, through Nepal, Tibet, Bhutan, to Assam and the Hindu states of north-east India. He was elected Honorary Fellow of the Royal Numismatic Society in 2002 and served as Secretary General of the Oriental Numismatic Society from 1997. Having started collecting coins from an early age, his lifelong passion for oriental coins started in 1962 with the coins of Nepal, which at the time presented the opportunity to build a meaningful collection and provided a fertile field for original research. ‘The Coinage of Nepal’, written in collaboration with close friends Carlo Valdettaro and Dr. Karl Gabrisch and published by the Royal Numismatic Society in 1989 (henceforth referred to in this brochure as ‘RGV’), is the standard reference work for this eye-catching series and “may be considered as Nicholas Rhodes’ magnum opus” (JONS No.208). The Nicholas Rhodes collection is considered to be the finest collection of Nepal coins currently in existence. Totalling approximately 3500 pieces, the collection is well documented and comprehensive; indeed, Nicholas was renowned for his painstaking ability to track down every known variety of a series. On the one hand it includes some magnificent highlights of the greatest rarity. -
Language Politics and State Policy in Nepal: a Newar Perspective
Language Politics and State Policy in Nepal: A Newar Perspective A Dissertation Submitted to the University of Tsukuba In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in International Public Policy Suwarn VAJRACHARYA 2014 To my mother, who taught me the value in a mother tongue and my father, who shared the virtue of empathy. ii Map-1: Original Nepal (Constituted of 12 districts) and Present Nepal iii Map-2: Nepal Mandala (Original Nepal demarcated by Mandalas) iv Map-3: Gorkha Nepal Expansion (1795-1816) v Map-4: Present Nepal by Ecological Zones (Mountain, Hill and Tarai zones) vi Map-5: Nepal by Language Families vii TABLE OF CONTENTS Table of Contents viii List of Maps and Tables xiv Acknowledgements xv Acronyms and Abbreviations xix INTRODUCTION Research Objectives 1 Research Background 2 Research Questions 5 Research Methodology 5 Significance of the Study 6 Organization of Study 7 PART I NATIONALISM AND LANGUAGE POLITICS: VICTIMS OF HISTORY 10 CHAPTER ONE NEPAL: A REFLECTION OF UNITY IN DIVERSITY 1.1. Topography: A Unique Variety 11 1.2. Cultural Pluralism 13 1.3. Religiousness of People and the State 16 1.4. Linguistic Reality, ‘Official’ and ‘National’ Languages 17 CHAPTER TWO THE NEWAR: AN ACCOUNT OF AUTHORS & VICTIMS OF THEIR HISTORY 2.1. The Newar as Authors of their history 24 2.1.1. Definition of Nepal and Newar 25 2.1.2. Nepal Mandala and Nepal 27 Territory of Nepal Mandala 28 viii 2.1.3. The Newar as a Nation: Conglomeration of Diverse People 29 2.1.4.