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Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Form Foreign Policy Took- Somerset and His Aims: Powers Change? Sought to Continue War with Scotland, in Hope of a Marriage Between Edward and Mary, Queen of Scots
Themes: How did relations with foreign Form foreign policy took- Somerset and his aims: powers change? Sought to continue war with Scotland, in hope of a marriage between Edward and Mary, Queen of Scots. Charles V up to 1551: The campaign against the Scots had been conducted by Somerset from 1544. Charles V unchallenged position in The ‘auld alliance’ between Franc and Scotland remained, and English fears would continue to be west since death of Francis I in dominated by the prospect of facing war on two fronts. 1547. Somerset defeated Scots at Battle of Pinkie in September 1547. Too expensive to garrison 25 border Charles won victory against forts (£200,000 a year) and failed to prevent French from relieving Edinburgh with 10,000 troops. Protestant princes of Germany at In July 1548, the French took Mary to France and married her to French heir. Battle of Muhlberg, 1547. 1549- England threatened with a French invasion. France declares war on England. August- French Ottomans turned attention to attacked Boulogne. attacking Persia. 1549- ratified the Anglo-Imperial alliance with Charles V, which was a show of friendship. Charles V from 1551-1555: October 1549- Somerset fell from power. In the west, Henry II captured Imperial towns of Metz, Toul and Verdun and attacked Charles in the Form foreign policy-Northumberland and his aims: Netherlands. 1550- negotiated a settlement with French. Treaty of In Central Europe, German princes Somerset and Boulogne. Ended war, Boulogne returned in exchange for had allied with Henry II and drove Northumberland 400,000 crowns. England pulled troops out of Scotland. -
Stumpf Et L'historiographie Valaisanne
Stumpf et l'historiographie valaisanne Quelques documents Catherine SANTSCHI A la fin de l'année 1547 paraît à Zurich, dans l'imprimerie de Chris tophe Froschauer, la monumentale chronique de Johannes Stumpf en deux volumes in-folio, intitulée Gemeiner loblicher Eydgnoschafft Stetten, Landen und Völckeren chronickwirdiger thaaten beschreybung K Le projet de Stumpf, de composer une grande chronique de la Confédération, est assez ancien, puisque la première version de son ouvrage, terminée en 1535, est une copie augmentée et continuée jusqu'en 1534 de la Chronik von den Helvetiern bis 1509, composée entre 1508 et 1516, probablement déjà en vue de l'impres sion, par Heinrich Brennwald, dont Stumpf avait épousé la fille Regula en 1529. Ce premier état de la chronique de Stumpf, publié partiellement à l'époque moderne, n'a pu être imprimé du vivant de l'auteur, à cause des tensions entre catholiques et réformés qu'il n'aurait pas manqué de provo quer 2. Les deux versions postérieures de l'ouvrage, qui datent de 1536 3 et 1 Sur Stumpf, né à Bruchsal (Bade) le 23 avril 1500, pasteur de Bubikon (ZH) de 1522 à 1543, de Stammheim de 1543 à 1562, mort à Zurich entre 1577 et 1578, voir la bibliographie de Richard Feiler et Edgar Bonjour, Geschichtsschreibung der Schweiz vom Spätmittelalter zur Neuzeit, Bâle/Stuttgart, 1962, t. I, pp. 186-187, et notamment les ou vrages d'Attilio Bonomo (Johannes Stumpf, der Reformator und Geschichtsschreiber, thèse de Zurich, Gênes, 1923) et de Hans Müller (Der Geschichtschreiber Johann Stumpf. Eine Untersuchung über sein Weltbild, Zurich, 1945). -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school. -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
Jan Krans, Beyond What Is Written: Erasmus and Beza As Conjectural Critics of the New Testament
124 Reviews / ERSY 29 (2009) 103–143 Jan Krans, Beyond What Is Written: Erasmus and Beza as Conjectural Critics of the New Testament. New Testament Tools and Studies 35 (Leiden: Brill, 2006). viii, 384 pp. ISBN 978-90-04-15286-1. Jan Krans’ book is a reworking of his 2004 doctoral thesis, completed under the supervision of Professor Martin de Boer at the Faculty of Theology, Vrije Universiteit, Amsterdam. A specialist in New Testament exegesis, Krans offers a careful study of how Erasmus and Theodore Beza worked to produce their critical editions of the sacred text. Of great importance for Krans’ study is an analysis of the textual conjectures in their exegesis of the New Testament. The appeal of this approach, of interest not only to biblical scholars but also to those studying humanism, is that it illuminates Erasmus’ and Beza’s methodologies. Above all, Krans is interested in the grounds on which these scholars chose their proposed readings. Indeed, looking beyond the received text and the conjectures, too often studied in and for themselves, Krans seeks to study the hermeneutical foundations of the texts and the conditions under which they were produced. The choice of Erasmus and Beza are natural ones, as both are foundational to modern editions of the New Testament. Consequently, Krans is not only interested in their treatment of the Greek text but in the entirety of their biblical work. As the author underlines in the introduction and epilogue, “judgement of conjectures should be preceded by knowledge of their authors” (333). The first section (7–191) is dedicated to the work of Erasmus. -
Theodore Beza on Prophets and Prophecy. in Beza at 500: New Perspectives on an Old Reformer Vandenhoeck & Ruprecht (Göttingen)
Balserak, J. (2020). Theodore Beza on Prophets and Prophecy. In Beza at 500: New Perspectives on an Old Reformer Vandenhoeck & Ruprecht (Göttingen). Peer reviewed version Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Vandenhoeck & Ruprecht Verlage at [insert hyperlink] . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 Theodore Beza on Prophets and Prophecy Jon Balserak University of Bristol On August 19, 1564, Theodore Beza described the scene following Jean Calvin’s death a few months earlier: “the following night and the day after as well, there was much weeping in the city. For the body of the city mourned the prophet of the Lord” (CO 21: 45-6). This is not the only time Beza referred to Calvin as a prophet. In his vita Calvini, Beza wrote: “Calvin in the dedication of his Lectures on the prophet Daniel to the French churches declares, in a prophetic voice, that tempestuous and severe trials were hanging over their heads” (CO 21: 91).1 Study of prophets and prophecy in the medieval and reformation eras is hardly new. A myriad number of people—Birgitta of Sweden (Fogelqvist: 1993), Joachim of Fiore (Reeves: 1969; McGinn: 1985), Girolamo Savanarola (Herzig: 2008), Jan Hus (Oberman: 1999, 135- 67; Haberkern: 2016), Martin Luther (Preuss: 1933; Kolb: 1999; Oberman: 1999, 135-67), Ulrich Zwingli (Büsser: 1950, Opitz: 2007, 2: 493-513; Opitz: 2017), Heinrich Bullinger 1 Beza left Lausanne for Geneva in November 1558, see “Le départ de Bèze et son remplacement” (see Beza: 1962, II, Annexe XIV). -
Calvin, Beza, and Amyraut on the Extent of the Atonement
CALVIN, BEZA, AND AMYRAUT ON THE EXTENT OF THE ATONEMENT by Matthew S. Harding Ph.D. (Cand.) Southwestern Baptist Theological Seminary, 2013 D. Min. New Orleans Baptist Theological Seminary, 2009 M. Ed. University of Arkansas, 2008 M.Div. Southeastern Baptist Theological Seminary, 1999 B.A. University of Tennessee, 1995 November 29, 2012 CALVIN, BEZA, AND AMYRAUT ON THE EXTENT OF THE ATONEMENT Introduction The question of the extent of Christ’s atonement in John Calvin’s theology, whether he embraced a universalist or particularist understanding, continues to be a perennial debate within contemporary historical theology. Closely linked, the question whether the tradition that bears Calvin’s name today within Reformed theology is the harmless by-product of natural progression and development from Calvin’s seminal thoughts or a gross misrepresentation of a philosophical system that has clearly departed from Calvin’s theological method, also continues to be contested within evangelical academia. The late Brian G. Armstrong, who in his own right reignited the debate in the 1960s concerning the possible departure of the Reformed tradition from Calvin’s theology, essentially pleads in his work, Calvinism and the Amyraut Heresy, for more aggressive Calvin research into the claims and theology of seventeenth century humanist, Moïse Amyraut, who claimed to represent Calvin’s purest theology as opposed to the new orthodox tradition.1 In his penultimate scholarly endeavor, Armstrong contends that 1In Armstrong’s main text, he worked off the initial thesis by Basil Hall (1965) that Orthodox Reformed Theology of the 18th century to present had indeed departed from the more faithful understanding of Calvin’s soteriology, especially concerning the nature of the atonement. -
A.P. European History. Western Heritage Chapter 12 the Age of Religious Wars September 2017
A.P. European History. Western Heritage Chapter 12 The Age of Religious Wars September 2017 All assignments and dates are subject to change. Assignments Due 1. Read pp. 390-395 The French Wars of Religion (1562-1598) September 3, Sunday 2. Read pp. 395-404 Imperial Spain and the Reign of Philip II (1556-1598) September 6, Wednesday England & Spain (1553-1603) 3. Read pp. 404-413 The Thirty Years’ War (1618-1648) September 8, Friday 4. SAQ QUIZ TBA 5. All Bp”s & 1 outline are due September 15 Friday 6. http://www.historyguide.org/earlymod/lecture6c.html Read!! 7. Chapter 12 Test September 15 Friday Study Guide for Chapter 12 - The Age of Religious Wars Terms and People to Know Sec 1. (pgs 388-395) presbyters Counter-Reformation baroque Peter Paul Reubens Gianlorenzo Bernini Christopher Wren Rembrandt van Rijn politiques Huguenots Edict of Fontainebleau Edict of Chateaubriand Henry of Navarre Catherine de Medici Bourbons Guises Louis I, Prince of Condy Admiral Gaspard de Coligny Conspiracy of Amboise Theodore Beza Francis II Charles IX January Edict Peace of St. Germain-en-Laye Battle of Lepanto Saint Bartholomew's Day Massacre Henry of Navarre Franco - Gallia Francois Hotman On the Right of Magistrates over Their Subjects Henry III The Peace of Beaulieu The Day of Barricades Henry IV The Edict of Nantes Treaty of Vervins Sec 2. (pgs 395-401) Spanish Armada Philip II Ferdinand I Potosi ( Bolivia ) Zacatecas (Mexico) inflation The Escorial Don Carlos Don John of Austria The Battle of Lepanto annexation of Portugal Cardinal Granvelle Margaret of Parma The Count of Egmont William of Nassau ( of Orange) Anne of Saxony Louis of Nassau The Compromise The Duke of Alba The Council of Trouble "tenth penny tax" Stadholder "Sea Beggars" Don Luis de Requesens "The Spanish Fury" The Pacification of Ghent Union of Brussels The Perpetual Edict of 1577 The Union of Arras The Union of Utrecht " The Apology" Duke of Alencon Maurice of Orange Treaty of Joinville Twelve Year's Truce Sec 3. -
The Journal of Northwest Theological Seminary Volume 23, Number 1
The Journal of Northwest Theological Seminary Volume 23, Number 1 May 2008 1 “vita vestra abscondita est cum Christo in Deo”—Col. 3:3 KERUX: THE JOURNAL OF NORTHWEST THEOLOGICAL SEMINARY For the Faculty: James T. Dennison, Jr. (Editor), Scott F. Sanborn, J. Peter Vosteen Typing and formatting: Tin L. Harrell 1. The Earliest Hungarian Protestant Confessions: Nagyvárad (1544) and Erdőd (1545)............................................................................................4 James T. Dennison, Jr. 2. A Greater than Solomon............................................................................26 3. The Glory of the Latter Temple: A Structural and Biblical-Theological Analysis of Haggai 2:1-9......................................................................28 Benjamin W. Swinburnson 4. Past and Present........................................................................................47 James T. Dennison, Jr. 5. The Apocalyptics of the Hungarian Puritans............................................48 Eve Alice Petrőczi 6. Reviews.....................................................................................................55 KERUX is a publication of Northwest Theological Seminary and appears three times each year (May, September, December). Editorial offices are located at 17711 Spruce Way, Lynnwood, WA 98037-7431. Correspondence should be directed to the editor at this address. Subscription rates for one year are: $20.00 (U.S. and Canada); $25.00 (Elsewhere). All remittances should be made payable in U. S. Funds. -
«... Nichtgeschaffen Für Die Höhe»
«... nichtgeschaffen für die Höhe» Eine kurze Geschichte der Höhenmedizin in der Schweiz Elisabeth Simons und Oswald Oelz 1 Titelbild: Zertifikat einer Montblanc-Besteigung (ca. 1840, Charles Weibel). NEUJAHRSBLATT herausgegeben von der Naturforschenden Gesellschaft in Zürich auf das Jahr 2002 204. Stück 2001 Egg Naturforschende Gesellschaft in Zürich Veröffentlichung der Naturforschenden Gesellschaft in Zürich im Anschluss an den Jahrgang 146 der Vierteljahrsschrift der Naturforschenden Gesellschaft in Zürich Redaktion: Conradin A. Burga, Frank Klötzli und Marlies Gloor Ausgegeben am 31. Dezember 2001 ISSN 0379-1327 Druck und Verlag: KOPRINT AG, Untere Gründlistrasse 3, CH-6055 Alpnach Dorf Nachdruck, auch auszugsweise, nur mit Quellenregister gestattet «... nicht geschaffen für die Höhe» Eine kurze Geschichte der Höhenmedizin in der Schweiz Elisabeth Simons und Oswald Oelz Inhaltsverzeichnis Einleitung 7 1 Das kleine Einmaleins der Bergmedizin 7 1.1 Akute Bergkrankheit 7 1.2 Höhen-Lungenödem 8 1.3 «Vorbeugung» der akuten Bergkrankheit auf natürliche Art 10 1.4 Prophylaxe der akuten Bergkrankheit mit Medikamenten 11 1.5 Prophylaxe des Höhen-Lungenödems 12 1.6 Behandlung der akuten Bergkrankheit, des Höhen-Lungen- und -Hirnödems 12 2 Erste Schritte in die feindlichen Berge 13 2.1 Das Interesse an der Bergwelt erwacht 14 3 Seltsame Phänomene in den Alpen 16 3.1 Hohe Berge — tiefer Barometerstand 16 3.2 Johann Jakob Scheuchzer — von Barometern und Drachen 17 3.3 Albrecht von Haller — Physiologie und Dichtung 20 3.4 Horace -
The Saving Humanity of Christ: John Calvin's
THE SAVING HUMANITY OF CHRIST: JOHN CALVIN'S CRITIQUE OF ANDREAS OSIANDER A THESIS SUBMITTED TO THE FACULTY OF WYCLIFEE COLLEGE AND THE THEOLOGY DEPARTMENT OF THE TORONTO SCHOOL OF THEOLOGY IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF THEOLOGY AWARDED BY WYCLIFFE COLLEGE AND THE UNIVERSITY OF TORONTO JASON T. INGALLS TORONTO, ON FEBRUARY 4, 2011 ©2011 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 OttawaONK1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-80325-7 Our file Notre rGference ISBN: 978-0-494-80325-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation.