Gesamtauseinandersetzung. – MN Be- Schreibt
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The Case of the Lost Luther Reference
1 CONCORDIA 1 THEOLOGICAL QUARTERLY I Volume 43 Number 4 OCTOBER I979 .4nnouncement: -1 hird Annual Sq.mposium on the Lutheran Confessions ........................................... 271 Rabbinical LVritings of the Earl! Christian Centuries and Keu. Testament interpretation ....... Ravmond F. Surbi~rg273 I God's h,linisters. Their Calls. and Their Relationship to Each Other ................ Vetnon H. Harley 286 qar-ne W. Teigen 295 i The Case of the Lost Luther Reference ... The State of Evangelibrn in the i l,ut heran Church-Missouri SJ nod ............ E~Rin J. Kolb 3 10 I An .Application of Case Grammar to Two I New Testament Passages ..................... Theodore Mueller 330 A Reformation Hymn ............................... Douglas Judisch 326 > 3 Opinion of the Department of' Systematic Theolog~............ >2I Homiletical Studies .............................................................. 338 Book Reviews ........................................................................ 773 The Case of the Lost Luther Reference Bjarne W. Teigen The authors of the Formula of Concord appeal especially to Luther to cast further light on what they are expounding. They speak of him as "This highly enlightened man" (SD VII, 28), and call him the "chief teacher of the Augsburg Confession" (SD VII, 34). They particularly appeal to his writings on the Sacrament of the Altar in connection with Article VII and VIII of the Solid Declaration. A careful reading of the Formula of Concord shows that the confessors wanted to confess compIetely the doctrine -
Defending Faith
Spätmittelalter, Humanismus, Reformation Studies in the Late Middle Ages, Humanism and the Reformation herausgegeben von Volker Leppin (Tübingen) in Verbindung mit Amy Nelson Burnett (Lincoln, NE), Berndt Hamm (Erlangen) Johannes Helmrath (Berlin), Matthias Pohlig (Münster) Eva Schlotheuber (Düsseldorf) 65 Timothy J. Wengert Defending Faith Lutheran Responses to Andreas Osiander’s Doctrine of Justification, 1551– 1559 Mohr Siebeck Timothy J. Wengert, born 1950; studied at the University of Michigan (Ann Arbor), Luther Seminary (St. Paul, MN), Duke University; 1984 received Ph. D. in Religion; since 1989 professor of Church History at The Lutheran Theological Seminary at Philadelphia. ISBN 978-3-16-151798-3 ISSN 1865-2840 (Spätmittelalter, Humanismus, Reformation) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.dnb.de. © 2012 by Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen using Minion typeface, printed by Gulde- Druck in Tübingen on non-aging paper and bound Buchbinderei Spinner in Ottersweier. Printed in Germany. Acknowledgements Thanks is due especially to Bernd Hamm for accepting this manuscript into the series, “Spätmittelalter, Humanismus und Reformation.” A special debt of grati- tude is also owed to Robert Kolb, my dear friend and colleague, whose advice and corrections to the manuscript have made every aspect of it better and also to my doctoral student and Flacius expert, Luka Ilic, for help in tracking down every last publication by Matthias Flacius. -
Philip Melanchthon the Protestant Preceptor of Germany 14971560
PHILIP MELANC HTHON C H A PT ER I BI RTH AN D EAR LY Y EARS — — — Bretten Cl au s Schwar tze rd His S ons Philip S chwartzerd Born S — F choo —ohn U n e r—De ath His Brothe r and iste rs His irs t S l J g ’ — — in Pfor h eim o f Philip s Father and Grandfathe r R eu chl z — n e d Stu di e s G re e k N am e Cha g . C B EAR arlsruhe , the capital of aden , in the beautiful valley of the Kraichg au , is the little B . city of retten , with five thousand inhabitants Four hu n dred years ag o it belong ed to the Palat inat e m b m , and nu ered three hundred fa ilies as the s u m Fo r total of its population . a town so small it m enjoyed uch intercourse with the outside world , since throu gh its principal street passed a large part of the m erchandise carried from Italy to the lower B Rhine . u t the inhabitants of the town lived m ostly from the produce of their fertile fields . They m were simple in their anners , upright in their lives, and r o warmly attached to the Church . Their elig Phil ip Mel a nchth o n [ 1 497 ious faith was sincere ; but it was colo ured by the i n superstitions of the times , since that little Pala 1 0 tine city so late as 5 4 , five persons were convicted H of witchcraft and burned to death . -
[Formula of Concord]
[Formula of Concord] Editors‘ Introduction to the Formula of Concord Every movement has a period in which its adherents attempt to sort out and organize the fundamental principles on which the founder or founders of the movement had based its new paradigm and proposal for public life. This was true of the Lutheran Reformation. In the late 1520s one of Luther‘s early students, John Agricola, challenged first the conception of God‘s law expressed by Luther‘s close associate and colleague, Philip Melanchthon, and, a decade later, Luther‘s own doctrine of the law. This began the disputes over the proper interpretation of Luther‘s doctrinal legacy. In the 1530s and 1540s Melanchthon and a former Wittenberg colleague, Nicholas von Amsdorf, privately disagreed on the role of good works in salvation, the bondage or freedom of the human will in relationship to God‘s grace, the relationship of the Lutheran reform to the papacy, its relationship to government, and the real presence of Christ‘s body and blood in the Lord‘s Supper. The contention between the two foreshadowed a series of disputes that divided the followers of Luther and Melanchthon in the period after Luther‘s death, in which political developments in the empire fashioned an arena for these disputes. In the months after Luther‘s death on 18 February 1546, Emperor Charles V finally was able to marshal forces to attempt the imposition of his will on his defiant Lutheran subjects and to execute the Edict of Worms of 1521, which had outlawed Luther and his followers. -
Life of Philip Melanchthon
NYPL RESEARCH LIBRARIES 3 3433 08235070 7 Life of MELANciTHON m M \ \ . A V. Phu^ji' Mklanchthon. LIFE PHILIP MELAXCHTHOX. Rev. JOSEPH STUMP. A.M., WITH AN IXTKCDCCTIOS BY Rev. G. F. SPIEKER. D.D., /V<jri-iVi.»r .-.-" Cj:»r.-i ~':'sT:.'>y r* sAt LtttkiT^itJt TianiJgiir^ Smtimtry at /LLirSTRATED. Secoxp Epitiox. PILGER PUBLISHING HOUSE READING, PA. XEW YORK. I S g ;. TEE MEW YORK P'REFACE. The life of so distinguished a servant of God as Me- lanchthon deserves to be better known to the general reader than it actually is. In the great Reformation of the sixteenth century, his work stands second to that of Luther alone. Yet his life is comparatively unknown to many intelligent Christians. In view of the approaching four hundredth anni- versary of Melanchthon's birth, this humble tribute to his memory is respectfully offered to the public. It is the design of these pages, by the presentation of the known facts in Melanchthon's career and of suitable extracts from his writings, to give a truthful picture of his life, character and work. In the preparation of this book, the author has made use of a number of r^ biographies of ]\Ielanchthon by German authors, and of such other sources of information as were accessi- ble to him. His aim has been to prepare a brief but sufficiently comprehensive life of Melanchthon, in such a form as would interest the people. To what extent he has succeeded in his undertaking, others must judge. (V) That these pages may, in some measure at least, ac- complish their purpose, and make the Christian reader more familiar with the work and merit of the man of God whom they endeavor to portray, is the sincere wish of Thern Author.A CONTENTS, PAGE Introduction ix CHAPTER I. -
Calvin's Doctrine of the Lord's Supper
Perichoresis Volume 10. Issue 2 (2012): 137-163 DOI 10.2478/v10297-012-0007-3 CALVIN’S DOCTRINE OF THE LORD’S SUPPER * WIM JANSE Free University of Amsterdam ABSTRACT. In order to pinpoint its proprium , it is necessary to understand John Calvin’s Eu- charistic theology within the wider context of the intra-Protestant debates of his time. As a se- cond-generation Reformer, Calvin developed his ideas explicitly in reaction to and as a middle way between the Lutheran and Swiss Reformed discussions of the 1520’s. To that end this es- say first focuses on the main developments from the Middle Ages onwards, and then presents Calvin from the perspective of the positions taken up by some of his contemporaries, in parti- cular Philipp Melanchthon. Next, some representative texts written by Calvin himself are ana- lysed. Although Calvin’s Eucharistic views were not from the beginning a coherent and unified doctrine but developed only gradually, they may be described in a systematic-synthetic way. With respect to the matter of closed, open, and frequent communion, it is observed that for Calvin a regular celebration is essential to the deepening of the believer’s union with Christ. KEY WORDS: John Calvin, the Lord’s Supper, Eucharistic theology, Reformed sacramentolo- gy, communion Introduction Calvin’s doctrine of the Lord’s Supper is not just any chapter from Calvin’s theology. 1 In his Eucharistic theology we touch upon the core of Calvin’s thought. This is true not only for Calvin, but for all major sixteenth-century * WIM JANSE is professor of historical theology and dean of the Faculty of Theology wi- thin the Free University of Amsterdam. -
The Formula of Concord and Contemporary Anabaptists, Spiritualists, and Anti-Trinitarians by R K
The Formula of Concord and Contemporary Anabaptists, Spiritualists, and Anti-trinitarians by R K n his monumental study, The Radical Reformation (), George IHunston Williams grouped together three disparate kinds of ‘‘out- siders’’ from the Reformation era; he labeled them Anabaptists, Spiritualists, and Anti-Trinitarians.1 Interestingly, and probably co- incidentally, descendants of these ways of thought—or more re- cently arisen parallel religious phenomena—have become prominent in twentieth-century Anglo-American religion although these three dissimilar groups commanded relatively little popular support in the sixteenth century. Indeed, they did elicit a good deal of negative reaction from the reformers, more than appropriate for their numbers, because they called into question fundamental ele- ments of the catholic tradition and Reformation theology. At two points one of these theological systems or another had rejected the central legal definition of Christian orthodoxy as legislated in the Justinian Code (), belief in the Trinity and in infant baptism.2 In re-introducing his comprehensive overview of these dissident traditions to the public in its third edition in , Williams ob- served that in ‘‘our own times,’’ with the disestablishment of Eu- ropean ‘‘state churches,’’ the reorganization of North American churches, and the challenge to Asian and African Christianity by renascent ethnic religions and Marxism, ‘‘Christians of many de- nominations are finding themselves constitutionally and in certain other ways closer to the descendants of the despised sectaries of the Reformation Era than to the classical defenders of a reformed corpus christianum.’’3 With this assessment, Williams challenges Lu- therans to re-examine why the confessors at Augsburg in and the Concordists of the s distinguished their own faith and teaching so sharply from that of the Anabaptists, Spiritualists, and Anti-Trinitarians. -
INFORMATION to USERS This Manuscript Has Been Reproduced
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI film s the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough* substandard margins, and improper alignment can adversely afreet reproductioiL In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these wül be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Nnsaber 9816176 ‘‘Ordo et lîbertas”: Church discipline and the makers of church order in sixteenth century North Germany Jaynes, JefiErey Philip, Ph.D. -
The Journal of Northwest Theological Seminary Volume 23, Number 1
The Journal of Northwest Theological Seminary Volume 23, Number 1 May 2008 1 “vita vestra abscondita est cum Christo in Deo”—Col. 3:3 KERUX: THE JOURNAL OF NORTHWEST THEOLOGICAL SEMINARY For the Faculty: James T. Dennison, Jr. (Editor), Scott F. Sanborn, J. Peter Vosteen Typing and formatting: Tin L. Harrell 1. The Earliest Hungarian Protestant Confessions: Nagyvárad (1544) and Erdőd (1545)............................................................................................4 James T. Dennison, Jr. 2. A Greater than Solomon............................................................................26 3. The Glory of the Latter Temple: A Structural and Biblical-Theological Analysis of Haggai 2:1-9......................................................................28 Benjamin W. Swinburnson 4. Past and Present........................................................................................47 James T. Dennison, Jr. 5. The Apocalyptics of the Hungarian Puritans............................................48 Eve Alice Petrőczi 6. Reviews.....................................................................................................55 KERUX is a publication of Northwest Theological Seminary and appears three times each year (May, September, December). Editorial offices are located at 17711 Spruce Way, Lynnwood, WA 98037-7431. Correspondence should be directed to the editor at this address. Subscription rates for one year are: $20.00 (U.S. and Canada); $25.00 (Elsewhere). All remittances should be made payable in U. S. Funds. -
The Saving Humanity of Christ: John Calvin's
THE SAVING HUMANITY OF CHRIST: JOHN CALVIN'S CRITIQUE OF ANDREAS OSIANDER A THESIS SUBMITTED TO THE FACULTY OF WYCLIFEE COLLEGE AND THE THEOLOGY DEPARTMENT OF THE TORONTO SCHOOL OF THEOLOGY IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF THEOLOGY AWARDED BY WYCLIFFE COLLEGE AND THE UNIVERSITY OF TORONTO JASON T. INGALLS TORONTO, ON FEBRUARY 4, 2011 ©2011 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 OttawaONK1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-80325-7 Our file Notre rGference ISBN: 978-0-494-80325-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
The Life of Calvin
THE AGES DIGITAL LIBRARY HISTORY THE LIFE OF JOHN CALVIN by Theodore Beza B o o k s F o r Th e A g e s AGES Software • Albany, OR USA Version 1.0 © 1998 2 THE LIFE OF JOHN CALVIN, CAREFULLY WRITTEN BY THEODORE BEZA MINISTER OF THE CHURCH OF GENEVA LIFE OF JOHN CALVIN, BY THEODORE BEZA SHOULD any one suppose that I have engaged in writing this Life of John Calvin from any other motive than zeal to maintain the truth, the present state of human affairs will, I hope, easily vindicate me from the calumny. For there is scarcely any shorter road to all kinds of disaster than to praise virtue; and it were extreme folly voluntarily to bring down on one’s self evils which mere silence may avert. But if the wicked allow no kind of virtue to be proclaimed with impunity, what must those expect, whose object it is to proclaim piety, which is of a higher order than virtue, and is not only opposed by the wicked, but is also very often assailed even by persons who are most desirous to appear, and sometimes also to be, honest? For piety has no enemies more inveterate than those who have sincerely embraced a false religion, thinking it true, But these things, however formidable in appearance, have not at all deterred me. For it were shameful if, from fear of the wicked, the good were not to be spoken of, and if the voice of religion were to be suppressed by the clamors of the superstitious. -
A Bible Study on the Epitome
A BIBLE STUDY ON THE EPITOME THE BOOK OF CONCORD, SOLID DECARATION, PART I Taken in part from a study authored By Rev. Klemet Preus, by permission Introduction, Outline, additions, Chronology, Lessons 1, 2, 6, and Article I, V, & IX By Gene White Article IX by Rev. Doug Knoll, emeritus Where God’s Word is allowed His Spirit Works among His People ACKNOWLEDGMENT: The ACELC has agreed to host certain documents from Church Matters – Solutions because they support our mission and purpose as well as serve to further educate clergy and laity in orthodox Lutheran doctrine and practice. This 9 lesson study is one such document. Introduction This study uses by reference Concordia, the laymen’s version of the Book of Concord. Each member of the class should have their personal copy of the BOC, or some older version, to enhance their participation in this study. Note also that the Concordia has several prefaces, notations of historical significance, a glossary and graphics not found in the earlier versions. General note: There are page number differences between Version 1 and Version 2 of Concordia, the laymen’s version of the Book of Concord. It is not unrealistic for all Lutherans holding to the Lutheran Confessions to have this book in their personal library for future reference and study. If one is to judge what is happening in the church based on Holy Scripture and the Lutheran Confessions then is it necessary to have both documents in hand for such a task. Presentation For a Sunday morning approach take one or more Sundays for each lesson.