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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
Discourses Exploring the Space Between Tradition and Modernity in Indonesia
In the 8th International Indonesia Forum Conference DISCOURSES EXPLORING THE SPACE BETWEEN TRADITION AND MODERNITY IN INDONESIA i Sanksi Pelanggaran Pasal 72 Undang-undang Nomor 19 Tahun 2002 Perubahan atas Undang-undang Nomor 7 Tahun 1987 Perubahan atas Undang-undang Nomor 6 Tahun 1982 Tentang Hak Cipta 1. Barang siapa dengan sengaja dan tanpa hak melakukan perbuatan sebagaimana dimaksud dalam Pasal 2 ayat (1) atau Pasal 49 ayat (1) dan ayat (2) dipidana dengan pidana penjara masing-masing paling singkat 1 (satu) bulan dan/atau denda paling sedikit Rp. 1.000.000,00 (satu juta rupiah), atau pidana penjara paling lama 7 (tujuh) tahun dan/atau denda paling banyak Rp. 5.000.000.000,00 (lima miliar rupiah). 2. Barang siapa dengan sengaja menyiarkan, memamerkan, mengedarkan atau menjual kepada umum suatu ciptaan atau barang hasil pelanggaran Hak Cipta atau Hak Terkait sebagaimana dimaksud dalam ayat (1), dipidana dengan pidana penjara paling lama 5 (lima) tahun dan/atau denda paling banyak Rp. 500.000.000,00 (lima ratus juta rupiah). ii In the 8th International Indonesia Forum Conference DISCOURSES EXPLORING THE SPACE BETWEEN TRADITION AND MODERNITY IN INDONESIA Editorial Board: Hermanu Joebagio, Frank Dhont Pramudita Press iii In the 8th International Indonesia Forum Conference Sebelas Maret University, Solo, Indonesia 29 – 30 July 2015 Organized by: Sebelas Maret University and International Indonesia Forum DISCOURSES EXPLORING THE SPACE BETWEEN TRADITION AND MODERNITY IN INDONESIA Editorial Board: Hermanu Joebagio, Frank Dhont Paper Contributor: -
PANCASILA DAN SUMPAH “PALAPA” GADJAH MADA Oleh
PANCASILA DAN SUMPAH “PALAPA” GADJAH MADA Oleh: Djaja Hendra1 ABSTRACT The presence of Pancasila nowadays and in the future or the spirit of “Palapa” oath in the past, is functioned as the attaching base and the unity – device for Indonesian nation and its archipelago. We realize truly that this nation consists of various tribes, religions, languages, ethnics, groups, ecology, etc; it needs to be kept, to be preserved, to be conserved. If it is ignored, it can ‘explode’ in anytime so that it needs in depth thinking and strategies to handle and to finish it. That thing has to be done so that it will not make any difficulty in the next day, so it has to be on a passion, maintained and fought for about the Pancasila and the spirit of “Palapa” oath. As the attachment device of the nation, both Pancasila and Palapa oath are taken from the root of the culture of the nation itself: so that it become familiar, close and usual for us as a nation. Though, both of them present according to the situation of the era, they are believed be able to be the ideology of a country, Indonesia nation. Keyword: Pancasila, Oath, explode, unity-device, ideology ABSTRAKSI Hadirnya Pancasila di masa kini dan di masa depan maupun roh Sumpah “Palapa” di masa lampau, sebagai landasan perekat dan alat-pemersatu bagi bangsa Indonesia dan nusantara. Sadar sedalam-dalamnya bahwa bangsa ini terdiri dari aneka suku, agama, bahasa, etnis, golongan, ekologi dan lain sebagainya; perlu dijaga, dipelihara dan dilestarikan. Jika diabaikan sewaktu-waktu dapat ‘meledak’, sehingga menuntut pemikiran dan strategi-strategi yang mendalam buat mengatasi dan menuntaskannya. -
Kearifan Budaya Sunda Dalam Peralihan Kepemimpinan Kerajaan Sunda Di Kawali Setelah Perang Bubat
KEARIFAN BUDAYA SUNDA DALAM PERALIHAN KEPEMIMPINAN KERAJAAN SUNDA DI KAWALI SETELAH PERANG BUBAT Oleh: Rusya’i Padmawijaya 1 Siti Khodijah 2 ABSTRAK Pemerintahannya, Bunisora Suradipati cenderung sebagai raja yang berkarakteristik religius. Kepiawaian Bunisora Suradipati dalam mengolah kerajaan sangat bagus dan sangat bijaksana. Beliau memegang penuh kestabilan aturan dan norma-norma kenegaraan. Konsep kepemimpinan di Sunda pada waktu pemerintahan Bunisora Suradipati tidak bisa lepas dari dua hal. Pertama, kitab Watang Ageung (satu kitab yang selalu digunakan oleh orang Sunda yang mengadopsi atau meyakini ageman atau kepercayaan Sunda Wiwitan. Yang kedua yaitu dari Siksakandang Karesian. Salah satunya konsep kepemimpinannya ialah dengan menggunakan konsep Tri Tangtu (tiga kunci atau tiga titik pemerintahan). Ketiga kunci tersebut yaitu Resi, Ratu, dan Rama. Tipe kepemimpinan Bunisora Suradipati adalah tipe kepemimpinan demokratis. Pada tahun 1371 Masehi, Bunisora Suradipati menyerahkan tahtanya kepada Niskala Wastu Kancana. Hal itu terjadi karena keluhuran budi Bunisora Suradipati, khususnya kejujurannya, sehingga Bunisora Suradipati menganggap bahwa tahta tersebut merupakan sebuah titipan, sebagai amanat sambil menunggu pewaris tahta yang sebenarnya dewasa, yaitu Niskala Wastu Kancana. Budaya Sunda berdampak besar terhadap kepemimpinan dan tatanan pemerintahan, serta berdampak juga terhadap kehidupan masyarakatnya. Salah satu dampak besar yang terjadi di Kerajaan Sunda setelah terjadinya tragedi Perang Bubat, yaitu “Dilarangnya keluarga -
The Mandala Culture of Anarchy: the Pre-Colonial Southeast Asian International Society
The Mandala Culture of Anarchy: The Pre-Colonial Southeast Asian International Society Pandu Utama Manggala Australian National University, Australia Abstract Throughout the years, study on pre-colonial Southeast Asian international relations has not garnered major attention because it had long been seen as an integral part of the China- centred tribute system. There is a need to provide greater understanding of the uniqueness of the international system as different regions have different ontologies to comprehend its dynamics and structures. This paper contributes to the pre-colonial Southeast Asian literature by examining the interplay that had existed between pre-colonial Southeast Asian empires and the hierarchical East Asian international society, in particular during the 13th- 16th Century. The paper argues that Southeast Asian international relations in pre-colonial time were characterized by complex political structures with the influence of Mandala values. In that structural context, the Majapahit Empire, one of the biggest empires at that time had its own constitutional structures of an international society, albeit still sought close relations with China. Keywords: Pre-Colonial History, Southeast Asia, Mandala, Tributary System Introduction Southeast Asian countries were far from peaceful and stable under the tribute Throughout the years, study on pre- system. Fierce competition for survival and colonial Southeast Asian international domination had characterized the balance relations has not garnered major attention of power politics throughout the pre- because it had long been seen as an integral colonial era (Shu 2012b, p. 46). part of the China-centred tribute system. For that reason, there is a need to Moreover, Southeast Asia has often been provide greater understanding of the regarded as a political backwater uniqueness of the international system as compared to East Asia because Southeast different regions have different ontologies Asia as a region is seen as relatively to comprehend its dynamics and structures. -
Perplexing Discourse of Indonesian Architectural Identity: an Understanding of Contemporary Nusantaran Architecture
INTERNATIONAL JOURNAL OF ARCHITECTURE AND URBAN STUDIES PERPLEXING DISCOURSE OF INDONESIAN ARCHITECTURAL IDENTITY: AN UNDERSTANDING OF CONTEMPORARY NUSANTARAN ARCHITECTURE DIAH ASIH PURWANINGRUM Diah Asih Purwaningrum is a Ph.D. candidate in the Faculty of Architecture, Building and Planning at The University of Melbourne. Her research interests include Indonesian architectural identity, contextual design and design approach. Her dissertation focuses on contemporary Nusantaran architecture from the perspectives of architectural academics and praxis. Received: June 2018. Acceptance: August 2019 Abstract The term ‘Nusantara’, which literary means ‘the archipelago’, has been revisited and adopted in a newly emerging terminology of ‘Nusantaran architecture’. This new term is widely accepted among Indonesian architects and scholars as an alternative direction of Indonesian architectural identity and is currently employed by the Indonesian government as a centrepiece of the national tourism strategies. The notion is being challenged as it is considered as vouge and problematic in many fundamental aspects, and the necessity to use this term as the county’s identity representation is also being questioned since it may fall short into superficiality and end into commodification. This paper scrutinizes the perplexity behind contemporary Nusantaran architecture as Indonesia’s widely celebrated exclamation. Focusing on scholarly discussion, this paper aims to investigate both sides of supporting and opposing arguments, to get a more comprehensive -
George Yeo, Minister
National Archives of Release No.: 23/NOV 03B-l/94/11/09 SPEECH BY BG (NS) GEORGE YEO, MINISTER (INFORMATION AND THE ARTS) AND (HEALTH), AT THE OPENING OF THE LEGACY OF MAJAPAHIT AT THE NATIONAL MUSEUM ON WEDNESDAY, 9 NOVEMBER 1994 AT 6.00 PM To many Singaporeans, Majapahit is an ancient empire we read of only in the pages of a history textbook. The Kingdom of Majapahit ruled by Hindu Kings was the largest empire ever established in Southeast Asia from the 13th century to the 16th century. It was founded in East Java in 1294, exactly 700 years at the end of Kublai Khan's invasion. In the 14th century, Majapahit became a great centre of power in the entire Malay Archipelago. Its sway spread over much Administratively the empire was loosely bound by tribute paid in products and services to the centre by small states in the region including old Singapore, then known as Temasek. In the 15th century it was gradually torn apart by civil war. The trading ports of Java's north coast, where Islam was becoming popular, came into conflict with the traditional centre of power in the rice-growing interior. Majapahit authority in the Malacca Straits was increasingly contested by an emergent Malacca. By the time the Portuguese conquered Malacca in 1511, only a shell was left of Majapahit. Through archaeology and historical writings, we know that Majapahit had a major influence on the politics and culture of old Singapore. Both the 14th Century poem, Nagarakertagama and the 17th century Pararaton (Book of Kings) mentioned Temasek as part of the Majapahit empire. -
Accounting and Accountability Strategies of Gajah Mada's
IOSR Journal of Economics and Finance (IOSR-JEF) e-ISSN: 2321-5933, p-ISSN: 2321-5925.Volume 5, Issue 6. Ver. I (Nov.-Dec. 2014), PP 19-24 www.iosrjournals.org Accounting and Accountability Strategies of Gajah Mada’s Government: Analysis of Power – Knowledge Calysta Dessi Rosyinadia1 , EG Sukoharsono2 , A Djamhuri3 1 Postgraduate Program, Faculty of Economic and Business, University of Brawijaya. Malang-Indonesia 2 Faculty of Economic and Business, University of Brawijaya. Malang-Indonesia 3 Faculty of Economic and Business, University of Brawijaya. Malang-Indonesia Abstract: This study is aimed to more deeply analyze the history of accounting in Indonesia, particularly in the Majapahit empire in the reign of Gajah Mada as the mahapatih (Prime Minister). The role of Gajah Mada in the establishment of the unity of archipelago has a significant contribution to the development of the accounting ideas in Indonesia. In addition to the expansion of the territory expressed in the Palapa oath, Gajah Mada committed to his own mission to improve the economy of Majapahit Empire. Gajah Mada’s accounting strategy is one of successful strategy that formed Indonesian archipelago. In the age of Gajah Mada, Majapahit was one of the biggest ports with biggest warehouse in Asia frequently transited by foreigners from various countries. Moreover, Gajah Mada used his power to formulate legislation governing Majapahit taxes and penalties. In the Gajah Mada reign, Majapahit Empire is levied kinds of taxes, namely: (a) trade tax, (b) tax for foreigner, (c) exit-premit tax,(d) land tax, and (e) arts tax. Keywords: Gajah Mada, Accounting History of Indonesia, Foucault Power-Knowledge Framework I. -
Kingdom of Iha
KINGDOM OF IHA The Kingdom of Iha was an Islamic kingdom located in Saparua island, Maluku. Around the Dutch colonial period, there are exist two well-known kingdoms in. They live around Makassar, the capital city of the province of South Sulawesi, as well as the Konjo highlands, the coastal areas, and the Selayar and Spermonde islands. North Maluku is a province of Indonesia. It had outriggers of bamboo about five feet off each side, which supported a bamboo platform extending the whole length of the vessel. By built a dam on Brantas river, he provides irrigation to surrounding paddy fields and maintaining hydraulic system in the area. According to Pararaton, Haru kingdom was mentioned among polities that Gajah Mada intended to unite under Majapahit suzerainty in his Palapa oath. Airlangga was bethroted to his cousin, one of Dharmawangsa's daughter, thus arranged marriage was in place. The regional economy mostly comes from the people's economy which relies on the agricultural sector, fisheries and other types of marine products. According to the epic poem The Nagarakretagama , in praise of King Rajasanagara of Majapahit , it lists Makassar as one of the kingdom's tributaries in ; the first queen of Gowa was Tomanurung Baine. More it refers to Kota Gede area, the capital of the Sultanate in the outskirt of southern Yogyakarta. Francisco Colin, S. The place is most a religious-complex for warrior-monks of and had a key role, being located mid-way in the Strait of Malacca in policing the trade within the area and repelling invading forces as well as providing spiritual guidance to any pilgrim from China , India or within the archipelago. -
The Borderlands of Southeast Asia Southeast of Borderlands the That Comforting Ambiguity Has Disappeared
Edited by James Clad, Sean M. McDonald, and Bruce Vaughn s an academic field in its own right, the topic of border studies is experiencing a revival in university geography courses as well as in wider political commentary. Until recently, border studies in con- Atemporary Southeast Asia appeared as an afterthought at best to the politics of interstate rivalry and national consolidation. The maps set out all agreed postcolonial lines. Meanwhile, the physical demarcation of these boundar- ies lagged. Large slices of territory, on land and at sea, eluded definition or delineation. The Borderlands of Southeast Asia That comforting ambiguity has disappeared. Both evolving technologies and price levels enable rapid resource extraction in places, and in volumes, once scarcely imaginable. The beginning of the 21st century’s second decade is witnessing an intensifying diplomacy, both state-to-state and commercial, over offshore petroleum. In particular, the South China Sea has moved from being a rather arcane area of conflict studies to the status of a bellwether issue. Along with other contested areas in the western Pacific and south Asia, the problem increasingly defines China’s regional relationships in Asia—and with powers outside the region, especially the United States. Yet intraregional territorial differences also hobble multilateral diplomacy to counter Chinese claims, and daily management of borders remains burdened by a lot of retrospective baggage. The contributors to this book emphasize this mix of heritage and history as the primary leitmotif for contemporary border rivalries and dynamics. Whether the region’s 11 states want it or not, their bordered identity is falling into ever sharper definition—if only because of pressure from extraregional states. -
Kawasan Heritage Jalan Gajah Mada Sebagai Upaya Pelestarian Kawasan Kota Tua Denpasar Bali
Jurnal Industri Pariwisata e-ISSN : 2620-9322 Vol 1, No. 1, 2018 KAWASAN HERITAGE JALAN GAJAH MADA SEBAGAI UPAYA PELESTARIAN KAWASAN KOTA TUA DENPASAR BALI 1 2 Derinta Entas , A.A. Istri Putera Widiastiti 1Jurusan Usaha Perjalanan Wisata, Sekolah Tinggi Pariwisata Sahid, Jakarta 2Program Studi DIV MPH, Sekolah Tinggi Pariwisata Bali Internasional, Denpasar Email korespondensi: [email protected] ABSTRAK Kawasan wisata Jalan Gajah Mada Denpasar sebagai kawasan heritage di kota Denpasar memiliki sejarah panjang. Kawasan yang merupakan pusat niaga dan bisnis terbesar, dihuni oleh mayoritas kaum etnis Tionghoa. Kawasan heritage Jalan Gajah Mada merupakan kawasan kota tua Denpasar. Perkembangan kota Denpasar lebih mengarah kepada konsep kota urban. Penataan dan pengembangan kawasan tersebut memberikan wajah baru bagi kota Denpasar khususnya di kawasan Jalan Gajah Mada. Ada kekhawatiran bahwa bangunan-bangunan lama yang mendominasi di sepanjang kawasan Jalan Gajah Mada tersebut akan hilang tergerus pertumbuhan kawasan tersebut. Upaya-upaya dilakukan untuk mempertahankan heritage area ini. Tujuannya untuk menjaga peradaban kota tua dari perkembangan sporadis pembangunan kota besar khususnya kota Denpasar. Bangunan-bangunan yang dikatagorikan heritage building di kawasan heritage Jalan Gajah Mada memiliki nilai estetik dari eksterior maupun interiornya yang perlu untuk dijaga kelestariannya. Kata Kunci: heritage area, kota tua, kota urban ABSTRACT Tourism area Gajah Mada street Denpasar as the heritage area has a long stories. This area as the biggest center of business and trade at Denpasar city, inhabited by the majority of the chinese ethnic. Heritage area of Gajah Mada street is one of the old city at Denpasar Bali. Development cities of Denpasar directed to the concept of urban city. -
Nancy J. Smith-Hefner
NANCY J. SMITH-HEFNER Associate Professor, Associate Chair Department of Anthropology, Boston University, Boston, MA 02215 USA. Tel.: (617)353-2198/95; Fax: (617)353-353-6408 PROFESSIONAL EMPLOYMENT 2001-Present. Associate Professor (tenured), Department of Anthropology, Boston University. 1994-2001. Associate Professor of Linguistics and Anthropology (tenured), Graduate Program in Applied Linguistics; Adjunct Professor, Department of Anthropology, University of Massachusetts, Boston. 1999. Visiting Research Associate, Center for Women’s Studies, Gadjah Mada University, Yogyakarta, Indonesia. 1987-1994. Assistant Professor of Linguistics and Anthropology, Graduate Program in Bilingual/English as a Second Language Studies, Department of English, University of Massachusetts, Boston. 1984-1987. Visiting Assistant Professor, Graduate Program in BIL/ESL Studies, Department of English, University of Massachusetts, Boston. l984. Visiting Professor, Department of Anthropology, University of Massachusetts. 1984, Summer. Program Director, Indonesian Language Program, Southeast Asian Summer Studies Institute, University of Michigan, Ann Arbor. EDUCATION 1983, Spring. Doctor of Philosophy in Linguistics, University of Michigan, Ann Arbor. Dissertation Title: Language and Social Identity: Speaking Javanese in Tengger. 1978, Summer. U.S. Office of Education Program in Advanced Indonesian, IKIP Malang, East Java, Indonesia. 1977, Summer. Indonesian Summer Studies Institute, University of Wisconsin, Madison, Intensive Indonesian and Javanese Language Study. 1976. Master of Arts, Department of Linguistics, University of Michigan, Ann Arbor. 1974. Bachelor of Arts in Comparative Literatures, Residential College, University of Michigan, Ann Arbor. 1972-73. L’Universite de Provence, Aix-en-Provence, France. Comparative Literatures (French and Italian). ADMINISTRATIVE DIRECTORSHIPS 2010-present. Associate Chair, Department of Anthropology, Boston University. 2003-2009. Director of Undergraduate Studies, Department of Anthropology, Boston University.