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“More Valuable Than Any Other Commodity: Arabic Manuscript Libraries and Their Role in Islamic Revival of the Bilad’S-Sudan”
SANKORE' Institute of Islamic - African Studies International “More Valuable Than Any Other Commodity: Arabic Manuscript Libraries and Their Role in Islamic Revival of the Bilad’s-Sudan” Muhammad Shareef SANKORE' Institute of Islamic - African Studies www.sankore.org/www.siiasi.org ﺑِ ﺴْ ﻢِ اﻟﻠﱠﻪِ ا ﻟ ﺮﱠ ﺣْ ﻤَ ﻦِ ا ﻟ ﺮّ ﺣِ ﻴ ﻢِ وَﺻَﻠّﻰ اﻟﻠّﻪُ ﻋَﻠَﻲ ﺳَﻴﱢﺪِﻧَﺎ ﻣُ ﺤَ ﻤﱠ ﺪٍ وﻋَﻠَﻰ ﺁ ﻟِ ﻪِ وَ ﺻَ ﺤْ ﺒِ ﻪِ وَ ﺳَ ﻠﱠ ﻢَ ﺗَ ﺴْ ﻠِ ﻴ ﻤ ﺎً “More Valuable Than Any Other Commodity: Arabic Manuscript Libraries and Their Role in Islamic Revival of the Bilad’s- Sudan” Al-Hassan ibn Muhammad al-Wazaan az-Ziyaati (Leo Africanus) described the value that 15th century African Muslims placed upon books and literacy when he said: "وﻳﺒﺎع هﻨﺎ اﻟﻜﺜﻴﺮ ﻣﻦ اﻟﻜﺘﺐ اﻟﻤﺨﻄﻮﻃﺔ اﻟﺘﻲ ﺗﺄﺗﻲ ﻣﻦ ﺑﻼد اﻟﺒﺮﺑﺮ، وﻳﺠﻨﻰ ﻣﻦ هﺬا اﻟﺒﻴﻊ رﺑﺢ ﻳﻔﻮق آ ﻞّ ﺑﻘﻴﺔ اﻟﺴﻠﻊ" “Here many manuscript books are sold which come from the lands of the Berber. This trade fetches profits that outrival those of all other commodities.”1 The high value that African Muslims have given to Arabic and ajami books is attributed to their high regard for learning and erudition. This is especially true with regard to religious and spiritual matters. It was for this reason that traders were attracted to these lands with the most rare Arabic books that reflected diverse opinions and wide authorship from all over the Muslim world. Because of this enthusiasm for erudition, there emerged in the bilad’s-sudan the highly honored vocation of paper manufacturing following in the footsteps of the literary communities of North Africa2. -
A Reinterpretation of Islamic Foundation of Jihadist Movements in West Africa
EAS Journal of Humanities and Cultural Studies Abbreviated Key Title: EAS J Humanit Cult Stud ISSN: 2663-0958 (Print) & ISSN: 2663-6743 (Online) Published By East African Scholars Publisher, Kenya Volume-2 | Issue-1 | Jan-2020 | DOI: 10.36349/easjhcs.2020.v02i01.001 Research Article A Reinterpretation of Islamic Foundation of Jihadist Movements in West Africa Dr. Usman Abubakar Daniya*1 & Dr. Umar Muhammad Jabbi2 1,2Department of History, Usmanu Danfodiyo University, Sokoto, Nigeria Abstract: It is no exaggeration that the Jihads of the 19th century West Africa were Article History phenomenal and their study varied. Plenty have been written about their origin, development Received: 04.12.2019 and the decline of the states they established. But few scholars have delved into the actual Accepted: 11.12.2019 settings that surrounded their emergence. And while many see them as a result of the Published: 15.01.2020 beginning of Islamic revivalism few opined that they are the continuation of it. This paper Journal homepage: first highlights the state of Islam in the region; the role of both the scholars, students and th https://www.easpublisher.com/easjhcs rulers from the 14 century, in its development and subsequently its spread among the people of the region as impetus to the massive awareness and propagation of the faith that Quick Response Code was to led to the actions and reactions that subsequently led to the revolutions. The paper, contrary to many assertions, believes that it was actually the growth of Islamic learning and scholarship and not its decline that led to the emergence and successes of the Jihad movements in the upper and Middle Niger region area. -
In Changing Nigerian Society: a Discussion from the Perspective of Ibn Khaldun’S Concept Ofñumran
THE CONTRIBUTION OF UTHMAN BIN FODUYE (D.1817) IN CHANGING NIGERIAN SOCIETY: A DISCUSSION FROM THE PERSPECTIVE OF IBN KHALDUN’S CONCEPT OFÑUMRAN SHUAIBU UMAR GOKARUMalaya of ACADEMY OF ISLAMIC STUDIES UNIVERSITY OF MALAYA KUALA LUMPUR University 2017 THE CONTRIBUTION OF UTHMAN BIN FODUYE (D.1817) IN CHANGING NIGERIAN SOCIETY: A DISCUSSION FROM THE PERSPECTIVE OF IBN KHALDUN’S CONCEPT OF ÑUMRAN SHUAIBU UMAR GOKARU Malaya THESIS SUBMITTED IN FULFILMENTof OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UniversityACADEMY OF ISLAMIC STUDIES UNIVERSITY OF MALAYA KUALA LUMPUR 2017 UNIVERSITY OF MALAYA ORIGINAL LITERARY WORK DECLARATION Name of Candidate: Shuaibu Umar Gokaru Matric No: IHA140056 Name of Degree: Doctor of Philosophy Title of Project Paper/Research Report/Dissertation/Thesis (“this Work”) THE CONTRIBUTION OF UTHMAN BIN FODUYE (D. 1817) IN CHANGING NIGERIAN SOCIETY: A DISCUSSION FROM THE PERSPECTIVE OF IBN KHALDUN’S CONCEPT OF ÑUMRAN Field of Study: Islamic Civilisation (Religion) I do solemnly and sincerely declare that: (1) I am the sole author/author of this Work; (2) This Work is original; (3) Any use of any work in which copyright exists was done by way of fair dealing and for permitted purposes and any excerpt or extract from, or reference to or reproduction of any copyrightMalaya work has been disclosed expressly and sufficiently and the title of the Work and its authorship have been acknowledged in this Work; (4) I do not have any actual knowledge nor do I ought reasonably to know that the making of this work -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit „Hilf dir selbst, dann hilft dir Gott!“ – Politische Präsenz und Partizipation muslimischer Frauen in Nordnigeria Verfasserin Julia Harringer angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, 2012 Studienkennzahl lt. Studienblatt: A 390 Studienrichtung lt. Studienblatt: Afrikawissenschaften Betreuerin: Dr. Ingeborg Grau Eidesstattliche Erklärung Ich erkläre hiermit an Eides statt, dass ich die vorliegende Arbeit selbständig und ohne Benutzung anderer als der angegebenen Hilfsmittel angefertigt habe. Die aus fremden Quellen direkt oder indirekt übernommenen Gedanken sind als solche kenntlich gemacht. Die Arbeit wurde bisher in gleicher oder ähnlicher Form keiner anderen Prüfungsbehörde vorgelegt und auch noch nicht veröffentlicht. Wien, Oktober 2012 Julia Harringer 2 Inhaltsverzeichnis 1. Einleitung .......................................................................................................... 7 1.1. Fragestellung, Gliederung und Quellenlage .................................................. 7 1.2. Diskurse zu Politikverständnis und politischem Handeln .......................... 11 1.3. Feministisches Bewusstsein / (Gegen-) Konzepte und Alternativen zu Feminismen - eine Annäherung .................................................................. 13 2. Entstehen und Wandel politischer Strukturen in den Hausastaaten ........ 21 2.1. Gesellschaftliche und politische Voraussetzungen für das Funktionieren eines Staates ........................................................................ -
Patterns of Migration and Population Mobility in Sudanic West Africa: Evidence from Ancient Kano, C
Afrika Zamani, No. 24, 2016, pp. 11-30 © Council for the Development of Social Science Research in Africa & Association of African Historians 2017 (ISSN 0850-3079) Patterns of Migration and Population Mobility in Sudanic West Africa: Evidence from Ancient Kano, c. 800–1800 AD Akachi Odoemene* Abstract In the last three decades historians of migration in Europe and the Americas have increasingly criticised the idea of a ‘mobility transition’, which assumed that pre- modern societies were geographically fairly immobile, and that people only started to move in unprecedented ways from the nineteenth century onwards. This paper takes this perspective as a point of departure, and further presents evidence of remarkable population mobility from ancient Kano, taking a longue durée viewpoint. It reconstructs the nature and transformative roles of constant and consistent migration and population mobility in Kano, which ensured enormous social interactions within and between culturally distinct communities and led to socio-cultural changes. This earned Kano a reputation as an important, formidable and large medieval urban metropolis in Western Sudan. Thus, ancient Kano, like elsewhere in Sudanic Africa, had a rich history of massive and systematic migration and population mobility since the ninth century AD. Résumé Au cours des trois dernières décennies, les historiens de la migration en Europe et dans les Amériques ont de plus en plus critiqué l’idée d’une « transition de la mobilité », qui supposait que les sociétés prémodernes étaient géographiquement assez immobiles et que les populations n’ont commencé à se déplacer de manière inédite qu’à partir du dix-neuvième siècle. Partant de ce point de vue, le présent article présente des éléments attestant de la remarquable mobilité démographique dans l’ancienne Kano, sous une perspective de longue durée. -
Durham E-Theses
Durham E-Theses Abdullahi b. fodio as a Muslim jurist Gwandu, Abubaker Aliu How to cite: Gwandu, Abubaker Aliu (1977) Abdullahi b. fodio as a Muslim jurist, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/8030/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 'ABDULLMI B» FODIO AS A MUSLIM JURIST BY Ab«bakar Aliu Gwandu The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted to the Faculty of Affts in the University of Durham foie' the Degree of Doctor of Philosophy« May« 1977, School of Oriental Studies Blvet Hill, Durham, i This work is a critical and objective study of *Abdiillahi as a Muslim jurists Chapter one deals with the background to ^Abdullahi's society and gives a brief acccxmt of the political* social, economic and religious conditions of the peoples of the Hauaa States in the 18th century. -
1 Introduction the Coming of Islam in Hausa Land
ISSUES IN THE IMPACT OF ISLAM ON HAUSA LAND IN THE 21ST CENTURY Sabi’u Ibrahim Fago and Yusufu Bala Usman Abstract Societies emerge and develop at different periods of time. Many factors are responsible for their emergence and development. Factors such as economic, religious, cultural, geographical, political etc. are in the forefront. In Hausa land, religion particularly, Islam was responsible for some important developments in the land. This paper therefore, intends to give the historical background of the coming and spread of Islam in Hausa land and explore some of the significant impact it has on the lives of the populace and the relationship it fashioned between the Hausa people, Hausa land and other people around especially in the 21st century; the era of globalization, democracy and good governance among others. Introduction This paper will attempt to define Hausa land, its belief system and how Islam is introduced and its impact on the lives of the people. Hausa land is an area of West Africa consisted of large states of Kano, Katsina, Zaria, Daura, Kabi (Kebbi), Rano and Garun Gabas and some other smaller states situated in the present day Northern Nigeria and Niger Republic. The land is roughly bounded by a line moving from Azben southwards to the North-eastern boundry of Jos High lands, then westwards to the great bend of the River Kaduna and runs North-west to the valley of Gulbin Kabi and then North-eastwards to Azben (Smith 1987). This was the area in which the majority of the people spoke Hausa as their first and only language and the cultural and social traits often associated with the Hausa people predominated. -
Introduction
Notes Introduction 1. For definitions of plantations, see P. P. Courtenay, Plantation Agriculture (London, Bell and Hyman, 1980), 7–19; Paul E. Lovejoy, “Plantations in the Economy of the Sokoto Caliphate,” Journal of African History 19, 3 (1978): 341–68; Frederick Cooper, Plantation Slavery on the East Coast of Africa (New Haven, Yale University Press, 1977), 2–20; Jay R. Mandle, “The Plantation Economy: An Essay in Definition,” in Eugene D. Genovese, ed., The Slave Economies: Volume 1 Historical and Theoretical Perspectives (New York, John Wiley and Sons, 1973), 223–24. 2. Paul E. Lovejoy, “The Characteristics of Plantations in the Nineteenth-Century Sokoto Caliphate (Islamic West Africa),” American Historical Review 84 (1979): 1271. 3. Kenneth M. Stampp, The Peculiar Institution: Slavery in the Ante-Bellum South (New York: Alfred A. Knopf, 1956), 31. 4. Ibid., 36. 5. Such as Jay Mandle, The Root of Black Poverty: The Southern Economy After the Civil War (Durham, NC, Duke University Press, 1978), 3–15; M. G. Smith, “Slavery and Emancipation in Two Societies,” Social and Economic Studies 3, 3–4 (1954): 239–90; and M. G. Smith, “Slavery and Emancipation in Two Societies,” M. G. Smith, ed., The Plural Society in the British West Indies (Berkeley and Los Angeles, University of California Press, 1965), 116–61. 6. See the works of Paul E. Lovejoy, Transformations in Slavery. A History of Slavery in Africa (Cambridge, Cambridge University Press, 2000); and “Characteristics of Plantations,” 1270–85 for more on this viewpoint. 7. Lovejoy, “Characteristics of Plantations,” 1270–85. 8. Ibid., 1267–92. However scholars may differ in their definition of “plantation,” most would agree that the features highlighted in this last definition are among essential characteristics. -
Gwandara Tone Splitting 1985√
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by IUScholarWorks Précis from the 15th Conference on African Linguistics, ed. by Russell G. Schuh, pp. 233–237. Studies in African Linguistics, Supplement 9 (1985) TONE SPLITTING AND GWANDARA ETHNOHISTORY Paul Newman Indiana University Gwandara, spoken by some 50,000 people in the Middle Belt of Nigeria, is the Chadic language most closely related to Hausa. It is geographically totally separated from Hausa (and other Chadic languages), being surrounded by speakers of Kwa and Plateau languages. Gwandara and Hausa are not mutually intelligible, though many Gwandaras speak Hausa as a second language. The extent of difference between the two languages, as well as the degree of similarity, can be seen in the following examples. (All Gwandara data in the paper are drawn from Matsushita [1972, 1973, 1974]). náa tsáyàaíà kân ƙáfàa ɗáyá (1) H. 'I stood on one foot' ń cècē à kyíyá kápā dā G. wúƙánnàn bâa tá dà káifíi (2) H. 'this knife isn't sharp' īnkāmú í mā ǹ kāpī bá G. bài zóo bá tùkùná (3) H. 'he hasn't come yet' í tùkù jó wō bá G. kùnáamàa táa hàṛbée nì (4) H. 'a scorpion stung me' kùnámā ríbī nī G This paper addresses the following linguistic/ethnohistorical question: Is Gwandara an independent millennium-old sister language of Hausa, as implied by most Chadic language classifications, or is it, as suggested by oral history, a relatively recent offshoot of Hausa that has undergone massive, contact-induced change? In other words, is the relationship of Gwandara to Hausa comparable to that of Frisian and English or to that of Krio and English? A key to the solution of the problem lies in the comparative analysis of the tonal systems of the two languages. -
The Impact of Technology in the Functions of Kano Modern City Gates
Journal of Educational Policy and Entrepreneurial Research ISSN: 2408-770X (Print), ISSN: 2408-6231 (Online) Vol. 4, N0.2. 2017. Pp 59-67 The Impact of Technology in the Functions of Kano Modern City Gates Osiboye Oluwaseun Opeyemi Abstract The study seeks to identify the ancient Kano modern gates. In doing this, the study reflected on the ancient tradition in Kano city that gave the projection into the culture of the modern gates. Again, the study touched on the meaning of technology. The study highlighted the differences in the building technology that gave birth to the differences in the physical structures. The study observed symbolization, tourism, aesthetic etcetera as the functions of the modern gates. The study also made recommendations such as consistent maintenance of the modern gates and the remains of the ancient gate as well. Keywords: Technology, Kano Modern City Gates, Impact of Technology Introduction Evidence on a tablet in the National Museum Gidan Makama Kano (NMGMK) (n.d) states that, The foundation of the construction of Kano city walls and gates was established 900 years ago by Sarki Gijimasu son of Warisi (1059-1134 AD). The City Walls developed in phases until it reached its present extent measuring approximately 24 Sq Km in circumference. It has fifteen traditional and two modern gates, most of which have now been transformed. Paden (1970) in Osaghae (1994) declares that, “the city of Kano was one of the most advanced cities in pre-colonial northern Nigeria, being probably the largest urban centre in Sudanic West Africa in the 19th century A.D”. -
The Kano Chronicle As History.” Author(S): M.G
Retrieved from: http://www.cifas.us/smith/chapters.html Title: “The Kano Chronicle as history.” Author(s): M.G. Smith Source: In Studies in History of Kano. Bawuro M.Barkindo, ed. Kano, Nigeria: Heinemann and Department of History, Bayero University. p. 31-58. THE KANa CHRONICLE AS HISTORY by lv1.G. Sl'vlITH The Kano Chronicle, published first in an English translation by Sir E. Richmond PalmerI and nearly twenty-five years later in a l-busa tran slation by Dr. Rupert East and his colleagues2 is unique among indigenous contemporary documents on Hausa history before the Fu]ani jihad of 1804 3 4 s 1810. There are a number of king-lists for Zaria , Katsina , Kebbi , and so forth, but these rarely report events for the reigns they list, and even fewer report any development during those reigns. Such king-lists are invaluable in the absence of any other data; but they uften present more puzzles than answers, more questions than information. The Kano Chronz"cle differs from these royal skeletons in summarizing for each of the reigns that it reports a varying collection of pertinent incidents and information. It is preceded by an introductory and speculative sketch of the culture and composition of the autochthonous population before the advent of an immigrant group led by a legendary hero, Bagauda, who is generally believed to have been the grandson of Bayajidda, the mythical founder of the seven Hausa stat'es, who came from the east to Daura, where he married the queen, or Magajiya, and shared her rule:t> On this view, Bagauda came with his host from Daura tu Kana, or rather to Sheme, where he died, some nine years after the chiefs of Gano, Dab and Debbi. -
Futa Toro Ll9 (Fn
INDEX aba kuuri 102 Atrmad b. 'Ali, ruler of Borno 259 Abbakr Ismã'il, ruler of Dãr Masãlît 114, Abmad Bãbã 3,77 (fn. 86) l16 Ahmad b. Fürtú 135 Abbas, ruler of Kano 186 (ft¡. 154) Ahmad al-Maqúr 100, 102 Abbasid Caliphate 2zl-25 Abmad b. Mutrammad ibn Sa'id 76 abbo daadinga 106 Ahmad b. 'Umar (Ahmadu Sheku), rule¡ of the Umarian state 142-145 'Abd Allãh ibn lbãd 50 (fn. 195) (Amadi 'Abd al-Karim. ruler of Wadai 100, 108, 260 Ahmadi Gaye Gai) 9È91 'Abd al-Qãdir, ruler of Futa Toro ll9 (fn. Ahmadu Ahmadu, ruler of Masina 132 13l), l2l-123 Ahmadu Lobbo, see Seku Ahmadu L¡bbo 'Abd al-Qãdir, ruler of Baghirmi 236 Alexander, Boyd 259 Abdulkarim, ruler oîZx:n 176 'AlI b. Dänama, ruler of Borno 261 Abdullahi ('Abd Allãh b. Muþammad al- 'Al¡ b. Hamdän, ruler of Borno 259 TaSshi), ruler of the MahdiYa 36.20Ç 'Ali Drnãr, ruler of Dar Für ll2,221 (f¡t. 207, 217 -2r9, 221J29, 233 59) Abdullahi, ruler of Kano 174, ll7 (fn. 109) 'Ali (G¿ji) b. Dûn¿ma" ruler of Bomo 134 Abdullahi Burja, ruler of Kano 261 Aliyu, ruler of Kano 179 Abdullahi dan Fodio ('Abd Allãh ibn Füdi) Aliyu Babba, ruler of Sokoto 175,262 2. 159-162,189, 281 Almamate, see imamate Abéché 109 almamy, almaami, almanY (= al-imãm): Abù .Abd Allãh Modibbo Muhammad al- Bundu - 90-91'93-94; Futa Jallon - Kaún/74 ll8-119, l4l; Futa Toro - 122,142: Abu'Abd Allãh Mubammad b. Muha¡rmad used by Samori Ture - 148 b.