The French Army and Siam, 1893–1914
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From 16 October 2013 to 26 January 2
Room 2 Room 1 Indochina Indochina from 1908 to 1956 from 1858 to 1907 entrance Exhibition www.musee-armee.fr - - from 16 October 2013 Open every day from 10 a.m. to 26 January 2014 to 6 p.m. until 31 October, - As of November 1st, from 10 a.m Hôtel des Invalides, to 5 p.m. 129 rue de Grenelle, Closed on 25 December and 1 January 6 boulevard des Invalides (special needs access) Paris VII Located at the crossroads of India and China, in the 16th century the Indochinese peninsula aroused European interest. The Pope gave the Jesuits and missionaries in the foreign missions the task of converting the local people and training a «native» clergy, while the initial commercial relations between Europe and the peninsula were inaugurated by the Portuguese, followed a century later by the Dutch and the English. France, which was only involved from the religious point of view in the 17th century, sought supply points between India and China for the ships belonging to the Compagnie des Indes Orientales (East India Company). The civil war of 1775-1802, coming after a relatively peaceful period between the Vietnamese domains in the North and the South, gave it the opportunity, through Mgr. Pigneau de Béhaine, of signing an assistance treaty which was never applied, between the King of France Louis XVI and the heir Sabre belonging to Gia Long, to the Nguyen dynasty, the future Emperor Gia Long (1802- the Emperor of Annam - 1820). At the same time as the Confucian structures of the Late 18th - early 19th century Steel, gold, jade, coral, pearl, Empire were being renovated, he modernised the army and precious stones and vermeil (c) Paris, Musée de l’Armée (1891). -
Special Issue 2, August 2015
Special Issue 2, August 2015 Published by the Center for Lao Studies ISSN: 2159-2152 www.laostudies.org ______________________ Special Issue 2, August 2015 Information and Announcements i-ii Introducing a Second Collection of Papers from the Fourth International 1-5 Conference on Lao Studies. IAN G. BAIRD and CHRISTINE ELLIOTT Social Cohesion under the Aegis of Reciprocity: Ritual Activity and Household 6-33 Interdependence among the Kim Mun (Lanten-Yao) in Laos. JACOB CAWTHORNE The Ongoing Invention of a Multi-Ethnic Heritage in Laos. 34-53 YVES GOUDINEAU An Ethnohistory of Highland Societies in Northern Laos. 54-76 VANINA BOUTÉ Wat Tham Krabok Hmong and the Libertarian Moment. 77-96 DAVID M. CHAMBERS The Story of Lao r: Filling in the Gaps. 97-109 GARRY W. DAVIS Lao Khrang and Luang Phrabang Lao: A Comparison of Tonal Systems and 110-143 Foreign-Accent Rating by Luang Phrabang Judges. VARISA OSATANANDA Phuan in Banteay Meancheay Province, Cambodia: Resettlement under the 144-166 Reign of King Rama III of Siam THANANAN TRONGDEE The Journal of Lao Studies is published twice per year by the Center for Lao Studies, 65 Ninth Street, San Francisco, CA, 94103, USA. For more information, see the CLS website at www.laostudies.org. Please direct inquiries to [email protected]. ISSN : 2159-2152 Books for review should be sent to: Justin McDaniel, JLS Editor 223 Claudia Cohen Hall 249 S. 36th Street University of Pennsylvania Philadelphia, PA 19104 Copying and Permissions Notice: This journal provides open access to content contained in every issue except the current issue, which is open to members of the Center for Lao Studies. -
131299 Bangperng 2020 E.Docx
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 13, Issue 12, 2020 Champasak: Dhammayuttika Nikaya and the Maintenance of Power of the Thai State (Buddhist Decade 2390- 2450) Kiattisak Bangpernga, aDepartment of Sociology and Anthropology Faculty of Humanities and Social Sciences, Mahasarakham University, Email: [email protected] This article is intended to analyse the time during Siam's reign in Champasak, when Siam exercised the colonial power to collect tributes and taxes, resulting in the local Lao’s burdens. This caused rebels to be formed under the culture of local Buddhists combined with indigenous beliefs. Siam therefore attempted to connect the local Lao and culture to the central power. One of the important policies was to send Thammayut monks to remove the local beliefs and to disseminate pure Buddhism, according to Thai Dhammayuttika Nikaya. Later, French colonies wanted to rule the Lao territory in the name of Indochina, resulting in that the monks of Dhammayuttika Nikaya were drawn to be part of the political mechanism, in order to cultivate loyalty in the Siamese elites and spread the Thai ideology. This aimed to separate Laos from the French’s claiming of legitimacy for a colonial rule. However, even if the Dhammayuttika Nikaya was accepted and supported by the Lao rulers, but it was not generally accepted by the local people, because it was the symbol of the power of Siam who oppressed them, and appeared to have ideological differences with their local culture. Dhammayuttika Nikaya, as a state mechanism, was not successful in maintaining the power of the Thai state. -
HOICL Volume 3
Historical Origins of International Criminal Law: Volume 3 Morten Bergsmo, CHEAH Wui Ling, SONG Tianying and YI Ping (editors) E-Offprint: Gregory S. Gordon, “International Criminal Law’s ‘Oriental Pre-Birth’: The 1894–1900 Trials of the Siamese, Ottomans and Chinese”, in Morten Bergsmo, CHEAH Wui Ling, SONG Tianying and YI Ping (editors), Historical Origins of International Criminal Law: Volume 3, Torkel Opsahl Academic EPublisher, Brussels. This and other books in our FICHL Publication Series may be openly accessed and downloaded through the web site http://www.fichl.org/ which uses Persistent URLs for all publications it makes available (such PURLs will not be changed). Printed copies may be ordered through online and other distributors, including https://www. amazon.co.uk/. This book was first published on 19 November 2015. © Torkel Opsahl Academic EPublisher, 2015 All rights are reserved. You may read, print or download this book or any part of it from http://www.fichl.org/ for personal use, but you may not in any way charge for its use by others, directly or by reproducing it, storing it in a retrieval system, transmitting it, or utilising it in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, in whole or in part, without the prior permission in writing of the copyright holder. Enquiries concerning reproduction outside the scope of the above should be sent to the copyright holder. You must not circulate this book in any other cover and you must impose the same condition on any acquirer. You must not make this book or any part of it available on the Internet by any other URL than that on http://www.fichl.org/. -
CONFLICTING CONCEPTIONS of the STATE: Siam, France and Vietnam in the Late Nineteenth Century
CONFLICTING CONCEPTIONS OF THE STATE: Siam, France and Vietnam in the Late Nineteenth Century MARTIN STUART-FOX UNIVERSITY OF QUEENSLAND The first advance of French imperialism in Indochina had by ranee of the position of others. This paper seeks to analyze these 1867 gained for France the colony of Cochinchina and a protec conceptions of the state and show how they influenced the torate over some two-thirds of present-day Cambodia. The actions and responses of the three nations involved. Franco-Prussian war and events in Europe briefly distracted French attention from the Far East, but not for long. Once the expedition of Doudart de Lagree and Francis Garnier had CONCEPTIONS OF THE STATE shown conclusively that the Mekong could never serve as "a river road to China," interest shifted to the Red River. Hanoi was Historians of Southeast Asia often face problems in using terms seized in November 1873. Attempts by Vietnamese Emperor Tu drawn from and applicable to European polities and societies to Due to reactivate Vietnam's tributary dependence on China refer to non-European equivalents that do not conform to (1879) only provided an excuse for further French encroach European models. Even terms like "divinity," "kingship," and ments. Tonkin was occupied and brought under French control "power" need to be glossed to bring out regional cultural differ (1883-1885), though resistance of one form or another contin ences, and to reveal the complexities that distinguish non ued well into the 1890s. European from European understanding of relationships and The seizure of Tonkin and imposition of French protection meanings implicit in their connotations. -
05 Chalong 111-28 111 2/25/04, 1:54 PM CHALONG SOONTRAVANICH
CONTESTING VISIONS OF THE LAO PAST i 00 Prelims i-xxix 1 2/25/04, 4:48 PM NORDIC INSTITUTE OF ASIAN STUDIES NIAS Studies in Asian Topics 15. Renegotiating Local Values Merete Lie and Ragnhild Lund 16. Leadership on Java Hans Antlöv and Sven Cederroth (eds) 17. Vietnam in a Changing World Irene Nørlund, Carolyn Gates and Vu Cao Dam (eds) 18. Asian Perceptions of Nature Ole Bruun and Arne Kalland (eds) 19. Imperial Policy and Southeast Asian Nationalism Hans Antlöv and Stein Tønnesson (eds) 20. The Village Concept in the Transformation of Rural Southeast Asia Mason C. Hoadley and Christer Gunnarsson (eds) 21. Identity in Asian Literature Lisbeth Littrup (ed.) 22. Mongolia in Transition Ole Bruun and Ole Odgaard (eds) 23. Asian Forms of the Nation Stein Tønnesson and Hans Antlöv (eds) 24. The Eternal Storyteller Vibeke Børdahl (ed.) 25. Japanese Influences and Presences in Asia Marie Söderberg and Ian Reader (eds) 26. Muslim Diversity Leif Manger (ed.) 27. Women and Households in Indonesia Juliette Koning, Marleen Nolten, Janet Rodenburg and Ratna Saptari (eds) 28. The House in Southeast Asia Stephen Sparkes and Signe Howell (eds) 29. Rethinking Development in East Asia Pietro P. Masina (ed.) 30. Coming of Age in South and Southeast Asia Lenore Manderson and Pranee Liamputtong (eds) 31. Imperial Japan and National Identities in Asia, 1895–1945 Li Narangoa and Robert Cribb (eds) 32. Contesting Visions of the Lao Past Christopher E. Goscha and Søren Ivarsson (eds) ii 00 Prelims i-xxix 2 2/25/04, 4:48 PM CONTESTING VISIONS OF THE LAO PAST LAO HISTORIOGRAPHY AT THE CROSSROADS EDITED BY CHRISTOPHER E. -
Super Active Cialis
European Explorers in Northeastern Laos, 1882-1893 Frederic C. Benson1 Northeastern Laos (See Appendix 1 Map) In the late 1860s, mountainous northeastern Laos2 comprised “a network of overlapping multi-ethnic3 principalities” (Jerndal 1998: 814)—Luang Prabang (formerly a powerful kingdom), Muang Phuan (now Xieng Khouang), Houa Phan Ha Tang Hok4 (now Houa Phan) and Sipsong Chau Tai (an integral part of Tonkin).5 Divided by a watershed that separates water flowing to the Mekong basin to the west and the Gulf of Tonkin to the east, the “frontier tributaries” (Thongchai 1994: 100) served as a crossroads for trade and communication, as well as a loosely-structured buffer zone over which Siam was, at the time, the dominant overlord although dominance had been historically shared with archrival Annam.6 (Tuck 2009: 5) 1 Originally presented by Frederic C. Benson at the 5th International Lao Studies Conference at Thammasat University, Bangkok, Thailand, July 8-10, 2016. 2 Laos was not a unified political entity at this time. 3 James Scott argues that “hill people are best understood as runaway, fugitive, maroon communities who have, over the course of two millennia, been fleeing the oppressions of state-making projects in the valleys—slavery, conscription, taxes, corvee labor, epidemics, and warfare. Most of the areas in which they reside may be aptly called shatter zones or zones of refuge.” (Scott 2009: ix-x) 4 These territories were, before 1828, gathered under the authority of a supreme chief residing in Muong Hua Muong (the head of the muongs), the suzerainty of which the kings of Luang Prabang and Vien Tian [Vientiane] disputed in turn until Annam intervened and made of this region a tributary province (Tran Nienh Phu). -
A. Brand Merit, Hierarchy and Royal Gift-Giving in Traditional Thai Society In
A. Brand Merit, hierarchy and royal gift-giving in traditional Thai society In: Bijdragen tot de Taal-, Land- en Volkenkunde 131 (1975), no: 1, Leiden, 111-137 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/29/2021 10:23:22AM via free access A. BRAND MERIT, HIERARCHY AND ROYAL GIFT-GIVING IN TRADITIONAL THAI SOCIETY Festivals, rites and processions, already the subject of extensive comment in the reports of early travellers and ethnologists, have retained their great importance in the analysis of traditional states. Anthropologists in search of manifestations of political power have continued to focus on "religious" rites, cremations and festivals, i.e., on phenomena which ostensibly have nothing much to do with administration and politics. Though Geertz has complained that in their concern for these matters anthropologists are "like theologians firmly dedicated to proving the indubitable",1 he himself also emphasizes that it is in ritual that we can find "the public dramatization of ruling obsessions",2 inter alia the obsession with specific "secular" social ties. To study "obsessions" or, in different terms, "value systems" via ritual has an obvious advantage: the strength of the obsession, as Norbert Elias has hinted, can be correlated with the length, frequency and elaborate- ness of the ritual.3 When one looks at the numerous festivals which occurred in traditional Thai society with these considerations in mind, an obvious target for analysis springs to the fore, viz. the Thot Khatin festival. Thot Khatin means literally the "laying down of the holy cloth", or the presentation of monastic robes. -
View the Table of Contents for This Issue
https://englishkyoto-seas.org/ View the table of contents for this issue: https://englishkyoto-seas.org/2020/04/vol-9-no-1-of-southeast-asian-studies/ Subscriptions: https://englishkyoto-seas.org/mailing-list/ For permissions, please send an e-mail to: english-editorial[at]cseas.kyoto-u.ac.jp SOUTHEAST ASIAN STUDIES Vol. 9, No. 1 April 2020 CONTENTS Articles Christopher JOLL Thai Adaptations of the Javanese Panji Srawut AREE in Cosmopolitan Ayutthaya ...............................................................( 3 ) Choo Chin LOW De-commercialization of the Labor Migration Industry in Malaysia .........................................................................................( 27 ) YOSHIZAWA Asuna The Arts of Everyday Peacebuilding: KUSAKA Wataru Cohabitation, Conversion, and Intermarriage of Muslims and Christians in the Southern Philippines .....................................( 67 ) ODAJIMA Rie Theatrical Governmentality and Memories in Champasak, Southern Laos ...................................................................................( 99 ) Book Reviews HERDI Sahrasad A’an Suryana. The State and Religious Violence in Indonesia: Minority Faiths and Vigilantism. London and New York: Routledge, 2019. ................................................................................(131) Iqra ANUGRAH Airlangga Pribadi Kusman. The Vortex of Power: Intellectuals and Politics in Indonesia’s Post-Authoritarian Era. Singapore: Palgrave Macmillan, 2019. .............................................(134) SERIZAWA Takamichi Jeremy -
The Development of the Southeast Asian-Chinese Border Zone
The Development of the Southeast Asian Border Zone A Social Theory Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von Florian Anderhuber aus Graz Bonn, 2019 Gedruckt mit der Genehmigung der Philosophischen Fakultät der Rheinischen Friedrich- Wilhelms-Universität Bonn Zusammensetzung der Prüfungskommission: Prof. Dr. Stephan Conermann, Institut für Orient- und Asienwissenschaften (Vorsitzende/Vorsitzender) Prof. Dr. Christoph Antweiler, Institut für Orient- und Asienwissenschaften (Betreuerin/Betreuer und Gutachterin/Gutachter) Prof. Dr. Dr. Manfred Hutter, Institut für Orient- und Asienwissenschaften (Gutachterin/Gutachter) Prof. Dr.Ralph Kauz, Institut für Orient- und Asienwissenschaften (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung: 30.10.2019 Table of contents I. Theoretical background………………………………………………………………………… 7 1. Introduction and questions………………………………………………………….………….7 1.1. Terminology…………………………………………………………………….……….11 1.2. Theoretical background…………………………………………………………...……..12 1.2.1. The state of border studies…………………………………………………...…...12 1.2.1.1. Basic constructivism and spatial dimensions in border studies……..........13 1.2.1.2. Temporal dimension of border studies……………………………….......20 1.2.1.3. Criteria of demarcating space…………………………………………….23 1.2.2. Considerations of the role of the state……………………………………………27 1.2.3. The nexus between social and state borders……………………………….……..29 1.2.4. Borders as result of state-formation and territorialization………………………..32 1.2.5. State-sanctioned performance of otherness…………………………………........36 1.3. States and borders as social actions……………………………………………………...38 1.4. Agency of borders…………………………………………………………………….…39 1.5. Integrating borderlands: state-action within the national and international system……..44 1.6. The nexus of border-creation and institutionalization………………………..………….48 1.7. The case for Southeast-Asian – Chinese borderlands: a global perspective………...…..51 1.7.1. -
A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia
A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia A Thesis submitted in partial fulfillment of the requirements for the Degree of PhD in Religious Studies at the University of Canterbury by Elizabeth Guthrie University of Canterbury, Christchurch, New Zealand 2004 A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia Volume 1 Text Acknowledgements Far-ranging research projects like this inevitably depend on the generosity and assistance of many people. Among those who helped me find the earth deity in image and texts, or helped with translations, were: Ang Choulean, K. Aphaivong. Bandol Samnang, Olivier de Bernon, Didier Bertrand, Fran(,{ois Bizot, Robert L. Brown, Kaye Carter, Chuch Phoeun, Shayne Clarke, John Crocker, Denison University Art Gallery, Robert Didham, Wichai Eungpinichpong, Wilai Eungpinichpong, John Marston, Long Tbol, Des Sothy, Anthony Diller, Jacqueline Filliozat, Rolf Giebel, Hang Chan Sophea, Louis Gabaude, Pam Gutman, Anne Hansen, Huberta Hellendoorn, Hor Lath, Khy Sophal, Khyaw Tha Nyunt, Kuy Lath, Fran(,{ois Lagirarde, Lan Sunnary, Leng Kok An, Lim Yii Hang, Long Tbol, Meng Prang, Metropolitan Museum of Art, Mey Poeun, Museum flir Indische Kunst, Neou Chamrong, Norton Simon Museum, Ouk Ry, Anatole Peltier, Phaitun Dokbukaeo, Phon Sin, Phoung Soueng, Sommai Premchit, Thonevath Pou, Saveros Pou, Craig Reynolds, Waldemar Sailer, Sao Hso Hom, Peter Skilling, Frank Smith, Ven. Suthep Surapong, Donald Swearer, Thein Tun U, Serge Thion, Ashley Thompson, Vijinthanasarn Panya, U Aung Kyaing, U Myint Aung, RE. Vann Molyvann, John Weeks, Hiram W.Woodward, Jr. I received funding from the NZFUW, NZASIA and the University of Canterbury. -
Maha Sura Singhanat
Maha Sura Singhanat Somdet Phra Bawornrajchao Maha Sura Singhanat (Thai: สมเด็จพระบวรราช Maha Sura Singhanat เจามหาสุรสิงหนาท; RTGS: Somdet Phra Boworaratchao Mahasurasinghanat) (1744–1803) was the younger brother of Phutthayotfa Chulalok, the first monarch of มหาสุรสิงหนาท the Chakri dynasty of Siam. As an Ayutthayan general, he fought alongside his brother in various campaigns against Burmese invaders and the local warlords. When his brother crowned himself as the king of Siam at Bangkok in 1781, he was appointed the Front Palace or Maha Uparaj, the title of the heir. During the reign of his brother, he was known for his important role in the campaigns against Bodawpaya of Burma. Contents 1 Early life 2 Campaigns against the Burmese Monument of Maha Surasinghanat 3 The Front Palace at Wat Mahathat 4 Death Viceroy of Siam 5 References Tenure 1782 – 3 November 1803 Early life Appointed Phutthayotfa Chulalok (Rama I) Bunma was born in 1744 to Thongdee and Daoreung. His father Thongdee was the Predecessor Creation for the new Royal Secretary of Northern Siam and Keeper of Royal Seal. As a son of aristocrat, he entered the palace and began his aristocratic life as a royal page. Thongdee was a dynasty, previously descendant of Kosa Pan, the leader of Siamese mission to France in the seventeenth Krom Khun Pornpinit century. Bunma had four other siblings and two other half-siblings. Bunma himself Successor Isarasundhorn (later was the youngest born to Daoreung. Rama II) Born 1 November 1744 Campaigns against the Burmese Ayutthaya, Kingdom In 1767, Ayutthaya was about to fall. Bunma fled the city with a small carrack to of Ayutthaya join the rest of his family at Amphawa, Samut Songkram.