A Historical-Linguistic Analysis of Monumented Slave Names in Jamaica
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The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal by Nikolas Sweet a Dissertation Submitte
The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal By Nikolas Sweet A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2019 Doctoral Committee Professor Judith Irvine, chair Associate Professor Michael Lempert Professor Mike McGovern Professor Barbra Meek Professor Derek Peterson Nikolas Sweet [email protected] ORCID iD: 0000-0002-3957-2888 © 2019 Nikolas Sweet This dissertation is dedicated to Doba and to the people of Taabe. ii ACKNOWLEDGEMENTS The field work conducted for this dissertation was made possible with generous support from the National Science Foundation’s Doctoral Dissertation Research Improvement Grant, the Wenner-Gren Foundation’s Dissertation Fieldwork Grant, the National Science Foundation’s Graduate Research Fellowship Program, and the University of Michigan Rackham International Research Award. Many thanks also to the financial support from the following centers and institutes at the University of Michigan: The African Studies Center, the Department of Anthropology, Rackham Graduate School, the Department of Afroamerican and African Studies, the Mellon Institute, and the International Institute. I wish to thank Senegal’s Ministère de l'Education et de la Recherche for authorizing my research in Kédougou. I am deeply grateful to the West African Research Center (WARC) for hosting me as a scholar and providing me a welcoming center in Dakar. I would like to thank Mariane Wade, in particular, for her warmth and support during my intermittent stays in Dakar. This research can be seen as a decades-long interest in West Africa that began in the Peace Corps in 2006-2009. -
Din to the Akan Naming Ceremony
“Odenkyem da nsuo mu nso ohome mframa” “The Crocodile lives in water, but breathes air not water” (know your identity, know your function) Din To The Akan Naming Ceremony The name is an essential component of the spiritual anatomy of the Afurakani/Afuraitkaitnit (African) person. It confirms identity. Thus, from time immemorial Afurakanu/Afuraitkaitnut (Africans) have taught, with respect to the sacredness of the name, "Truly, without a name the Afurakani/Afuraitkaitnit (African) human does not exist." The name is a group of sounds---sounds/vibrations grouped together in a unique way. Power from the sounds/vibrations of a properly given name moves throughout the spirit of the Afurakani/Afuraitkaitnit (African) person when heard or spoken. The spirit responds to this power, stirring within the person an awareness of their unique purpose in life and of the potential they possess to carry out that purpose. As the purpose of one's life is given to him or her by The Supreme Being before birth, we recognize our unique purpose, our destiny in Creation, to be a divine purpose, a divine destiny. We define our purpose, our destiny, as the divine function we are to execute in this world. Thus the name, the power-carrying indicator of our divine function, has always been and continues to be most sacred to us. When heard or spoken, it aligns us with our Divine nature. It is within this context that the naming ceremonies of Afurakani/Afuraitkaitnit (African) people must be viewed. The din to (naming ceremony) of the Akan people of West Afuraka/Afuraitkait (Africa) is expressive of these principles. -
Names in Toni Morrison's Novels: Connections
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality or this reproduction is dependent upon the quaUty or the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely. event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A. Bell & Howell Information Company 300 North Zeeb Road. Ann Arbor. Ml48106·1346 USA 313!761·4700 8001521·0600 .. -------------------- ----- Order Number 9520522 Names in Toni Morrison's novels: Connections Clayton, Jane Burris, Ph.D. The University of North Carolina at Greensboro, 1994 Copyright @1994 by Clayton, Jane Burris. -
Directory of Church Members
CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN AGRIBUSINESS MANAGEMENT AFFUL, DESMOND ANTO-DUAH, JOSEPH ANTWI, PRINCE BAAPEGNE, ALFRED BROBBEY, ELISHA COLE, ADELAIDE YEBOAH DANQUAH, JAMES DWOMMOH-MENSAH, HENDRICK EYISON, PATRICK GARIBA, NANA AYISHA KEDADOR, GIDEON KONLAN, ABRAHAM BIMIIB KYEI, SMITH NKOKOLO MASSAMBA, ANGELTY OBENG-AGYEI, MICHAEL OGAR, MARY OCHUOLE CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN AGRIBUSINESS MANAGEMENT (WEEKEND) ARHIN , JOHN ARTHUR, MARK RAYMOND FIAGBOR, MABEL KUUDAAR, EUNICE NII-OBLIE OKAI, SAMUEL CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN BANKING AND FINANCE ABDULAI, RASHIDA ASAMOAH-TOPEN, LOIS SAFOA ADAMS, EMMA ASANTE, PRINCE ADDAI, CHARLOTTE DZIFA ASANTE-BOAMAH, LISA ADDO, DELIGHT YAYRA ASIAMAH, CHARLES OBENG ALHASSAN , ABDUL GAFARU ASSEFUAH, WILFRED ALLOTEY, JENNIFER ADUKWEI ATEAH, OHEMAA AKOSUA AMANKRAH, PERPETUAL BAKU, EVELYN AMISSAH, AGNES BESSEY, BERTHA KORKOR AMPOFO, ALFRED GYAKYI BLAY, EMMA CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN BANKING AND FINANCE BONNEY, MAVIS BONZUA BONSU, GLADYS OSEI DIAWUO, EMMANUELLA KYERE DOGBE, HARRIET DOMFEH, BELINDA MAAME AGYEIWAA ESHUN, FELICITY NKUMAH FRIMPONG, JERRY ASIEDU JOHN HILL, JOHN JOHN-CHUKWU, PATIENCE KOTEY, SEPHIATU NAA-DEI KUSI, CAROLINE ADUSA LARTEY, EDWARD MEBAH, JOYCELINE NEIZER, ESSUAH NIMAKO, EMELIA OSABUTEY, CANDICE LADGER OWUSU-ANTWI, KWABENA PARKINS, ADRIANA PREMPEH, EMMANUELLA KONADU QUAINOO, PIUS FIIFI QUAYSON, ISAAC ACHEAMPONG SMITH KOOMSON, BERYL TANNOR, ADWOA BOADUWAA TETTEH, EDWARD TORDMAN, EMMANUELLA CENTRAL BUSINESS SCHOOL BACHELOR -
African American
RESEARCHING African American AT THE MARYLAND STATE ArCHIVES BY PHEBE R. JACOBSEN & MARYLAND STATE ARCHIVES HOW TO BEGIN NAMES The genealogy of an African American family African Americans, for the most part, will use begins in the same manner as with a family the same records as anyone else searching their of any race. Start with your immediate family family history. These records in clude probate and go backwards in your search, generation by (estate settlement) records, land records, generation, being certain at every step to docu- mili tary records, court records, federal rec ords, ment all written proof of family rela tionships and church records. Most people have ac cepted discovered. Write down or record remembrances the tradition that enslaved people, when freed, of older relatives. Even if no written record took the surname of their former owner. But exists, oral tradition may provide valuable clues an examination of Maryland slave statistics, for continuing your search. Be sure, specifically, manumissions, and other records shows that to document the source of all of your infor- blacks took surnames the same way whites mation as you find it. had in earlier generations. Some freed slaves assumed the name of a respected white family, a beloved clergyman, or an admired black Manumission of Molly Gibbs, formerly called Poll, leader; others took a name from their trade, slave of Elizabeth Bordley, Anne Arundel County, from a physical trait, or from a geograph ical 1789 [ MSA C111-1-2] . eople researching African American history are particularly fortunate if their families lived in Maryland. A strong tradition of record keeping from the earliest days of settlement has resulted in the preservation of a vast amount of material relevant to African American history. -
Kinship and Change in Kumasi, Ghana
Legacies: Kinship and Change in Kumasi, Ghana By Carmen Asha Nave A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Anthropology University of Toronto © Copyright Carmen Nave 2015 Legacies: Kinship and Change in Kumasi Ghana Carmen Asha Nave Doctor of Philosophy Department of Anthropology University of Toronto 2015 Abstract This study situates current kinship and inheritance practices among the matrilineal Asante within an analysis of cultural and legal change. Based on 18 months of fieldwork in Kumasi, Ghana, I analyze matrilineal kinship and marriage by considering the ways in which ongoing kin relations influence inheritance decision-making in conjunction with broadly shared notions of custom or law. I critically examine a supposed schism between “traditional” and “modern” inheritance to show various points of convergence between past and present notions of inheritance and kinship. I show that people incorporate the principles of both state inheritance law and local custom in multiple ways, not just to distribute property during decision-making about inheritance, but to assign responsibility for the care of the sick or of children and to distribute the funeral debts. In contemporary Ghana, the period of inheritance decision- making is a time when profound ethical ambiguities in kinship and social relations become apparent. To understand how inheritance is changing, I argue that analysts need to discard assumptions that matrilineal kinship and marriage is inherently harmful to women as well as assumptions about the progressive nature of social change. Instead, I argue that inheritance is an emergent process that combines both general cultural knowledge and the particular knowledge of a deceased individual’s life and relationships to produce decisions that assign responsibility and reform relations that have been disrupted by death. -
Truncation of Some Akan Personal Names
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/276087553 Truncation of SOme Akan Personal Names Article in Gema Online Journal of Language Studies · February 2015 DOI: 10.17576/GEMA-2015-1501-09 CITATION READS 1 180 1 author: Kwasi Adomako University of Education, Winneba 8 PUBLICATIONS 11 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Akan loanwords in Ga-Dangme sub-family View project All content following this page was uploaded by Kwasi Adomako on 31 May 2015. The user has requested enhancement of the downloaded file. GEMA Online® Journal of Language Studies 143 Volume 15(1), February 2015 Truncation of Some Akan Personal Names Kwasi Adomako [email protected] University of Education, Winneba, Ghana ABSTRACT This paper examines some morphophonological processes in Akan personal names with focus on the former process. The morphological processes of truncation of some indigenous personal names identified among the Akan (Asante) ethnic group of Ghana are discussed. The paper critically looks at some of these postlexical morpheme boundary processes in some Akan personal names realized in the truncated form when two personal names interact. In naming a child in a typical Akan, specifically in Asante‟s custom, a family name is given to the child in addition to his/her „God-given‟ name or day-name. We observe truncation and some phonological processes such as vowel harmony, compensatory lengthening, etc. at the morpheme boundaries in casual speech context. These morphophonological processes would be analyzed within the Optimality Theory framework where it would be claimed that there is templatic constraint that demands that the base surname minimally surfaces as disyllable irrespective of the syllable size of the base surname. -
Rethinking Representations of Slave Life a Historical Plantation Museums
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Louisiana State University Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2006 Rethinking representations of slave life a historical plantation museums: towards a commemorative museum pedagogy Julia Anne Rose Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Education Commons Recommended Citation Rose, Julia Anne, "Rethinking representations of slave life a historical plantation museums: towards a commemorative museum pedagogy" (2006). LSU Doctoral Dissertations. 1040. https://digitalcommons.lsu.edu/gradschool_dissertations/1040 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. RETHINKING REPRESENTATIONS OF SLAVE LIFE AT HISTORICAL PLANTATION MUSEUMS: TOWARDS A COMMEMORATIVE MUSEUM PEDAGOGY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Curriculum and Instruction by Julia Anne Rose B.A., State University of New York at Albany, 1980 M.A.T., The George Washington University, 1984 August, 2006 Dedication In memory of my loving sister, Claudia J. Liban ii Acknowledgments I was a young mother with two little boys when I first entertained the idea of pursuing a doctor of philosophy degree in education. -
African Names and Naming Practices: the Impact Slavery and European
African Names and Naming Practices: The Impact Slavery and European Domination had on the African Psyche, Identity and Protest THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Liseli A. Fitzpatrick, B.A. Graduate Program in African American and African Studies The Ohio State University 2012 Thesis Committee: Lupenga Mphande, Advisor Leslie Alexander Judson Jeffries Copyrighted by Liseli Anne Maria-Teresa Fitzpatrick 2012 Abstract This study on African naming practices during slavery and its aftermath examines the centrality of names and naming in creating, suppressing, retaining and reclaiming African identity and memory. Based on recent scholarly studies, it is clear that several elements of African cultural practices have survived the oppressive onslaught of slavery and European domination. However, most historical inquiries that explore African culture in the Americas have tended to focus largely on retentions that pertain to cultural forms such as religion, dance, dress, music, food, and language leaving out, perhaps, equally important aspects of cultural retentions in the African Diaspora, such as naming practices and their psychological significance. In this study, I investigate African names and naming practices on the African continent, the United States and the Caribbean, not merely as elements of cultural retention, but also as forms of resistance – and their importance to the construction of identity and memory for persons of African descent. As such, this study examines how European colonizers attacked and defiled African names and naming systems to suppress and erase African identity – since names not only aid in the construction of identity, but also concretize a people’s collective memory by recording the circumstances of their experiences. -
Balkan Saints
1 SAINTS OF THE BALKANS Edited by Mirjana Detelić and Graham Jones 2 Table of Contents Mirjana Detelić and Graham Jones, Introduction (3-5) Milena Milin, The beginnings of the cults of Christian martyrs and other saints in the Late Antique central Balkans (6-15) Aleksandar Loma, The contribution of toponomy to an historical topography of saints‟ cults among the Serbs (16-22) Tatjana Subotin-Golubović, The cult of Michael the Archangel in medieval Serbia (23- 30) Danica Popović, The eremitism of St Sava of Serbia (31-41) Branislav Cvetković, The icon in context: Its functional adaptability in medieval Serbia (42-50) Miroslav Timotijević, From saints to historical heroes: The cult of the Despots Branković in the Nineteenth Century (52-69) Jelena Dergenc, The relics of St Stefan Štiljanović (70-80) Gerda Dalipaj, Saint‟s day celebrations and animal sacrifice in the Shpati region of Albania: Reflections of local social structure and identities (81-89) Raĉko Popov, Paraskeva and her „sisters‟: Saintly personification of women‟s rest days and other themes (90-98) Manolis Varvounis, The cult of saints in Greek traditional culture (99-108) Ljupĉo Risteski, The concept and role of saints in Macedonian popular religion (109- 127) Biljana Sikimić, Saints who wind guts (128-161) Mirjam Mencej, Saints as the wolves‟ shepherd (162-184) Mirjana Detelić, Two case studies of the saints in the „twilight zone‟ of oral literature: Petka and Sisin (185-204) Contributors Branislav Cvetković, Regional Museum, Jagodina (Serbia) Gerda Dalipaj, Tirana (Albania) Jelena Dergenc, The National Museum, Belgrade (Serbia) Mirjana Detelić, The SASA Institute for Balkan Studies, Belgrade (Serbia) Aleksandar Loma, Faculty of Philosophy, Belgrade University (Serbia) Mirjam Mencej, Faculty of Philosophy, Ljubljana University (Slovenia) Milena Milin, Faculty of Philosophy, Belgrade University (Serbia) Raĉko Popov, Ethnographic Institute and Museum, Sofia (Bulgaria) Danica Popović, The SASA Institute for Balkan Studies, Belgrade (Serbia) Ljupĉo S. -
Slave Naming Patterns
University of Warwick institutional repository: http://go.warwick.ac.uk/wrap This paper is made available online in accordance with publisher policies. Please scroll down to view the document itself. Please refer to the repository record for this item and our policy information available from the repository home page for further information. To see the final version of this paper please visit the publisher’s website. Access to the published version may require a subscription. Author(s): Trevor Burnard Article Title: Slave Naming Patterns: Onomastics and the Taxonomy of Race in Eighteenth-Century Jamaica Year of publication: 2001 Link to published article: http://www.jstor.org/stable/207085 Publisher statement: © MIT Press 2001. T.Burnard. (2001). Slave Naming Patterns: Onomastics and the Taxonomy of Race in Eighteenth-Century Jamaica. The Journal of Interdisciplinary History, Vol. 31(3), pp. 325-346 Journal of Interdisciplinary History, xxxi:3 (Winter, 2001), 325–346. SLAVE NAMING PATTERNS Trevor Burnard Slave Naming Patterns: Onomastics and the Taxonomy of Race in Eighteenth-Century Jamaica Every year, slave owners responsible for managing estates were required by Jamaican law to submit to the local vestry an account of the whites, slaves, and livestock on their properties. Whites were listed by ªrst name and surname; slaves were denoted by ªrst name, sometimes accompanied by a modiªer referring to age, occupation, or ethnicity; and stock were merely enumerated. Thus, on July 3, 1782, Thomas Thistlewood, penkeeper and pro- prietor of Breadnut Island Pen, rode to Savanna La Mar and handed to his fellow vestrymen the names of his thirty-two slaves. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Beil & Howell Information Company 300 North Zeeb Road, Arm Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 THE RANDOLPH SLAVE SAGA: COMMUNITIES IN COLLISION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ross Frederick Bagby, M.A.