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Business Etiquette, Language & Culture
Business etiquette, language & culture Page 1 of 5 Business etiquette, language & culture Overview Khmer is the official language of Cambodia and is used by roughly 90% of the population. Due to the past colonial rule by France, a number of French words exist in the language. However, English is not widely understood, particularly amongst the older generation and in rural areas. Business cards should be translated into Cambodian and printed in English on one side and Cambodian on the other. Use the services of a professional translator (rather than translating online) – a list of translators and interpreters has been prepared by the British Embassy Phnom Penh for the convenience of British Nationals who may require these services and assistance in Cambodia, at: https://www.gov.uk/government/publications/cambodia-list-of-translators-and- interpreters. As in China, business cards should be given and received with both hands and studied carefully. This is particularly important when dealing with Cambodia’s ethnic Chinese minority, many of whom hold influential positions in the country’s business community. The Cambodian culture is conservative and hierarchical, and Theravada Buddhism is practiced by 95% of the population. Followers adhere to the concept of collectivism – the idea that the family, neighbourhood and society is more important than the wishes of the individual – and as in many Asian cultures the sense of ‘face’ is also considered paramount. Consequently you should avoid causing public embarrassment, not lose your temper in public and strive to maintain a sense of harmony. As a sign of respect for western customs, handshakes are the norm between men, but it is not uncommon to greet women with the “Sampeah” – the placing of palms together in a prayer-like position at chest level, with a slight bow of the head. -
People in Cambodia Gets Very Excited in November Because It Is a Festival Season
The story of how God establish His School in Cambodia 13 (2015.10.20) People in Cambodia gets very excited in November because it is a festival season. There is a festival called Bon Om Touk in November which can be translated as ‘Water Festival’. The festival is to commemorate the victory in the 12th century of the Angkorian era. Cambodians think this had achieved peace and prosperity. The King, Preah Bath Jayavarman VII, (regarded as one of the greatest kings) led the victory in a naval war against the neighboring Chams (Vietnam). In this festival season, teams of competitors prepare to race in Water Festival boat races on the Tonle Sap river (part of the Mekong river) in Phnom Penh. There are fire works at night as well. It is a great time of festival with lots of fun. When there are festivals, we wonder whether there will be a time when the people in Cambodia will be joyful because of God. In the villages, most of the people do not know what Christmas is, which means they do not know who Jesus is and why he came to the Earth. For His International Services the first and foremost purpose of His School project is to spread the good news of Jesus Christ. We are also committed to provide quality education, knowing too that Cambodia needs the gospel of Jesus Christ. Pray that the nation of Cambodia will one day be excited because of the gospel of Jesus Christ 1. Bon Om Touk (Water Festival) in November is a 3-day public holiday. -
Fact Sheet: Violence Against Women in Cambodia
CCHR Fact Sheet - Case Studies Series December 2018 Fact Sheet: Violence Against Women in Cambodia Snapshot: Gender-based violence is an issue that pervades much of Cambodian society, and is inextricably linked to the inability of women to realize their human rights. Such violence can come in many forms, and can be perpetrated by a wide range of individuals and institutions. In recent years, the Royal Government of Cambodia has taken steps to combat discrimination in conjunction with other actors, including civil society organizations. However, remaining issues necessitate further action. The Royal Government of Cambodia must adopt meaningful measures to combat violence against women, and move towards a future of respect for women’s rights. Introduction This Fact Sheet provides a summary of key issues relating to gender-based violence (“GBV”) in Cambodia today. Cambodian women suffer from many forms of violence, which greatly impedes their ability to claim their rights as enshrined in Cambodian domestic law and international human rights law. The pervasive nature of GBV is such that accessing justice can be an insurmountable challenge for many women. The Situation In recent years, there have been positive developments in combatting violence against women in Cambodia. The Royal Government of Cambodia (“RGC”) has made some significant efforts to combat GBV. Notable examples include: The 2017 Media Code of Conduct for Reporting on Violence Against Women; The 2016 Referral Guidelines for Women and Girl Survivors of Gender-Based Violence; The 2014-2018 Second National Action Plan to Prevent Violence Against Women; and The 2014-2018 Neary Rattanak IV Strategic Plan for Gender Equality and Empowerment of Women. -
Phnom Penh 42 Destination Siem Reap
Sky Angkor Airlines Your In-Flight Magazine Issue #06 Welcome to Sky Angkor Airlines! ក䮚ុមហ៊ុន Sky Angkor Airlines សូមស䮜គមន៍!䮚 We’re delighted to have you on board. យើង掶នក䮏ី翄មនស្សដល厶ន濄ក-អ䮓កធ䮜ើដំណើរᾶមួយក្ ុមហ៊ុនយើងខ䮉ុំ្ ។ Our growing fleet of A320s and A321s are flying to more យើងខ䮉ុំ掶នបន䮐មប្ ភ្ ទយន្ ោះល䮏 ខ្ A320 និង A321 ដលកំពុងដំណើរζរ្ destinations to offer you greater travel choices and opportunities, ោះហើរ䟅ζន់ល⯅ᾶច្ើន សម្្ប់ᾶជម្ើស និងឱζសζន់ត្ប្សើរ foremost of which are routes linking Cambodia to China. From ᾶងនះជូន濄ក-អ䮓ក្ ហើយជើងោះហើរមុនគបង䮢ស់របស់ក្ ុមហ៊ុនយើងខ䮉ុំ្ នឹងភ䮇ប់្ Siem Reap, we now operate to a wealth of Chinese destinations ជើងោះហើរពីពះ殶ᾶ㮶ចក្ កម䮖្ ុជា ζន់បទ្ សចិន្ ។ សព䮜ថ䮄ន្ ះ្ យើងខ䮉ុំ掶ន including Chengdu, Wuhan, Beijing, Tianjin, Wuxi, Nanning, ភ䮇ប់ζរ្ ោះហើរពីខត䮏សៀម殶ប្ 䟅ខត䮏ឆឹងទូ្ អ៊ូ莶ន ទីកុងប៉្ ζំង្ 䮶នជីន អ៊ូស្សី ុ Shanghai, Hefei, Zhengzhou, Nanjing, Guiyang, Nanchang, 㮶ននីង ស៊ងហ្ ្ ហឺហ䮜ី ហ្សិងចូវ 㮶នជីង ហ䮂ីយ៉ង្ 㮶នាង 厶វទូ ⮶ថុង និងសអ៊ូល្ Baotou, and Datong, as well as Seoul in South Korea. And from ស䮶រណរដ䮋កូរ៉្ងត្បូងផងដ្រ។ បន䮐្មពីន្ះ យើង厶នភ䮇្ប់ζរោះហើរពីឆឹងទូ Sihanoukville, we operate to Chengdu, Wuhan, Tianjin, and Wuxi. អ៊ូ莶ន 䮶នជីង និងអ៊ូស្សុី មកζន់ខ្ត䮏ព្ះសីហនុ។ This time of year is arguably the best to visit Cambodia, with រដូវζលន្ះគឺᾶព្លវ្澶ដ៏ល䮢បំផុត ដើម្បីមកទស្ស侶ប្ទ្សកម䮖ុᾶ ព្្ះ the rains from the wet season starting to subside and cool, រដូវវស្羶厶នកន䮛ងផុត䟅 讶ζស䮶តុក៏ប្្ᾶស䮄ួត និងត្ᾶក់ល䮘មសម្្ប់ភ䮉ៀវ dry weather affording ideal touring conditions, especially out ទសចរណ៍្ ᾶពិសស្ 俅㾶មទីជនបទពណ៌បតង្ ។ ដូច䮓ះហើយ្ កពីប្្ ្្សទអង䮂រ in the luscious, green countryside. So why not explore what ហ្តុអ䮜ី濄ក-អ䮓កមិនសកល្បង䟅កម្羶ន䮏俅 សហគមន៍ទ្សចរណ៍ផ្ស្ងទៀតក䮓ុង Siem Reap province has to offer other than its magnificent ខត䮏សៀម殶ប?្ សូមស䮜ងយល់បន䮐្ មពីតំបន់ទ្ សចរណ៍ស្ ស់ស䮢្ ត䞶ំង俄ះ្ 俅ក䮓ុង Angkor temples with a community-based tour. -
Cambodia: Background and U.S
Order Code RL32986 CRS Report for Congress Received through the CRS Web Cambodia: Background and U.S. Relations July 8, 2005 Thomas Lum Asian Affairs Specialist Foreign Affairs, Defense, and Trade Division Congressional Research Service ˜ The Library of Congress Cambodia: Background and U.S. Relations Summary Cambodia has made some notable progress, with foreign assistance, in developing its economy, nurturing a civil society, and holding elections that are at least procedurally democratic. A number of significant problems remain, however. Weak legal and financial institutions, corruption, political violence, and the authoritarian tendencies of the Cambodian Prime Minister, Hun Sen, have discouraged foreign investment and strained U.S.-Cambodian relations. U.S. interests in Cambodia include human rights, foreign assistance, trade, and counter terrorism. Several current measures by the United States government reflect human rights concerns in Cambodia. Since 1998, foreign operations appropriations legislation has barred assistance to the Central Government of Cambodia in response to Prime Minister Hun Sen’s seizure of power in 1997 and sporadic political violence against the opposition. The United States has also withheld assistance to the Khmer Rouge tribunal unless standards of judicial independence and fairness are met. Despite these restrictions, Cambodia remains the third largest recipient of United States assistance in Southeast Asia after Indonesia and the Philippines. S.Res. 65would call upon the Government of Cambodia to release Member of Parliament Cheam Channy from prison and to restore the immunity from prosecution of opposition parliamentarians. In 2005, the State Department placed Cambodia in Tier 3 as a country that had not made adequate efforts to eliminate trafficking in persons. -
December NEWSLETTER
NEWSLETTER December 2018 01 02 03 04 05 NEWS NEW TOURS DESTINATIONS FEATURES FOOD CORNER Saffron Travel News Festivals Across Southeast Asia Your Travel Wish Lists Hotel & Restaurant Of The Month Fresh Rice Noodle Rolls Saffron Travel is a boutique travel agency providing a full range of tourism services to in-bound visitors and travellers to South East Asia. NEWS NEW TOURS DESTINATIONS FEATURES FOOD CORNER PREVIOUS NEXT NEWS 01 Meet Saffron Travel At FITUR 2019 Only a few days left until FITUR 2019. Visit us at 6D09 and do not hesi- tate to contact us to make an appointment in advance at the following addresses: [email protected] [email protected] We wish you a successful FITUR! See latest travel news on our website: 02 www.saffrontravel.net Two New Caves In Central Vietnam Vom cave and Gieng Vooc cave have been opened to travellers since November. A standard tour comprises 2 days and 1 night with different activities such as hiking, camping, or simply exploring the area. There is a large group of stalactites dripping down like water jets inside Vom Cave while visitors can find lakes, streams and other uniquely shaped stalactites in Gieng Vooc cave. Photo by Phong Nha Discovery 03 Song Saa To Open A New Resort Song Saa Reserve is the name of a new vacation resort project in Siem Reap. It is expected to become the largest eco-tourism resort in Cambo- dia over the next three to five years. It is located 1km from Banteay Srei temple. This is the second project after the successful development of the Song Saa Private Island Resort near Sihanoukville. -
Conflicts in Cambodian Society and Challenges Ahead
Cambodia: From War To Peace Presentation by Sopheak OK SEREI, COPCEL Facilitator, at Tokyo Peacebuilders Symposium “Peacebuilding Experience and Knowledge From Asia to the World” and Challenges Ahead March 24, 2008 OSS/Tokyo Symposiumo/240308 Outline 1. Country & history background 2. The first initiatives of the Peace Movement and the role of Buddhism 3. CDRI inititaives 4. COPCEL Phase One (1999-2003) and Phase Two (2005-2008) 5. Application of the Culture of Dialogue to resolve political crisis 6. Conclusion OSS/Tokyo Symposiumo/240308 513 115 sq km 65 M GDP:$177 billion; pc: $2,749 - 181 035 sq km - 14 M - 28 years of war -Around 1.7 M died during KR regime -1991: Paris Peace Agreement 331 690 sq km -1993: Successful Election by UNTAC 85 M -Constitutional Monarchy Regime GDP: $50 billion; pc: $630 -GDP: $6.2 billion; per capita: $439 OSS/Tokyo Symposiumo/240308 WhatWhat diddid UNUN leaveleave behindbehind afterafter 1993?1993? - A successful election - The birth of a new Democratic State - A strong commitment to initiate a Human Rights Culture b Blossoming of HR & Advocacy NGOs ...but - An unfinished business on the Khmer Rouge b Armed Conflicts on July 5-6 1997 - The Ieng Sary faction surrendered to RGC in August 1996 - The KR Tamok faction surrendered to RGC in December 1998 OSS/Tokyo Symposiumo/240308 Peace Initiatives in Cambodia He died in March 13, 2007 In fact started before HR movements, with Samdech Maha Ghosananda and Dhammayietra (Peace March) DY1 April 1992 to DY11 March 2001 NIWANO Peace Price, Tokyo May 9, 1998 The movement continues till now...................... -
Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart
Coventry University Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart McGrew, L. Submitted version deposited in CURVE January 2014 Original citation: McGrew, L. (2011) Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart. Unpublished PhD Thesis. Coventry: Coventry University. Copyright © and Moral Rights are retained by the author(s) and/ or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This item cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder(s). The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. CURVE is the Institutional Repository for Coventry University http://curve.coventry.ac.uk/open Reconciliation in Cambodia: Victims and Perpetrators Living Together, Apart by Laura McGrew A thesis submitted in partial fulfilment of the University’s requirements for the degree of Doctor of Philosophy Coventry University Centre for the Study of Peace and Reconciliation Coventry, United Kingdom April 2011 © Laura McGrew All Rights Reserved 2011 ABSTRACT Under the brutal Khmer Rouge regime from 1975 to 1979 in Cambodia, 1.7 million people died from starvation, overwork, torture, and murder. While five senior leaders are on trial for these crimes at the Extraordinary Chambers of the Courts of Cambodia, hundreds of lower level perpetrators live amongst their victims today. This thesis examines how rural Cambodians (including victims, perpetrators, and bystanders) are coexisting after the trauma of the Khmer Rouge years, and the decades of civil war before and after. -
Women in Cambodia – Analysing the Role and Influence of Women in Rural Cambodian Society with a Special Focus on Forming Religious Identity
WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY by URSULA WEKEMANN submitted in accordance with the requirements for the degree of MASTER OF THEOLOGY in the subject MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR D C SOMMER CO-SUPERVISOR: PROF R W NEL FEBRUARY 2016 1 ABSTRACT This study analyses the role and influence of rural Khmer women on their families and society, focusing on their formation of religious identity. Based on literature research, the role and influence of Khmer women is examined from the perspectives of history, the belief systems that shape Cambodian culture and thinking, and Cambodian social structure. The findings show that although very few Cambodian women are in high leadership positions, they do have considerable influence, particularly within the household and extended family. Along the lines of their natural relationships they have many opportunities to influence the formation of religious identity, through sharing their lives and faith in words and deeds with the people around them. A model based on Bible storying is proposed as a suitable strategy to strengthen the natural influence of rural Khmer women on forming religious identity and use it intentionally for the spreading of the gospel in Cambodia. KEY WORDS Women, Cambodia, rural Khmer, gender, social structure, family, religious formation, folk-Buddhism, evangelization. 2 Student number: 4899-167-8 I declare that WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. -
Exploring Sexual Coercion Within Marriage in Rural Cambodia
Exploring Sexual Coercion within Marriage in Rural Cambodia Rany Saing Primary Supervisor: Dr. Panteá Farvid Secondary Supervisor: Professor Jane Koziol-McLain A Thesis submitted to Auckland University of Technology in fulfilment of the requirements for the degree of Master of Philosophy (Psychology) Faculty of Health and Environmental Sciences 19 June 2017 1 Abstract Sexual coercion within marriage includes any acts from forcing or attempting to force a spouse to engage in sexual behavior against his or her will. This can be through violence, threats, verbal insistence, deception, cultural expectation, or economic circumstance. Married women in Cambodia, particularly in rural areas, are bound strongly with the traditional gender norms and women’s code of conduct (Chbab Srey). Chbab Srey requires the women to do household chores, stay at home, strongly respect their husbands, highly value their husband, and keep any spousal argument secret. This norm also requires women to be submissive in sexual matters. The present study aimed to explore sexual coercion within heterosexual marriage in Aoral and Thpong districts in Kampong Speu, Cambodia. This exploratory qualitative study conducted in-depth interviews with 11 married women, aged 19 to 47, about their view and experience of marriage, their sexual lives within marriage, and experience of coercive sex within marriage. The research was thematically analyzed and eight themes were identified. The results showed that there was strong connection between traditional gender norms and women’s coercive victimization within marriage in Cambodia. As a result of their coercive sexual experiences, the women experienced a lack of bodily autonomy and sexual desire. Participants who have experienced mild sexual coercion such as verbal coercion, psychological coercion or arousal coercion, are not able to acknowledge it as a problem because coercive sex was too tightly bound with traditional gender norms. -
Caring for the Dead Ritually in Cambodia
Caring for the Dead Ritually in Cambodia John Cliff ord Holt* Buddhist conceptions of the after-life, and prescribed rites in relation to the dead, were modified adaptations of brahmanical patterns of religious culture in ancient India. In this article, I demonstrate how Buddhist conceptions, rites and dispositions have been sustained and transformed in a contemporary annual ritual of rising importance in Cambodia, pchum ben. I analyze phcum ben to determine its funda- mental importance to the sustenance and coherence of the Khmer family and national identity. Pchum ben is a 15-day ritual celebrated toward the end of the three-month monastic rain retreat season each year. During these 15 days, Bud- dhist laity attend ritually to the dead, providing special care for their immediately departed kin and other more recently deceased ancestors. The basic aim of pchum ben involves making a successful transaction of karma transfer to one’s dead kin, in order to help assuage their experiences of suffering. The proximate catalyst for pchum ben’s current popularity is recent social and political history in Southeast Asia, especially the traumatic events that occurred nationally in Cambodia during the early 1970s through the 1980s when the country experienced a series of convul- sions. Transformations in religious culture often stand in reflexive relationship to social and political change. Keywords: Cambodia, buddhism, Khmer Rouge, death, ritual, pchum ben, family, national identity Death is an inevitable fact of life. For the religious, its occurrence does not necessarily signal life’s end, but rather the beginning of a rite de passage, a transitional experience in which the newly dead leave behind the familiarity of human life for yet another mode of being beyond. -
Global Justice.Indd
Chapter 12 Creating a Human Rights Culture: The Role of Local Knowledge in Cambodia’s Difficult Transition Stephen P. Marks 1 INTRODUCTION Few issues in international affairs and in the history of political thought provoke as much speculation and argument as the applicability of universal human rights in diverse political cultures. The debate raises complex philosophical and political issues regarding the relative influence of indigenous and exogenous factors in cre- ating a human rights culture and the interface of universalism and local knowledge in human rights. The universalists argue that human rights belong by definition to people every- where, and rights deprivation in a given society may properly be remedied through intrusive efforts from abroad, ranging from cajoling through naming and sham- ing to coercion through armed intervention. At the other extreme is the cultural relativist position, according to which each society determines for itself how best to govern in light of its own traditions and any questioning of internal self-deter- mination by imposing or suggesting the relevance of the human rights paradigm is a form of cultural imperialism. Even if we recognize that cultures generally share core values and that these values evolve into rights discourse, we may question whether and to what extent the Enlightenment philosophy and the liberal political theory, a direct ancestor to the current panoply of international human rights instruments, constitutes an 1 The author wishes to acknowledge with appreciation the research assistance of Matthew Easton. Some of the facts cited here have appeared in previously published articles by the author in “The New Cambodian Constitution: From Civil War to a Fragile Democracy,” 26 Columbia Human Rights Law Review (1994) 45 and “Elusive Justice for the Victims of the Khmer Rouge,” 52 Journal of International Affairs (1999) 691.