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Verby Komatipoort? Rasseproblematiek in Die Portugees-Afrikaanse Reisverhale Van Elsa Joubert
VERBY KOMATIPOORT? RASSEPROBLEMATIEK IN DIE PORTUGEES-AFRIKAANSE REISVERHALE VAN ELSA JOUBERT. LIZETTE GROBLER Tesis ingelewer ter gedeeltelike voldoening aan die vereistes vir die graad van Magister in die Lettere en Wysbegeerte aan die Universiteit van Stellenbosch. Studieleier Prof. Siegfried Huigen Desember 2005 Ek, die ondergetekende, verklaar hiermee dat die werk in hierdie tesis vervat, my eie oorspronklike werk is en dat ek dit nie vantevore in die geheel of gedeeltelik by enige universiteit ter verkryging van ’n graad voorgelê het nie. Handtekening: Datum: 1 September 2005 Bedankings My opregte dank aan: • My promotor, professor Siegfried Huigen, vir sy lankmoedigheid en skerpsinnige kommentaar • My eksaminatore, professor Louise Viljoen en professor Ena Jansen, vir hul insiggewende terugvoer • My eggenoot, Kobus Grobler, vir sy geduld, liefde, aanmoediging en ondersteuning • My ouers Albé en Suzie Bakker, vir hul gebede, taktvolle onderskraging en liefde • My skoonouers, Kobus en Jessie Grobler, my familie en ander pleitbesorgers vir hul ondersteuning, liefde en gebede • My vriendinne Retha Schoeman, Naomi Bruwer en Jihie Moon vir hul inspirasie en aanmoediging • My oupa, Freddie Bakker, wat my voorgraadse studie moontlik gemaak het • Al die dosente van die Departement Afrikaans en Nederlands, veral dr. Ronel Foster, vir hul hulp en belangstelling. • Mev. Hannie van der Merwe en mnr. Trevor Crowley wat gehelp het met die manuskrip se voorbereiding • My Hemelse Vader vir sy ruim oorskulp en groot genade. Erkennings Hiermee word -
Afrikanerbond
AFRIKANERBOND AFRIKANERJEUGVERSLAG Junie 2008 AFRIKANERJEUGVERSLAG INHOUDSOPGAWE AFRIKANERJEUGVERSLAG ...................................................................................................1 INHOUDSOPGAWE............................................................................................................... i AFRIKANERJEUGVERSLAG ...........................................................................................1 1 AGTERGROND ..............................................................................................................1 2 NAVORSINGSMETODOLOGIESE ASPEKTE VAN DIE VERSLAE...........................3 3 BEPERKINGE.................................................................................................................4 4 KONTEKSTUALISERING .............................................................................................5 4.1 Omskrywing van jeug...............................................................................................5 4.2 Populêre jeugkultuur.................................................................................................7 4.3 Afrikaans en jeugkultuur...........................................................................................9 4.4 Die samelewingskonteks van die Afrikanerjeug......................................................10 4.5 Samevatting............................................................................................................11 5 BEVINDINGE...............................................................................................................12 -
Afri-Forum and Another V Malema and Another
AfriForum and Another v Malema and Another (Vereniging van Regslui vir Afrikaans as Amicus Curiae) 2011 (12) BCLR 1289 (EqC) Division: Equality Court, Johannesburg Date: 12/09/2011 Case No: 20968/2010 Before: CG Lamont Judge Expression and speech – section 16 of the Constitution – categories of constitutionally unprotected expression enumerated in section 16(2) of the Constitution – hate speech – liberation song “Dubula ibhunu” (Shoot the boer) – lyrics of song held to constitute hate speech – respondents interdicted from singing the song at any public or private meeting held by or conducted by them. Editor’s Summary The transition to a new constitutional dispensation necessitated that mechanisms be put in place to overcome reluctance to change and to deal with conduct regarded as inappropriate in the new society. The Constitution recognised this need. Legislation was enacted to provide the framework necessary to alleviate and overcome the friction resulting from change. It seeks to provide the standards society is to adhere to and to assist society to determine what standards of conduct are acceptable. The Promotion of Equality and Prevention of Unfair Discrimination Act 4 of 2000 (“the Equality Act”) forms part of this legislation. An ubuntubased jurisprudence has been developed. Ubuntu is a concept which is contrasted with vengeance. It dictates that a high value be placed on the life of a human being. It places a high premium on dignity, compassion, humaneness and respect for the humanity of others. It enjoins good attitudes and shared concern, and a shift from confrontation to mediation and conciliation. It favours the reestablishment of harmony in the relationship between parties, and for such harmony to restore the dignity of a plaintiff without ruining the defendant. -
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin To cite this version: Denis-Constant Martin. Sounding the Cape, Music, Identity and Politics in South Africa. African Minds, Somerset West, pp.472, 2013, 9781920489823. halshs-00875502 HAL Id: halshs-00875502 https://halshs.archives-ouvertes.fr/halshs-00875502 Submitted on 25 May 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Sounding the Cape Music, Identity and Politics in South Africa Denis-Constant Martin AFRICAN MINDS Published by African Minds 4 Eccleston Place, Somerset West, 7130, South Africa [email protected] www.africanminds.co.za 2013 African Minds ISBN: 978-1-920489-82-3 The text publication is available as a PDF on www.africanminds.co.za and other websites under a Creative Commons licence that allows copying and distributing the publication, as long as it is attributed to African Minds and used for noncommercial, educational or public policy purposes. The illustrations are subject to copyright as indicated below. Photograph page iv © Denis-Constant -
A New Translation of Sewe Dae by Die Silbersteins, And
WELGEVONDEN REVISITED: A NEW TRANSLATION OF SEWE DAE BY DIE SILBERSTEINS, AND ITS LITERARY-CRITICAL RATIONALE Gregory Quinton Penfold A thesis submitted in fulfilment of the requirements for the degree of Master of Arts (MA) at Stellenbosch University Supervisor: Leon de Kock December 2013 Stellenbosch University http://scholar.sun.ac.za Declaration I, the undersigned, hereby declare that the work contained in this thesis consists of my own original work, and that I have not previously in its entirety, or in part, submitted it at any university for a degree. ………………………………………. ………………………………………… Signature: G.Q. Penfold Date: Copyright © 2013 Stellenbosch University All rights reserved 1 Stellenbosch University http://scholar.sun.ac.za ABSTRACT This thesis re-evaluates the writing of seminal Afrikaans modernist Etienne Leroux from a South African English perspective. The present author's new translation of Leroux's prize- winning novel Sewe Dae by die Silbersteins (1962) is the focal point of an enquiry into how “rewriting”, in translation theorist André Lefevere's coinage, has shaped the reception of Leroux's work outside the Afrikaans literary system. It is shown from a literary-histori- ographical viewpoint that translation played a crucial role in Leroux's rise to international prominence and subsequent eclipse. It is demonstrated that Leroux's standing within the English literary system rests predominantly on extant translations of his novels, without taking into account the cyclical quality of his fiction, especially the overarching nine-novel cycle – the basis of Leroux's renown in Afrikaans. The distortions produced by this fact are critiqued. In particular, the received idea of Leroux as an apolitical obscurantist is chal- lenged, the work of J.C. -
The Local Role of a Wellington Afrikaner Broederbond Branch, 1937–1994
Historia 55,2, November 2010, pp 121-146 The local role of a Wellington Afrikaner Broederbond branch, 1937–1994 Johan Zaaiman* Introduction The history of the Afrikaner Broederbond (AB) is well documented. Its functioning is closely examined in the books by Ivor Wilkins and H. Strydom,1 and by J.H.P. Serfontein.2 In Hermann Giliomee’s recent work, the influence of the AB has also received attention.3 According to Giliomee it is a misconception, perpetuated by South African historiography, that the Broederbond’s influence was on a par with that of the NP.4 The Afrikaner Broederbond itself has also produced histories of the society,5 and in 2009, Rev Nico Smith published his inside perspective on the AB.6 The aim of this article is to contribute to the discussion on the role of the AB in the politics of South Africa by focusing on the local functioning of the AB. This is done by examining the minutes of one of the oldest AB branches, the branch in Wellington, a Western Cape rural community, from 1937 to 1994.7 It is clear that the results of this study cannot be generalised to include other communities, especially those in the north of the country, because the political orientation of the southern and northern Afrikaners differed significantly, with those in the south being more accommodating, especially towards the coloured population.8 Another unique factor of Afrikaner politics in Wellington was that black people formed a very small minority of the local population; issues on coloureds thus featured more prominently in discussions in this AB branch. -
Black Consciousness and the Politics of Writing the Nation in South Africa
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Archive, E-theses Repository Black Consciousness and the Politics of Writing the Nation in South Africa by Thomas William Penfold A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of African Studies and Anthropology School of History and Cultures College of Arts and Law University of Birmingham May 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Since the transition from apartheid, there has been much discussion of the possibilities for the emergence of a truly ‘national’ literature in South Africa. This thesis joins the debate by arguing that Black Consciousness, a movement that began in the late 1960s, provided the intellectual framework both for understanding how a national culture would develop and for recognising it when it emerged. Black Consciousness posited a South Africa where formerly competing cultures sat comfortably together. This thesis explores whether such cultural equality has been achieved. Does contemporary literature harmoniously deploy different cultural idioms simultaneously? By analysing Black writing, mainly poetry, from the 1970s through to the present, the study traces the stages of development preceding the emergence of a possible ‘national’ literature and argues that the dominant art versus politics binary needs to be reconsidered. -
The Sadf Conscript Generation and Its Search for Healing, Reconciliation and Social Justice
THE SADF CONSCRIPT GENERATION AND ITS SEARCH FOR HEALING, RECONCILIATION AND SOCIAL JUSTICE A thesis submitted in fulfilment of the requirements for the degree Philosophiae Doctor in the Practical and Missional Theology department Faculty of Theology and Religion University of the Free State Pieter Hendrik Schalk Bezuidenhout Study leader: Prof. P. Verster Bloemfontein January 2015 Translated by Suzanne Storbeck (June 2020) DECLARATION (i) I, Pieter Hendrik Schalk Bezuidenhout, declare that this thesis, submitted to the University of the Free State in fulfilment for the degree Philosophiae Doctor, is my own work and that it has not been handed in at any other university or higher education institution. (ii) I, Pieter Hendrik Schalk Bezuidenhout, declare that I am aware that the copyright of this thesis belongs to the University of the Free State. (iii) I, Pieter Hendrik Schalk Bezuidenhout, declare that the property rights of any intellectual property developed during the study and/or in connection with the study, will be seated in the University of the Free State. i ABSTRACT The former (Afrikaner) SADF conscript generation is to a large extent experiencing an identity crisis. This crisis is due to two factors. First of all, there is a new dispensation where Afrikaners are a minority group. They feel alienated, even frustrated and confused. Secondly, their identity has been challenged and some would say defeated. What is their role and new identity in the current SA? They fought a war and participated internally in operations within a specific local, regional and global context. This identity was formed through their own particular history as well as certain theological and ideological worldviews and frameworks. -
Leroux: 'N Lewe - 2008
John Christoffel Kannemeyer - Protea Boekhuis, 2008 - 9781869192341 - Leroux: 'n lewe - 2008 Leef 'n Lewe Sonder Beperkings (Eboek): Oordenkings Om Die Beste in Die Lewe Te Ervaar by Nick Vujicic Migraines: More than a Headache by Elizabeth Leroux Das Geheimnisvolle Zimmer by Gaston Leroux The Phantom of the Opera, the Original Classic: by Gaston Leroux Abendlied: A Novel of Gaston Leroux's The Phantom of the Opera by Jennifer Linforth Unbelievable by Etienne Jackson SLICKS. Kannemeyer, J.C. Leroux: â™n Lewe. Protea Boekhuis Pretoria Eerste uitgawe Eerste druk 2008. Knuvelder, G.P.M. Beknopt handboek tot de geschiedenis der Nederlandse letterkunde. Jump to navigation Jump to search. Etienne Leroux (13 June 1922 â“ 30 December 1989) was an Afrikaans writer and a member of the South African Sestigers literary movement. Etienne Leroux was born in Oudtshoorn in the Western Cape on 13 June 1922 as Stephanus Petrus Daniël le Roux, son of S.P. Le Roux, a South African Minister of Agriculture. He studied Law at Stellenbosch University (BA, LLB) and worked for a short time at a solicitor's office in Bloemfontein. From 1946 he farmed and lived as a writer Etienne Leroux is the nom de plume of Stephanus Daniël Petrus le Roux. He was born on 13 June 1922 in Oudtshoorn where he spent his early childhood. His father was a politician and later Minister of agriculture. Etienne and Renée were divorced in 1969. Etienne was married to the pianist, Elizabeth Joubert. Etienne Leroux was a founding member of the 'Afrikaanse Skrywersgilde' in 1975. -
Thesis Hum 2007 Aaboe J.Pdf
The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University The Other and the Construction of Cultural and Christian identity: The Case of the Dutch Reformed Church in Transition Town By Julie Aaboe Cape Thesis submittedof for the Degree of Doctor of Philosophy Department of Religious Studies Faculty of Humanities University of UniversityCape Town July 2007 Supervisor: John W de Gruchy D\Gn~SEJ\ .c 7 \-4t\\ J'U1j The research in this thesis, unless indicated, is all my own work. No research utilised has been used without proper reference. Julie Aaboe MD et MA 15 August 2007 Cape Town Town Cape of University )l6stract The Other and the Construction of Cultural and Christian identity: The Case of the Dutch Reformed Church in Transition by Julie ,Aa6oe The aim of this thesis is to explore the interaction between cultural and religious identity, and more especially, Christian identity; how they develop in relation to each other, and how they differ. Town This thesis takes as its, starting point the convictionCape that the understanding of, and the relationship to, the other, is what both developsof and distinguishes Christian identity from cultural identity. In order to come to a better understanding of this complex set of relationships, the case of the Dutch Reformed Church in South Africa has been examined. -
Le Solidarity Movement Et La Restructuration De L'activisme Afrika
Université de Montréal « Un peuple se sauve lui-même » Le Solidarity Movement et la restructuration de l’activisme afrikaner en Afrique du Sud depuis 1994 par Joanie Thibault-Couture Département de science politique, Faculté des Arts et des Sciences Thèse présentée en vue de l’obtention du grade de doctorat en science politique Janvier 2017 © Joanie Thibault-Couture 2017 Résumé Malgré la déliquescence du nationalisme afrikaner causée par la chute du régime de l’apartheid et la prise du pouvoir politique par un parti non raciste et non ethnique en 1994, nous observons depuis les années 2000, un renouvèlement du mouvement identitaire afrikaner. L’objectif de cette thèse est donc de comprendre l’émergence de ce nouvel activisme ethnique depuis la transition démocratique. Pour approfondir notre compréhension du phénomène, nous nous posons les questions suivantes : comment pouvons-nous expliquer le renouvèlement de l’activisme afrikaner dans la « nouvelle » Afrique du Sud ? Comment sont définis les nouveaux attributs de la catégorie de l’afrikanerité ? Comment les élites ethnopolitiques restructurent-elles leurs stratégies pour assurer la pérennité de la catégorie dans l’Afrique du Sud post-apartheid ? Qu’est-ce que la résurgence d’une afrikanerité renouvelée nous apprend sur l’état de la cohésion sociale en Afrique du Sud et sur la mobilisation ethnolinguistique en général ? La littérature sur le mouvement post-apartheid fait consensus sur la disparition du nationalisme afrikaner raciste, mais offre peu d’analyses empiriques et de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner pour comprendre les dynamiques de ce nouveau phénomène et effectue peu de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner. -
“Born Frees” and the Predicament of Being Young in Post- Apartheid South Africa
UCLA Ufahamu: A Journal of African Studies Title Youth: “Born Frees” and the Predicament of Being Young in Post- Apartheid South Africa Permalink https://escholarship.org/uc/item/4n6485ww Journal Ufahamu: A Journal of African Studies, 38(1) ISSN 0041-5715 Author Mokoena, Hlonipha A. Publication Date 2014 DOI 10.5070/F7381025025 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Youth: “Born Frees” and the Predicament of Being Young in Post-Apartheid South Africa1 Hlonipha A. Mokoena Abstract If South Africa’s intellectual history is defined in generational terms then it is possible to speak of a “generation gap” in the history of political and social ideas. Whereas in the 1940s, the elitist and qui- escent leadership of the African National Congress was jostled into action by the “Young Lions” of the Youth League; and whereas the literary opposition to apartheid was led from within the Afrikaner/ Afrikaans community by the Sestigers—“the Generation of the Sixties”—“youth” in South Africa today is not synonymous with political and philosophical innovation. This paper will explore the problems of “youthfulness” and “rejuvenation” in South African political thought by describing the ways in which the “Born Frees” could conceive an intellectual “manifesto,” as both an alternative to the post-apartheid “death of ideas” and as a revision of the his- toriography on “youth” that has been the foundation of narratives about the young since the 1976 Soweto uprising. Even philosophers are young men for a time. They must be born somewhere, some time and begin to think and write.