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Making Fenians: the Transnational Constitutive Rhetoric of Revolutionary Irish Nationalism, 1858-1876
Syracuse University SURFACE Dissertations - ALL SURFACE 8-2014 Making Fenians: The Transnational Constitutive Rhetoric of Revolutionary Irish Nationalism, 1858-1876 Timothy Richard Dougherty Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Modern Languages Commons, and the Speech and Rhetorical Studies Commons Recommended Citation Dougherty, Timothy Richard, "Making Fenians: The Transnational Constitutive Rhetoric of Revolutionary Irish Nationalism, 1858-1876" (2014). Dissertations - ALL. 143. https://surface.syr.edu/etd/143 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. ABSTRACT This dissertation traces the constitutive rhetorical strategies of revolutionary Irish nationalists operating transnationally from 1858-1876. Collectively known as the Fenians, they consisted of the Irish Republican Brotherhood in the United Kingdom and the Fenian Brotherhood in North America. Conceptually grounded in the main schools of Burkean constitutive rhetoric, it examines public and private letters, speeches, Constitutions, Convention Proceedings, published propaganda, and newspaper arguments of the Fenian counterpublic. It argues two main points. First, the separate national constraints imposed by England and the United States necessitated discursive and non- discursive rhetorical responses in each locale that made -
Identity, Authority and Myth-Making: Politically-Motivated Prisoners and the Use of Music During the Northern Irish Conflict, 1962 - 2000
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Queen Mary Research Online Identity, authority and myth-making: Politically-motivated prisoners and the use of music during the Northern Irish conflict, 1962 - 2000 Claire Alexandra Green Submitted in partial fulfillment of the requirements of the Degree of Doctor of Philosophy 1 I, Claire Alexandra Green, confirm that the research included within this thesis is my own work or that where it has been carried out in collaboration with, or supported by others, that this is duly acknowledged below and my contribution indicated. Previously published material is also acknowledged below. I attest that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge break any UK law, infringe any third party’s copyright or other Intellectual Property Right, or contain any confidential material. I accept that the College has the right to use plagiarism detection software to check the electronic version of the thesis. I confirm that this thesis has not been previously submitted for the award of a degree by this or any other university. The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author. Signature: Date: 29/04/19 Details of collaboration and publications: ‘It’s All Over: Romantic Relationships, Endurance and Loyalty in the Songs of Northern Irish Politically-Motivated Prisoners’, Estudios Irlandeses, 14, 70-82. 2 Abstract. In this study I examine the use of music by and in relation to politically-motivated prisoners in Northern Ireland, from the mid-1960s until 2000. -
Irish Identity in the Union Army During the American Civil War Brennan Macdonald Virginia Military Institute
James Madison University JMU Scholarly Commons Proceedings of the Ninth Annual MadRush MAD-RUSH Undergraduate Research Conference Conference: Best Papers, Spring 2018 “A Country in Their eH arts”: Irish Identity in the Union Army during the American Civil War Brennan MacDonald Virginia Military Institute Follow this and additional works at: http://commons.lib.jmu.edu/madrush MacDonald, Brennan, "“A Country in Their eH arts”: Irish Identity in the Union Army during the American Civil War" (2018). MAD- RUSH Undergraduate Research Conference. 1. http://commons.lib.jmu.edu/madrush/2018/civilwar/1 This Event is brought to you for free and open access by the Conference Proceedings at JMU Scholarly Commons. It has been accepted for inclusion in MAD-RUSH Undergraduate Research Conference by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. 1 MacDonald BA Virginia Military Institute “A Country in Their Hearts” Irish Identity in the Union Army during the American Civil War 2 Immigrants have played a role in the military history of the United States since its inception. One of the most broadly studied and written on eras of immigrant involvement in American military history is Irish immigrant service in the Union army during the American Civil War. Historians have disputed the exact number of Irish immigrants that donned the Union blue, with Susannah Ural stating nearly 150,000.1 Irish service in the Union army has evoked dozens of books and articles discussing the causes and motivations that inspired these thousands of immigrants to take up arms. In her book, The Harp and the Eagle: Irish American Volunteers and the Union Army, 1861-1865, Susannah Ural attributes Irish and specifically Irish Catholic service to “Dual loyalties to Ireland and America.”2 The notion of dual loyalty is fundamental to understand Irish involvement, but to take a closer look is to understand the true sense of Irish identity during the Civil War and how it manifested itself. -
Secret Societies and the Easter Rising
Dominican Scholar Senior Theses Student Scholarship 5-2016 The Power of a Secret: Secret Societies and the Easter Rising Sierra M. Harlan Dominican University of California https://doi.org/10.33015/dominican.edu/2016.HIST.ST.01 Survey: Let us know how this paper benefits you. Recommended Citation Harlan, Sierra M., "The Power of a Secret: Secret Societies and the Easter Rising" (2016). Senior Theses. 49. https://doi.org/10.33015/dominican.edu/2016.HIST.ST.01 This Senior Thesis is brought to you for free and open access by the Student Scholarship at Dominican Scholar. It has been accepted for inclusion in Senior Theses by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. THE POWER OF A SECRET: SECRET SOCIETIES AND THE EASTER RISING A senior thesis submitted to the History Faculty of Dominican University of California in partial fulfillment of the requirements for the Bachelor of Arts in History by Sierra Harlan San Rafael, California May 2016 Harlan ii © 2016 Sierra Harlan All Rights Reserved. Harlan iii Acknowledgments This paper would not have been possible without the amazing support and at times prodding of my family and friends. I specifically would like to thank my father, without him it would not have been possible for me to attend this school or accomplish this paper. He is an amazing man and an entire page could be written about the ways he has helped me, not only this year but my entire life. As a historian I am indebted to a number of librarians and researchers, first and foremost is Michael Pujals, who helped me expedite many problems and was consistently reachable to answer my questions. -
Cumann Na Mban: During the Easter Rising
Cumann na mBan: During the Easter Rising Dylan Savoie Junior Division Individual Documentary Process Paper: 500 words Once I learned about National History Day, I immediately wanted to do something related to my Irish heritage seeing as my mother was born in Ireland. In my research, I found the Easter Rising. Now that I had narrowed my selection down, I began to dig deeper, and I came across an Irish women's group, Cumann na mBan, that helped greatly in the Rising but has gone largely unnoticed in history. I tried to have a wide range of research. First, I began by searching for a video about Cumann na mBan. I had found an RTE documentary on the Easter Rising of 1916. It was in that documentary that I came across Fr. Oliver Rafferty, a professor at Boston College. I was able to obtain his email address, contact him, and we had a phone interview. I searched websites and books at my local and Boston Public Library, taking notes and citing them in Noodletools as I went. The Burns Library at Boston College has the most extensive Irish History collection outside of Ireland, so in January, I went there too and was able to obtain many primary sources. In February, I went to Boston College and interviewed Fr. Rafferty in person. I was able to talk with him and combine what I had learned in my research to understand my topic in more depth than I had before. After I collected my research, I decided that my project would be best represented in the form of a documentary. -
Orange Alba: the Civil Religion of Loyalism in the Southwestern Lowlands of Scotland Since 1798
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2010 Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798 Ronnie Michael Booker Jr. University of Tennessee - Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the European History Commons Recommended Citation Booker, Ronnie Michael Jr., "Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/777 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Ronnie Michael Booker Jr. entitled "Orange Alba: The Civil Religion of Loyalism in the Southwestern Lowlands of Scotland since 1798." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. John Bohstedt, Major Professor We have read this dissertation and recommend its acceptance: Vejas Liulevicius, Lynn Sacco, Daniel Magilow Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by R. -
The Fenian Raids
Students may require some additional background to fully understand the context of the Fenian Raids. Much of the history of the Fenians can be traced to message to teachers the complex relationship between Ireland and Britain. The Fenians were part of Historica Canada has created this Education Guide to mark the an Irish republican revolutionary tradition of resisting British rule that dates back sesquicentennial of the Fenian Raids, and to help students to the 18th century. Many Irish people blamed British government policy for the explore this early chapter in Canada’s history. systematic socioeconomic depression and the Great Famine of the late 1840s and The Fenian Raids have not figured prominently in Canadian history, but they are early 1850s. As a result of the massive death toll from starvation and disease, and often cited as an important factor in Confederation. Using the concepts created the emigration that followed, the fight for Irish independence gathered by Dr. Peter Seixas and the Historical Thinking Project, this Guide complements momentum on both sides of the Atlantic. Canadian middle-school and high-school curricula. It invites students to deepen This Guide was produced with the generous support of the Government of their understanding of the wider context in which Confederation took place through Canada. Historica Canada is the largest organization dedicated to enhancing research and analysis, engaging discussion questions, and group activities. awareness of Canada’s history and citizenship. Additional free bilingual The Fenian Raids represent an intersection of Canadian, Irish, American and British educational activities and resources are available in the Fenian Raids Collection history. -
141 the EASTER RISING and the FALL to FREEDOM Margaret Hawkins History Regards the 1916 Easter Rising in Ireland As a Dismal
THE EASTER RISING AND THE FALL TO FREEDOM of a distinct nationality.3 Unfortunately for Ireland, these three never seemed to coincide effectively. This mishap did not prevent the Easter Margaret Hawkins Rising from becoming the cataclysm that began the chain reaction. Michael Collins claimed that the Easter Rising awoke “the sleeping spirit of Ireland.”4 Richard B. Finnegan and Edward T. McCarron History regards the 1916 Easter Rising in Ireland as a dismal argue that the Easter Rising became a symbol of Irish independence military failure, led by fanatic but condemned rebels resolute in their and a focal point for nationalist identity. They assert that 1916 was determination to achieve an independent, republican, Gaelic, united given a place of pride in Irish history, despite its “failure.”5 The fall to Ireland. However, the Easter Rising set into motion the means by freedom had begun. which Ireland would realize her freedom. Though the rebels did not The Easter Rising exhorted the first great push to an realize their aspirations, their actions set off a series of events that independent nation with its immediate effects. It had failed as a caused Ireland to unexpectedly stumble upon the path that would lead military venture, it had failed as a political gesture, and it had failed to them to freedom. This unanticipated fall onto the right path coincided arouse the support of Dubliners.6 The leaders of the Rising had with perfect timing. That year, the British Parliament had once again assumed that when the Rising began, the people of Dublin, angry at pushed Home Rule away from the Irish. -
Hunger Strikes by Irish Republicans, 1916-1923 Michael Biggs ([email protected]) University of Illinois at Urbana-Champaign
Hunger Strikes by Irish Republicans, 1916-1923 Michael Biggs ([email protected]) University of Illinois at Urbana-Champaign Paper prepared for Workshop on Techniques of Violence in Civil War Centre for the Study of Civil War, Oslo August 2004 “It is not those who can inflict the most, but those who can suffer the most who will conquer.” (Terence MacSwiney, 1920) “The country has not had, as yet, sufficient voluntary sacrifice and suffering[,] and not until suffering fructuates will she get back her real soul.” (Ernie O’Malley, 1923) The hunger strike is a strange technique of civil war. Physical suffering—possibly even death—is inflicted on oneself, rather than on the opponent. The technique can be conceived as a paradoxical inversion of hostage-taking or kidnapping, analyzed by Elster (2004). With kidnapping, A threatens to kill a victim B in order to force concessions from the target C; sometimes the victim is also the target. With a hunger strike, the perpetrator is the victim: A threatens to kill A in order to force concessions.1 Kidnappings staged for publicity, where the victim is released unconditionally, are analogous to hunger strikes where the duration is explicitly 1 This brings to mind a scene in the film Blazing Saddles. A black man, newly appointed sheriff, is surrounded by an angry mob intent on lynching him. He draws his revolver and points it to his head, warning them not to move “or the nigger gets it.” This threat allows him to escape. The scene is funny because of the apparent paradox of threatening to kill oneself, and yet that is exactly what hunger strikers do. -
1 FENIANISM RECONSIDERED 1. F.L. Crilly, the Fenian Movement
Notes 1 FENIANISM RECONSIDERED 1. F.L. Crilly, The Fenian Movement: the Story of the Manchester Martyrs (London, 1908) 59. 2. The Whiggish Illustrated London News reported on 25 May 1854 that the American consul in London, G.N. Sanders, had given a dinner on the eve of Washington's birthday to what amounted to a who's who of European revolutionists, including: Kossuth, Mazzini, Ledru-Rollin, Garibaldi, Orsini, Pulksy and Hertzen. All were at that time living in exile in the English capital. 3. John Newsinger, Fenianism in Mid-Victorian Britain (London, 1994) 1-3. 4. The Irishman, 16 Mar. 1867, 592. 5. T.W. Moody,Davitt and the Irish Revolution, 1846-82 (Oxford, 1981) 41. 6. Paul Bew, Land and the National Question in Ireland, 1858-82 (Dublin, 1978) 40. 7. R. Pigott, Personal Recollections of an Irish Nationalist Journalist (Dublin, 1882) 133-4. 8. David Thornley, Isaac Butt and Home Rule (London, 1964) 13. 9. Quoted in Thomas Frost, The Secret Societies of the European Revolution, 1776-1876 ii (London, 1876) 282. 10. John Neville Figgs and Reginald Vere Laurence (eds) Selections from the Correspondence of the First Lord Acton (London, 1917), Gladstone to Acton 1 Mar. 1870, 106. 11. R.V. Comerford, The Fenians in Context: Irish Politics and Society 1848-82 (Dublin, 1985) 79 and 153. 12. Bodleian Library, Oxford Clarendon Papers Irish deposit 99, Wodehouse to Clarendon 14 May 1865. 13. Irish People, 16 April 1864, 328. A point which was also given promi nence in The Fenian Catechism: from the Vulgate of Sf Laurence O'Toole (New York, 1867) 11. -
Easter Rising of 1916 Chairs: Abby Nicholson ’19 and Lex Keegan Jiganti ’19 Rapporteur: Samantha Davidson ’19
Historical Crisis: Easter Rising of 1916 Chairs: Abby Nicholson ’19 and Lex Keegan Jiganti ’19 Rapporteur: Samantha Davidson ’19 CAMUN 2018: Easter Rising of 1916 Page 1 of 6 Dear Delegates, Welcome to CAMUN 2018! Our names are Abby Nicholson and Lex Keegan Jiganti and we are very excited to be chairing this committee. We are both juniors at Concord Academy and have done Model UN since our freshman year. After much debate over which topic we should discuss, we decided to run a historical crisis committee based on the Easter Rising of 1916. While not a commonly known historical event, the Easter Rising of 1916 was a significant turning point in the relations between Ireland and Great Britain. With recent issues such as Brexit and the Scottish Referendum, it is more crucial than ever to examine the effects of British imperialism and we hope that this committee will offer a lens with which to do so. The committee will start on September 5th, 1914, as this was when the Irish Republican Brotherhood first met to discuss planning an uprising before the war ended. While the outcome of the Rising is detailed in this background guide, we are intentionally beginning debate two years prior in order to encourage more creative and effective plans and solutions than what the rebels actually accomplished. This is a crisis committee, meaning that delegates will be working to pass directives and working with spontaneous events as they unfold as opposed to simply writing resolutions. We hope this background guide provides an adequate summary of the event, but we encourage further research on both the topic and each delegate’s assigned person. -
The Imagined Republic: the Fenians, Irish American Nationalism, and the Political Culture of Reconstruction
The Imagined Republic: The Fenians, Irish American Nationalism, and the Political Culture of Reconstruction MITCHELL SNAY n August 12, 1867, a band of bold Fenian men routed an I Fnglish army on the plains of Troy, New York. The O battle, of course, was a mock one, staged by local Fen- ian circles at a daylong picnic that drew an estimated ten thou- sand Irish Americans. Military companies from nearby Albany were given the distinction of acting as the Fenian army. Those from Troy, 'bearing the cross of St. George at their head,' played the role of the English. Like the very real battles of the recent Civil War, this theatrical contest began with skirmishing. Per- haps to nobody's surprise, the Fenians proceeded to flank their enemy, 'a regular Grant-like movement around Lee's army,' and the performing English soldiers fled in disarray. At the end of the Financial support for research for this article was provided by a Joyce Tracy Fellowship from the American Antiquarian Society, an Irish Research Fund grant from the Irish American Cultural Institute, a Gilder Lehrman Fellowship in American History, and a summer stipend from the National Endowment for the Humanities. Earlier versions were presented at the American Antiquarian Society in 2001, the American Historical Associa- tion Meeting in 2002, and the Southern Intellectual History Circle in 2003. Robert Engs, J. Matthew Gallman, and J. Mills Thornton HI provided constructive criticisms on these earlier drafts. I also want to thank John Belchem, Heather Cox Richardson, and the anony- mous readers for the Proceedings for their helpful comments.