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Govemmentof India Minisffy of Tdbalaffairs
No. No.2203 610?/2017 -NGO (Vol. I l) Govemmentof India MInisffy of TdbalAffairs Shastri Bhavan, New Delhi-110001 Dated: 1211012018 To The Pay and Accounts Officer, Ministry of Tribal Affairs, Shastri Bhavan, New Delhi-110 001. sub: Grant in aid to BHARAT SEVASHRAM SANGHA JAMSHEDPUR for Ongoing Project of GIA - Mobile dispensary/multi in Aid to Voluntary service mobile units at Sonari , Jamshdpur, Rivers meet road, 831011 under the scheme of Grant year organisations working for STs for the year 2017-18 on Reimbursement basis during the current financial 2018-19 Sir (Rupees Seven I am directed to convey the sanction of President of lndia and to release grant-in-aid of Rs. 770743.00 Lakh Seventy Thousand Seven Hundred Forty Three only) to BHARAT SEVASHRAM SANGHA JAMSHEDPUR (Unique ld:JH/201Sl00gg131) as per following details, subject to provisions of GFR-2017 and the terms and conditions of scheme given in Para-9 below. 1. Name of the scheme Scheme of Grant in Aid to Voluntary Organisations working for STs 2. Name of Project along with its location GIA - Mobile dispensary/multi service mobile units Sonari , Jamshdpur, Rivers meet road, 831011 3. No. of beneficiaries 8829 4. Year for which grant is being sanctioned 2017-18 Thousand Seven H undred 5. Amount of grant in aid sanctioned Rs.770743.00(Rupees Seven Lakh Seventy (recurring/non-recurring) Forty Three only) per GFR is indicated in Annexure Details of expenditure is enclosed at Annexure l. The list of documents to be maintained as already incurred on the basis of duly 2. -
The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924)
The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) The Role of Deobandi Ulema in Strengthening the Foundations of Indian Freedom Movement (1857-1924) * Turab-ul-Hassan Sargana **Khalil Ahmed ***Shahid Hassan Rizvi Abstract The main objective of the present study is to explain the role of the Deobandi faction of scholars in Indian Freedom Movement. In fact, there had been different schools of thought who supported the Movement and their works and achievements cannot be forgotten. Historically, Ulema played a key role in the politics of subcontinent and the contribution of Dar ul Uloom Deoband, Mazahir-ul- Uloom (Saharanpur), Madrassa Qasim-ul-Uloom( Muradabad), famous madaris of Deobandi faction is a settled fact. Their role became both effective and emphatic with the passage of time when they sided with the All India Muslim League. Their role and services in this historic episode is the focus of the study in hand. Keywords: Deoband, Aligarh Movement, Khilafat, Muslim League, Congress Ulama in Politics: Retrospect: Besides performing their religious obligations, the religious ulema also took part in the War of Freedom 1857, similar to the other Indians, and it was only due to their active participation that the movement became in line and determined. These ulema used the pen and sword to fight against the British and it is also a fact that ordinary causes of 1857 War were blazed by these ulema. Mian Muhammad Shafi writes: Who says that the fire lit by Sayyid Ahmad was extinguished or it had cooled down? These were the people who encouraged Muslims and the Hindus to fight against the British in 1857. -
ANSWERED ON:20.03.2017 NGO for Tribal Welfare Patel Shri Natubhai Gomanbhai
GOVERNMENT OF INDIA TRIBAL AFFAIRS LOK SABHA UNSTARRED QUESTION NO:2770 ANSWERED ON:20.03.2017 NGO for Tribal Welfare Patel Shri Natubhai Gomanbhai Will the Minister of TRIBAL AFFAIRS be pleased to state: (a) the total number of registered and non-registered NGOs working for the welfare of STs in the country, State/UT wise; (b) the number of proposals received and sanctioned for Grants-in-Aid to NGOs during each of the last three years, State/ UT-wise; and (c) the details of Grant-in-Aid provided to these Non-Governmental Organizations (NGOs) along with the schemes implemented through the said NGOs during the said period, State/UT wise and scheme-wise? Answer MINISTER OF STATE IN THE MINISTRY OF TRIBAL AFFAIRS (SHRI JASWANTSINH BHABHOR) (a) to (c): The Ministry of Tribal Affairs implements the following 3 NGO Schemes: (1) Scheme of Grant-in-aid to voluntary organizations working for the welfare of Scheduled Tribes, (2) Scheme of Strengthening Education among ST Girls in Low Literacy Districts (3) Vocational Training in Tribal Areas and The Ministry releases Grant-in-Aid only to registered NGOs working for the welfare of STs in the country who apply for the same under its Schemes, based on recommendation of the concerned State Government and subject to fulfillment of all conditions mentioned in the Scheme Guidelines and GFRs. Information about other registered/non registered NGOs/VOs is not available in the Ministry. The total number and State-wise list of NGOs/VOs funded by this Ministry, along with funds released to them under the above three NGO schemes, are at annexure I, II and III respectively. -
State 1 Chief Minister's Relief Fund, West Bengal (Aiyla) 2 Bharat Seva
Sl. Amount spent Project/Purpose State No. (Rs.) 1 Chief Minister’s Relief Fund, West Bengal (Aiyla) 1,00,000 West Bengal 2 Bharat Sevashram Sangha (Aiyla) 4,75,000 West Bengal 3 Chhatra Sangha, Kolkata (Blood Transfusion Centre) 1,00,000 West Bengal Anubhab Foundation, Kolkata (Free Primary School 4 1,00,000 for Poor Children) West Bengal Asha Bhavan Centre, Howrah, WB (Hearing aids and 5 3,10,000 appliances to disabled children) West Bengal Society for Indian Children’s Welfare, Kolkata 6 (Teaching aids including computers for children 1,00,000 home) West Bengal Ramakrishna Sarada Mission, Midnapore, WB 7 14,00,000 (Vocational Training Centre for Distressed Women) West Bengal MahamayaBandhanSamity, South 24 Pgs (Purchase 8 85,000 of chair, table & computers for free primary school) West Bengal Sukriti Social Foundation, Chennai (Installation of 9 65,000 water purification plant) Tamil Nadu Sabrang Music Trust, Kolkata (Medical Treatment 10 1,00,000 for ailing musicians) West Bengal 2009- 2010 DakshinKalikataSansad (Sponsoring sports for poor 11 3,00,000 orphan children) West Bengal Barrackpore Avenue Women's Cultural & Social 12 Welfare Society, North 24 Pgs (Building for free old 1,89,000 age home) West Bengal Dakshineshwar Ramakrishna Sangha, Kolkata 13 3,00,000 (Vocational Computer Centre for poor girl children) West Bengal Prerna Seva Trust, Bhopal (Installation of dialysis 14 7,50,000 machine for poor people) Madhya Pradesh Lifeline Care Organisation, Delhi (Education & 15 2,00,000 Rehabilitation of blind and disabled) Delhi 16 Gujarat RaktapithNivaran Seva Sangha 5,00,000 Gujarat 17 The Association for the Mentally Challenged, WB 4,12,000 West Bengal 18 Humanity Foundation, Kolkata 10,000 West Bengal PaschimbangaRajyaPratibandhiSammilani, Kolkata 19 10,00,000 (Construction of Home cum Training centre) West Bengal Calamity Releif Fund, Govt. -
Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction The Invention of an Ethnic Nationalism he Hindu nationalist movement started to monopolize the front pages of Indian newspapers in the 1990s when the political T party that represented it in the political arena, the Bharatiya Janata Party (BJP—which translates roughly as Indian People’s Party), rose to power. From 2 seats in the Lok Sabha, the lower house of the Indian parliament, the BJP increased its tally to 88 in 1989, 120 in 1991, 161 in 1996—at which time it became the largest party in that assembly—and to 178 in 1998. At that point it was in a position to form a coalition government, an achievement it repeated after the 1999 mid-term elections. For the first time in Indian history, Hindu nationalism had managed to take over power. The BJP and its allies remained in office for five full years, until 2004. The general public discovered Hindu nationalism in operation over these years. But it had of course already been active in Indian politics and society for decades; in fact, this ism is one of the oldest ideological streams in India. It took concrete shape in the 1920s and even harks back to more nascent shapes in the nineteenth century. As a movement, too, Hindu nationalism is heir to a long tradition. Its main incarnation today, the Rashtriya Swayamsevak Sangh (RSS—or the National Volunteer Corps), was founded in 1925, soon after the first Indian communist party, and before the first Indian socialist party. -
Social Transformation of Pakistan Under Urdu Language
Social Transformations in Contemporary Society, 2021 (9) ISSN 2345-0126 (online) SOCIAL TRANSFORMATION OF PAKISTAN UNDER URDU LANGUAGE Dr. Sohaib Mukhtar Bahria University, Pakistan [email protected] Abstract Urdu is the national language of Pakistan under article 251 of the Constitution of Pakistan 1973. Urdu language is the first brick upon which whole building of Pakistan is built. In pronunciation both Hindi in India and Urdu in Pakistan are same but in script Indian choose their religious writing style Sanskrit also called Devanagari as Muslims of Pakistan choose Arabic script for writing Urdu language. Urdu language is based on two nation theory which is the basis of the creation of Pakistan. There are two nations in Indian Sub-continent (i) Hindu, and (ii) Muslims therefore Muslims of Indian sub- continent chanted for separate Muslim Land Pakistan in Indian sub-continent thus struggled for achieving separate homeland Pakistan where Muslims can freely practice their religious duties which is not possible in a country where non-Muslims are in majority thus Urdu which is derived from Arabic, Persian, and Turkish declared the national language of Pakistan as official language is still English thus steps are required to be taken at Government level to make Urdu as official language of Pakistan. There are various local languages of Pakistan mainly: Punjabi, Sindhi, Pashto, Balochi, Kashmiri, Balti and it is fundamental right of all citizens of Pakistan under article 28 of the Constitution of Pakistan 1973 to protect, preserve, and promote their local languages and local culture but the national language of Pakistan is Urdu according to article 251 of the Constitution of Pakistan 1973. -
The Khilafat Movement in India 1919-1924
THE KHILAFAT MOVEMENT IN INDIA 1919-1924 VERHANDELINGEN VAN HET KONINKLIJK INSTITUUT VOOR T AAL-, LAND- EN VOLKENKUNDE 62 THE KHILAFAT MOVEMENT IN INDIA 1919-1924 A. C. NIEMEIJER THE HAGUE - MAR TINUS NIJHOFF 1972 I.S.B.N.90.247.1334.X PREFACE The first incentive to write this book originated from a post-graduate course in Asian history which the University of Amsterdam organized in 1966. I am happy to acknowledge that the university where I received my training in the period from 1933 to 1940 also provided the stimulus for its final completion. I am greatly indebted to the personal interest taken in my studies by professor Dr. W. F. Wertheim and Dr. J. M. Pluvier. Without their encouragement, their critical observations and their advice the result would certainly have been of less value than it may be now. The same applies to Mrs. Dr. S. C. L. Vreede-de Stuers, who was prevented only by ill-health from playing a more active role in the last phase of preparation of this thesis. I am also grateful to professor Dr. G. F. Pijper who was kind enough to read the second chapter of my book and gave me valuable advice. Beside this personal and scholarly help I am indebted for assistance of a more technical character to the staff of the India Office Library and the India Office Records, and also to the staff of the Public Record Office, who were invariably kind and helpful in guiding a foreigner through the intricacies of their libraries and archives. -
Brill's Encyclopedia of Hinduism
Brill’s Encyclopedia of Hinduism HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION TWO INDIA edited by J. Bronkhorst A. Malinar VOLUME 22/5 Brill’s Encyclopedia of Hinduism Volume V: Religious Symbols Hinduism and Migration: Contemporary Communities outside South Asia Some Modern Religious Groups and Teachers Edited by Knut A. Jacobsen (Editor-in-Chief ) Associate Editors Helene Basu Angelika Malinar Vasudha Narayanan Leiden • boston 2013 Library of Congress Cataloging-in-Publication Data Brill’s encyclopedia of Hinduism / edited by Knut A. Jacobsen (editor-in-chief); associate editors, Helene Basu, Angelika Malinar, Vasudha Narayanan. p. cm. — (Handbook of oriental studies. Section three, India, ISSN 0169-9377; v. 22/5) ISBN 978-90-04-17896-0 (hardback : alk. paper) 1. Hinduism—Encyclopedias. I. Jacobsen, Knut A., 1956- II. Basu, Helene. III. Malinar, Angelika. IV. Narayanan, Vasudha. BL1105.B75 2009 294.503—dc22 2009023320 ISSN 0169-9377 ISBN 978 90 04 17896 0 Copyright 2013 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers and Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Printed in the Netherlands Table of Contents, Volume V Prelims Preface .............................................................................................................................................. -
01720Joya Chatterji the Spoil
This page intentionally left blank The Spoils of Partition The partition of India in 1947 was a seminal event of the twentieth century. Much has been written about the Punjab and the creation of West Pakistan; by contrast, little is known about the partition of Bengal. This remarkable book by an acknowledged expert on the subject assesses partition’s huge social, economic and political consequences. Using previously unexplored sources, the book shows how and why the borders were redrawn, as well as how the creation of new nation states led to unprecedented upheavals, massive shifts in population and wholly unexpected transformations of the political landscape in both Bengal and India. The book also reveals how the spoils of partition, which the Congress in Bengal had expected from the new boundaries, were squan- dered over the twenty years which followed. This is an original and challenging work with findings that change our understanding of parti- tion and its consequences for the history of the sub-continent. JOYA CHATTERJI, until recently Reader in International History at the London School of Economics, is Lecturer in the History of Modern South Asia at Cambridge, Fellow of Trinity College, and Visiting Fellow at the LSE. She is the author of Bengal Divided: Hindu Communalism and Partition (1994). Cambridge Studies in Indian History and Society 15 Editorial board C. A. BAYLY Vere Harmsworth Professor of Imperial and Naval History, University of Cambridge, and Fellow of St Catharine’s College RAJNARAYAN CHANDAVARKAR Late Director of the Centre of South Asian Studies, Reader in the History and Politics of South Asia, and Fellow of Trinity College GORDON JOHNSON President of Wolfson College, and Director, Centre of South Asian Studies, University of Cambridge Cambridge Studies in Indian History and Society publishes monographs on the history and anthropology of modern India. -
7 Modernity and ... Ulum Deoband Movement.Pdf
Modernity and Islam in South-Asia Journal of Academic Research for Humanities Journal of Academic Research for Humanities (JARH) Vol. 2, No. 1 (2020) Modernity and Islam in South-Asia: Approach of Darul Ulum Deoband Movement Published online: 30-12-2020 1st Author 2nd Author 3rd Author Dr. Muhammad Naveed Dr. Abul Rasheed Qadari Dr. Muhammad Rizwan Akhtar Associate Professor Associate Professor, Assistant Professor Department of Arabic and Department of Pakistan Department of Pakistan Studies, Islamic Studies, Studies, Abbottabad University of Science University of Lahore, Lahore Abbottabad University of and Technology, (Pakistan) Science and Technology, Abbottabad (Pakistan) Email: [email protected] Abbottabad (Pakistan) [email protected] drmuhammadrizwan_hu@yah oo.com CORRESPONDING AUTHOR 1st Author Dr. Muhammad Naveed Akhtar Assistant Professor Department of Pakistan Studies, Abbottabad University of Science and Technology, Abbottabad (Pakistan) [email protected] Abstract: The response of South Asian Muslims to the British occupation of India and the socio-cultural and institutional reforms that they induced were manifold. The attempts by the British to inculcate modernism in Indian societies was taken up by the Muslims as a political and cultural challenge. Unlike the Muslim ideologues such as Sir Syed Ahmad Khan (1817-18), who launched Aligarh Movement adopting progressive and loyalist approach, the exponent Deoband Movement showed militant resistance towards British imperialism and by sticking to their religious dogmas attempted to reform the society along with orthodox lines. Yet, they afterwards modernized their educational institutions which appeared to be one of the dominant set of Islam and made seminary second largest religious educational institution in the Muslim World. -
The Great Calcutta Killings Noakhali Genocide
1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE 1946 : THE GREAT CALCUTTA KILLINGS AND NOAKHALI GENOCIDE A HISTORICAL STUDY DINESH CHANDRA SINHA : ASHOK DASGUPTA No part of this publication can be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author and the publisher. Published by Sri Himansu Maity 3B, Dinabandhu Lane Kolkata-700006 Edition First, 2011 Price ` 500.00 (Rupees Five Hundred Only) US $25 (US Dollars Twenty Five Only) © Reserved Printed at Mahamaya Press & Binding, Kolkata Available at Tuhina Prakashani 12/C, Bankim Chatterjee Street Kolkata-700073 Dedication In memory of those insatiate souls who had fallen victims to the swords and bullets of the protagonist of partition and Pakistan; and also those who had to undergo unparalleled brutality and humility and then forcibly uprooted from ancestral hearth and home. PREFACE What prompted us in writing this Book. As the saying goes, truth is the first casualty of war; so is true history, the first casualty of India’s struggle for independence. We, the Hindus of Bengal happen to be one of the worst victims of Islamic intolerance in the world. Bengal, which had been under Islamic attack for centuries, beginning with the invasion of the Turkish marauder Bakhtiyar Khilji eight hundred years back. We had a respite from Islamic rule for about two hundred years after the English East India Company defeated the Muslim ruler of Bengal. Siraj-ud-daulah in 1757. But gradually, Bengal had been turned into a Muslim majority province. -
MYTH OR REALITY ABOUT the HINDU-WOMEN CONVERSION to ISLAMIC BELIEF DURING the NOAKHALI RIOTS Md
THE PARTITION OF INDIA 1947: MYTH OR REALITY ABOUT THE HINDU-WOMEN CONVERSION TO ISLAMIC BELIEF DURING THE NOAKHALI RIOTS Md. Pervejur Rahaman1, Dr. Mark Doyle1, Dr. Andrew Polk1 , Dr. Martha Norkunas1 1. Department of History, Middle Tennessee State university, Murfreesboro, Tennessee, USA Introduction Literature Review Methodology The partition of India in 1947 caused one of the Historians have often failed to portray the Hindu- Gandhi Preached in Noakhali to Bridge great migrations in human history. In 1947, in the Muslim relations in Bangladesh, which then 1. Interviews, archival study, historical photos, the Gap between Hindus and Muslims blink of an eye, the British colonial power became Bengal. The good relation between the ethical procedures; partitioned India on the basis of Hindu and Hindu-Muslim community has constantly been Muslim majority. Pakistan was pieced together overlooked by the historians’ narrative. There 2 Written memories and letters; combining two far-apart wings of India: East were stories that would not manifest the fear of 3. Gandhi sojourned to Noakhali: November 6, Pakistan and West Pakistan. Within a short space ‘other’ religion in the Noakhali-Tippera areas. 1946: (many people accepted and acted as of a few months, around twelve million people Thus, the partition historians use context-free Gandhi; he just got the most attention. Kindness moved to newly created Pakistan and India. The lens when they talk about Hindu and Muslim was always a primary part of the narrative. wave of the partition forced people