MUSLIM LEAGUE Tacit Acceptance, Garewal
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Social Transformation of Pakistan Under Urdu Language
Social Transformations in Contemporary Society, 2021 (9) ISSN 2345-0126 (online) SOCIAL TRANSFORMATION OF PAKISTAN UNDER URDU LANGUAGE Dr. Sohaib Mukhtar Bahria University, Pakistan [email protected] Abstract Urdu is the national language of Pakistan under article 251 of the Constitution of Pakistan 1973. Urdu language is the first brick upon which whole building of Pakistan is built. In pronunciation both Hindi in India and Urdu in Pakistan are same but in script Indian choose their religious writing style Sanskrit also called Devanagari as Muslims of Pakistan choose Arabic script for writing Urdu language. Urdu language is based on two nation theory which is the basis of the creation of Pakistan. There are two nations in Indian Sub-continent (i) Hindu, and (ii) Muslims therefore Muslims of Indian sub- continent chanted for separate Muslim Land Pakistan in Indian sub-continent thus struggled for achieving separate homeland Pakistan where Muslims can freely practice their religious duties which is not possible in a country where non-Muslims are in majority thus Urdu which is derived from Arabic, Persian, and Turkish declared the national language of Pakistan as official language is still English thus steps are required to be taken at Government level to make Urdu as official language of Pakistan. There are various local languages of Pakistan mainly: Punjabi, Sindhi, Pashto, Balochi, Kashmiri, Balti and it is fundamental right of all citizens of Pakistan under article 28 of the Constitution of Pakistan 1973 to protect, preserve, and promote their local languages and local culture but the national language of Pakistan is Urdu according to article 251 of the Constitution of Pakistan 1973. -
Picture of Muslim Politics in India Before Wavell's
Muhammad Iqbal Chawala PICTURE OF MUSLIM POLITICS IN INDIA BEFORE WAVELL’S VICEROYALTY The Hindu-Muslim conflict in India had entered its final phase in the 1940’s. The Muslim League, on the basis of the Two-Nation Theory, had been demanding a separate homeland for the Muslims of India. The movement for Pakistan was getting into full steam at the time of Wavell’s arrival to India in October 1943 although it was opposed by an influential section of the Muslims. This paper examines the Muslim politics in India and also highlights the background of their demand for a separate homeland. It analyzes the nature, programme and leadership of the leading Muslim political parties in India. It also highlights their aims and objectives for gaining an understanding of their future behaviour. Additionally, it discusses the origin and evolution of the British policy in India, with special reference to the Muslim problem. Moreover, it tries to understand whether Wavell’s experiences in India, first as a soldier and then as the Commander-in-Chief, proved helpful to him in understanding the mood of the Muslim political scene in India. British Policy in India Wavell was appointed as the Viceroy of India upon the retirement of Lord Linlithgow in October 1943. He was no stranger to India having served here on two previous occasions. His first-ever posting in India was at Ambala in 1903 and his unit moved to the NWFP in 1904 as fears mounted of a war with 75 76 [J.R.S.P., Vol. 45, No. 1, 2008] Russia.1 His stay in the Frontier province left deep and lasting impressions on him. -
General Standard of Pakistani Textbooks
1 GENERAL STANDARD OF PAKISTANI TEXTBOOKS Research by: ANJUM JAMES PAUL October 2014 Publisher: Pakistan Minorities Teachers’ Association 2 Title: General Standard of Pakistani Textbooks Research by: Anjum James Paul Publisher: Pakistan Minorities Teachers‘ Association Year of Publication: October 2014 Email: [email protected] [email protected] Blog: http://pmtapk.blogspot.com/ Skype: anjumpaul1 Cell No: +92 300 -769-5653 & + 92 333-993-3922 3 Contents Sr. Contents Page 1 Preface 5 2 Introduction of Pakistan Minorities Teachers‘ Association 7 3 Wrong information 10 4 Need to update information 21 5 Incomplete information 32 6 Lahore Resolution or Pakistan Resolution 35 7 Grammar errors 36 8 Spelling errors 51 9 Need to have sequence of text 59 10 Using Urdu language in the textbooks of English language 60 4 I dedicate this document to my parents James Paul Ernest and Celine Maria who taught me to read and write. 5 PREFACE The foundation of Pakistan Minorities Teachers‘ Association (PMTA) was laid on August 28, 2004 with a dream to make Pakistan a state where people will not be judged by their faiths but by the content of equality. Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan in his presidential address to the Constituent Assembly of Pakistan on August 11, 1947 said, “We are starting in the days when there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.” According to National Curriculum 2006-2007, Government of Pakistan, Ministry of Education, Islamabad, the textbook is an important Teaching and Learning Resource. -
Index More Information
Cambridge University Press 978-1-108-42828-6 — Making Peace, Making Riots Anwesha Roy Index More Information Index 271 Index Abhay Ashram of Comilla, 88 anti-communal resistance, 22, 171–175 abwabs, 118 Arya Samaj Relief Society, 80 Adim Ripu, 168 Azad, Maulana, 129 agrarian society in East Bengal, 118 Aziz, Mr, 44 Agunpakhi (Hasan Azizul Huq), 76 Babri Masjid/Ram Janmabhoomi issue, Ahmad, Khan Bahadur Sharifuddin, 41 248–249 Ahmed, Abul Mansur, 122, 132, 134, 151, Badrudduja, Syed, 35 160 Badurbagan Sporting Club, 161 Ahmed, Giyasuddin, 136 Bagchi, Jasodhara, 16 Ahmed, M. U., 75 Bahadur, Maharaja Manikya, 57 Ahmed, Muzaffar, 204 Bahuguna, Sunderlal, 240 Ahmed, Rashid, 119 Bandyopadhyay, Manik, 85 Ahmed, Shamsuddin, 136, 165 Bandyopadhyay, Sekhar, 92 Ahmed, Syed, 121 Bandyopadhyay, Tarashankar, 85 Aj Kal Porshur Golpo (Manik Banerjee, Sanat Kumar, 198 Bandyopadhyay), 86 Bannerjee, Ashalata, 82 Akali Dal, 129–130 Barman, Upendra Nath, 36 ‘Akhand Hindustan,’ idea of, 130 Basu, Jyoti, 166 Ali, Asaf, 129 Batabyal, Rakesh, 14, 19 Ali, Captain Yusuf, 191 Bayly, C. A., 13 Ali, Tafazzal, 165 on pre-history of communalism, 2–3 All Bengal Muslim Students League, 55 Bell, F. O., 76 All Bengal Secondary Education Bill Bengal Protest Day, 109 cost of living in, 31 All India Muslim League, 123 political scenario of, 30–31 All India Spinner’s Association, 88 short-term changes in population and All India Women’s Conference (AIWC), prices, 31 202–203, 205, 218 Bengal famine. see famine of 1943-44 in Amrita Bazar Patrika, 32, 38, 41, 45, 72, Bengal 88, 110, 115 Bengali Hindu identity, 1 Amte, Baba, 240 Bengali Hindus, 32, 72 Anjuman Mofidul Islam, 73 Bengali language, 135 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-42828-6 — Making Peace, Making Riots Anwesha Roy Index More Information 272 Index The Bengali Merchants Association, 56 C. -
Bilateral Relations Between India and Pakistan, 1947- 1957
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo THE FINALITY OF PARTITION: BILATERAL RELATIONS BETWEEN INDIA AND PAKISTAN, 1947- 1957 Pallavi Raghavan St. Johns College University of Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. Faculty of History University of Cambridge September, 2012. 1 This dissertation is the result of my own work, includes nothing which is the outcome of work done in collaboration, and falls within the word limit granted by the Board of Graduate Studies, University of Cambridge. Pallavi Raghavan 2 ABSTRACT This dissertation will focus on the history of bilateral relations between India and Pakistan. It looks at how the process of dealing with issues thrown up in the aftermath of partition shaped relations between the two countries. I focus on the debates around the immediate aftermath of partition, evacuee property disputes, border and water disputes, minorities and migration, trade between the two countries, which shaped the canvas in which the India-Pakistan relationship took shape. This is an institution- focussed history to some extent, although I shall also argue that the foreign policy establishments of both countries were also responding to the compulsions of internal politics; and the policies they advocated were also shaped by domestic political positions of the day. In the immediate months and years following partition, the suggestions of a lastingly adversarial relationship were already visible. This could be seen from not only in the eruption of the Kashmir dispute, but also in often bitter wrangling over the division of assets, over water, numerous border disputes, as well as in accusations exchanged over migration of minorities. -
I Leaders of Pakistan Movement, Vol.I
NIHCR Leadersof PakistanMovement-I Editedby Dr.SajidMehmoodAwan Dr.SyedUmarHayat National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University Islamabad - Pakistan 2018 Leaders of Pakistan Movement Papers Presented at the Two-Day International Conference, April 7-8, 2008 Vol.I (English Papers) Sajid Mahmood Awan Syed Umar Hayat (Eds.) National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University, Islamabad – Pakistan 2018 Leaders of Pakistan Movement NIHCR Publication No.200 Copyright 2018 All rights reserved. No part of this publication be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the Director, National Institute of Historical and Cultural Research, Centre of Excellence, Quaid-i-Azam University, Islamabad. Enquiries concerning reproduction should be sent to NIHCR at the address below: National Institute of Historical and Cultural Research Centre of Excellence, New Campus, Quaid-i-Azam University P.O. Box 1230, Islamabad-44000. Tel: +92-51-2896153-54; Fax: +92-51-2896152 Email: [email protected] or [email protected] Website: www.nihcr.edu.pk Published by Muhammad Munir Khawar, Publication Officer Formatted by \ Title by Khalid Mahmood \ Zahid Imran Printed at M/s. Roohani Art Press, Sohan, Express Way, Islamabad Price: Pakistan Rs. 600/- SAARC countries: Rs. 1000/- ISBN: 978-969-415-132-8 Other countries: US$ 15/- Disclaimer: Opinions and views expressed in the papers are those of the contributors and should not be attributed to the NIHCR in any way. Contents Preface vii Foreword ix Introduction xi Paper # Title Author Page # 1. -
1 the Pakistan Movement: a Prologue
1 The Pakistan Movement: A Prologue While the administrative and legal uniformity of British India appeared to be an impressive achievement, the increasing commu nal, religious, cultural and political diversities together with new educational and politico-economic prospects were producing a curious situation. In the post-1857 decades South Asian Mus lims suffered from alienation and a deep sense of loss as the British held them mainly responsible for the outbreak of the revolt. The lack ofmanoeuvrability, with no realleadership and an almost complete absence of channels and opportunities avail able to the wider community, left them in astate of chaos. 1 The early traditions of revivalism and resistance would need many more decades and intellects to regenerate a dynamic sense of self-preservation. Sir Syed Ahmed Khan and Syed Ameer Ali tried to reconcile the Muslims to the new realities by stressing 'adjustment' to rather than 'rejection' of western ideas and institutions.2 But it was not until a generation after them and 'the founding fathers' of the Indian National Congress (INC) that a new leaf was turned which enabled the All-India Muslim League (AIML) to emerge in Dacca in 1906.3 The pre-First World War years saw increased political act ivism in the subcontinent when both the Congress and the Muslim League started a new phase in their political career. Quaid-i-Azam Mohammad Ali Jinnah joined the League at a time when the reforms of 1909 had already been promulgated and the partition of Bengal had been annulled by the British - who also transferred the capital from Calcutta to Delhi.4 In the wake ofthe Balkan wars, pan-Islamism had already caused a stir among the South Asian Muslims who regarded the Ottoman caliphate as the last symbolic vestige of waning Muslim glory. -
Jenkins and the Partition of Punjab 1947
Jenkins and the Partition of Punjab 1947 Farah Gul Baqai National Institute of Historical and Cultural Research Centre of Excellence, Quaid-i-Azam University, Islamabad, Pakistan 2018 Jenkins and the Partition of Punjab 1947 FARAH GUL BAQAI NIHCR Publication No.216 Copyright 2018 All rights reserved. No part of this publication be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing from the Director, National Institute of Historical and Cultural Research (NIHCR). Enquiries concerning reproduction should be sent to NIHCR at the address below. National Institute of Historical and Cultural Research, Centre of Excellence, Quaid-i-Azam University, (New Campus) P.O.Box No.1230, Islamabad 44000, Pakistan. Email: [email protected], [email protected] Website: www.nihcr.edu.pk Published by Muhammad Munir Khawar (Publication Officer) Edited by Mohammad Saleem (Sub-Editor) Rao Tahir Hussain (Sub-Editor) Printed at M/s IF Graphics, Royal Centre, Blue Area, Islamabad, Pakistan Price Pak Rs.700.00 SAARC Countries Rs.1500.00 ISBN: 978-969-415-133-5 US $.20.00 In the name of Allah, the Compassionate, the Merciful DEDICATED TO MY PARENTS Anwar Zamani (Mother) Zulfiqar Ali Khan Baqai (Father) AND MY CHILDREN Aiza, Danish and Jamal ACKNOWLEDGEMENTS For the achievement of this task I am thankful to late Dr. Rizwan Malik who encouraged me to jump into this pursuit of truth. I am grateful to my school day’s friend late Dr. Aizaz Vardag who was very happy to know that I was doing Ph.D. -
The Kashmir Case: How Not to Handle a Conflict
THE KASHMIR CASE: HOW NOT TO HANDLE A CONFLICT Dr. Aman Hingorani* I. Introduction A discussion was held on 21 December 2019 at the prestigious Army War College at Mhow on The Future Contours of Kashmir: A Whole of Government Approach.1 The opening paragraph of the Approach Paper for the discussion ran as under: In a momentous decision that should mark the beginning of a new chapter in Kashmir’s history, on 5 Aug 2019, the President of India issued the notification to revoke Article 370 and 35A. In one stroke, the state of J&K has transmuted from being disputed territory to undisputed territory, sovereign to India. These lines capture all that has been wrong with New Delhi’s approach to the Kashmir issue since 1947 till date! The erstwhile princely state of Jammu & Kashmir (‘J&K’) became an integral part of India when its sovereign ruler acceded to India on 26 October 1947, and remains an integral part of India. This is not because I say so but because the very principle that created modern day India and Pakistan says so, as will be evident shortly. It is equally true that it was New Delhi which accepted such accession provisionally in 1947 and made it subject to a reference to the people of J&K. In other words, it was New Delhi that gave a ‘disputed territory’ tag to J&K before proceeding to then internationalize the Kashmir issue by taking it to the United Nations Security Council (‘UNSC’) in 1948, commit on the floor of the UNSC to hold a plebiscite in J&K under United Nations (‘UN’) auspices and consequently confer standing upon every member of the UN (including Pakistan) to comment on the happenings in J&K. -
Secularization Without Secularism in Pakistan
Research Questions / Questions de Recherche N°41 – September 2012 Secularization without Secularism in Pakistan Christophe Jaffrelot Centre d’études et de recherches internationales Sciences Po Research Questions / Questions de recherche – n°41 – September 2012 1 http://www.ceri-sciences-po.org/publica/qdr.htm Secularization without Secularism in Pakistan Summary Pakistan was created in 1947 by leaders of the Muslim minority of the British Raj in order to give them a separate state. Islam was defined by its founder, Jinnah, in the frame of his “two-nation theory,” as an identity marker (cultural and territorial). His ideology, therefore, contributed to an original form of secularization, a form that is not taken into account by Charles Taylor in his theory of secularization – that the present text intends to test and supplement. This trajectory of secularization went on a par with a certain form of secularism which, this time, complies with Taylor’s definition. As a result, the first two Constitutions of Pakistan did not define Islam as an official religion and recognized important rights to the minorities. However, Jinnah’s approach was not shared by the Ulema and the fundamentalist leaders, who were in favor of an islamization policy. The pressures they exerted on the political system made an impact in the 1970s, when Z.A. Bhutto was instrumentalizing Islam. Zia’s islamization policy made an even bigger impact on the education system, the judicial system and the fiscal system, at the expense of the minority rights. But Zia pursued a strategy of statization of Islam that had been initiated by Jinnah and Ayub Khan on behalf of different ideologies, which is one more illustration of the existence of an additional form of secularization that has been neglected by Taylor. -
CLASS: FIVE UNITS: 01 Hajj and Zakat • HAJJ
CLASS: FIVE UNITS: 01 Hajj And Zakat • HAJJ: 1. Hajj means to intent. (a)perform (b) intent (c) none of these 2 First Hajj was offered in 9 A.H: (a) 9 (b) 10 (c) 11 3 There are 3 types of Hajj (a) 1 (b) 2 (c) 3 4 In which Surah, Hajj has been commanded? Surah e Al-Baqarah (a) Surah e Al-Baqarah (b) Surah e Hajj (c) Surah e Tauba 5 Yome-Arafah is called Hajj day. (a) Umrah day (b) Hajj day (c) None 6 Which two prayers are offered together at Muzdalifa on the 9th Zil-ul-Hajj? Maghrib-Isha (a) Asar-Maghrib (b) Dhur-Asar (c) Maghrib-Isha 7 Who built the first structure of the Holy Kaba? Hazrat Adam (A.S) (a) Hazrat Moosa (A.S) (b) Hazrat Adam (A.S) (c) Hazrat Ibrahim (A.S) 8 What is the fundamental pillar of Islam which requires both physical and financial sacrifices? Hajj (a) Fasting (Roza) (b) Zakat (c) Hajj 9 What to read while entering Haram Sharif during Hajj in Ahram? Talbiyah (a) Kalma (b) Durood Sharif (c) Talbiyah 10 How many rounds are paid between Safaa and Marwa during hajj? Seven. (a) Six (b) Seven (c) Eight 11 In Hajj Pebbles are collected from Muzdalifah. (a) Taif (b) Mina (c) Muzdalifah 12 Hijr e Aswad means Black Stone. (a) Red stone (b) White Stone (c) Black Stone • ZAKAT: 13. Zakat literally means to purify. (a) Wash (b) Absolve (c) Purify 14. Zakat is the fourth fundamental pillar of Islam. (a) First (b) fourth (c) Third 15. -
Iqbal and Quaid's Vision of Pakistan
Iqbal and Quaid’s Vision of Pakistan Zamir Akhtar Khan∗ Abstract Our thesis, in brief, is that it was the dream of a philosopher (Iqbal) the interpretation of a statesman (i.e. Quaid-e-Azam) and the blood of a nation (Sacrifices offered by the Muslims of the Sub-Continent) that added one more colour to the multi- coloured map of the world. In the subsequent pages we will try to examine as to how we realized this goal. Key Words: Allama Iqbal, Quaid-e-Azam, Pakistan Introduction The Muslims ruled Indian Sub-Continent for centuries; but eventually they were dethroned by British traders and invaders. The Battle of 1857 was the turning point of their fortune as it was the culmination of their struggle for the retention of their socio-political control over the sub- continent. Their defeat in this war, however, sealed their fate for nearly a century. In August 1947 they were able to reclaim and regain their independence from British Imperialism. This intervening period was extremely critical and crucial for their survival. The main principles which were apparently supposed to inspire the Freedom Movement of the Sub-Continent were all meant to militate against the interests of the Muslims. For instance, the Movement was supposed to be inspired by nationalism (or the nation-state philosophy). Contentions of the Hindu leadership were that as Modern States were emerging in the name of their respective nations, India too has one nation, that is, the Indian Nation. Hindus and Muslims are an integral part of this nation. Muslims so to say, were denied the right and status of a distinct and separate nation.