DOCSLIB.ORG

Mass & Office Times

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mass & Office Times rd th Mass & Office Times 33 Sunday in Ordinary Time (C), 13 November 2016 Everyone is welcome The Closing of the Holy Door, Saturday 19th November Bishop Declan has sent us a special message to mark the ending of this Jubilee Year. St Benedict’s Church Saturday Vigil Mass 5pm Sunday Masses 9am, 11am & 6pm ‘Jesus Christ is the face of the Father’s mercy’. When the Holy Doors in our diocese close at the end of the Extraordinary Jubilee of Mercy, we must allow the wellspring of joy, serenity and peace that is God’s Confessions Sundays at St Benedict’s 10.15-10.45 mercy to keep flowing through us, in our home and school and parish, in our religious communities and diocese, and always more abundantly. I am delighted that so many people have been to Downside to The Abbey Church Weekdays Vigils at 6am cross the threshold of the Door of Mercy, asking for our Father’s merciful indulgence. Pope Francis said Lauds at 7.10am in his Bull announcing the Jubilee, ‘In this Jubilee Year, let us allow God to surprise us’. Mass at 8.35am Midday Office at 12.30pm Vespers at 6pm I know that he has indeed surprised us in countless wonderful ways, and I pray the doors of Downside Abbey and of all our churches will remain ever open to everyone who seeks God’s mercy. th Sundays Lauds at 7.30am I hope that the closing of the Holy Door of the Abbey Church on Saturday 19 November will be Mass at 10am strongly supported by our parishioners. Remember that the 3.30 p.m. Mass in the Abbey Church will Midday Office at 12.30pm fulfil your Sunday obligation. Vespers and Benediction at 5pm After the 2012 London Olympics great effort was put into the Olympic legacy. Any cynicism about that must have been dispelled by the United Kingdom’s astounding performance in Rio de Janeiro. We need Latin Mass in Abbey Crypt on the 1st Sunday of the Month at 11.15am to think now of the legacy of the Jubilee Year for ourselves as missionary disciples of Jesus Christ. Will we go back to what we were before or will we allow ourselves to be transformed by the mercy of God Holy Ghost Masses Tuesday, Friday & Saturday at 9.45am revealed to us in Christ Jesus our Lord? Confessions Saturdays at Holy Ghost – 10.15-11.00am Dom Leo Maidlow Davis Holy Ghost Mondays every Monday at 8pm Prior Prayer Group Lectio Divina Group Mondays 10am in the Abbey Visitor Centre CONTACTS NOVEMBER NEEDS EVENTS Instant Mash Dom Michael Clothier Tel: 01761 235111 Powdered Milk Dom Boniface Hill Tel: 01761 235115 Parish Annual General Meeting, Tea bags (40’s & 80’s) Sunday 20th November after 6pm Mass. Once again, the Somer Valley Foodbank will Remembrance Services There will be services in Stratton-on-the-Fosse at provide Christmas food parcels for local individuals th Tenebrae Concert and families in crisis. the War Memorial at 10.45 am on Sunday 13 27th November 7pm-8.30pm. See school website for more information. We would be very grateful for any of the November, which will continue in St Vigor’s. In Christmas items listed here during November and Chilcompton the Memorial Service will take place St Cecilia Concert the first two weeks of December: at the War Memorial on Bowden Hill at 3 pm 17th November 2016, 7pm. Downside Abbey Church. £5 for over 18s. Tinned ham, Christmas pudding, Christmas cake, box of biscuits, children’s selection box, large bar CONFESSIONS & ROSARY chocolate (150/200g), snacks and nibbles (e.g. Rosary every Thursday at 7pm St Benedict’s peanuts), Christmas crackers. Confessions every Sunday 10.15-10.45am Many thanks for your continued support St Benedict’s www.downside.co.uk [email protected] 01761 235100 Registered Charity Number 1158507 Martyrology THE CLOSING OF THE HOLY DOOR, SATURDAY 19TH NOVEMBER Tuesday 15th November is the feast of Blessed Richard Whiting, Hugh Faringdon, As the Jubilee Year finishes we are devoting a special day to mark this important event in our Abbey John Beche and Companions, Martyrs. Blessed Richard Whiting was the last Abbot Church. Please come to as much or as little as you can manage. The Abbey Church will be of Glastonbury. Although he was a good abbot and the community increased from constantly open for prayer. The Bishop has agreed that the Mass at 15.30 will fulfil your Sunday forty-six to fifty-four under his care, the monks being known for their strict and obligation: holy living, he was arrested in 1539 and convicted of treason after a show trial in 08.00 Communal Rosary in the Lady Chapel of the Abbey Church Wells. He was seventy-nine years old when he was hanged, drawn and quartered 08.35 Formal Procession through the Holy Door of Mercy in the Abbey Church, led by the on Glastonbury Tor, together with two fellow monks of Glastonbury, John Thorne Abbot President of the English Benedictine Congregation, the Right Reverend Richard Yeo and Roger James. Eyewitnesses recorded that the abbot and his monks ‘took their 09.00 Exposition of the Blessed Sacrament and Reconciliation Service followed by Benedic- death very patiently, begging forgiveness of all they might have offended.’ tion in the Abbey Church 10.00 The Divine Mercy Chaplet in the Abbey Church Olive Wood Christmas Gifts from the School of Joy, Bethlehem 10.30 Refreshments (hot/cold drinks) in the Weld Refectory A large delivery of olive wood products has arrived from the School of Joy in 11.00 Talk: ‘The Corporal Works of Mercy: What have we learnt and where do we go from Bethlehem. Many are very suitable as Christmas gifts, stocking fillers, and tree here?’ by Dom Anselm Brumwell, the Subprior. This will be followed by discussion in groups and an opportunity for sharing ideas. decorations. A selection, to purchase by donation, can be found at the back of the 12.30 Midday Office with the monastic community in the Abbey Church Abbey, and just inside the Holy Door. All donations are very gratefully received, 12.40 Packed lunch in the Weld Refectory or in the Abbey Grounds (weather permitting). and will be sent directly to Fr Mamdouh at the School. Please bring your own packed lunch. Refreshments will be available in the Weld Refectory. 13.30 Tour of Abbey Church led by members of the monastic community Training Afternoon for Extraordinary Ministers of the 14.00 Talk: ‘The Spiritual Works of Mercy: What have we learnt and where do we go from Eucharist, here?’ by Dom Leo Maidlow Davis, the Prior. As with the earlier talk, this will be followed by Saturday 26th November 2pm discussion in groups and an opportunity for sharing ideas. Following the successful training afternoon for our Ministers of the Word, there 15.30 Mass in the Abbey Church celebrated by Abbot Richard Yeo will be a similar afternoon for our Extraordinary Eucharistic Ministers as Advent 17.00 Departures begins on Saturday 26th November. Please let Fr Michael or Fr Boniface know if Because of these arrangements there will be no Mass or Confessions in the Holy Ghost Church, you would like to offer your services as a Eucharistic Minister. Further details will Midsomer Norton, on Saturday 19th November. follow. Parish Pastoral Council Elections The Parish Pastoral Council will consist of 6 elected members and 6 members appointed by the parish priests. The first meeting of the new Parish Pastoral Council will be on Thursday, 24th November at 7.30 pm. Downside Abbey Podcast Pilgrimage to the Holy Land 21st to 30th July You can now download the Gospel reading and homily 2017, for those aged 18 to 30 Offertory Collections Why? every week to your mobile, tablet or computer. It’s free Fr Anselm will be leading this special pilgrimage for Parish Collection last week raised : Why is a frequently asked question. On 30th and available to everyone. iTunes or Apple users should young people. This is a one-off opportunity to £516.63 November, 7th December and 14th December at go to bit.ly/AbbeyPodcast and Android users should go travel at a very competitive price (£900 for 10 days, to bit.ly/AbbeyPodcastStitcher 7.30pm we will consider ‘Why God?’, ‘Why Jesus?’, fully inclusive). Further details can be found on the ‘Why Church?’. Further details to follow. Confirmation, Friday 19th May 2017 Parish Safeguarding Representative Abbey website. Bishop Declan will be confirming candidates in the Items for the Newsletter Our Parish Safeguarding Representative is David Abbey Church next year at 6.30 pm on Friday 19th If you would like to contribute items for consideration Stone. His contact details are: ONLINE NEWSLETTER A reminder that the parish newsletter is also available May. If you would like to be confirmed, please see for inclusion in the Parish Newsletter, please send them Tel: 01761 415 952; Mob: 07506 263 202 on the Downside website should you wish to view it Fr Michael or Fr Boniface, so that your preparation to: [email protected] and we will do our best e-mail: [email protected] online www.downside.co.uk, parishes then newsletter. can begin. to get them in the next week’s newsletter. .
Load more

Recommended publications
  • Thames Valley Papists from Reformation to Emancipation 1534 - 1829
    Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics.
    [Show full text]
  • Reading for Modern Pilgrims
    1 2 8 9 10 ST JAMES’ WAY READING FROM READING TO Reading for SOUTHAMPTON Modern Pilgrims THATCHAM St James’ Way and The Camino Inglés BASINGSTOKE WINCHESTER 3 4 5 11 11 SOUTHAMPTON PORTSMOUTH From Reading to Santiago via the 6 7 12 13 St James’ Way and The Camino Inglés The English Way (Camino Inglés in Spanish) was the most popular route for pilgrims heading to Santiago de Compostela from England during the 12th to the 15th centuries. After leaving Reading, travellers would sail to Galicia in north-west Spain from English ports such as Southampton and Plymouth and from the Galician coast continue on foot to Santiago in order to visit the shrine of the Apostle Saint James. Reading, whose grand Abbey was the centre of the St James’ cult in England, would have played a crucial role in the pilgrimage to Santiago, with pilgrims Reading and Caversham 7 De Montfort Island – Now known as Fry’s Island, a trial by combat was visiting, to then continue towards Southampton, along what we know today held on the island in 1163, witnessed by King Henry II, between Robert as St James´ Way. de Montfort and Henry of Essex. Essex, believed dead, was taken to Pilgrimage Sites For modern-day pilgrims and walkers, the St James’ Way is a 68.5 mile mostly Reading Abbey where he recovered and became a monk. The island now flat route that, after starting in Reading, follows rivers and canals through 1 St James’ Church – Reading’s C19th Roman Catholic church, dedicated houses a boatyard and a bowling club, both accessed by boat from the beautiful parts of the country as well as historic sites in Bramley, Upper Wield, to St James, was built by AW Pugin in the Abbey Precinct, near the north south bank.
    [Show full text]
  • The One Winged Angel: an Old English Legend Tells About a One Winged Angel Who Brought the Holy Spearhead of the Crucifixion to Caversham
    Artist’s notes on the art work for the Shrine of Our Lady of Caversham. This explanation has been written by the artist, Marcelo Lavallen, who dedicated the summer of 2017 to decorating the Shrine of Our Lady of Caversham, to help those who travel here to pray and to leave their petitions with Our Lady of Caversham. The Bridge Mural In the centre is the old Caversham Bridge spanning the River Thames and its swans, with Saint Anne’s Chapel on one end; this chapel was built from 1219-1231 by Reading Abbey and the Lord of the Manor of Caversham. Nobles, religious, peasants and ailing characters crossing the bridge represent the history of pilgrims travelling to Caversham through the ages. 1. King Henry II, 1207-1272 : he donated, among many gifts, the oak for ferries to carry pilgrims to Caversham and for the roof of the original shrine. Notice the oak pattern on his robe. 2. William Marshal. Earl of Pembroke, 1147-1219, with a burning lamp in his hand, as his requested condition for the donation of land. 3. Queen Catherine of Aragon, 1485-1536, a devotee of Our Lady of Caversham; holding a pomegranate, her heraldic symbol, chosen when still a princess, from her parent’s heraldic arms. Isabel and Fernando added the pomegranate to the arms following the conquest of Granada. 4. Blessed Abbot Hugh Faringdon, martyr, and the last Benedictine abbot of Reading Abbey, 1539. 5. Royal Boat, with Dr John London, envoy of Thomas Cromwell sent to close down the shrine (Sept 14th 1538) and ship all religious images to London.
    [Show full text]
  • Notes from the Chaplain
    @Contra Mundum@ Volume XVI, Issue 4 November 2013 The Congregation of St. Athanasius A Congregation of the Pastoral Provision of Pope John Paul II for the Anglican Usage of the Roman Rite http://www.locutor.net NOTES FROM THE CHAPLAIN O YOU KNOW what hell broken, the correct order was sent fire and brimstone and little devils “Dis?” asked Father Terrill and received, and that year’s doll at poking souls with tridents can be with more than a little asperity in his the church bazaar was a great hit. understood as teaching devices. The suffering of Hell is to finally know voice. The poor woman at the other “Do you know what hell is?” that God is the great love of your life end of the telephone connection was “Hell is having everything you do and that you have turned irreversibly hesitant. So the priest continued, not need, but not the one thing you away from Him. “Hell is having everything you do want!” If the definition given on not need, but not the one thing you a hot summer day in Dallas was a The Catholic Church does not want!” And with that he slammed bit wide of the mark, perhaps it can pronounce either way on who may down the phone. be forgiven as being delivered with be damned, or, indeed, if there are Here’s the story, which occurred plenty of exasperation. We might any souls in Hell. But the doctrinal sometime in the 1960s. Father rather say Hell is having everything tradition has always stood against Terrill’s parish in what is now you want but not the one thing you the presumption of exceptionless suburban Dallas, Texas, was need.
    [Show full text]
  • The Martyrology of the Monastery of the Ascension
    The Martyrology of the Monastery of the Ascension Introduction History of Martyrologies The Martyrology is an official liturgical book of the Catholic Church. The official Latin version of the Martyrology contains a short liturgical service the daily reading of the Martyrology’s list of saints for each day. The oldest surviving martyologies are the lists of martyrs and bishops from the fourth-century Roman Church. The martyrology wrongly attributed to St. Jerome was written in Ital in the second half of the fifth century, but all the surviving versions of it come from Gaul. It is a simple martyrology, which lists the name of the saint and the date and place of death of the saint. Historical martyrologies give a brief history of the saints. In the eighth and ninth centuries, St. Bede, Rhabanus Maurus, and Usuard all wrote historical martyrologies. The Roman Martyrology, based primarily on Usuard’s, was first published in 1583, and the edition of 1584 was made normative in the Roman rite by Gregory XIII. The post-Vatican II revision appeared first in 2001. A revision that corrected typographical errors and added 117 people canonized by Pope John Paul II between 2001 and 2004, appeared in 2005.1 The Purpose and Principles of This Martyology The primary purpose of this martyrology is to provide an historically accurate text for liturgical use at the monastery, where each day after noon prayer it is customary to read the martyrology for the following day. Some things in this martyrology are specific to the Monastery of the Ascension: namesdays of the members of the community, anniversaries of members of the community who have died, a few references to specific events or saints of local interest.
    [Show full text]
  • St Joseph's, Tilehurst
    NEWSLETTER FOR ST JOSEPH’S, TILEHURST St Joseph’s Presbytery, Berkshire Drive, Tilehurst, Reading, RG31 5JJ 0118 942 8632 [email protected] www.st-josephs-tilehurst.org.uk https://www.facebook.com/stjosephstilehurst Registered Charity No. 246871 Parish Priest: Fr Peter Glas Parish Secretary: Safeguarding Representative: Sheila Jones Miriam da Cruz Fernandes Parish Office hours: Tuesday, Thursday & Friday 0118 943 3524 9 am – 12.30 pm, for telephone and email contact only [email protected] SEVENTH SUNDAY OF EASTER – 16TH MAY 2021 SPECIAL PRAYERS FOR OUR CONFIRMATION CANDIDATES As we approach the great feast of Pentecost next Sunday, please pray for our 22 candidates who are going to receive the Sacrament of Confirmation. This is always a wonderful moment in the life of a young person and also a wonderful moment in the life of the Diocese. Last year, we had to postpone the usual arrangements for Confirmation and this year, things will be a bit different. Instead of inviting candidates to the cathedral, Bishop Philip has decided to delegate all parish priests across the Diocese to confer the Sacrament in a Mass or non-Eucharistic liturgy at 3 pm on Pentecost Sunday. This will be simultaneously with the Bishop at the Cathedral conferring the sacrament on candidates from the Cathedral parish and Portsmouth Pastoral Area. We hope and pray we can return to a more normal situation next year, but for now, please say a special prayer for all those preparing, and the catechists and clergy supporting them: Jake Archer Luke Archer Gabriel Armstrong Sophia Armstrong Maria Armstrong Elena Bisoffi Emma Bisoffi Ella Cathrew Lara Cathrew Josephina Chandler Monica Drake Bevyn Fernandez Evie Grayling Marc Guernion Olivia Holeckova Sofia Hopkins Jessna Jery Noah Keevil Skyla Naughton-Roberts Isabella O’Sullivan Tiana Ross Grace Sweeney COLLECTION FOR CATHOLIC COMMUNICATIONS NETWORK THIS WEEKEND - 16TH MAY It is important that the voice of the Catholic church be heard in the UK, in the press, radio, TV, and on social media.
    [Show full text]
  • Pentecost Sunday – 23Rd May 2021
    NEWSLETTER FOR ST JOSEPH’S, TILEHURST St Joseph’s Presbytery, Berkshire Drive, Tilehurst, Reading, RG31 5JJ 0118 942 8632 [email protected] www.st-josephs-tilehurst.org.uk https://www.facebook.com/stjosephstilehurst Registered Charity No. 246871 Parish Priest: Fr Peter Glas Parish Secretary: Safeguarding Representative: Sheila Jones Miriam da Cruz Fernandes Parish Office hours: Tuesday, Thursday & Friday 0118 943 3524 9 am – 12.30 pm, for telephone and email contact only [email protected] PENTECOST SUNDAY – 23RD MAY 2021 SPECIAL PRAYERS FOR OUR CONFIRMATION CANDIDATES On the great feast of Pentecost this weekend, please pray for our 22 candidates who are going to receive the Sacrament of Confirmation. This is always a wonderful moment in the life of a young person and also a wonderful moment in the life of the Diocese. Last year, we had to postpone the usual arrangements for Confirmation and this year, things will be a bit different. Instead of inviting candidates to the cathedral, Bishop Philip has decided to delegate all parish priests across the Diocese to confer the Sacrament in a Mass or non-Eucharistic liturgy at 3 pm on Pentecost Sunday. This will be simultaneously with the Bishop at the Cathedral conferring the sacrament on candidates from the Cathedral parish and Portsmouth Pastoral Area. We hope and pray we can return to a more normal situation next year, but for now, please say a special prayer for all those preparing, and the catechists and clergy supporting them: Jake Archer Luke Archer Gabriel Armstrong Sophia Armstrong Maria Armstrong Elena Bisoffi Emma Bisoffi Ella Cathrew Lara Cathrew Josephina Chandler Monica Drake Bevyn Fernandes Evie Grayling Marc Guernion Olivia Holeckova Sofia Hopkins Jessna Jery Noah Keevill Skyla Naughton-Roberts Isabella O’Sullivan Tiana Ross Grace Sweeney POPE’S CALL FOR THE ROSARY IN MAY The Holy Father has called the Church to pray for an end to the pandemic.
    [Show full text]
  • Online AA Newsletter Oct. 2020
    Assumption ABBEY NEWSLETTER Volume 48, Number 4 Richardton, ND 58652 October, 2020 Your Own Story Every family has stories; some of them draw members together, some push members apart. My version of how the cake toppled at Paul and Sandra’s wedding will be different from Paul’s version of the very same story. We all know how an incident is remembered differently by various individuals, somewhat like the blind men and the elephant: they encounter the same animal, but when asked Brother Symeon Rubbelke in the Abbey cemetery. what the elephant is like, the answer depends entirely upon universe is too vast. But because we are, changing our personal who responds, on what part of stories are how we make sense stories can change our lives. the animal each man touched. of the world, then exactly how This can happen on an “The elephant is like a fat we tell our stories is how we individual as well as a collective snake” says the one who felt the come to see things. According level: a people “own” stories. trunk. “Oh no,” says another. to Lori Gottlieb, an American The Old Testament is a “The elephant is like a fan” writer and psychotherapist, the collection of stories owned, told because he had touched the ear. way we remember and narrate and retold by the Hebrew “Not at all,” says the third. “The our stories is ultimately the way people. The New Testament is elephant is like a tree trunk” we become; it’s what we are owned by Christians. because he had reached for one telling ourselves about our- A poignant example of a of the animal’s legs.
    [Show full text]
  • Teacher Timeline.Docx
    Reading Abbey Background: “Henry I built this monastery between the rivers Kennet and Thames in a spot calculated for the reception of almost all who might have occasion to reveal to the more populous cities of England” - William Malmesbury 12th century chronicler 1121- Henry I founds Reading Abbey King Henry I announced that he wanted a new abbey built at Reading. The abbey would have a large and impressive church, and living quarters for dozens of monks, who would worship in the church. The abbey would transform Reading forever turning a market town into an important religious centre known across Western Europe. Henry chose a site on the edge of the town on high ground between the Rover Kennet and the River Thames. The rivers would be used to transport stone during the building work. The major roads leading to reading would make it easy for pilgrims to travel to the abbey, and for Henry to visit as he travelled around his kingdom. Historians suggest many reasons why henry founded a new community: • He had led a violent and turbulent life, and this was his way of trying to make his peace with God • He was shaken by the death of his only legitimate heir, William who drowned in a shipwreck • He wanted to create a place of burial for himself and his family • He wanted to put his name to a large and impressive building, so his subjects would see how rich and powerful he was • He wanted monks to pray for his soul after he was dead • He wanted to be remembered by future generations Building the Abbey Reading abbey was built with flint for the core of the walls and stone for the elegant facings.
    [Show full text]
  • The Humanist Leonard Cox on the Edge of National Historiographies∗
    “MORE EMINENT IN FOREIGN COUNTRIES THAN AT HOME”: THE HUMANIST LEONARD COX ON THE EDGE OF NATIONAL HISTORIOGRAPHIES∗ Peter FEDORČÁK∗∗ Abstract. The wandering humanist Leonard Cox (c. 1496 - c. 1548) influenced the history of England, Poland and Hungary and, as a result, features in their historiographies, to varying degrees. This study deals with Cox’s place in Anglo-American, Polish, Slovak and Hungarian historiographies. In these sources, Cox is presented from various locally relevant points of view and in the frame of the local historiographical tradition. This study analyses the main writings focusing on the biography of Leonard Cox, as well as passing mentions of him in historiographies of other important contemporaneous figures. Its main goal is to present Cox’s life and work through the writings of other authors, whose works are responsible for creating the picture we have today of this important educator and reformist. Keywords: Leonard Cox, Humanism, Renaissance, historiography, sixteenth century. Introduction In 1899,1 the first biography of the humanist Leonard Cox (c. 1496 - c. 1548) was written by the philologer and historian of the early modern English language, Frederic Ives Carpenter, a professor at the University of Chicago. His paper began the historiography of this English scholar and pedagogue which, to date, consists of around a dozen main articles which paint the contemporary picture of Cox’s life and work, these main articles being elsewhere repeated in the secondary literature. Due to Cox’s travels through many European countries, such as England, France, The Low Countries (?), Germany, the Czech Kingdom, Poland, Hungary, Austria (?) and Wales, he became part of their histories and thus of their (national) historiographies.
    [Show full text]
  • St James and St William of York Reading 8Th July 2018 14Th Week Ordinary Time Ecumenical Service for the Reopening of Th
    The Roman Catholic Parish of Psalm Response: Our eyes are on the Lord till he shows us his mercy. St James and St William of York Reading SCRIPTURE READINGS Parish Liturgies for the week commencing 8th July 8th July 2018 Sunday 14th Sunday Ordinary Time SUN 15th: 15th O Time 14th Week Ordinary Time 1st R. Amos 7:12-15 SJ 6.00pm Carrie Moroney RIP 2nd R. Eph. 1:3-14 Gospel: Mark 6:7-13 SW 9.00am Bridie O’Toole RIP Fr John writes: SJ 11.00am Holy Souls (BDFS) Ecumenical Service for the reopening Please read these readings at Monday home and listen to them at 14th Week of Ordinary Time of the Reading Abbey Ruins next Sunday’s Mass. SJ 12.15pm Methsiri Fernando I would like to invite you to join us this Sunday afternoon at 3pm to Tuesday NO MASS celebrate the reopening of the Reading Abbey ruins. This is an Offertory Collection £ 1359.23 opportunity to celebrate our Christian heritage and to acknowledge Wednesday ST BENEDICT (£321.94 Gift Aid) the prayer and worship of the Benedictine monks in the Abbey over Gift aid envelopes £ 140.00 SJ 12.15pm Mary O’Connell get well very many years. Sermon by the Abbot of Douai, Geoffrey Scott, Non gift aid loose £ 708.25 Thursday 14th Week of Ordinary Time Bishop of Reading, Rt Rev Andrew Proud to do the first reading and SJ 12.15pm People of the parish The Mayor of Reading Cllr Debs Edwards to do the SECOND COLLECTION second reading.
    [Show full text]
  • The Palmers' Guild of Ludlow in the Central and North Welsh Marches
    Fleecing the Pious: the Palmers’ Guild of Ludlow in the Central and North Welsh Marches 1400-1530 Judith Louise Bailey A thesis submitted to the University of Adelaide in accordance with the requirements of the degree of Doctor of Philosophy in the Department of History, School of Humanities July 2020 Contents Tables and maps ............................................................................................................ 2 Abstract .......................................................................................................................... 4 Thesis declaration .......................................................................................................... 6 Acknowledgements ........................................................................................................ 7 Notes .............................................................................................................................. 8 Glossary .......................................................................................................................... 9 Abbreviations ............................................................................................................... 10 Introduction ................................................................................................................. 11 Chapter 1: Historiographical Context, Primary Sources and Methodology .................. 18 Chapter 2: Political Geography, Political Economy, and the Religious Landscape: 1100- 1450 ............................................................................................................................
    [Show full text]