The Secret Still Hidden Epilogue
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The Church and Health Care an Appeal to the Silent Priests and Bishops
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 183 January-February 2018 PCP, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward the used-book and publishing activities of PCP (not including payments for book purchases) are tax-deductible. The Church and Health Care An Appeal to the Silent Priests and Bishops The political debate taking place in the United States regarding against the Church and Christian Civilization, a theme that some health care, as Juan Donoso Cortés wrote regarding all political might think is a problem of the past, two and a half decades after the questions, is ultimately a theological or religious question. A century fall of the Soviet Union. But the British case of government control ago American Catholic author James J. Walsh, in his book The over the life of an infant demonstrates the continuing threat of Thirteenth: Greatest of Centuries, devoted a chapter to the theme of socialism, and the spreading of the errors of Russia foretold by Our “City Hospitals – Organized Charity.” In it he showed how the Lady at Fatima. Plinio Corrêa de Oliveira’s 1976 book added a Church in the Middle Ages created organized medical care, in the subtitle of central significance in the present debate: An Appeal to form the modern world now knows and from which it continues to the Silent Bishops. The author recognized that there were divisions benefit. Even in the United States, a non-Catholic country, Catholic within the hierarchy of the Church regarding the contemporary hospitals constitute a major sector of the nation’s health care system. -
Fatima and the Third Secret
Fatima and the Third Secret A Historical Examination based on a Letter of Sister Lúcia and the Carmelite Biography Second Edition Revised & Enlarged Why Was the Third Secret of Fatima Not Released in 1960? An Interview with Antonio Augusto Borelli Machado Preserving Christian Publications Boonville, New York 2017 Preserving Christian Publications P.O. Box 221 Boonville, New York 13309 Tel: 315-942-6617 [email protected] www.pcpbooks.net © 2016-2017 Preserving Christian Publications, Inc. Contents I. A Serious Error Regarding Fatima 3 II. A Controversial Letter of Sister Lúcia 14 III. The Mission of Sister Lúcia 19 IV. Our Lady of Fatima and Russia – Part I 25 V. Our Lady of Fatima and Russia – Part II 31 VI. Our Lady of Fatima and Russia – Part III 37 Appendix: Why Was the Third Secret of Fatima Not Released in 1960? – An Interview with Antonio Augusto Borelli Machado 43 1 2 A Serious Error Regarding Fatima Introduction: The Debate about the Third Secret The death in 2015 of Father Nicholas Gruner, known to many as “the Fatima Priest,” coincided with the publication in the United States of the Carmelite biography of Sister Lúcia of Fatima. What the timing of these two events means in the plan of Divine Providence may be unknown, but developments since then show that Fatima remains uppermost in the minds of many Catholics throughout the world. Shortly after the English edition of the biography appeared, for example, attorney Christopher Ferrara criticized a passage in the translation involving words of Our Lady, and he interpreted the mistranslated passage as a deliberate attempt to alter the facts relating to the Third Secret. -
October 2017
St. Mary of the St. Vincent’s ¿ En Que Consiste Angels School Welcomes El Rito Del Ukiah Religious Sisters Exorcismo? Page 21 Page 23 Pagina 18 NORTH COAST CATHOLIC The Newspaper of the Diocese of Santa Rosa • www.srdiocese.org • OCTOBER 2017 Noticias en español, pgs. 18-19 Pope Francis Launches Campaign to Encounter and Since early May Catholics around the diocese have been celebrating the 100th anniversary of the Apparitions of Our Welcome Migrants Lady of the Most Holy Rosary in Fatima. The Rosary: The Peace Plan by Elise Harris from Heaven Catholics are renewing Mary’s Rosary devotion as the Church commemorates the 100th anniversary of the Fatima apparitions by Peter Jesserer Smith (National Catholic Register) “Say the Rosary every day to bring peace to the world promised as the way to end the “war to end all wars.” and the end of the war.” The great guns of World War I have fallen silent, but One hundred years ago at a field in Fatima, Por- these words of Our Lady of the Rosary have endured. tugal, the Blessed Virgin Mary spoke those words to In this centenary year of Our Lady’s apparitions at three shepherd children. One thousand miles away, Fatima, as nations continue to teeter toward war and in the bloodstained fields of France, Europe’s proud strife, Catholics have been making a stronger effort to empires counted hundreds of thousands of their spread the devotion of the Rosary as a powerful way “Find that immigrant, just one, find out who they are,” youth killed and wounded in another battle vainly (see The Rosary, page 4) she said. -
Faith Reason Culture of Life Order the Conference Talks from the 2011 St
Volume 14 Number 8, July/August 2011 $5.50 “The one thing that is never taught by any chance in the atmosphere of public schools is this: that there is a whole truth of things, and that in knowing it and speaking it we are happy.” —G.K. Chesterton Faith Reason Culture of Life Order the Conference talks from the 2011 St. Louis, Missouri Conference! Or download them from www.chesterton.org the american chesterton society qty. Dale ahlquist (President of the qty. Dr. pasquale aCCarDo (Professor of qty. leah Darrow (Former contestant on the American Chesterton Society) Developmental Research in Pediatrics reality TV show America’s Next Top Model) at Virginia Commonwealth University, The Poetic Prophet, and author of several books on medicine, The Mysticism of Modesty The Prophetic Poet literature, and detective fiction) and the Poetry of Purity qty. Christopher CheCK (Executive Vice The Christian Epic of qty. Dale ahlquist President of the Rockford Institute) Freedom – Chesterton’s The Chesterton and Lepanto: The Battle Ballad of the White Horse Father Brown and the Poem reDD Griffin (Instructor at Triton qty. qty. eleanor bourG niCholson College and founding director of the qty. Carl hasler (Professor of (Assistant executive editor of Dappled Philosophy at Collin College) Ernest Hemingway Foundation) Things and assistant editor for the Saint Austin Review, and editor of the Chesterton: A Battling for Elfland: Ignatius Critical Edition of Dracula) Franciscan Thomist? Chesterton and William Butler Yeats Damned Romantics: qty. robert Moore-JuMonville (Professor Chesterton, Shelley, Poetry, of Religion at Spring Arbor University qty. John C. “ChuCK” ChalberG (Actor and columnist for Gilbert Magazine) who specializes in G.K. -
Christopher Ferrara -False Friends of Fatima
False Friends of Fatima Christopher A. Ferrara Good Counsel Publications Pound Ridge, New York Copyright © 2012 Good Counsel Publications All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by means electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. First Edition June 2012 ISBN: 978-0-9815357-5-3 To contact the publisher write or call: Good Counsel Publications P.O. Box 203 Pound Ridge, New York 10576-0203 United States of America 1-800-954-8737 To purchase extra copies retail or wholesale or to get the supplements mentioned in this book: In USA: In Canada: St. Joseph’s Books Catholic Books 2711 Elmwood Avenue P.O. Box 693 Kenmore, New York 14217 Crystal Beach, Ontario L0S 1B0 www.fatimashoppe.org Printed in Canada About the Author Christopher A. Ferrara is an attorney who serves as President and Chief Counsel for the American Catholic Lawyers Association, a religious organization dedicated to the defense of the rights of Catholics by way of litigation, public discourse and debate. Mr. Ferrara is also a widely published author on Catholic issues whose writings have appeared in The Latin Mass magazine, The Remnant newspaper, Christian Order, The Fatima Crusader magazine, the Catholic Family News, and in his regular Internet column, Fatima Perspectives. He is the author of Liberty: the God that Failed, The Secret Still Hidden and EWTN: A Network Gone Wrong. Mr. Ferrara and his wife, Wendy, reside in New Jersey; they have six children. -
Jews and Judaism in the Political Theology of Radical Catholic Traditionalists
Jews and Judaism in the Political Theology of Radical Catholic Traditionalists Mark Weitzman ABSTRACT The controversies over Holocaust-denying Bishop Richard Williamson, and earlier over Mel Gibson’s film, The Passion of the Christ, have given prominence to radical Catholic traditionalists and their growing influence. The recent pontificate of Pope Benedict XVI saw a great investment of political capital seeking reconciliation with the Society of Saint Pius X (SSPX), yet this effort failed, in great part due to the antisemitism that permeates the Society. Williamson and the Holocaust deniers are often represented as isolated individual representatives of the radical traditionalists, especially after Williamson’s expulsion from the SSPX. In reality it can be argued that the radical traditionalist movement is based upon classical supercessionist theology and that there has often been an effort to cloak this theology from public view. I will trace its roots from Europe to the United States, focusing on Father Charles Coughlin, the “radio priest” whose audience stretched into the millions before World War II; and the Irish priest, Denis Fahey, the theologian most quoted by Coughlin, whose influence continues to be strong in those circles today. I will also survey connections with far right extremists and neo-Nazis and demonstrate the shared Holocaust denial and classical theological antisemitism that link these groups and threatens to negate the gains made since Vatican II that have nurtured the Jewish-Catholic relationship over the past 45 years. Finally, we will assess some of the possible implications of this trend for the future of Jewish-Catholic relations, particularly after the resignation of Pope Benedict XVI and the election of Pope Francis. -
A Response to James Davison Hunter Patrick Mckinley Brennan 1567, [email protected]
Working Paper Series Villanova University Charles Widger School of Law Year 2013 The Mighty Work of Making Nations Happy: A Response to James Davison Hunter Patrick McKinley Brennan 1567, [email protected] This paper is posted at Villanova University Charles Widger School of Law Digital Repository. http://digitalcommons.law.villanova.edu/wps/art169 DO NOT DELETE 10/5/2012 4:44 PM The Mighty Work of Making Nations Happy: A Response to James Davison Hunter Patrick McKinley Brennan* I. LAW’S INFLUENCE: “MOSTLY ILLUSORY”? II. LAW, CULTURE, AND INSTITUTIONS III. LAW AND AUTHORITY IV. WHITHER NATURAL LAW? V. NATURAL LAW NOT ENOUGH VI. TRADITIONALISM, NOT NEO-CONSERVATIVISM VII. FROM LAW TO GRACE (AND BACK) I. LAW’S INFLUENCE: “MOSTLY ILLUSORY”? The imposing honor of an invitation to respond to James Davison Hunter provided the welcome occasion to study his most recent book, To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World.1 As I made my way through Hunter’s iconoclastic work, I frequently found myself nodding in agreement, admiring the clarity of many of his insights, and anticipating the various arguments’ implications for this world of ours that is, on any honest accounting, thick with law. The more I read, therefore, the more I wondered, especially as someone whose field is law, when Hunter would finally take up the topic of law, thematize law, and say how we are to use law—or not use it—“to change the world.” With one partial but important exception, however, Hunter hardly mentions law except several times in passing.2 The one partial exception covers approximately a page and a half in Essay II, Chapter 6, “Illusion, Irony, and Tragedy,” the essence of which can be fairly captured by the following two block quotes: * John F. -
Nature's Goodness: an Aristotelian Account
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Nature's Goodness: An Aristotelian Account Nathan K. Metzger Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/75 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] NATURE’S GOODNESS: AN ARISTOTELIAN ACCOUNT by Nathan Metzger A dissertation submitted to the Graduate Faculty in Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 NATHAN METZGER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Philosophy in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Peter Simpson . Date Chair of Examining Committee Iakovos Vasiliou . Date Executive Officer Jesse Prinz . Douglas Lackey . Iakovos Vasiliou . Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract NATURE’S GOODNESS: AN ARISTOTELIAN ACCOUNT By Nathan Metzger Adviser: Peter Simpson Neo-Aristotelians have made major headway in moral theory, and it is now commonplace to find philosophers defending the reality of goodness through a teleological analysis of human being. Whatever the merits of this approach, it has suffered from a lack of a sustained defense of its pre-modern metaphysical panorama: the Aristotelian conception of the human good gets traction only if its decidedly pre-modern and ‘robust’ philosophy of nature is defensible in its own right. -
Sedevacantism and Mr. Ferrara's Cardboard Pope
Sedevacantism and Mr. Ferrara’s Cardboard Pope (2005) by Rev. Anthony Cekada Recognizing the pope — but “for display purposes only”. A NEW JERSEY lawyer and traditionalist, Christopher A. Ferra- ra, Esq., has recently produced an anti-sedevacantist tract enti- tled “Defending the Papacy: Opposing the Sedevacantist Enter- prise.” It has been widely circulated by Catholic Family News and the Fatima Industry flagship publication, The Fatima Crusader. Halfway through his article — the first of a promised series on sedevacantism — Mr. Ferrara remarks: “In this time of ecclesial confusion, many Catholics do not recognize a theological absurdity when they see one.” Well, I for one certainly do — and Mr. Ferrara’s article is loaded with them. It’s a rich and heady stew of errors, half-truths and misrep- resentations about theological terms (visibility), Vatican I’s teaching on the pope (perpetuity), canonical maxims (“The First See is judged by no one”), specialized canon law terms (mani- fest), church history (the cases of Popes Honorius and John XXII), papal bulls (Paul IV’s Cum ex Apostolatus), and much, much more. Mr. Ferrara’s polemical method is thoroughly dishonest: He says that identifying sedevacantist “spokesmen” is “not relevant to the aim of this essay,” so he identifies neither the authors nor the articles he is attacking. (He quotes or paraphrases me a number of times.) His real aim, of course, is to prevent readers from looking up articles that he fears are too convincing. His opening argument is a lengthy attack on his targets’ san- ity. Sedevacantists adhere to a “patent absurdity.” They are sometimes “highly intelligent” but nevertheless exhibiting the “impenetrable self-enclosed reasoning of a madman.” Transla- tion: Ignore all evidence, folks. -
Catholic Social Teaching and the Market Economy
Catholic Social Teaching and the Market Economy CSTATME text v2.indd 1 05/03/2014 10:04 CSTATME text v2.indd 2 05/03/2014 10:04 Catholic Social Teaching and the Market Economy P HILI P B OOTH With Contributions From Samuel Gregg Robert Kennedy Kishore Jayabalan Michael Miller Denis O’Brien Dennis O’Keeffe Anthony Percy Robert A. Sirico Thomas Woods Andrew Yuengert ST PAULS CSTATME text v2.indd 3 05/03/2014 10:04 First published in Great Britain in 2007 by The Institute of Economic Affairs 2 Lord North Street Westminster, London SW1P 3LB in association with Profile Books Ltd The mission of the Institute of Economic Affairs is to improve public understanding of the fundamental institutions of a free society, by analysing and expounding the role of markets in solving economic and social problems. ©2014 Institute of Economic Affairs, UK The moral right of the authors has been asserted. Second edition published by ©2014 St Pauls Publishing 187 Battersea Bridge Road – SW11 3AS London All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. ISBN 978-0-85439-837-9 Typeset by David Exley at www.beamreachuk.co.uk Production and Cover Design: DX Imaging, Watford, Herts, UK Printed by Martins The Printers, Berwick upon Tweed, UK A CIP catalogue record for this book is available from the British Library. -
Le Plan De Fatima
Le Plan de Fatima BT044_FatimaTimeline-French_LR_for_WEB.pdf BT044_FatimaTimeline-French_LR_for_WEB.pdf Le Plan de Fatima Introduction Ce qui suit est un plan qui relate, de manière condensée, les événements-clés de la longue saga à la suite des Apparitions de la Mère de Dieu à Fatima en 1917, où Elle a confié à trois jeunes bergers – Lucie, Jacinthe et François – un profond Message, un terrible avertissement et une glorieuse promesse à l’Eglise et à toute l’humanité. La saga de Fatima continue aujourd’hui et semble parvenir à son chapitre final. Mais pourquoi faut-il, pourrait-on se demander, tenir compte de cette « apparition » soi-disant « privée »? La réponse, c’est qu’elle n’est pas privée, mais qu’elle concerne, au contraire, sur toute la surface de la terre, tout homme, toute femme et tout enfant. Comme nous l’a dit le Pape Jean Paul II, le Message de Fatima « s’adresse à tout être humain » (Homélie de Fatima, 13 mai 1982). Dans un discours à Fatima en 2010, le Pape Benoit XVI a également déclaré: « Il se trompe celui qui croit que la mission prophétique de Fatima est terminée ». Et quelle est cette mission prophétique? Rien de moins que le salut de millions d’âmes et la suppression d’un châtiment divin pour le monde entier dont on voit les effets dans cette partie du Troisième Secret qu’a publiée le Vatican en l’an 2000: la vision d’un futur Pape exécuté sur une colline près d’une cité dévastée remplie de cadavres. « Si Mes requêtes sont honorées, la Russie sera convertie et l’on aura la paix ». -
Against Evolution
Part I Against Evolution A Theory Not Worthy of Catholic Credulity How the Bankrupt Theory of Evolution Has Overthrown the Genesis Account of the Fall with the Help of its Catholic Enablers by Christopher Ferrara God Separating the Lands and the Waters by Raphael When we descend to details, we can prove that no one is that God isn’t a good explanation, so we must wait and species has changed… hope that somebody comes up with a better one (emphasis -Charles Darwin, 1863 mine).”3 Charles Darwin (1809-1882) was a scientific mediocrity Through use and abuse of hidden postulates, who knew almost nothing of the emerging of bold, often ill-founded extrapolations, a Unproven, untestable, science of genetics being developed by the pseudo-science has been created. It is taking unrepeatable, Augustinian friar, Gregor Mendel (1822- root in the very heart of biology and is lead- 1884). For Darwin, cells were blobs of ing astray many biochemists and biologists… unverifiable and protoplasm easily altered by environmental -Pierre-Paul Grassé (Evolutionary Zoologist, 1973) therefore unscientific, conditions. Genetics would expose the na- iveté of his primitive hypothesis, leading to Introduction yet uncontainable in the more sophisticated but equally unbeliev- s the atheist ideologue its pretensions, neo- able neo-Darwinian “synthesis.” Given the Richard Dawkins famously Darwinism is another theory’s provenance in the intellectual crudi- observed in his oxymo- ties of nineteenth-century skepticism and ronically entitled The Blind Trojan Horse in the materialism, one would think that Catholics A Watchmaker, “Darwin made it City of God. would view it with the incredulity it de- possible to be an intellectually fulfilled athe- serves, holding it to the rigorous standards ist.”2 Darwinian and neo-Darwinian evolution provide the of proof that are supposed to apply to the sciences.