Reading for Modern Pilgrims
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Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
The English Way of St. James Itinerary
Palace Tours 12000 Biscayne Blvd. #107 Miami FL 33181 USA 800-724-5120 / 786-408-0610 Call Us 1-800-724-5120 The English Way of St. James Strategically situated, Ferrol and A Coruña are the starting points of the two alternatives of the English way. The first maritime itinerary to be known was written between 1154 and 1159 by an Icelandic monk named Nicolás Bergsson. During the 14th century and the first third of the 15th, the British used the ship to come to Santiago, it was the British who used their ships to reach Santiago; their presence is evidenced by the coins and pieces of pottery found during excavations in the cathedral. The offerings to the Apostle are yet another sign of the existence of maritime pilgrimages. Itinerary Day 1 - Arrival in Ferrol Arrival to Ferrol from the airport City guided tour through Magdalena neighborhood, the Military Heritage sites of the city and the Shipbuilding route Overnight at the Parador Day 2 - Ferrol / Betanzos (54 km) Begin early morning at the Port of Ferrol Pass through Fene and Cabañas, stopping in Pontedeume Visit Fragas, an Atlantic coastal temperate rainforest Lunch in a Eume canteen Head to Betanzos, arrive on foot after 2,2 km of walking Overnight in Betanzos The route begins at Curuxeiras dock at the Port of Ferrol. We will pass through Fene and Cabañas, stopping at the medieval village of Pontedeume, where you will be able to see buildings of the XIV century. After that, you will be able to explore the best preserved Atlantic coastal temperate rainforest in the whole of Europe, Fragas do Eume and the Monastery of Caaveiro. -
The North Way
PORTADAS en INGLES.qxp:30X21 26/08/09 12:51 Página 6 The North Way The Pilgrims’ Ways to Santiago in Galicia NORTE EN INGLES 2009•.qxd:Maquetación 1 25/08/09 16:19 Página 2 NORTE EN INGLES 2009•.qxd:Maquetación 1 25/08/09 16:20 Página 3 The North Way The origins of the pilgrimage way to Santiago which runs along the northern coasts of Galicia and Asturias date back to the period immediately following the discovery of the tomb of the Apostle Saint James the Greater around 820. The routes from the old Kingdom of Asturias were the first to take the pilgrims to Santiago. The coastal route was as busy as the other, older pilgrims’ ways long before the Spanish monarchs proclaimed the French Way to be the ideal route, and provided a link for the Christian kingdoms in the North of the Iberian Peninsula. This endorsement of the French Way did not, however, bring about the decline of the Asturian and Galician pilgrimage routes, as the stretch of the route from León to Oviedo enjoyed even greater popularity from the late 11th century onwards. The Northern Route is not a local coastal road for the sole use of the Asturians living along the Alfonso II the Chaste. shoreline. This medieval route gave rise to an Liber Testamenctorum (s. XII). internationally renowned current, directing Oviedo Cathedral archives pilgrims towards the sanctuaries of Oviedo and Santiago de Compostela, perhaps not as well- travelled as the the French Way, but certainly bustling with activity until the 18th century. -
Pilgrim Guide to the Camino Inglés
Pilgrim Guide to the Camino Inglés By Johnnie Walker 2016 Edition v.1 - 2 - A Pilgrim Guide to The Camino Inglés Johnnie Walker Using this guide This guide is regularly updated between editions. Pilgrims who have walked the route are invited to help others by sending any comments or suggestions to: [email protected] You do not need to take all of this guide with you on your pilgrimage. Many people read the background notes and so on at home and only take the walking directions with them. Similarly the maps are provided for context. They are not essential to walk the route. Introduction “The pilgrimage way to Compostela enjoyed widespread fame throughout medieval Europe. Land and sea alike were furrowed with routes rich in spirituality leading to Santiago de Compostela. The maritime routes drew pilgrims from Scandinavia, Flanders, England, Scotland and Ireland on their way to destinations such as Ribadeo, Viveiro, Ferrol and A Coruña. Blessed by an exceptionally strategic location, the latter two coastal enclaves are the starting points for the two alternative itineraries that make up the English Way. The history of the Camino Inglés may be traced back to the 12th century. History records that in 1147, a troop of English, German and Flemish Crusaders visited the tomb of St. James. They were en route to the Holy Land. As part of that expedition they also took part in the Siege of Lisbon, where they helped the first King of Portugal to take the city that would become capital of the kingdom. There is also evidence of a number of important pilgrimages along the Camino Inglés. -
The One Winged Angel: an Old English Legend Tells About a One Winged Angel Who Brought the Holy Spearhead of the Crucifixion to Caversham
Artist’s notes on the art work for the Shrine of Our Lady of Caversham. This explanation has been written by the artist, Marcelo Lavallen, who dedicated the summer of 2017 to decorating the Shrine of Our Lady of Caversham, to help those who travel here to pray and to leave their petitions with Our Lady of Caversham. The Bridge Mural In the centre is the old Caversham Bridge spanning the River Thames and its swans, with Saint Anne’s Chapel on one end; this chapel was built from 1219-1231 by Reading Abbey and the Lord of the Manor of Caversham. Nobles, religious, peasants and ailing characters crossing the bridge represent the history of pilgrims travelling to Caversham through the ages. 1. King Henry II, 1207-1272 : he donated, among many gifts, the oak for ferries to carry pilgrims to Caversham and for the roof of the original shrine. Notice the oak pattern on his robe. 2. William Marshal. Earl of Pembroke, 1147-1219, with a burning lamp in his hand, as his requested condition for the donation of land. 3. Queen Catherine of Aragon, 1485-1536, a devotee of Our Lady of Caversham; holding a pomegranate, her heraldic symbol, chosen when still a princess, from her parent’s heraldic arms. Isabel and Fernando added the pomegranate to the arms following the conquest of Granada. 4. Blessed Abbot Hugh Faringdon, martyr, and the last Benedictine abbot of Reading Abbey, 1539. 5. Royal Boat, with Dr John London, envoy of Thomas Cromwell sent to close down the shrine (Sept 14th 1538) and ship all religious images to London. -
A Pilgrim Guide to the Camino Inglés John Walker
C.Inglés CSJ 2011 http://www.csj.org.uk/CamIngles2011A4-doc.doc A Pilgrim Guide to The Camino Inglés John Walker The Confraternity of Saint James in the United Kingdom The Confraternity of Saint James in the UK is the largest and oldest English speaking association of pilgrims. The Confraternity promotes the pilgrimage to Santiago de Compostela and provides support and services to pilgrims. Amongst these services are: Practical Pilgrim Days, where around the country they provide an opportunity for potential pilgrims to learn more; a regular members’ bulletin; a bookshop and library. The Confraternity also promotes research and provides a bursary to young people undertaking research into the movement around St James and they also offer help to elderly, frail or disabled people who might otherwise be unable to undertake the pilgrimage. The Confraternity publishes guides to many of the routes to Santiago and also runs two refuges for pilgrims at Gaucelmo (on the Camino Francés) and Miraz (on the Camino del Norte). See more at www.csj.org.uk . The CSJ can also provide a Pilgrim Record for members - www.csj.org.uk/how-to-get-a-credencial . This Guide The first Guide to the Camino Inglés was written by Francis Davey and Pat Quaife and published in 2000. Since then the route has changed and there is much clearer waymarking. This new Guide is part of a series of guides to the shorter Camino routes published online and in print by the Confraternity of St James http://www.csj.org.uk/guides-online.htm . These guides are available to download for a donation and are regularly kept up to date as pilgrims send comments to the authors. -
The Małopolska Way of St James (Sandomierz–Więcławice Stare– Cracow–Szczyrk) Guide Book
THE BROTHERHOOD OF ST JAMES IN WIĘCŁAWICE STARE THE MAŁOPOLSKA WAY OF ST JAMES (SANDOMIERZ–WIĘCŁAWICE STARE– CRACOW–SZCZYRK) GUIDE BOOK Kazimiera Orzechowska-Kowalska Franciszek Mróz Cracow 2016 1 The founding of the pilgrimage centre in Santiago de Compostela ‘The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you”’ (Gen 12:1). And just like Abraham, every Christian who is a guest in this land journeys throughout his life towards God in ‘Heavenly Jerusalem’. The tradition of going on pilgrimages is part of a European cultural heritage inseparably connected with the Christian religion and particular holy places: Jerusalem, Rome, and Santiago de Compostela, where the relics of St James the Greater are worshipped. The Way of St James began almost two thousand years ago on the banks of the Sea of Galilee (Lake Tiberias). As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people’. At once they left their nets and followed him. Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him. (Matthew 4:18‒22) Mortal St James The painting in Basilica in Pelplin 2 The path of James the Apostle with Jesus began at that point. -
THE PORTUGUESE WAY Lisboa
ROUTE PROFILE 200 200 THE GALICIA WAYS cut on the dotted line cut onthedotted 150 Oporto 150 NOTES 100 Esposende 100 Viana do Castelo Viana A Guardia Baiona Redondela MY 50 50 NORTHERN WAY 0 0 Ferrol Neda Barreiros Ribadeo COASTAL ROUTE PROFILE ENGLISH WAY Lourenzá Mondoñedo A Coruña Pontedeume Trabada Santiago de Abres 500 500 Vilalba Abadín Betanzos 400 Padrón 400 Alvaiazere Carral 300 300 Rubiaes Santiago de Compostela - 253 m de Compostela Santiago Rabaçal Milladoiro PRIMITIVE WAY Tui Porriño Redondela Muxía Lisboa do Ribatejo Alverça Tomar Oporto San Joao da Madeira Pontevedra San Pedro de Rates San Pedro Barcelos Caldas de Reis Caldas Ponte da Lima Ponte 200 Coimbra Mealhada Agueda Albergaria-a-Velha 200 Baamonde Azambuja Golega Dumbría Ordes Miraz 100 100 Bruma Hospital Sobrado Vilabade A Fonsagrada 0 0 Lugo Cee A Igrexa Boimorto Paradavella Negreira Arca Castroverde O Cádavo TOTAL DISTANCE IN GALICIA: 118.8 km by the Central Route / 159.85 km by the Coast Route AVAILABLE SERVICES Fisterra Ponte Maceira Arzúa Palas de Rei FISTERRA-MUXÍA WAY SANTIAGO DE COMPOSTELA Lavacolla Melide Rúa de Francos Ponte Ulla THE PORTUGUESE WAY TUI-O PORRIÑO PHARMACY TOWN COUNCIL OF TUI Padrón Sarria 18.7 km 118.8 km to Santiago PUBLIC HOSTEL: hostel of Tui, temporary hostel: ancient convent of Santo Domingo Portomarín Triacastela ATM TOWN HALL: 986 603 625 www.concellotui.org Boiro Silleda Tui RESTAURANT HEALTH CENTRE: 986 601 936 CIVIL GUARD: 986 600 221 Catoira O Cebreiro 50m Hostel of Tui, 36 beds International HOSTEL TAXIS: 986 600 791 / 986 600 -
Notes from the Chaplain
@Contra Mundum@ Volume XVI, Issue 4 November 2013 The Congregation of St. Athanasius A Congregation of the Pastoral Provision of Pope John Paul II for the Anglican Usage of the Roman Rite http://www.locutor.net NOTES FROM THE CHAPLAIN O YOU KNOW what hell broken, the correct order was sent fire and brimstone and little devils “Dis?” asked Father Terrill and received, and that year’s doll at poking souls with tridents can be with more than a little asperity in his the church bazaar was a great hit. understood as teaching devices. The suffering of Hell is to finally know voice. The poor woman at the other “Do you know what hell is?” that God is the great love of your life end of the telephone connection was “Hell is having everything you do and that you have turned irreversibly hesitant. So the priest continued, not need, but not the one thing you away from Him. “Hell is having everything you do want!” If the definition given on not need, but not the one thing you a hot summer day in Dallas was a The Catholic Church does not want!” And with that he slammed bit wide of the mark, perhaps it can pronounce either way on who may down the phone. be forgiven as being delivered with be damned, or, indeed, if there are Here’s the story, which occurred plenty of exasperation. We might any souls in Hell. But the doctrinal sometime in the 1960s. Father rather say Hell is having everything tradition has always stood against Terrill’s parish in what is now you want but not the one thing you the presumption of exceptionless suburban Dallas, Texas, was need. -
The Martyrology of the Monastery of the Ascension
The Martyrology of the Monastery of the Ascension Introduction History of Martyrologies The Martyrology is an official liturgical book of the Catholic Church. The official Latin version of the Martyrology contains a short liturgical service the daily reading of the Martyrology’s list of saints for each day. The oldest surviving martyologies are the lists of martyrs and bishops from the fourth-century Roman Church. The martyrology wrongly attributed to St. Jerome was written in Ital in the second half of the fifth century, but all the surviving versions of it come from Gaul. It is a simple martyrology, which lists the name of the saint and the date and place of death of the saint. Historical martyrologies give a brief history of the saints. In the eighth and ninth centuries, St. Bede, Rhabanus Maurus, and Usuard all wrote historical martyrologies. The Roman Martyrology, based primarily on Usuard’s, was first published in 1583, and the edition of 1584 was made normative in the Roman rite by Gregory XIII. The post-Vatican II revision appeared first in 2001. A revision that corrected typographical errors and added 117 people canonized by Pope John Paul II between 2001 and 2004, appeared in 2005.1 The Purpose and Principles of This Martyology The primary purpose of this martyrology is to provide an historically accurate text for liturgical use at the monastery, where each day after noon prayer it is customary to read the martyrology for the following day. Some things in this martyrology are specific to the Monastery of the Ascension: namesdays of the members of the community, anniversaries of members of the community who have died, a few references to specific events or saints of local interest. -
St Joseph's, Tilehurst
NEWSLETTER FOR ST JOSEPH’S, TILEHURST St Joseph’s Presbytery, Berkshire Drive, Tilehurst, Reading, RG31 5JJ 0118 942 8632 [email protected] www.st-josephs-tilehurst.org.uk https://www.facebook.com/stjosephstilehurst Registered Charity No. 246871 Parish Priest: Fr Peter Glas Parish Secretary: Safeguarding Representative: Sheila Jones Miriam da Cruz Fernandes Parish Office hours: Tuesday, Thursday & Friday 0118 943 3524 9 am – 12.30 pm, for telephone and email contact only [email protected] SEVENTH SUNDAY OF EASTER – 16TH MAY 2021 SPECIAL PRAYERS FOR OUR CONFIRMATION CANDIDATES As we approach the great feast of Pentecost next Sunday, please pray for our 22 candidates who are going to receive the Sacrament of Confirmation. This is always a wonderful moment in the life of a young person and also a wonderful moment in the life of the Diocese. Last year, we had to postpone the usual arrangements for Confirmation and this year, things will be a bit different. Instead of inviting candidates to the cathedral, Bishop Philip has decided to delegate all parish priests across the Diocese to confer the Sacrament in a Mass or non-Eucharistic liturgy at 3 pm on Pentecost Sunday. This will be simultaneously with the Bishop at the Cathedral conferring the sacrament on candidates from the Cathedral parish and Portsmouth Pastoral Area. We hope and pray we can return to a more normal situation next year, but for now, please say a special prayer for all those preparing, and the catechists and clergy supporting them: Jake Archer Luke Archer Gabriel Armstrong Sophia Armstrong Maria Armstrong Elena Bisoffi Emma Bisoffi Ella Cathrew Lara Cathrew Josephina Chandler Monica Drake Bevyn Fernandez Evie Grayling Marc Guernion Olivia Holeckova Sofia Hopkins Jessna Jery Noah Keevil Skyla Naughton-Roberts Isabella O’Sullivan Tiana Ross Grace Sweeney COLLECTION FOR CATHOLIC COMMUNICATIONS NETWORK THIS WEEKEND - 16TH MAY It is important that the voice of the Catholic church be heard in the UK, in the press, radio, TV, and on social media. -
Pentecost Sunday – 23Rd May 2021
NEWSLETTER FOR ST JOSEPH’S, TILEHURST St Joseph’s Presbytery, Berkshire Drive, Tilehurst, Reading, RG31 5JJ 0118 942 8632 [email protected] www.st-josephs-tilehurst.org.uk https://www.facebook.com/stjosephstilehurst Registered Charity No. 246871 Parish Priest: Fr Peter Glas Parish Secretary: Safeguarding Representative: Sheila Jones Miriam da Cruz Fernandes Parish Office hours: Tuesday, Thursday & Friday 0118 943 3524 9 am – 12.30 pm, for telephone and email contact only [email protected] PENTECOST SUNDAY – 23RD MAY 2021 SPECIAL PRAYERS FOR OUR CONFIRMATION CANDIDATES On the great feast of Pentecost this weekend, please pray for our 22 candidates who are going to receive the Sacrament of Confirmation. This is always a wonderful moment in the life of a young person and also a wonderful moment in the life of the Diocese. Last year, we had to postpone the usual arrangements for Confirmation and this year, things will be a bit different. Instead of inviting candidates to the cathedral, Bishop Philip has decided to delegate all parish priests across the Diocese to confer the Sacrament in a Mass or non-Eucharistic liturgy at 3 pm on Pentecost Sunday. This will be simultaneously with the Bishop at the Cathedral conferring the sacrament on candidates from the Cathedral parish and Portsmouth Pastoral Area. We hope and pray we can return to a more normal situation next year, but for now, please say a special prayer for all those preparing, and the catechists and clergy supporting them: Jake Archer Luke Archer Gabriel Armstrong Sophia Armstrong Maria Armstrong Elena Bisoffi Emma Bisoffi Ella Cathrew Lara Cathrew Josephina Chandler Monica Drake Bevyn Fernandes Evie Grayling Marc Guernion Olivia Holeckova Sofia Hopkins Jessna Jery Noah Keevill Skyla Naughton-Roberts Isabella O’Sullivan Tiana Ross Grace Sweeney POPE’S CALL FOR THE ROSARY IN MAY The Holy Father has called the Church to pray for an end to the pandemic.