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Just This Is It: Dongshan and the Practice of Suchness / Taigen Dan Leighton
“What a delight to have this thorough, wise, and deep work on the teaching of Zen Master Dongshan from the pen of Taigen Dan Leighton! As always, he relates his discussion of traditional Zen materials to contemporary social, ecological, and political issues, bringing up, among many others, Jack London, Lewis Carroll, echinoderms, and, of course, his beloved Bob Dylan. This is a must-have book for all serious students of Zen. It is an education in itself.” —Norman Fischer, author of Training in Compassion: Zen Teachings on the Practice of Lojong “A masterful exposition of the life and teachings of Chinese Chan master Dongshan, the ninth century founder of the Caodong school, later transmitted by Dōgen to Japan as the Sōtō sect. Leighton carefully examines in ways that are true to the traditional sources yet have a distinctively contemporary flavor a variety of material attributed to Dongshan. Leighton is masterful in weaving together specific approaches evoked through stories about and sayings by Dongshan to create a powerful and inspiring religious vision that is useful for students and researchers as well as practitioners of Zen. Through his thoughtful reflections, Leighton brings to light the panoramic approach to kōans characteristic of this lineage, including the works of Dōgen. This book also serves as a significant contribution to Dōgen studies, brilliantly explicating his views throughout.” —Steven Heine, author of Did Dōgen Go to China? What He Wrote and When He Wrote It “In his wonderful new book, Just This Is It, Buddhist scholar and teacher Taigen Dan Leighton launches a fresh inquiry into the Zen teachings of Dongshan, drawing new relevance from these ancient tales. -
Recent Japanese Publications on Buddhism Hubert Durt
Recent Japanese Publications on Buddhism Hubert Durt To cite this version: Hubert Durt. Recent Japanese Publications on Buddhism. Cahiers d’Extrême-Asie, Ecole française d’Extrême-Orient, 1988, no. 4, p. 205-216. halshs-03134192 HAL Id: halshs-03134192 https://halshs.archives-ouvertes.fr/halshs-03134192 Submitted on 8 Feb 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Cahiers d'Extrême-Asie Recent Japanese Publications on Buddhism Hubert Durt Citer ce document / Cite this document : Durt Hubert. Recent Japanese Publications on Buddhism. In: Cahiers d'Extrême-Asie, vol. 4, 1988. Numéro spécial Etudes taoïstes I / Special Issue on Taoist Studies I en l'honneur de Maxime Kaltenmark. pp. 205-216; https://www.persee.fr/doc/asie_0766-1177_1988_num_4_1_927 Fichier pdf généré le 06/02/2019 REGENT JAPANESE PUBLICATIONS ON BUDDHISM Hubert Durt i. general reference works and works on indian and tibetan buddhism A. Dictionaries 1° Hayashima Kyôshô -^-l^tiïE (iêl^), Takasaki Jikidô jftl^ïËji; ($S) Bukkyô, Indo shisôjiten {AWc ' 4 V KSîli#^r (562 pp.) Tokyo, Shunjusha #ffcÉfc, 1987 9,300 Yen This "Dictionary of Indian and Buddhist Thought" is compiled by a large number of scholars, all signing their own articles and almost all of them connected with Tokyo University. -
The Teaching of Buddha”
THE TEACHING OF BUDDHA WHEEL OF DHARMA The Wheel of Dharma is the translation of the Sanskrit word, “Dharmacakra.” Similar to the wheel of a cart that keeps revolving, it symbolizes the Buddha’s teaching as it continues to be spread widely and endlessly. The eight spokes of the wheel represent the Noble Eightfold Path of Buddhism, the most important Way of Practice. The Noble Eightfold Path refers to right view, right thought, right speech, right behavior, right livelihood, right effort, right mindfulness, and right meditation. In the olden days before statues and other images of the Buddha were made, this Wheel of Dharma served as the object of worship. At the present time, the Wheel is used internationally as the common symbol of Buddhism. Copyright © 1962, 1972, 2005 by BUKKYO DENDO KYOKAI Any part of this book may be quoted without permission. We only ask that Bukkyo Dendo Kyokai, Tokyo, be credited and that a copy of the publication sent to us. Thank you. BUKKYO DENDO KYOKAI (Society for the Promotion of Buddhism) 3-14, Shiba 4-chome, Minato-ku, Tokyo, Japan, 108-0014 Phone: (03) 3455-5851 Fax: (03) 3798-2758 E-mail: [email protected] http://www.bdk.or.jp Four hundred & seventy-second Printing, 2019 Free Distribution. NOT for sale Printed Only for India and Nepal. Printed by Kosaido Co., Ltd. Tokyo, Japan Buddha’s Wisdom is broad as the ocean and His Spirit is full of great Compassion. Buddha has no form but manifests Himself in Exquisiteness and leads us with His whole heart of Compassion. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
Symposium-Report-Shared-Values
Symposium Report Shared Values and Democracy in Asia 000-前付け.indd 1 2019/01/21 13:21:04 Contents 1. Overview (1) Overview The international symposium “Shared Values and Democracy in Asia” was being 1. Overview ·········································· 1 held as the fourth symposium of a pair of Japan-India conferences. The first symposium was held in India in 2015. In 2016, the second symposium was held in Tokyo. The third symposium was held in Myanmar in 2017. 2. Presentations by Participants ····················· 2 This symposium was planned and organized for the purpose of discussing and 3. List of Participants ····························· 102 trying to find a common thread of core values in Asia that have made many countries in this region embrace democratic systems of government. We invited renowned scholars and thinkers from various Asian countries to have an open public forum. (2) Detailed Information Date: Thursday, July 5th, 2018 Time: 12:50-18:30 Venue: Hotel Okura Tokyo Organizer: Nikkei Inc. Co-organizers: The Japan Foundation Asia Center The Nakamura Hajime Eastern Institute The Vivekananda International Foundation Supported by: Ministry of Foreign Affairs, Japan In association with: International Buddhist Confederation 1 000-前付け.indd 2 2019/01/21 13:21:04 Contents 1. Overview (1) Overview The international symposium “Shared Values and Democracy in Asia” was being 1. Overview ·········································· 1 held as the fourth symposium of a pair of Japan-India conferences. The first symposium was held in India in 2015. In 2016, the second symposium was held in Tokyo. The third symposium was held in Myanmar in 2017. 2. Presentations by Participants ····················· 2 This symposium was planned and organized for the purpose of discussing and 3. -
Huaigan and the Growth of Pure Land Buddhism During the Tang Era
HUAIGAN AND THE GROWTH OF PURE LAND BUDDHISM DURING THE TANG ERA By KENDALL R. MARCHMAN A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2015 © 2015 Kendall R. Marchman To my family ACKNOWLEDGMENTS This project would have not been possible were it not for the many loving family members, friends, and mentors who have supported me throughout my life. I would like to take a moment to highlight just a few of the many people and institutions who have helped me reach this goal. I would first like to thank all of the professors with whom I have studied during my time at Mercer, Vanderbilt, and the University of Florida. I also extend thanks to my new colleagues at Young Harris College for the encouragement and opportunity they have provided. I am very thankful to my dissertation committee, Mario Poceski, Jimmy Yu, Richard Wang, Guolong Lai, and Whitney Sanford for their patience, inspiration, and support. One day in class Jimmy Yu mentioned that Huaigan and the Qunyi lun needed further research, and I am thankful that he suggested them as the subjects of my dissertation. I am obliged to Dr. Poceski who took me in as a raw graduate student and has been essential in my process to become a better scholar, though this process is far from complete. Many thanks to Travis Smith who provided encouragement and advice throughout this process. I would also like to thank Richard King who encouraged my evolving interests in Asian religions while at Vanderbilt. -
TAOISM the Quest for Immortality
TAOISM The Quest For Immortality JOHN BLOFELD MANDALA UNWIN PAPERBACKS London Boston Sydney Wellington To Huang Chung-liang ( Al Huang) of the Living Tao Foundation and to my daughter Hsueh-Ch'an (Susan), also called Snow Beauty John Blofeld devoted a lifetime to the study of Eastern traditions, was fluent in Chinese c;1nd wrote several books. He is well known for his translations from Chinese, including his popular I Ching: The Chinese Book of Change. He died in Thailand in 1987. Foreword Taoism - ancient, mysterious, charmingly poetic- born amidst the shining mists that shroud civilisation's earliest beginnings, is a living manifestation of an antique way of life almost vanished from the world. Now that the red tide has engulfed its homeland, who knows its further destiny or whether even tiny remnants of it will survive? For people who recognise the holiness of nature and desire that spirit should triumph over the black onrush of materialism, it is a treasure house wherein, amidst curiously wrought jewels of but slight intrinsic value, are strewn precious pearls and rare, translucent jades. Folklore, occult sciences, cosmology, yoga, meditation, poetry, quietist philosophy, exalted mysticism- it has them all. These are the gifts accumulated by the children of the Yellow Emperor during no less than five millenia. The least of them are rainbow-hued and the very stuff of myth and poetry; the most precious is a shining fulfilment of man's spiritual destiny, a teaching whereby humans can ascend from mortal to immortal state and dwell beyond -
Shankara: a Hindu Revivalist Or a Crypto-Buddhist?
Georgia State University ScholarWorks @ Georgia State University Religious Studies Theses Department of Religious Studies 12-4-2006 Shankara: A Hindu Revivalist or a Crypto-Buddhist? Kencho Tenzin Follow this and additional works at: https://scholarworks.gsu.edu/rs_theses Part of the Religion Commons Recommended Citation Tenzin, Kencho, "Shankara: A Hindu Revivalist or a Crypto-Buddhist?." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/rs_theses/4 This Thesis is brought to you for free and open access by the Department of Religious Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Religious Studies Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. SHANKARA: A HINDU REVIVALIST OR A CRYPTO BUDDHIST? by KENCHO TENZIN Under The Direction of Kathryn McClymond ABSTRACT Shankara, the great Indian thinker, was known as the accurate expounder of the Upanishads. He is seen as a towering figure in the history of Indian philosophy and is credited with restoring the teachings of the Vedas to their pristine form. However, there are others who do not see such contributions from Shankara. They criticize his philosophy by calling it “crypto-Buddhism.” It is his unique philosophy of Advaita Vedanta that puts him at odds with other Hindu orthodox schools. Ironically, he is also criticized by Buddhists as a “born enemy of Buddhism” due to his relentless attacks on their tradition. This thesis, therefore, probes the question of how Shankara should best be regarded, “a Hindu Revivalist or a Crypto-Buddhist?” To address this question, this thesis reviews the historical setting for Shakara’s work, the state of Indian philosophy as a dynamic conversation involving Hindu and Buddhist thinkers, and finally Shankara’s intellectual genealogy. -
The Householder Elite: Buddhist Activism in Shanghai, 1920-1956
The Householder Elite: Buddhist Activism in Shanghai, 1920-1956 by James Brooks Jessup A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Wen-hsin Yeh, Chair Professor Andrew Barshay Professor Robert Sharf Summer 2010 © 2010 – James Brooks Jessup All rights reserved. Abstract The Householder Elite: Buddhist Activism in Shanghai, 1920-1956 by James Brooks Jessup Doctor of Philosophy in History University of California, Berkeley Professor Wen-hsin Yeh, Chair This dissertation is a social history of the urban community of lay Buddhist elites, known as “householders,” that vigorously pursued a mission of Buddhist activism in Shanghai during the first half of the twentieth century. The Shanghai householders were capitalists, doctors, lawyers, intellectuals and party members who chose to make a formal commitment to Buddhism and its goals of salvation yet retained their status as regular members of society with families and careers. They comprised the largest and most influential of the elite lay Buddhist communities that sprang up in cities across China during the Republican era. This study analyzes the social significance of the Shanghai householder community as it transitioned through a series of social and political upheavals from its emergence in the 1920s to its eventual demise amidst the transition to socialism in 1956. I argue that throughout these years Buddhist activism -
Japan and Liang Qichao's Research in the Field of National Learning
Liang Qichao's Japan and Research in Learning of the Field National Sang •r<• Bing Zhongshan University Minghui by Hu translated beginning twentieth studies the field of national the of the in From century, • [] learning scholarly (guoxue ) relations world. Japanese China had close with the in • f• N1 important pioneer learning, Liang (1873-1929) Qichao's national As in an career overlapped development learning. Indeed, Liang's the first with of national half of the learning studies in Japanese disconnected from the field of national be this cannot closely, Liang influence. Qichao's However, looked if the of interaction with world at Sinology exchange Japan in much intense less than the academic between China was was general. Sinology Liang's Furthermore, gradually Japan and in Japanese relations with increasing Liang passed. Sinology time Japanese distance This between and apart grew as Liang Studying Japanese resulted effective in when indifference the role died. Japan of in learning Liang's only identify foreign origins research national in enables of the not to us thinking, advantages disadvantages his foreign but also and of the elements. such to assess concerning Liang's There has been academic achievements limitations and controversy a since his time. became The after nebulous death. his It controversy ever own even more significant, though, Liang's is discern for Japan, academic ties this task will be try to to to and future beneficial scholars well. to us as Pioneer and 1. Founder Strictly speaking, Liang's began learning academic the field of national research in following Japan. exile his in four His life divided into itself be the 1898 stages: can Republican early revolution, Reform Movement, the the and his last 1911 and years; era, periods scholarship politics. -
Obituaries Peter James Bee 1927-1982
OBITUARIES PETER JAMES BEE 1927-1982 Members and friends of the Siam Siam Society will be saddened to learn of the death of Peter James Bee, Lecturer in Thai Studies at SOAS, University of London (1964-82) and former Lecturer in English at the Faculty of Arts, Chulalongkom Uni versity (1955-64). Peter, who had suffered from a serious heart condition in recent recent years, died quietly in his office on May 4, 1982. His colleague, Stuart Simmonds, had stopped by to join Peter for tea and discovered that he had passed away. Peter was born on July 12, 1927 in Leicester, England where he also received his primary education. He later went on to Clare College, Cambridge, where he received both his B.A. (Modem and Medieval Languages, 1951) and M.A. (Oriental Languages, principally Chinese Literature, 1953). In 1954, he studied Thai for a year at SOAS, and then came to Chula where he joined such stalwarts as John Blofeld, Victor Sassoon, and Robert Swann, and for almost a decade participated in what has come to be known as the "golden age of farang archam" at Chula's Department of English. Peter's years at Chula were memorialized in the 1965 book, mai pen rai means never mind by the late Carol Hollinger. Although Hollinger drew excellent portraits of all her characters (all of whom were identified by name) her descriptions of Peter's spar kling wit and infectious camaraderie, as well as his brilliance as a teacher, were uner ring in their accuracy. During this period, he also shared a house with J. -
MAHĀPIṬAKA Newsletter New Series No
MAHĀPIṬAKA Newsletter New Series No. 26 January 1, 2021 EDITORIAL COMMITTEE of the ENGLISH TRANSLATION of the CHINESE TRIPIṬAKA Bukkyō Dendō Kyōkai (Society for the Promotion of Buddhism) Editor: Kenneth K. Tanaka Table of Contents Publishing Schedule Published in 2020 .................................................................................................. 1 Forthcoming titles ................................................................................................. 1 Report: The 71st Japanese Association of Indian and Buddhist Studies Conference By KANNO Hiroshi ............................................................................................... 2 Report: Dr. MAYEDA Sengaku Selected the Recipient of BDK Award (Cultural Award for the Promotion of Buddhism): Previous Chairperson of the Editorial Committee of BDK English Tripitaka By Kenneth K. Tanaka .......................................................................................... 4 Obituaries: ISHIGAMI Zennō (1929–2020) By YONEZAWA Yoshiyasu ................................................................................... 5 YUYAMA Akira (1933–2019) By WATANABE Shogo .......................................................................................... 6 Committee Members ........................................................................................................ 7 Publishing Schedule Published in 2020: THE MADHYAMA ĀGAMA (MIDDLE-LENGTH DISCOURSES) (中阿含經 Chū-agonkyō, Taishō 26) Volume II Translated by 關則富, 朱倍賢, 釋法曜, Marcus Bingenheimer,