COM 9660 Jodi-‐Ann Morris 1 the Morant Bay Rebellion of 1865 Was
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Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's W
Journal of the History of Biology Ó Springer 2012 DOI 10.1007/s10739-012-9345-5 Monkeys into Men and Men into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley’s Water Babies PIERS J. HALE Department of the History of Science University of Oklahoma 601 Elm Ave, Rm. 610 Norman, OK 73019 USA E-mail: [email protected] Abstract. The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of the evolution of morals in Descent of Man. He subsequently distanced himself from Darwin’s conclusions even though he remained an ardent evolutionist until his death in 1875. Keywords: Charles Kingsley, Evolution, Hipocampus minor, Darwin, British Associa- tion, Water Babies, Nineteenth century, Race, Morant Bay, Eyre affair, Thomas Huxley, Descent of Man, Origin of Species, Biology, England, Politics, Theology, Science and religion Jack (who has been reading passages from the ‘‘Descent of Man’’ to the wife whom he adores, but loves to tease). ‘‘SO YOU SEE, MARY, BABY IS DESCENDED FROM A HAIRY QUADRUPED, WITH POINTED EARS AND A TAIL. WE ALL ARE!’’ Mary. ‘‘SPEAK FOR YOURSELF, JACK! I’M NOT DES- CENDED FROM ANYTHING OF THE KIND, I BEG TO SAY; AND BABY TAKES AFTER ME. -
The Morant Bay Rebellion in Jamaica
timeline The Morant Bay Rebellion in Jamaica Questions A visual exploration of the background to, and events of, this key rebellion by former • What were the causes of the Morant Bay Rebellion? slaves against a colonial authority • How was the rebellion suppressed? • Was it a riot or a rebellion? • What were the consequences of the Morant Bay Rebellion? Attack on the courthouse during the rebellion The initial attack Response from the Jamaican authorities Background to the rebellion Key figures On 11 October 1865, several hundred black people The response of the Jamaican authorities was swift and brutal. Making Like many Jamaicans, both Bogle and Gordon were deeply disappointed about Paul Bogle marched into the town of Morant Bay, the capital of use of the army, Jamaican forces and the Maroons (formerly a community developments since the end of slavery. Although free, Jamaicans were bitter about ■ Leader of the rebellion the mainly sugar-growing parish of St Thomas in the of runaway slaves who were now an irregular but effective army of the the continued political, social and economic domination of the whites. There were ■ A native Baptist preacher East, Jamaica. They pillaged the police station of its colony), the government forcefully put down the rebellion. In the process, also specific problems facing the people: the low wages on the plantations, the ■ Organised the secret meetings weapons and then confronted the volunteer militia nearly 500 people were killed and hundreds of others seriously wounded. lack of access to land for the freed people and the lack of justice in the courts. -
John Eyre, the Morant Bay Rebellion in 1865, and the Racialisation of Western Political Thinking
wbhr 02|2012 John Eyre, the Morant Bay Rebellion in 1865, and the Racialisation of Western Political Thinking IVO BUDIL The main purpose of this study is to analyze the process of so-called ra- cialisation of the Western thinking in a concrete historical context of Brit- ish colonial experience in the second half of the nineteenth century. For most authors, the concept of racialisation was related to the Europeans´ response to their encounter with overseas populations in the course of global Western expansion from the early modern age. Frantz Fanon de- scribed the phenomenon of racialisation as a process by which the Euro- pean colonists created the “negro” as a category of degraded humanity: a weak and utterly irrational barbarism, incapable of self-government.1 However, I am convinced that the post-colonial studies established by Eric Williams and his followers emphasizing the role of racism as a strategy of vindication and reproduction of Western hegemony over overseas socie- ties and civilizations tend to neglect or disregard the emergence and the whole intellectual development of the racial vision of the human history and society with various functions, impacts and role within the Western civilization itself. Ivan Hannaford stressed that the idea of ancient Greeks to see peo- ple not in terms of their origin, blood relations, or somatic features, but in terms of membership of a public arena presented a crucial political achievement and breakthrough in human history.2 It created the concept of free political space we live in since -
A Mighty Experiment: the Transition from Slavery To
A MIGHTY EXPERIMENT: THE TRANSITION FROM SLAVERY TO FREEDOM IN JAMAICA, 1834-1838 by ELISABETH GRIFFITH-HUGHES (Under the Direction of Peter C. Hoffer) ABSTRACT When Britain abolished slavery, in 1834, it did not grant immediate freedom to the slaves, but put in place an apprenticeship period of four to six years depending upon occupation designation. This period, along with compensation of 6 million pounds, was awarded to the planters for their property losses. It was meant to be used to "socialize" the former slaves and convert them from enslaved to wage labor. The British government placed the task of overseeing the apprenticeship period in the hands of a force of stipendiary magistrates. The power to punish the work force was taken from the planters and overseers and given to the magistrates who ruled on the complaints brought by planters, overseers, and apprentices, meted out punishments, and forwarded monthly reports to the governors. Jamaica was the largest and most valuable of the British West Indian possessions and consequently the focus of attention. There were four groups all with a vested interest in the outcome of the apprenticeship experiment: the British government, the Jamaican Assembly, the planters, and the apprentices. The thesis of this work is that rather than ameliorating conditions and gaining the cooperation they needed from their workers, the planters responded with coercive acts that drove the labor force from the plantations. The planters’ actions, along with those of a British government loathe to interfere with local legislatures after the experience of losing the North American colonies, bear much of the responsibility for the demise of the plantation economy in Jamaica. -
Roger Mais and George William Gordon
KARINA WILLIAMSON Karina Williamson is retired. She was university lecturer in English Literature at Oxford and Edinburgh, has researched, taught and published on 20th century Caribbean literature, and has just edited the Jamaican novel Marly (1828) for the Caribbean Classics series. She is now preparing an anthology of poems on slavery and abolition, 1700-1834. ______________________________________________________________________ The Society For Caribbean Studies Annual Conference Papers edited by Sandra Courtman Vol.3 2002 ISSN 1471-2024 http://www.scsonline.freeserve.co.uk/olvol3.html _____________________________________________________________________ RE-INVENTING JAMAICAN HISTORY: ROGER MAIS AND GEORGE WILLIAM GORDON Karina Williamson Abstract This paper represents the convergence of two lines of interest and research: (1) in concepts and uses of history in Caribbean literature; (2) in the Jamaican writer Roger Mais. George William Gordon comes into the picture both as a notable figure in Jamaican history and as a literary subject. Gordon, a coloured man, was Justice of the Peace and representative of St Thomas in the East in the House of Assembly in the 1860s. Although he was a prosperous landowner himself, he fought vigorously on behalf of black peasants and smallholders against members of the white plantocracy, and was an outspoken critic of Governor Eyre in the Assembly. After the Morant Bay rebellion in 1865 he was arrested on Eyre’s orders and executed for his alleged implication in the rebellion. In 1965 he was named as a National Hero of Jamaica, alongside Paul Bogle, 1 leader of the rebellion. In a now almost forgotten play George William Gordon, written in the 1940s, Roger Mais dramatised Gordon’s involvement in the events of 1865.[1] Mais was not the first or last writer to turn Gordon into a literary hero or to recast the rebellion in fictional terms, but his reinvention of this historic episode is of peculiar interest because it is connected with events which earned Mais himself a small but unforgotten niche in modern Jamaican history. -
The Jamaican Marronage, a Social Pseudomorph: the Case of the Accompong Maroons
THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS by ALICE ELIZABETH BALDWIN-JONES Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of The Graduate School of Arts and Sciences Columbia University 2011 8 2011 Alice Elizabeth Baldwin-Jones All Rights Reserved ABSTRACT THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS ALICE ELIZABETH BALDWIN-JONES Based on ethnography, oral history and archival research, this study examines the culture of the Accompong Maroons by focusing on the political, economic, social, religious and kinship institutions, foodways, and land history. This research demonstrates that like the South American Maroons, the Accompong Maroons differ in their ideology and symbolisms from the larger New World population. However, the Accompong Maroons have assimilated, accommodated and integrated into the state in every other aspect. As a consequence, the Accompong Maroons can only be considered maroons in name only. Today’s Accompong Maroons resemble any other rural peasant community in Jamaica. Grounded in historical analysis, the study also demonstrate that social stratification in Accompong Town results from unequal access to land and other resources, lack of economic infrastructure, and constraints on food marketeers and migration. This finding does not support the concept of communalism presented in previous studies. Table of Contents Page Part 1: Prologue I. Prologue 1 Theoretical Resources 10 Description of the Community 18 Methodology 25 Significance of the Study 30 Organization of the Dissertation 31 Part II: The Past and the Present II. The Political Structure – Past and Present 35 a. -
Important People in Jamaica's History
Important People in Jamaica’s History Introduction There are many important people who have helped to shape the Jamaican nation. Many of which have led or influenced the important events that were discussed in the previous topic. Here we will highlight those important individuals and their work or impact on the nation. Before we begin to list the names of these individuals, we must define a few important terms: Hero - This is a person who shows great acts of courage or strength when faced with danger or adversities. Our national heroes and heroine was named because of their services to Jamaica in a most distinguished nature. Heroine - The title given to a female hero. Our only heroine is Nanny of the Maroons. Nation - A large group of people united by history, culture or language and are located in a particular territory. Eg. Jamaica Caribbean Youth Development Institute Important People in Jamaica’s History Profile of Our National Heroes and Heroine Norman Washington Manley Born: July 4, 1893 in Roxborough, Manchester. Died: September 2, 1969 Parents: Margaret A. Shearer Thomas Albert Samuel Manley. Money: Present on the $5 coin. Short Biography Manley was a scholar, lawyer, athlete and soldier in World War I. He was the founder of the People’s National Party (PNP) and remained President for 31 years until his retirement. He played essential roles in moving the country towards independence (August 1962) and self-government (July 1959). Manley was conferred with the Order of National Hero on October 18, 1969 as per Government Notice 706 Jamaica Gazette, along with his cousin Alexander Bustamante. -
Punishment and the Body in the Morant Bay Rebellion, 1865 By
The Power of “Retributive Justice”1: Punishment and the Body in the Morant Bay Rebellion, 1865 By Rachael A. Flores A.B. 2004, Princeton University A Thesis submitted to The Faculty of the Columbian College of Arts and Sciences of the George Washington University in partial fulfillment of the requirements for the degree of Master of Arts May 15, 2011 Thesis directed by Dane Kennedy Professor of History 1 The Morning Journal (Kingston, JA), October 31st, 1865. © Copyright 2011 by Rachael A. Flores All rights reserved ii Dedication To my husband, Barlow, for his unending love and support. To my brother, Andrew, for providing the model of scholarship that got me here. To my friends who often expect more of me than I do of myself. To my family who instilled a deep love for the beautiful island of our roots. Thank you. iii Acknowledgement I am grateful to Professor Dane Kennedy for his support throughout this process. As a teacher and advisor, his suggestions, questions, and encouragement helped me develop the idea I started with into the paper it became. Even from afar, his insights proved to be invaluable and I sincerely thank him for working with me. I am also thankful to Professor Nemata Blyden for her help with this project. Her suggestions enhanced my research and her encouragement and willingness to talk through my ideas were so important throughout this process. iv Abstract The Power of “Retributive Justice” On Wednesday October 11th, 1865, a group of malcontented men and women in Jamaica, a British colony, began a rebellion whose aftershocks echoed well beyond the confines of Morant Bay, the small town where it started. -
The M Orant Bay Rebellion
The Morant Bay Rebellion: Its Novelists and Historians Gad Heuman (Coventry) Introduction The Morant Bay Rebellion broke out in Jamaica on October 11, 1865. On that day, several hundred black people marched into the town of Morant Bay, the capital of the predominately sugar-growing parish of St. Thomas in the east. They pillaged the police station of its weapons and then confronted the volunteer militia which had been called up to protect the meeting of the vestry, the political body which administered the parish. Fighting erupted between the militia and the crowd and, by the end of the day, the crowd had killed eighteen people and wounded thirty-one others. Seven members of the crowd died. In the days which followed, bands of people in different parts of the parish killed two planters and threatened the lives of many others. The disturbances spread across the parish of St. Thomas in the east, from its western border with St. David to its northern boundary with Portland. The response of the Jamaican authorities was swift and brutal. Making use of the army, Jamaican forces, and the Maroons (formerly a commu nity of runaway slaves who were now an irregular but effective army of the colony), the government vigorously put down the rebellion. In the process, nearly 500 people were killed and hundreds of others seriously wounded. The nature of the suppression led to demands in England for an official inquiry, and a royal commission subsequently took evidence in Jamaica on the disturbances for nearly three months. Its conclusions were critical of the governor, Edward John Eyre, and of the severe repression in the wake of the rebellion. -
Prologue to the Morant Bay Rebellion in Jamaica In
G. Heuman 1865: prologue to the Morant Bay Rebellion in Jamaica In: New West Indian Guide/ Nieuwe West-Indische Gids 65 (1991), no: 3/4, Leiden, 107-127 This PDF-file was downloaded from http://www.kitlv-journals.nl GAD HEUMAN 1865: PROLOGUE TO THE MORANT BAY REBELLION IN JAMAICA 1865 was a crucial year for Jamaica. In October, the Morant Bay Rebellion transformed the colony's political structure as well as that of most of the British Caribbean. Led by a native Baptist deacon, Paul Bogle, the rebellion engulfed the parish of St. Thomas in the East. The subsequent repression by British forces and by the Jamaican Maroons resulted in the deaths of nearly 500 blacks. Yet although the rebellion itself has received considerable attention, there has been relatively little discussion about the nine months which preceded the outbreak (Craton 1988; Curtin 1955; Green 1976; Hall 1959; Heuman 1981; Robotham 1981). This is surprising in light of the highly politicized state of the island during most of 1865. This paper therefore seeks to discuss these developments; it focuses especially on island politics and on the widescale public meetings which took place throughout the island during the year.1 I The year opened to a spate of gloomy reports about the economic condition of the island. Indeed, even before 1864 had ended, The Falmouth Post, a leading paper in the northern part of the colony, commented on the "signs of growing poverty in the midst of us. There is hardly a counting-house in the country whether on Estates or in our Stores from which evidence of the magnitude of the fact may not be drawn. -
Warraparna Kaurna! Reclaiming an Australian Language
Welcome to the electronic edition of Warraparna Kaurna! Reclaiming an Australian language. The book opens with the bookmark panel and you will see the contents page. Click on this anytime to return to the contents. You can also add your own bookmarks. Each chapter heading in the contents table is clickable and will take you direct to the chapter. Return using the contents link in the bookmarks. Please use the ‘Rotate View’ feature of your PDF reader when needed. Colour coding has been added to the eBook version: - blue font indicates historical spelling - red font indicates revised spelling. The revised spelling system was adopted in 2010. The whole document is fully searchable. Enjoy. Warraparna Kaurna! Reclaiming an Australian language The high-quality paperback edition of this book is available for purchase online: https://shop.adelaide.edu.au/ Published in Adelaide by University of Adelaide Press The University of Adelaide Level 14, 115 Grenfell Street South Australia 5005 [email protected] www.adelaide.edu.au/press The University of Adelaide Press publishes externally refereed scholarly books by staff of the University of Adelaide. It aims to maximise access to the University’s best research by publishing works through the internet as free downloads and for sale as high quality printed volumes. © 2016 Rob Amery This work is licenced under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) License. To view a copy of this licence, visit http://creativecommons. org/licenses/by-nc-nd/4.0 or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. -
The Carlyle Society Papers
THE CARLYLE SOCIETY SESSION 2008-2009 OCCASIONAL PAPERS 21 • Edinburgh 2008 1 2 President’s Letter Ecclefechan had a bit of a shock this year as the Society descended on the Arched House, and Dumfries-shire looks set for another shock in September when an international conference on the Carlyles is due to be held in the Crichton Campus of Glasgow University, in Dumfries – with which our society has close associations through one of our members who worked there for many years. This is encouraging news for there will be a good international audience, and there will be an opportunity to bring welcome publicity to Craigenputtoch as well as to the better-known Carlyle localities. As we approach a year which will be very much dominated by Burns, it’s good to know that Carlyle continues to have a share of scholarly attention – and as every year, another volume of the Collected Letters appears, bringing the story well into the 1860s. The Carlyle Letters Online project, bringing over 30 volumes onto the internet, has been a conspicuous success, and its importance will grow steadily as people over the world access it, and we add to it from the volumes which are created in Edinburgh each year. We have some new speakers this coming year, and a very varied programme: and some welcome returning familiar speakers. Our thanks, as always, to the University of Edinburgh, and to the many society members who in inconspicuous ways keep the society alive and growing. 2009 will see the appearance of Aileen Christianson’s Thomas Green lecture as a separate publication, and we hope to keep the tradition alive with Tom Toremans in 2008.