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Ennahda's Approach to Tunisia's Constitution
BROOKINGS DOHA CENTER ANALYSIS PAPER Number 10, February 2014 CONVINCE, COERCE, OR COMPROMISE? ENNAHDA’S APPROACH TO TUNISIA’S CONSTITUTION MONICA L. MARKS B ROOKINGS The Brookings Institution is a private non-profit organization. Its mission is to conduct high- quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s) and do not reflect the views of the Institution, its management, or its scholars. Copyright © 2014 THE BROOKINGS INSTITUTION 1775 Massachusetts Avenue, N.W. Washington, D.C. 20036 U.S.A. www.brookings.edu BROOKINGS DOHA CENTER Saha 43, Building 63, West Bay, Doha, Qatar www.brookings.edu/doha TABLE OF C ONN T E T S I. Executive Summary ............................................................................................................1 II. Introduction ......................................................................................................................3 III. Diverging Assessments .................................................................................................4 IV. Ennahda as an “Army?” ..............................................................................................8 V. Ennahda’s Introspection .................................................................................................11 VI. Challenges of Transition ................................................................................................13 -
The Council on American Islamic Relations (CAIR)
The Council on American Islamic Relations (CAIR) Background The Council on American-Islamic Relations (CAIR) is a Washington D.C.-based 501(c)(3) non-profit organization with 28 independent chapters around the country. Since its founding in 1994, CAIR has sought to position itself as the leading American Muslim civil rights organization. In recent years, much of its activity has centered on responding to the proliferation of anti-Muslim incidents and sentiment expressed nationwide. However, at times the organization’s positions and work have been shadowed by early connections between some of CAIR’s top leadership and organizations that are or were affiliated with HamasHamasHamasHamas. Hamas has long been associated with seeking the complete elimination of the State of Israel and with suicide bombings that have targeted civilians, and is designated a foreign terrorist organization (FTO) by the United States. Hamas is also viewed by the EU as a global terrorist organization.1 In addition, over the years many in CAIR’s leadership have expressed, and in a number of cases continue to express, anti-Zionist rhetoric. This has included statements that demonize American supporters of Israel who believe that a connection with Israel is an essential part of their Jewish identity. CAIR also frequently partners with vehemently anti-Zionist and anti-Israel groups like JewishJewishJewishJewish V VVVoiceoiceoiceoice for forforfor P PPPeaceeaceeaceeace (JVP) and American Muslims for Palestine, many of whose members employ extreme rhetoric and questionable tactics to demonize and disrupt pro-Israel activity. CAIR and Israel 1 / 14 Although its main organizational mission is upholding the rights of Muslims in the United States, CAIR also comments on international issues, with a particular focus on the Israeli-Palestinian conflict. -
[Tunisia, 2013-2015] Tunisia
Case Study Series Women in Peace & Transition Processes: [Tunisia, 2013-2015] December 2019 Name of process Tunisia Constituent Assembly (2013-2015) and National Dialogue Type of process Constitution-making The role of women in resolving Tunisia’s post-“Arab Spring” political crisis, which and political reform peaked in 2013, was limited, but not insignificant. Institutionalized influence Modality of women's was very limited: there was no formal inclusion of women’s groups in the main inclusion: negotiations of the 2013/2014 National Dialogue and the influence of organized • Consultations advocacy was also limited in the pre-negotiation and implementation phases. • Inclusive commission For example, the women’s caucus formed in the Tunisian National Constituent • Mass mobilization Assembly (Tunisia’s Parliament from the end of 2011 to 2014, hereafter NCA) Women’s influence could not prevail over party politics and was not institutionalized. However, in the process: individual women played decisive roles in all three phases: one of the four main Moderate influence due to: civil society mediators, who not only facilitated the main negotiations, but also • + The progressive legislation in initiated the dialogue process and held consultations to determine the agenda Tunisia on women's rights and in the pre-negotiation phase, was a woman, (Ouided Bouchamaoui President political participation of the Tunisian Union of Industry, Commerce and Crafts (UTICA), from 2011 • + The influential role and status to 2018). A small number of women represented political parties in the of individual women negotiations of the National Dialogue. And women were active in consultations • - The lack of organized and group-specific women's and commissions concerning the National Dialogue, before, in parallel or after involvement the main negotiation period, for example in the consensus committee of the • - The involvement of relatively National Constituent Assembly. -
Islam and Politics in Tunisia
Islam and Politics in Tunisia How did the Islamist party Ennahda respond to the rise of Salafism in post-Arab Spring Tunisia and what are possible ex- planatory factors of this reaction? April 2014 Islam and Politics in a Changing Middle East Stéphane Lacroix Rebecca Koch Paris School of© International Affairs M.A. International Security Student ID: 100057683 [email protected] Words: 4,470 © The copyright of this paper remains the property of its author. No part of the content may be repreoduced, published, distributed, copied or stored for public use without written permission of the author. All authorisation requests should be sent to [email protected] Table of Contents 1. Introduction ............................................................................................................. 3 2. Definitions and Theoretical Framework ............................................................... 4 3. Analysis: Ennahda and the Tunisian Salafi movements ...................................... 7 3.1 Ennahda ........................................................................................................................ 7 3.2 Salafism in Tunisia ....................................................................................................... 8 3.3 Reactions of Ennahda to Salafism ................................................................................ 8 4. Discussion ................................................................................................................ 11 5. Conclusion -
The World's 500 Most Influential Muslims, 2021
PERSONS • OF THE YEAR • The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • B The Muslim500 THE WORLD’S 500 MOST INFLUENTIAL MUSLIMS • 2021 • i The Muslim 500: The World’s 500 Most Influential Chief Editor: Prof S Abdallah Schleifer Muslims, 2021 Editor: Dr Tarek Elgawhary ISBN: print: 978-9957-635-57-2 Managing Editor: Mr Aftab Ahmed e-book: 978-9957-635-56-5 Editorial Board: Dr Minwer Al-Meheid, Mr Moustafa Jordan National Library Elqabbany, and Ms Zeinab Asfour Deposit No: 2020/10/4503 Researchers: Lamya Al-Khraisha, Moustafa Elqabbany, © 2020 The Royal Islamic Strategic Studies Centre Zeinab Asfour, Noora Chahine, and M AbdulJaleal Nasreddin 20 Sa’ed Bino Road, Dabuq PO BOX 950361 Typeset by: Haji M AbdulJaleal Nasreddin Amman 11195, JORDAN www.rissc.jo All rights reserved. No part of this book may be repro- duced or utilised in any form or by any means, electronic or mechanic, including photocopying or recording or by any information storage and retrieval system, without the prior written permission of the publisher. Views expressed in The Muslim 500 do not necessarily reflect those of RISSC or its advisory board. Set in Garamond Premiere Pro Printed in The Hashemite Kingdom of Jordan Calligraphy used throughout the book provided courte- sy of www.FreeIslamicCalligraphy.com Title page Bismilla by Mothana Al-Obaydi MABDA • Contents • INTRODUCTION 1 Persons of the Year - 2021 5 A Selected Surveyof the Muslim World 7 COVID-19 Special Report: Covid-19 Comparing International Policy Effectiveness 25 THE HOUSE OF ISLAM 49 THE -
The Muslim-American Muddle
The Muslim-American Muddle Peter Skerry decade after 9/11, America has reached a political and in- A tellectual stalemate regarding the Muslims in its midst. Many Americans continue to fear their Muslim neighbors and fellow citizens, if not as potential terrorists then as terrorist sympathizers — or, more generally, as the bearers of an alien culture shared by America’s enemies. Stoking these fears are a handful of zealous investigative journal- ists and bloggers who recycle a body of facts about the Islamist origins of most Muslim leaders and of virtually all major American Muslim organizations. Largely taken from the federal government’s successful prosecution of the Holy Land Foundation, a Hamas front group, this evidence is incontrovertible — yet its implications are far from clear. As critics repeat and re-examine them, the facts take on a frozen-in- time quality, like artifacts of political archeology never put into any wider context. The critics fail to acknowledge that individuals who once espoused Islamist views do not necessarily remain committed to them over time. People do mature beyond youthful folly and rage, and America causes immigrants to change. On the other hand, our political, media, and intellectual elites rou- tinely dismiss these findings as irrelevant ancient history. This, too, is a mistake, both substantively and politically: Though these Muslim leaders and organizations do not represent all (or even most) Muslim Americans, they do dominate the relevant political space. Moreover, their Islamist ideology has had, and continues to have, a formative influ- ence on how Muslims think of their place in America and of America’s relationship to the Islamic world. -
Freedom of Religion in the 2014 Tunisian Constitution
University of Chicago Law School Chicago Unbound International Immersion Program Papers Student Papers 2019 Freedom of Religion in the 2014 Tunisian Constitution Allison Bitz [email protected] Follow this and additional works at: https://chicagounbound.uchicago.edu/ international_immersion_program_papers Recommended Citation Bitz, Allison, "Freedom of Religion in the 2014 Tunisian Constitution" (2019). International Immersion Program Papers. 100. https://chicagounbound.uchicago.edu/international_immersion_program_papers/100 This Working Paper is brought to you for free and open access by the Student Papers at Chicago Unbound. It has been accepted for inclusion in International Immersion Program Papers by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. Allison Bitz International Immersion Program Research Paper Tunisia/Morocco IIP Trip The University of Chicago- The Law School June 3, 2019 Freedom of Religion in the 2014 Tunisian Constitution 3 years after the 2011 revolution in Tunisia, the elected government finalized and put into place a new constitution. Due to negotiations between the Islamist Ennahda Party and the secular Nidaa Tounes Party, the constitution contains protections for religious freedoms while also establishing Islam as the state religion, among other contradictions1. This led to a constitution that ostensibly protects religious freedom while privileging practitioners of Islam. Additionally, the lack of a constitutional court and discrepancies in enforcement exacerbate such disparities. This paper will examine the tensions and contradictions surrounding religious freedom in the 2014 constitution and the ways in which the constitution’s construction and enforcement may undermine the stated goal of religious freedom. Tunisia became independent from France in 1956, with the county moving from a monarchy to a republic in 1957.2 Habib Bourguiba was the first President of Tunisia ruled until 1 Ghribi, Asma. -
C.A.I.R. Is Hamas
C.A.I.R. IS HAMAS How the Federal Government Proved that the Council on American-Islamic Relations is a front for Terrorism This book may be reproduced, distributed and transmitted for personal and non-commercial use. Contact the Center for Security Policy for bulk order information. For more information about this book, visit SECUREFREEDOM.ORG C.A.I.R. is Hamas is published in the United States by the Center for Security Policy Press, a division of the Center for Security Policy. ISBN-13: 978-1540707550 ISBN-10: 1540707555 The Center for Security Policy 1901 Pennsylvania Avenue, NW, Suite 201 Washington, D.C. 20006 Phone: 202-835-9077 Email: [email protected] For more information, visit SecureFreedom.org Book design by Bravura Books Cover design by J.P. Zarruk Contents Introduction ........................................................................................................................ 1 Testimony ............................................................................................................................. 5 Excerpts of Lara Burns, FBI Agent, testifying for the U.S. Government in U.S. v. Holy Land Foundation for Relief and Development, et al. ........................................... 5 Appendix I: Philly Meeting 2 ..................................................................................... 61 Appendix II: Philly Meeting 4 .................................................................................... 65 Appendix III: Philly Meeting 7 ................................................................................. -
Page 01 Jan 11.Indd
www.thepeninsulaqatar.com BUSINESS | 21 SPORT | 34 Oil price slump Kiwis thrash not to hit private Sri Lanka with sector budgets Guptill, Munro blitzz MONDAY 11 JANUARY 2016 • 1 Rabia II 1437 • Volume 20 • Number 6672 thepeninsulaqatar @peninsulaqatar @peninsula_qatar Labour law to be strictly enforced currently, has 350 young inspec- tors who are keen to implement the The Labour rules and work standards. This work- Inspection shop is the beginning of a series of training courses that will be held in Department has collaboration with the Arab Labour 350 young inspectors Organization (ALO). The ministry has plans to conduct who are keen to four training courses in collaboration implement the rules with ALO, and is keen to enhance bilat- eral cooperation with it to train the and work standards, inspectors in accordance with local, says the Minister global and Arab standards. Al Khulaifi said the ministry is keen to provide job opportunities to A view of the Arab foreign ministers’ meeting at the Arab League headquarters in Cairo, Egypt, yesterday. legal expatriate workers. He also high- By Mohamed Osman lighted that the law No 1/2015 issued The Peninsula by the Emir H H Sheikh Tamim bin Hamad Al Thani included amend- ments of some provisions of the labour Arab diplomats rally behind Saudi law, especially worker’s wage pro- DOHA: The Ministry of Labour and tection system. Social Affairs yesterday launched a The law was successfully imple- AFP & Agencies Saudi Foreign Minister Adel Al Jubeir said rela- countries,” Nahyan said. Al Jubeir rejected Tehran’s two-week training course for 130 mented in last November. -
Post-Islamism in Tunisia and Egypt: Contradictory Trajectories
religions Article Post-Islamism in Tunisia and Egypt: Contradictory Trajectories Houssem Ben Lazreg Department of Modern Languages & Cultural Studies, University of Alberta, Edmonton, AB T6G 2R3, Canada; [email protected] Abstract: In the wake of the Tunisian Revolution of 2011, Ennahda leader Rached Ghannouchi distanced his party from the main Islamist paradigm, which is spearheaded primarily by the Muslim Brotherhood in Egypt, and announced the separation of the religious movement entirely from its political wing (al-Siyasi and al-da’awi). In addition to reassuring Tunisians that Ennahda’s socio- political project is rooted in its “Tunisianity,” these measures aimed at signaling Ennahda’s joining the camp of post-Islamist parties and Muslim democrats such as the AKP in Turkey and the JDP in Morocco. In this article, using the comparative case studies, I examine the patterns, similarities, and differences between the Tunisian Ennahda party and the Egyptian Muslim Brotherhood in terms of their evolutions from an Islamist to a post-Islamist discourse and identity. I argue that the Ennahda party outpaced the Muslim Brotherhood in that shift considering the local/regional realities and the new compromises dictated by the post-revolutionary political processes in both countries. Although the Muslim Brotherhood managed to come to power and govern for only one year before being deposed by the army, Ennahda’s political pragmatism (consensus, compromise, and coalition) enabled it to fare well, ultimately prodding the party to adapt and reposition itself intellectually and politically. Keywords: Ennahda party; Islamism; Muslim brotherhood; post-Islamism; political Islam; Rached Citation: Ben Lazreg, Houssem. Ghannouchi 2021. -
Elections in Tunisia: Steps Toward Democratic Consolidation by Sarah Feuer
MENU Policy Analysis / PolicyWatch 2320 Elections in Tunisia: Steps Toward Democratic Consolidation by Sarah Feuer Oct 3, 2014 ABOUT THE AUTHORS Sarah Feuer Dr. Sarah Feuer, an expert on politics and religion in North Africa, is the Rosenbloom Family Fellow at the Washington Institute for Near East Policy's Geduld Program on Arab Politics. Brief Analysis Tunisia will need U.S. support for its continuing, fragile transition away from authoritarianism. omorrow, October 4, marks the formal launch of Tunisia's campaign period for parliamentary and presidential T elections, scheduled for October 26 and November 23, respectively. These will be the second elections held since the December 2010 self-immolation of an exasperated street vendor, Muhammad Bouazizi, sparked protests that led to the overthrow of President Zine al-Abidine Ben Ali and the wider regional upheaval often known as the Arab Spring. The path to the upcoming vote has not always been smooth, but a successful transfer of power in Tunisia would be a crucial next step for the country and a rare bright spot for the region. THE BUMPY ROAD TO THE 2014 ELECTIONS S ince January 2011, Tunisia's political transition has gone through four phases. The first began immediately after President Ben Ali's ouster, when a series of interim governments culminated in the country's first free and fair legislative elections in October 2011. Those elections ushered in a second phase, in which the newly elected parliament began drafting a constitution and the country's main Islamist party, Ennahda (Renaissance), agreed to govern in a coalition, or troika, with two smaller secular parties. -
CAIR) Steven Merley
Global Muslim Brotherhood Research Center Extremism and the Council on American-Islamic Relations (CAIR) Steven Merley January 2007 CONTENTS EXECUTIVE SUMMARY ....................................................................................................................1 SYNOPSIS ........................................................................................................................................7 BacKGROUND ................................................................................................................................7 SCOPE OF INQuiry AND DEFINITIONS .........................................................................................8 1. Fundamentalism ............................................................................................................................8 2. Anti-Semitism ...............................................................................................................................8 3. Terrorism ........................................................................................................................................8 FOUNDING OF CAIR ........................................................................................................................8 Islamic Association for Palestine .......................................................................................................8 Founding of CAIR ........................................................................................................................... 11 Early Activities