DOCSLIB.ORG

Cambridge University Press 978-1-108-42130-0 — Realistic Revolution Els Van Dongen Index More Information

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Cambridge University Press 978-1-108-42130-0 — Realistic Revolution Els van Dongen Index More Information Index academic norms, 26, 129–30, 198 cultural inheritance, 159 Academy of Chinese Culture, 96, 99, 131, 144, dialectical denial, 159 221 on Confucianism and capitalism, 156–57 anti-radicalism, 183, 195, 204 on Weber, 156–57 and official ideology, 117 use of Max Weber, 141–49 criticisms, 116–20 Chen Tianhua, 79 anti-traditionalism, 91, 102, 142, 146, 158 Chen Xiaoming, 48 radicalism, 122 Chen Yinke, 26, 128 anti-Westernism, 181 Chen Yinke de zuihou ershi nian (Chen Yinke’s Asian values, 157 Last Twenty Years), 128 Chen Yizi, 52 baihua, 169, 171 Chen Yuan, 58 Bao Zunxin, 96 Chen Yun, 38, 58, 61 Bell, Daniel, 133, 150, 158, 167, 201 Chen Ziming, 97 Berlin, Isaiah, 105–6, 116, 123, 208 China Can Say No,45 Bo Yibo, 38 Chinese and Western cultures Boston Confucianism, 137 debate over, 20 British conservatism Chinese Culture Rim, 179–80 and preserving the status quo, 107 Chinese Revolution Burke, Edmund Glorious Revolution as counter model, influence on Chinese intellectual debates, 12 107–9 Chinese University of Hong Kong, 3, 95, Burkean conservatism, 17, 73, 87–88, 90, 121, 100–1, 110, 218–21, 223 150 Chineseness, 27, 103, 165, 168, 171, 173, Xiao Gongqin’s observations on, 73 175–76, 179–80, 187, 193, 195, 198, 200 Campaign Against Spiritual Pollution, 5 Clash of Civilizations, The, 176 capitalism, 167 Cold War, end of, 2 and Confucianism, 153–58 commercialization, 8, 25, 32, 95, 150, 164–65, Confucian views on, 160 167, 182, 185, 187–88, 192–93, Confucianism as antidote and facilitator of, 195–96, 210 158–61 of Confucianism, 133 Cecil, Hugh, 107, 110 concepts of movement, 15, 69, 95, 130, 164, Chang Hao [Zhang Hao], 137 202 Chen Duxiu, 26, 103, 149, 169, 171 conceptual history, 13, 15, 28–29, 47, 49–50, Chen Feng 69, 88, 126, 202, 214 criticism of Zheng Min, 177 Confucianism, 92–93, 103, 127, 131–32, Chen Lai, 132–33, 137, 140, 145–48, 158, 206, 136–40, 155–56, 211 218 after 1949, 147 Chen Lai as antidote and facilitator of capitalism, 158–61 Confucianism, 140–44 as moral cure, 152 cultural conservatism, 149–51 Boston, 137 270 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-42130-0 — Realistic Revolution Els van Dongen Index More Information Index 271 Chen Lai, 140–44, 146–47, 163 culture fever (wenhua re), 6, 97, 131, 166, 219 Chen Sihe, 185 Academy of Chinese Culture, 97 Neo, Cheng-Zhu school, 137 Neo, Lu-Wang school, 137 de Tocqueville, Alexis, 105–6, 211 relationship to capitalism, 153–58 Debate on ‘Problems and -Isms’,82 revival of, 133–34 Debate on science and metaphysics role of ethics vs imperial ideology, 157 (renshengguan)orWeltanschauung, Tu Wei-ming, 140, 152 19 conservatism, 16, 28, 121, 184, 192, 199, 215, de Maistre, Joseph, 73 See also cultural conservatism and Deng Liqun, 28, 38, 41 political conservatism Deng Shi, 19 and balancing with radicalism, 109 Deng Xiaoping, 60–61, 64, 118 and modernization, 101 Southern Tour, 2, 7 and radicalism, 15 Dongfang (Orient), 8, 11, 19, 30, 106, 122, as adherence to familiar things, 107 143–45, 148–50, 185, 188 change in meaning of, 114–15 Durkheim, Émile, 70 critique of modernity, 194 Dushu (Reading), 11, 29–30, 96, 100, 105–6, history as object of discussion, 215 113, 121, 123, 129, 148, 166, 176, modernization, 197–201 185–86, 190, 208 positive re-evaluation, 130 Du Yaquan, 19 postmodernism, 128, 177, 180–84 ruxue-centered cultural nationalism, Eisenstadt, 78, 102, 154, 216 122 Eleventh Party Congress, Third Plenary turn towards, 9 Session, 5 variated uses, 216 empiricism, 26, 63, 78, 83, 89–91, 105, 198, 204 vs gradual reform, 113 English vs. French models, 106 vs radicalism, 106–9 Enlightenment mentality, 104 Xueheng zazhi (Critical Review), 20 Ershiyi shiji (Twenty-First Century), 3 Yü Ying-shih on, 101 evolution, theory of, 86 conservative liberalism, 31, 95, 111, 114, 120–23, 209 Fan Qinlin, 173, 177 conservatives, 214 Fang Keli, 159 constructivist rationalist liberalism, 121 Farewell to Revolution, 118 counter-concepts, 27, 29 Feng Youlan, 159–60 Crisis of Chinese Consciousness, The, 128 Four Basic Principles, 34 crossing the river by feeling for the stones, 7, Four Mini Dragons of East Asia, 38, 131 115, 122 Four Modernizations, 34 Cui Zhiyuan, 185 Fourteenth Party Congress, 2, 7, 65 Cultural China, 138, 200 Frankfurt School, 161 cultural conservatism, 9, 17, 69, 191, 201 French Enlightenment, 141 Chen Lai, 149–51 French Revolution, 12 intellectual diversity, 150 ideal types, 197 cultural conservatives, 107, 148–50 Fu Keng, 112–13 Chen Lai, 150 Furth, Charlotte, 16–17, 86, 201 influences on, 149 Fuxing zhi lu (Road to Revival), 212 modernization, 150 cultural nationalism, 200 Gan Yang, 104–6, 116, 122, 160, 185, 207, cultural radicalism, 143, 145, 158, 194 209, 218 Chen Lai, 141, 161 Gaobie geming (Farewell to Revolution), 11 Zheng Min and Fan Qinlin, 177 Ge Zhaoguang, 205 Cultural Revolution, 106–7, 145 geming, 13, 125 as part of Chinese tradition, 108 Geng Yunzhi, 120 debates on reasons for disaster, 146 Global Modernity, 10, 14 radical characterization, 107 globalization, 13, 32, 163–81, 184, 195–96, Tiananmen generation, 24 201, 208 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-42130-0 — Realistic Revolution Els van Dongen Index More Information 272 Index Glorious Revolution (1688–89), 12, 105 intelligentsia. See intellectuals ideal types, 197 irrationalism, 59–60, 63 Gorbachev, Mikhail S., 36, 38 -isms, 15, 28, 34–65, 69, 82, 88, 94, 95, 113, gradualism (wenjin zhuyi), 54, 57, 74, 112 116, 125, 126, 130, 164–89, 202, 203 gradualist liberalism, 122 Greater China, 193, 214 Ji Guangmao, 126 Gu Zhun, 123 Jia Xiaoye, 199, 204, 219 Guo Yingjie, 162, 174, 180, 193 Jiang Yihua, 3, 219 guocui (national essence), 18, 21 debate on Yü Ying-shih’s thesis, 107–9 Guocui xuebao (Journal of National Essence), Jiang Zemin, 53, 65, 212 21, 103, 107 Jin Guantao, 94, 219 Jin Yuanpu, 47 Hayek, Friedrich, 78, 89, 105, 197 June Fourth, 5, 10, 35, 47, 57, 196 He Xin, 45–46, 51, 218 Henry Y.H. Zhao. See Zhao Yiheng Kang Xiaoguang, 42 Heshang (River Elegy), 6, 97, 215 Kang Youwei, 73, 75–76, 79, 84, 103, 107, historiography, 215 118 history Koselleck, Reinhart, 28–29, 49 as cyclical, 127 Kristol, Irving, 47 as moral example, 126 Kuomintang, 18 role of, 203–4 use of, 213 language, 178, 180 Hong Kong, 27 debate over Chinese vernacular, 171–74 horizons of expectations, 14, 198 Last Confucian, The, 18, 151 Hu Angang, 41–42, 218 learning (xueshu), 95 Hu Cheng, 113 Lei Yi, 189–90 Hu Jintao, 211 Levenson, Joseph, 16 Hu Ping, 58 Li Dazhao, 49, 115 Hu Qiaomu, 28, 38 Li Liangyu, 111 Hu Sheng, 136 Li Zehou, 8, 11, 25, 118, 120, 122, 141, 150, Hu Shi, 26, 81–82, 103, 123, 141, 164, 169, 171 219 Hu Yaobang, 8, 46 Liang Qichao, 19, 73, 118, 124, 132, 135, 149, Huang Jie, 19 186 humanist spirit, 186 Liang Shuming, 18–20, 138, 151, 159, 184, Hundred Days Reform (1898), 73–74 213–14, 223 Xiao Gongqin, 75–78 liberalism, 115, 199 Huntington, Samuel, 59, 75–76, 78, 106–7, 176 and gradualism, 111 Gan Yang on, 122 instrumental rationality (gongju lixing), 60, Limits of Change, The, 16, 21–22 148, 160 Lin Gang, 106 intellectuals, 1–3, 187, 199 Lin Yü-sheng [Lin Yusheng], 24, 70, 76, changing role of, 193–95, 200–1 81–82, 92, 99–100, 103, 113, 127–28, crisis of, 22–27 201, 219 debates on role in society, 126 Literary Revolution, 25, 32, 143, 165, 168–72, definition, 22, 26 174–75, 186, 204, 208, 224 during May Fourth period, 23 Liu Dong, 143, 165, 190, 210, 220 establishment intellectuals, 23–24, 29, 195 Liu Junning, 114, 121, 207, 220 generations, 2, 6, 15, 24, 100, 102, 112, 126, Liu Qingfeng, 94, 219–20 138 Liu Shipei, 18–19 humanistic and technocratic, 25, 29, 204 Liu Xiaobo, 45 in United States, 4 Liu Zaifu, 11, 97, 118, 208, 220 self-identification as scholars (xuezhe), 128 lixue, 92, 137, 148, 159–60 under Mao, 23 Looking at China Through a Third Eye, zhishi fenzi,3,22–23, 25, 62, 70, 72, 74, 98, 40–41 102, 104, 108, 111, 112, 155, 186 Luo Rongqu, 78 intellectuals, public, 206 Lu Xun, 26, 50 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-42130-0 — Realistic Revolution Els van Dongen Index More Information Index 273 Ma Yong, 72, 202, 220 capitalism, 160 Mandate of Heaven (tianming), 127 ‘manifesto’, 139 Mannheim, Karl, 17, 24 New Enlightenment Movement, 4–6, 198, 207 Mao Zedong, 1, 50, 61, 83, 103, 118 repression of, 23 commercialization of legacy, 8 new guoxue,20 Thought, 34, 64, 210 New Left, 4, 6, 29, 123n.35, 185, 207–10 Marx, Karl, 12 New Literature Movement, 170 Marxism, 212 New Policies, 77, 113 argument for, 45 nihilism, 177 Marxism-Leninism and Mao Zedong Thought, 34 Old Regime and the Revolution, The, 211 Max Weber dilemma, 131–33 Orientalism, 176 May Fourth Movement (1917–21), 1, 6, 10, 70, Otherization, 178–79 74, 96–98, 108, 141–42, 145–46, 153, 170, 177, 181, 194, 198 Patriotic Education Campaign 1991, 46 anti-traditionalism, 142, 146 peaceful evolution, 45, 47, 60, 193 cultural nihilism, 143 Peng Zhen, 38 debates on, 95, 98 piecemeal engineering, 115–16, 122 intellectuals, 100, 172, 178, 214 political conservatism, 67, 108, 112, 116, 201 modernization, 144–47 Political Order in Changing Societies, 59, 75, radicalism, 117 106 Meiji Restoration, 118 Popper, Karl, 197 Metzger, Thomas A., 199 piecemeal social engineering, 78, 89–90, modernity, 14, 175, 179, 183, 190, 194, 199 110–12, 114–16, 122 language, 178 utopian social
Recommended publications
  • Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century

    Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century

    China Perspectives 2007/3 | 2007 Creating a Harmonious Society Confucianism, "cultural tradition" and official discourses in China at the start of the new century Sébastien Billioud Édition électronique URL : http://journals.openedition.org/chinaperspectives/2033 DOI : 10.4000/chinaperspectives.2033 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 septembre 2007 ISSN : 2070-3449 Référence électronique Sébastien Billioud, « Confucianism, "cultural tradition" and official discourses in China at the start of the new century », China Perspectives [En ligne], 2007/3 | 2007, mis en ligne le 01 septembre 2010, consulté le 14 novembre 2019. URL : http://journals.openedition.org/chinaperspectives/2033 ; DOI : 10.4000/chinaperspectives.2033 © All rights reserved Special feature s e v Confucianism, “Cultural i a t c n i e Tradition,” and Official h p s c r Discourse in China at the e p Start of the New Century SÉBASTIEN BILLIOUD This article explores the reference to traditional culture and Confucianism in official discourses at the start of the new century. It shows the complexity and the ambiguity of the phenomenon and attempts to analyze it within the broader framework of society’s evolving relation to culture. armony (hexie 和谐 ), the rule of virtue ( yi into allusions made in official discourse, we are interested de zhi guo 以德治国 ): for the last few years in another general and imprecise category: cultural tradi - Hthe consonance suggested by slogans and tion ( wenhua chuantong ) or traditional cul - 文化传统 themes mobilised by China’s leadership has led to spec - ture ( chuantong wenhua 传统文化 ). ((1) However, we ulation concerning their relationship to Confucianism or, are excluding from the domain of this study the entire as - more generally, to China’s classical cultural tradition.
  • Walter H. Judd: Spokesman for China

    Walter H. Judd: Spokesman for China

    WALTER H. JUDD: SPOKESMAN FOR CHINA IN THE UNITED STATES HOUSE OF REPRESENTATIVES By FLOYD RUSSEL GOODNO l' Bachelor of Science Phillips University Enid, Oklapoma 19,52 Master of Arts Oklahoma State University Stillwater, Oklahoma 1962 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF EDUCATION May, 1970 \' \Cl"):.) C I~.):}' ~J. I / I .,,l · l/ / ...._ .,...., ' ~,,_ WALTER H. JUDD: SPOl<ESMAN FOR CHINA''"' / IN THE UNITED STATES HOUSE OP "', ./ REPRESENTATIVES Thesis Approved: Dean of the Graduate College ii PREFACE Dr. Walter Henry Judd won the Republican nomination for the Fifth Congressional District in the Minnesota primaries of 1942. Winning the general election in November, he con­ tinued to occupy a seat in the United States House of Representatives for twenty years. In the House he soon emerged as the most vocal spokesman in Congress for Chiang Kai-shek and the importance of Asia in emerging world 9 £.:_, fairs. American foreign policy, particularly in Asia, served as the overriding interest of Judd's Congressional career. In 1947 Judd obtained a seat on the Foreign Affairs Committee and at the time of his defeat in 1962 he was the senior Re­ publican member of the ~ar East and the Pacific Subcommittee. Judd occupied a much more significant role in directing attention to East Asia and its many problems than any other single individual in Congress. Prior to entering politics in 1942, Judd had served as a Congregationalist medical missionary to China for ten years.
  • Rechtsgeschichte Legal History

    Rechtsgeschichte Legal History

    Zeitschrift des Max-Planck-Instituts für europäische Rechtsgeschichte Rechts R Journal of the Max Planck Institute for European Legal History geschichte g Rechtsgeschichte Legal History www.rg.mpg.de http://www.rg-rechtsgeschichte.de/rg27 Rg 27 2019 207 – 221 Zitiervorschlag: Rechtsgeschichte – Legal History Rg 27 (2019) http://dx.doi.org/10.12946/rg27/207-221 Fupeng Li * Becoming Policy. Cultural Translation of the Weimar Constitution in China (1919–1949) * Max-Planck-Institut für europäische Rechtsgeschichte, Frankfurt am Main, [email protected] Dieser Beitrag steht unter einer Creative Commons Attribution 4.0 International License Abstract During the drafting process from the 1920s to 1940s, the Weimar Constitution (WRV) played a decisive role in shaping Chinese social(-ist) con- stitutions, especially the part related to the social- economic issue. Through the lens of cultural trans- lation, this paper seeks to explain how the WRV was adapted, reinterpreted, and recontextualized throughout several rounds of constitution making in China. By focusing on the roles played by the translators, legislators, and interpreters, this paper discusses how the social rights created by the WRV were translated into the fundamental policy of the 1947 Constitution of the Republic of China. More- over, regarding »policy« as the legal instrument for regulating the social-economic life, and even broader fields, it triggers the modern transforma- tion of Chinese meritocracy and reinforces the national legal tradition depicted in its modern form. To some extent, this case study on cultural translation of constitutional law discloses the mechanism, both temporarily and spatially, for the intercultural communication of the normative information.
  • Time's Arrows: Imaginative Pasts and Nostalgic Futures* Geremie R

    Time's Arrows: Imaginative Pasts and Nostalgic Futures* Geremie R

    1 Time's Arrows: Imaginative Pasts and Nostalgic Futures* Geremie R. Barmé ‘Time’s Arrows: Imaginative Pasts and Nostalgic Futures’, in Gloria Davies, ed., Voicing Concerns, contemporary Chinese critical inquiry, Boulder: Rowman & Littlefield, 2001, pp. 226-257. Observations, fifty years on In January 1999, a new semi-independent journal was launched in Beijing. To evade relatively stringent official regulations covering periodicals, it was produced as part of a book series. The inaugural issue carried a full translation of the Czech dissident-cum- president Václav Havel's famous essay 'The Power of the Powerless', and an introduction to a recently published collection of Havel's writings by a leading advocate of democratic liberalism, Li Shenzhi, formerly vice-president of the Chinese Academy of Social Sciences and head of the Academy's American Studies Research Institute. In his essay Li quoted the newly appointed Czech president's 1990 New Year's address to the nation in which he considered the baneful social legacy of totalitarianism: The worst thing is that we live in a contaminated moral environment. We fell morally ill because we got used to saying something different from what we thought. We learned not to believe in anything, to ignore each other, to care only for ourselves... When I talk about contaminated moral atmosphere, I am not talking just about the gentlemen who eat organic vegetables and do not look out of the plane windows. I am talking about all of us. We had all become used to the totalitarian system and accepted it as an unalterable fact of life, and thus we helped to perpetuate it.
  • A RE-EVALUATION of CHIANG KAISHEK's BLUESHIRTS Chinese Fascism in the 1930S

    A RE-EVALUATION of CHIANG KAISHEK's BLUESHIRTS Chinese Fascism in the 1930S

    A RE-EVALUATION OF CHIANG KAISHEK’S BLUESHIRTS Chinese Fascism in the 1930s A Dissertation Submitted to the School of Oriental and African Studies of the University of London in Candidacy for the Degree of Doctor of Philosophy DOOEUM CHUNG ProQuest Number: 11015717 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015717 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 Abstract Abstract This thesis considers the Chinese Blueshirts organisation from 1932 to 1938 in the context of Chiang Kaishek's attempts to unify and modernise China. It sets out the terms of comparison between the Blueshirts and Fascist organisations in Europe and Japan, indicating where there were similarities and differences of ideology and practice, as well as establishing links between them. It then analyses the reasons for the appeal of Fascist organisations and methods to Chiang Kaishek. Following an examination of global factors, the emergence of the Blueshirts from an internal point of view is considered. As well as assuming many of the characteristics of a Fascist organisation, especially according to the Japanese model and to some extent to the European model, the Blueshirts were in many ways typical of the power-cliques which were already an integral part of Chinese politics.
  • “Avant-Garde” Legal Scholarship

    “Avant-Garde” Legal Scholarship

    Washington University Global Studies Law Review Volume 13 Issue 1 2014 Ideological Renewal and Nostalgia in China’s “Avant-garde” Legal Scholarship Samuli Seppänen The Chinese University of Hong Kong Follow this and additional works at: https://openscholarship.wustl.edu/law_globalstudies Part of the Comparative and Foreign Law Commons, Legal Education Commons, Legal History Commons, and the Rule of Law Commons Recommended Citation Samuli Seppänen, Ideological Renewal and Nostalgia in China’s “Avant-garde” Legal Scholarship, 13 WASH. U. GLOBAL STUD. L. REV. 083 (2014), https://openscholarship.wustl.edu/law_globalstudies/vol13/iss1/7 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Global Studies Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. IDEOLOGICAL RENEWAL AND NOSTALGIA IN CHINA’S “AVANT-GARDE” LEGAL SCHOLARSHIP SAMULI SEPPÄNEN∗∗∗ ABSTRACT This Article examines certain attempts in Chinese legal scholarship to formulate alternatives to “Western” or “liberal” rule of law ideology. The Article discusses three different strands of contemporary Chinese “avant- garde” legal scholarship: (i) neo-conservative critical scholarship, which builds on American legal realism, critical legal studies, and critical social theory; (ii) a form of New Confucian virtue-based legal thought, which combines traditionalist Chinese ethics with Western virtue ethics; and (iii) certain communitarian rule of law theories. The Article identifies a paradox in the premise of Chinese avant-garde scholars’ ideological renewal project: avant-garde scholars can only hope to create illusions of ideological change, often through nostalgic arguments, lest their proposals appear too unrealistic or outlandish.
  • Proquest Dissertations

    Proquest Dissertations

    The Social and Political Thought of Yen Fu Qiang Li A Thesis Submitted for the Degree of Doctor of Philosophy University College London Abstract This thesis is intended to provide a new interpretation of the social and political thought of Yen Fu (1854-1921). Yen Fu was the first person to introduce Western social and political ideas systematically into China, and consequently played a major role in furthering intellectual change in modem China. The received interpretation of Yen Fu’s thought emphasizes the influence of social Darwinism on his preoccupation with state power and with China’s ability to survive an international struggle for existence. This established interpretation considers that Yen Fu deformed Western liberalism as a means to achieve state power. This thesis argues that Yen Fu did not adopt social Darwinism to justify ruthless struggles within society or between different societies. Rather he drew from Darwinist thought the idea of a universal law of social evolution and concluded that China must change its traditional culture and system by following the model of the modem West. This thesis presents Yen Fu as the pioneer of modem Chinese liberalism. It argues that Yen Fu’s ideas on liberty and democracy were influenced by both British liberalism and the Confucian tradition. At the core of his liberalism were proposals to define a sphere in which the individual can act freely without interference from the state or society, to establish the mle of law in order to prevent the tyrannical power of the state, and to limit state power both in the sphere of moral education and in the sphere of economic activities.
  • Schriftsteller, Redakteur, Philologe Bibliographie : Autor 1904 Zabel, Eugen

    Schriftsteller, Redakteur, Philologe Bibliographie : Autor 1904 Zabel, Eugen

    Report Title - p. 1 of 707 Report Title Zabel, Eugen (Königsberg, Ostpreussen 1851-1924 Berlin) : Schriftsteller, Redakteur, Philologe Bibliographie : Autor 1904 Zabel, Eugen. Auf der sibirischen Bahn nach China. (Berlin : Allgemeiner Verein für Deutsche Literatur, 1904). https://archive.org/stream/aufdersibirisch00zabegoog#page/n9/mode/2up. [WC] Zabel, Rudolf = Zabel, Carl Hugo Rudolf (Wollin, Sachsen 1876-1939 Berlin) : Journalist Vossische Zeitung, Ostaiatischer Lloy Shanghai, Schriftsteller, Forschungsreisender Bibliographie : Autor 1902 Zabel, Rudolf. Deutschland in China. (Leipzig : G. Wigand, 1902). [WC] 1902 Zabel, Rudolf. Die deutsche China-Expedition von 1897. (Leipzig : G. Wigand, 1902) = (Bremen : Europäischer Hochschul-Verlag, 2011). [WC] 1902 Zabel, Rudolf. Durch die Mandschurei und Sibirien : Reisen und Studien. Mit 146 Abbildungen, zumeist nach photographischen Aufnahmen des Verfassers, teilweise gezeichnet von C. Arriens, und dem Portät des Verfassers. (Leipzig : G. Wigand, 1902). Zach, Erwin von = Zach, Erwin Ritter von (Wien 1872-1942 westlich von Sumatra, auf dem Weg nach Ceylon, als das Schiff durch Japan torpediert wird) : Diplomat, Sinologe Biographie 1890-1895 Erwin von Zach studiert Medizin und Naturwissenschaften an der Universität Wien. Nebenbei beschäftigt er sich mit Mathematik und Chinesisch. [Umas,Wal 8] 1895-1897 Erwin von Zach studiert Chinesisch, Tibetisch und Mandschu an der Universität Leiden. [Umas] 1897 Erwin von Zach geht nach London um das Qualifikations-Examen für den Dienst der Chinese Imperial Maritime Customs in Beijing zu erlangen. [Leh,Umas] 1897-1900 Erwin von Zach ist im Dienst der Chinese Imperial Maritime Customs, zuerst in Beijing dann in Shantou (Jiangxi). [Leh,Wal 8] 1900-1902 Erwin von Zach ist Dolmetscher am österreichisch-ungarischen Konsulat in Beijing. [Hof,Wal 8] 1902 Erwin von Zach wird Konsularattaché am österreichisch-ungarischen Konsulat in Beijing.
  • 1 Annotated Bibliography of Liu Xiaobo's Texts in Chronological Order

    1 Annotated Bibliography of Liu Xiaobo's Texts in Chronological Order

    1 Annotated Bibliography of Liu Xiaobo’s Texts in Chronological Order Year Chinese Title English Title Category 04/1984 艺术直觉 On Artistic Intuition 关系学院 学 1 1984 庄子 On Zhuangzi 社科学战线 05/1985 和冲突 – 中西美意的差别 Harmony and Conflicts – Differences between Chinese 京师范大学 and Western Aesthetics 学 07/1985 味觉说 Theory of Taste 科知 Early 1986 种的美思潮 – 徐星陈村索拉的 A New Aesthetic Trend – Remarks Inspired by the Works 文学 2 部作谈起 of Xu Xing, Chen Cun and Liu Suola (1986:3) 04/1986 无法回避的思 – 几部关知子的小说 Unavoidable Reflection – Contemplating Stories on 中 / MA 谈起 Intellectuals (EN 94) Thesis 03/10/1986 机，时期文学面临机 Crisis! New Era’s Literature is Facing a Crisis (FR) 深圳青 10/1986 李厚对 – Dialogue with Li Zehou (1) 中 1986 On Solitude (EN) 家 1988:2 1 th Zhuangzi was a Chinese Daoist thinker who lived around the 4 century BC during the Warring States period, when the Hundred Schools of Thought flourished. 2 Shanghai writer Chen Cun (1954-) and Beijing writers Liu Suola (1955-) and Xu Xing (1956-) who expressed contempt for the formal education of the mid-1980s and its pretention. Liu Xiaobo responded to a conservative attack on 'superfluous people' by defending these three writers who were popular in 1985 and who would be also attacked in 1990 as “rebellious aristocrats” whose works displayed a “liumang mentality.” He wrote a positive interpretation of their way of “ridiculing the sacred, the lofty and commonly valued standards and traditional attitude.” He also drew a connection between traditional “individualists” such as Zhuangzi, the poet Tao Yuanming (365-427 CE) and the Seven Sages of the Bamboo Grove (竹林七) as related to this modem trend of irreverence.
  • [Name of Collection]

    [Name of Collection]

    A Container List of the ZENG QI PAPERS 1907-1955 14 manuscript boxes, 1 oversize box (6.76 linear feet) Hoover Institution Archives Stanford University, Stanford, California 94305-6010 Phone: (650) 723-3563, Fax: (650) 725-3445 Email: [email protected] http://www.hoover.org/library-archives Prepared by Hoover Institution Staff © 2016 Hoover Institution Archives. All rights reserved. Zeng Qi papers, 1907-1955 Collection Summary Collection Title Zeng Qi papers, 1907-1955 Collection Number 2010C27 Creator Zeng Qi, 1892-1951 Extent 14 manuscript boxes, 1 oversize box Repository Hoover Institution Archives Stanford University, Stanford CA, 94305-6010 http://www.hoover.org/library-and-archives Abstract Includes correspondence, speeches and writings, party programs and proceedings, clippings, other printed matter, and photographs relating to political conditions in China, the Young China Party, and Chinese relations with the United States. Arrangement Statement The collection is organized into eight series: Biographical file, Speeches and Writing file, Young China Party file, Correspondence file, Clippings file, Printed matter, Oversize files, and Miscellany. Physical Location Hoover Institution Archives Language of the Materials Chinese, English, French and Spanish 2 Hoover Institution Library & Archives ©2016 Zeng Qi papers, 1907-1955 Information for Researchers Access The collection is open for research. The Hoover Institution Archives only allows access to copies of audiovisual items. To listen to sound recordings or to view videos or films during your visit, please contact the Archives at least two working days before your arrival. We will then advise you of the accessibility of the material you wish to see or hear. Please note that not all audiovisual material is immediately accessible.
  • The Interactionistic Epistemology of Chang Tung-Sun

    The Interactionistic Epistemology of Chang Tung-Sun

    East Asian History NUMBER 3 . JUNE 1992 THE CONTINUATION OF Pa pers on Far Eastern History Institute of Advanced Studies Australian National University Editor Geremie Barme Assistant Editor Helen 1.0 Editorial Board John Clark Igor de Rachewiltz Mark Elvin (Convenor) Helen Hardacre John Fincher Colin Jeffcott W.J.F. Jenner 1.0 Hui-min Gavan McCormack David Marr Tessa Morris-Suzuki Michael Underdown Business Manager Marion Weeks Production Oahn Collins & Samson Rivers Design Maureen MacKenzie, Em Squared Typographic Design Printed by Goanna Print, Fyshwick, ACT This is the second issue of EastAsian Historyin the series previously entitled Papers on Far Eastern History. The journal is published twice a year. Contributions to The Editor, EastAsian History Division of Pacific and Asian History, Research School of Pacific Studies Australian National University, Canberra ACT 2600, Australia Phone +61-6-2493140 Fax +61-6-2571893 Subscription Enquiries Subscription Manager, East Asian History, at the above address Annual Subscription Rates Australia A$45 Overseas US$45 (for two issues) iii CONTENTS 1 Politics and Power in the Tokugawa Period Dani V. Botsman 33 Shanghai Before Nationalism YeXiaoqing 53 'The Luck of a Chinaman' : Images of the Chinese in Popular Australian Sayings LachlanStr ahan 77 The Interactionistic Epistemology ofChang Tung-sun Yap Key-chong 121 Deconstructing Japan' Amino Yoshthtko-translated by Gavan McCormack iv Cover calligraphy Yan Zhenqing ���Il/I, Tang calligrapher and statesman Cover illustration Kazai*" -a punishment for arson Sasama Yoshihiko ,*rm��, Zusetsu Edono shihOlkeisatsu jiten [;RJIDtU.f'q) 1lJ�¥�r* lI! [An illustrated guide to the justice/police system of the Edo period) (Tokyo: Hanawa Shooo, 1980), p.242 CULTURE-BOUND REALITY: THE INTERACTIONISTIC EPISTEMOLOGY OF CHANG TUNG-SUN � Yap Key-chong j€�� I.
  • 4. the Democracy Wall

    4. the Democracy Wall

    WestminsterResearch http://www.westminster.ac.uk/research/westminsterresearch Minkan in China: 1949–89 SHAO Jiang School of Social Sciences, Humanities and Languages This is an electronic version of a PhD thesis awarded by the University of Westminster. © The Author, 2011. This is an exact reproduction of the paper copy held by the University of Westminster library. The WestminsterResearch online digital archive at the University of Westminster aims to make the research output of the University available to a wider audience. Copyright and Moral Rights remain with the authors and/or copyright owners. Users are permitted to download and/or print one copy for non-commercial private study or research. Further distribution and any use of material from within this archive for profit-making enterprises or for commercial gain is strictly forbidden. Whilst further distribution of specific materials from within this archive is forbidden, you may freely distribute the URL of WestminsterResearch: (http://westminsterresearch.wmin.ac.uk/). In case of abuse or copyright appearing without permission e-mail [email protected] MINKAN IN CHINA: 1949–89 SHAO Jiang PhD 2011 MINKAN IN CHINA: 1949–89 SHAO Jiang A thesis submitted in partial fulfilment of the requirements of the University of Westmister for the degree of Doctor of Philosophy December 2011 Abstract This paper presents the first panoramic study of minkan (citizen publications) in China from the 1950s until the 1980s. The purpose of doing so is to recover the thoughts and practice obliterated by state power by examining unofficial magazines as having social, political and historical functions. Moreover, it attempts to examine this recent history against the backdrop of the much older history of Chinese print culture and its renaissance.