Stamping History: Stories of Social Change in Ghana's Adinkra Cloth

Total Page:16

File Type:pdf, Size:1020Kb

Stamping History: Stories of Social Change in Ghana's Adinkra Cloth Stamping History: Stories of Social Change in Ghana’s Adinkra Cloth by Allison Joan Martino A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History of Art) in The University of Michigan 2018 Doctoral Committee: Professor Raymond A. Silverman, Chair Professor Kelly M. Askew Assistant Professor Nachiket Chanchani Professor Emeritus Elisha P. Renne Allison Joan Martino [email protected] ORCID iD: 0000-0002-1252-1378 © Allison Joan Martino 2018 DEDICATION To my parents. ii ACKNOWLEDGEMENTS In the summer of 2013, I was studying photography and contemporary art in Accra, Ghana’s capital. A conversation during that trip with Professor Kwesi Yankah changed the course of my research. He suggested a potential research project on adinkra. With adinkra everywhere in Ghana today, research possibilities seemed endless. Adinkra appealed to me from my interest in studying Akan visual and verbal arts, a research area nurtured during an ethnopoetics course that Professor Yankah taught as a visiting scholar at Michigan in 2011. That conversation led to this project. Soon after that meeting with Professor Yankah, I took an exploratory research trip to Kumasi. Professor Gilbert Amegatcher, who has a wealth of knowledge about Akan arts and culture, traveled with me. He paved the way for this dissertation, making key introductions to adinkra cloth makers who I continued to work with during subsequent visits, especially the Boadum and Boakye families. My sincerest thanks are due to Professors Yankah and Amegatcher for generating that initial spark and continuing to support my work. Words cannot express my gratitude to the extended members of the Boakye and Boadum families – especially Kusi Boadum, Gabriel Boakye, David Boamah, and Paul Nyaamah – in addition to all of the other cloth makers I met. They became my teachers, dedicating so much of their time to share their wisdom with me. Their generosity and gracious spirit taught me about so much more than adinkra cloth. I could not have accomplished my research in Ghana without support from those who opened their homes and welcomed me into their families. In Accra, my deepest thanks to Raymond iii Atuguba and Pascaline Songsore for giving me a home filled with love and laughter; their daughters kept me on my toes and brought me so much joy. I also cherished the warm company of Juliet Atuguba and Gordon Yakpir, Kesia, and Amina. In Kumasi, my sincere thanks to Sheila Atugiba, as well as Dr. Kofi Agyenim-Boateng, Maame Ama Agyenim-Boateng, and Maame Gyasiwaa Agyenim- Boateng Boa-Antwi. My research assistants Sampson Korsah and Paul Nasaa provided immense support in Accra and Kumasi. They helped with introductions, translated interviews, and guided me through cultural customs. Since my first day in Accra, Sampson has been a teacher, mentor, and friend. Paul’s commitment to this project made my research more productive and enjoyable. I also extend my appreciation to my Twi instructors in the U.S. and Ghana: David Adu-Amankwah, Foster Asare Kena, Sampson Korsah, Lawrence Yeboah, and Juliana Akua Afriyie. The vibrant contemporary art scene in Accra was a powerful source of inspiration during my time in Ghana. I am most grateful to have had conversations with some extraordinary artists and photographers whose work continues to inspire me: Nana Kofi Acquah, Adwoa Amoah, Ato Annan, James Barnor, Fatric Bewong, Serge Attukwei Clottey, Francis Kokoroko, Ablade Glover, Nii Obodai, and Sam Pobee Jr. This dissertation would not have been possible without support from the people with whom I worked in Ghana, as well as in England, the Netherlands, and the U.S. While I cannot recognize each person by name, I acknowledge my gratitude for their contributions – particularly the many women and men who granted me interviews and spoke with me about this project, generously sharing so much with me that I now share with you in the following chapters. Formal and informal conversations with others were especially valuable, as they offered feedback on works-in-progress, guidance on materials to consult, and recommendations of people to speak with. I also thank staff at the museums, universities, and archives that made research materials available to study. iv In Ghana, my appreciation to: At the U.S. Embassy, Daniel Fennel and Aisha Nartey; at Kwame Nkrumah University of Science and Technology, Anthony Aidoo, Ralista Debra, Mandela Donkor, Charles Frimpong, George Kushiator, Charles Marfo, and Adam Rahman; at the Manhyia Palace Museum, Justice Brobbey and Gordon Frimpong; at the Centre for National Culture – Ashanti Region, Eric Matey, Solomon Attah, and the late Samuel Adjei; at the University of Legon, Kofi Agyekum and Kwami Labi; at the Ghana National Museum, Samuel Acquah, Raymond Agbo, Victor Matey, Nana Ocran, and Richard Ohene-Larbi. Thanks also to Stephen Badu at GTP Textiles, Emmanuel Apronti and John Amoah at ATL Textiles, Nana Baffour Gyimah, Kwame Brobbey, and Osei-Bonsu Safo-Kantanka. In England, I thank: At Oxford University, Lucy McCann at the Bodleian Library and Kathy Clough and Nicholas Crowe at the Pitt Rivers Museum; at the British Museum, Christopher Spring, Helen Wolfe, James Hamill, and Julie Hudson; Alexia Kirk at the Victoria and Albert Museum; in Manchester: David Govier and Sarah Hobbs at Manchester Central Library, Jan Hicks at the Museum of Science and Industry, Frances Pritchard and Uthra Rajgopal at the Whitworth Art Gallery, Philip Sykas and Alice Kettle at Manchester Metropolitan University, David Bradley and Rachel Wood at ABC Textiles. Special thanks to Julie Halls at The National Archives in Kew. In the Netherlands, my thanks to: Annette Schmidt and Ester de Bruin at the Museum Volkenkunde; Marja Stijkel at the Rijksmuseum, Amsterdam; Corine Bliek at the Museon Musuem; Eline Kevenaar at the Wereldmuseum Rotterdam; Ruud Sanders at Vlisco Textiles; Marc Swinkels at Het Industrieel Atrium, Helmond. I also extend my gratitude to Mary Boakye and her family. Moreover, I was fortunate to meet a welcoming group of Africanists and art historians. Our conversations, from discussing works-in-progress to the practicalities of conducting research abroad, were invaluable as I moved through each stage of my graduate work. Thanks to Lindsay Bayham, Jenny Boylan, Jen Chizek, Stephanie Beck Cohen, Rachel Flamebaum, Emily Gallagher, Candice v Grant, Jennifer Hart, Royal Hartigan, Janice Levi, Daniel Mato, Malcolm McLeod, Julia Neal, Christopher Richards, Brittany Sheldon, and Olivia Wolf. Several grants and fellowships supported research for this project, including a Fulbright- Hays Doctoral Dissertation Research Award. A Summer Foreign Language and Area Studies Fellowship, awarded during my master’s program at Indiana University, supported my early linguistic training in Twi. Grants and fellowships from the University of Michigan allowed me to complete multiple research trips and present aspects of this project at conferences, including support from the Rackham Graduate School, International Institute, African Studies Center, Department of Afroamerican and African Studies, and the History of Art department. The University of Michigan Museum of Art – History of Art Andrew W. Mellon Curatorial Fellowship provided a year of museum experience while I was also writing the dissertation. A Mellon/ACLS Dissertation Completion Fellowship allowed me to dedicate the final year of my program to dissertation writing. I began studying African art during my bachelor’s program at Denison University. Joanna Grabski taught my very first art history course that sparked my initial interest in African art and visual culture. I am appreciative of Joanna’s steadfast mentorship throughout my graduate career. She has offered invaluable support, guidance, and enthusiasm at every step along the way. At Indiana University, I am indebted to Patrick McNaughton and Diane Pelrine, my advisors during the master’s program. Diane cultivated my interests in curatorial work, and Patrick’s research motivated the attention that I give to individual narratives in the dissertation. The African Studies program, especially efforts by Maria Grosz-Ngate and Samuel Obeng, provided a stimulating interdisciplinary community that fostered my early thinking and approaches to research in Africa. At the University of Michigan, the African Studies Center and Department of Afroamerican and African Studies offered an exceptional intellectual community, particularly the African Heritage Initiative workshops and faculty who work in Ghana including Kwasi Ampene and Dr. Kofi Gyan. vi Presenting part of the text at the African History and Anthropology workshop brought a crucial eye to the project from an interdisciplinary view. Thanks also to staff at the Sweetland Writing Center and my dissertation writing group for carefully reading and providing feedback on various drafts. In the History of Art department at Michigan, I am grateful for support from many faculty who fostered my academic growth throughout the doctoral program. Thanks also to the staff for their administrative support, including Luciana Borbely, Jeff Craft, Christy Elkins, Debbie Fitch, Kim Wolf, and Jeannie Worrall, as well as Bridget Kennedy and Deirdre Spencer in the Fine Arts Library. Heartfelt thanks to my fellow graduate students, especially Alex Fraser, Jenny Gear, Ximena Gomez, Elizabeth Rauh, Kristine Ronan, Alice Sullivan, Emily Talbot, Courtney Wilder, and Bea Zengotitabengoa. Special thanks to Tina Le for her friendship, and
Recommended publications
  • THE ASANTE BEFORE 1700 Fay Kwasi Boaten*
    The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. 50. •# THE ASANTE BEFORE 1700 fay Kwasi Boaten* PEOPLING OF ASANTE • •*•• The name Asante appeared for the first time In any European literature at the beginning of the eighteenth century. This was the time when some Akan clans came to- gether to form a kingdom with Kumase as their capital,, some few years earlier. This apparently new territory was not the original home of the Asante. Originally all the ances- tors of the Asante lived at Adansc/Amansle.' The above assertion does not agree with Eva Meyerowitz's2 view that the Akan formerly lived along the Niger bend in the regions lying roughly between Djenne and Timbucto. There Is no evidence to support such mass migrations from outside.3 Adanse is therefore an important ancestral home of many Twi speakers. The area is traditionally known in Akan cosmogony as the place where God (Odomankoma) started the creation of the world, such as the ideas of the clan <snd kinship. Furthermore, Adanse was the first of the five principal Akan states of Adanse, Akyem Abuakwa, Assen, Denkyfra and Asante (The Akanman Piesle Num) In order of seniority.5 Evidence of the above claim for Adanse is shown by the fact that most of the ruling clans of the Akan forest states trace their origins to Adanse.
    [Show full text]
  • A Case of the Akan Traditional Society of Ghana Samuel Oduro-Sarpong
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Master's Capstone Projects Center for International Education 2003 Examining the Concept of Participation in Traditional Societies: A Case of the Akan Traditional Society of Ghana Samuel Oduro-Sarpong Follow this and additional works at: https://scholarworks.umass.edu/cie_capstones Part of the Education Commons Oduro-Sarpong, Samuel, "Examining the Concept of Participation in Traditional Societies: A Case of the Akan Traditional Society of Ghana" (2003). Master's Capstone Projects. 129. Retrieved from https://scholarworks.umass.edu/cie_capstones/129 This Open Access Capstone is brought to you for free and open access by the Center for International Education at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Master's Capstone Projects by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. EXAMINING THE CONCEPT OF PARTICIPATION IN TRADITIONAL SOCIETIES: A CASE OF THE AKAN TRADITIONAL SOCIETY OF GHANA A Master's Project By Samuel Oduro-Sarpong Submitted to the Graduate School of the University of Massachusetts, Amherst in partial fulfillment of the requirements for the degree of MASTER OF EDUCATION (M.Ed International Development Education) CENTER FOR INTERNATIONAL EDUCATION University of Massachusetts, Amherst. Fall 2003. GHANA ..-· AKAN MAP ·-·-·-·.../' ') Akan is mainly spoken in MAMPRUSI t, \ .... green marked territory. Coutersy Nkansa-Kyeremateng (1996). 0 90krr I I I I I - • - Presa. ,1 national border Ill AKNOWLEDGEMENTS My sincere thanks go to first and foremost the Almighty God for giving me the life and health to purse my Graduate Program at the Center for International Education (CIE) in the USA My wife Eunice and the children - Kwesi, Akos and Cobby - obviously deserve my sincere thanks for their sacrifices, support and understanding as I went through this program.
    [Show full text]
  • The Impact of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen Mcgee
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Listening to the Voices: Multi-ethnic Women in School of Education Education 2015 The mpI act of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen McGee Follow this and additional works at: http://repository.usfca.edu/listening_to_the_voices Part of the Education Commons Recommended Citation McGee, Karen (2015). The mpI act of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana. In Betty Taylor (Eds.), Listening to the Voices: Multi-ethnic Women in Education (p. 1-10). San Francisco, CA: University of San Francisco. This Book is brought to you for free and open access by the School of Education at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Listening to the Voices: Multi-ethnic Women in Education by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The Impact of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen McGee What is the impact of a matriarchal tradition and the tradition of an African queenmothership on the ability of African women to advance in political, educational, and economic spheres in their countries? The Ashanti tribe of the Man people is the largest tribe in Ghana; it is a matrilineal society. A description of the precolonial matriarchal tradition among the Ashanti people of Ghana, an analysis of how the matriarchal concept has evolved in more contemporary governments and political situations in Ghana, and an analysis of the status of women in modern Ghana may provide some insight into the impact of the queenmothership concept.
    [Show full text]
  • An Epidemiological Profile of Malaria and Its Control in Ghana
    An Epidemiological Profile of Malaria and its Control in Ghana Report prepared by National Malaria Control Programme, Accra, Ghana & University of Health & Allied Sciences, Ho, Ghana & AngloGold Ashanti Malaria Control Program, Obuasi, Ghana & World Health Organization, Country Programme, Accra, Ghana & The INFORM Project Department of Public Health Research Kenya Medical Research Institute - Wellcome Trust Progamme Nairobi, Kenya Version 1.0 November 2013 Acknowledgments The authors are indebted to the following individuals from the MPHD, KEMRI-Oxford programme: Ngiang-Bakwin Kandala, Caroline Kabaria, Viola Otieno, Damaris Kinyoki, Jonesmus Mutua and Stella Kasura; we are also grateful to the help provided by Philomena Efua Nyarko, Abena Asamoabea, Osei-Akoto and Anthony Amuzu of the Ghana Statistical Service for help providing parasitological data on the MICS4 survey; Catherine Linard for assistance on modelling human population settlement; and Muriel Bastien, Marie Sarah Villemin Partow, Reynald Erard and Christian Pethas-Magilad of the WHO archives in Geneva. We acknowledge in particular all those who have generously provided unpublished data, helped locate information or the geo-coordinates of data necessary to complete the analysis of malaria risk across Ghana: Collins Ahorlu, Benjamin Abuaku, Felicia Amo-Sakyi, Frank Amoyaw, Irene Ayi, Fred Binka, David van Bodegom, Michael Cappello, Daniel Chandramohan, Amanua Chinbua, Benjamin Crookston, Ina Danquah, Stephan Ehrhardt, Johnny Gyapong, Maragret Gyapong, Franca Hartgers, Debbie Humphries, Juergen May, Seth Owusu-Agyei, Kwadwo Koram, Margaret Kweku, Frank Mockenhaupt, Philip Ricks, Sylvester Segbaya, Harry Tagbor and Mitchell Weiss. The authors also acknowledge the support and encouragement provided by the RBM Partnership, Shamwill Issah and Alistair Robb of the UK government's Department for International Development (DFID), Claude Emile Rwagacondo of the West African RBM sub- regional network and Thomas Teuscher of RBM, Geneva.
    [Show full text]
  • Women in the History and Culture of Ghana
    The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. 14 IN TEE HISTORY MD OJIJKTRE OF GEU85TA Agnes Akosua Aidoo* Unhappily, a proper history of Ghana, that is, xme showing the position, role anci oon.tribution of women to the development of the country, has yet to be written. Standard works by historians and other social scientists,..of the country show very little appreciation for women who in the past participated in the events #iich shaped our history. The present paper is a brief summary of a larger study (now in progress) on the lives and activities of some of Ghana's women in our recent past. $p. attempt has been made to present a general picture of women in the social, economic, and political spheres of traditional life b&foi?^British: rule and culture were forced upon the ••"•• • '•&*•• —— . peoples of the GoJA Coast. Where possible, contrasts have been drawi between the Akan and other women like the Ga, Ewe, Dagomba, Gonja and so on. But most of the illustrations have been taken from the Akan because, in the first place, they fom over 4-tyi of Ghana1 s, total population (the largest single ethnic group), and their historical development affected the lives of virtually all other groups. Secondly, the historical data on Akan women is very rich and more easily accessible to the researcher.
    [Show full text]
  • VIRAL ART Exhibition Guide
    VIRAL ART Exhibition Guide VIRAL ART is an exhibition focusing on this last year and the universal pandemic (COVID-19) which has affected many different aspects of life, one of which is evident in the artistic world. COVID-19 has forced many artists to open up to new avenues of expression in many different disciplines; visual art, music, performing arts, photography, fashion, and literature. Some of the main goals for our exhibition are to bring light to how the pandemic has affected all corners of life, especially in regard to artistic capability/expression, and further, illustrate how certain artists captured the essence and experience of COVID-19. Introduction by Taylor Weaver I wanted to start by saying how grateful I am to have been able to lead this exhibition project with the help of Mirea Suarez. I am so proud of each and every one of the girls and hope you can see how hard they have all worked to make this possible. So welcome to our exhibition which we have titled Viral Art! I would like to note that some of the pieces, such as music are slightly more interactive, for example one of the music pieces is a live DJ set and is an hour and a half in total in the event you are interested in watching more – we will only briefly show certain pieces We would like to preface this exhibition by giving a small dedication to those whose lives have been affected by COVID-19. We thought it would be most appropriate to say a few words to front line workers such as those in the healthcare industry who have dedicated their lives to fighting this virus, essential workers such as those in the food (and or) agriculture industry who prepared meals for those in need during these stressful times, Research Methods Fall 2020 Taylor Weaver, Mirea Suarez, Cristina Ponce de Leon, Sophie Schaesberg, Sydney Levno, Annamaria Borvice, Marta Belogolova VIRAL ART Exhibition Guide volunteers, and of course, to all who lost their lives to COVID-19 or people who have lost family members.
    [Show full text]
  • The Lost & Found Children of Abraham in Africa and The
    SANKORE' Institute of Islamic - African Studies International The Lost & Found Children of Abraham In Africa and the American Diaspora The Saga of the Turudbe’ Fulbe’ & Their Historical Continuity Through Identity Construction in the Quest for Self-Determination by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid 0 Copyright/2004- Muhammad Shareef SANKORE' Institute of Islamic - African Studies International www.sankore.org/www,siiasi.org All rights reserved Cover design and all maps and illustrations done by Muhammad Shareef 1 SANKORE' Institute of Islamic - African Studies International www.sankore.org/ www.siiasi.org ﺑِ ﺴْ ﻢِ اﻟﻠﱠﻪِ ا ﻟ ﺮﱠ ﺣْ ﻤَ ﻦِ ا ﻟ ﺮّ ﺣِ ﻴ ﻢِ وَﺻَﻠّﻰ اﻟﻠّﻪُ ﻋَﻠَﻲ ﺳَﻴﱢﺪِﻧَﺎ ﻣُ ﺤَ ﻤﱠ ﺪٍ وﻋَﻠَﻰ ﺁ ﻟِ ﻪِ وَ ﺻَ ﺤْ ﺒِ ﻪِ وَ ﺳَ ﻠﱠ ﻢَ ﺗَ ﺴْ ﻠِ ﻴ ﻤ ﺎً The Turudbe’ Fulbe’: the Lost Children of Abraham The Persistence of Historical Continuity Through Identity Construction in the Quest for Self-Determination 1. Abstract 2. Introduction 3. The Origin of the Turudbe’ Fulbe’ 4. Social Stratification of the Turudbe’ Fulbe’ 5. The Turudbe’ and the Diffusion of Islam in Western Bilad’’s-Sudan 6. Uthman Dan Fuduye’ and the Persistence of Turudbe’ Historical Consciousness 7. The Asabiya (Solidarity) of the Turudbe’ and the Philosophy of History 8. The Persistence of Turudbe’ Identity Construct in the Diaspora 9. The ‘Lost and Found’ Turudbe’ Fulbe Children of Abraham: The Ordeal of Slavery and the Promise of Redemption 10. Conclusion 11. Appendix 1 The `Ida`u an-Nusuukh of Abdullahi Dan Fuduye’ 12. Appendix 2 The Kitaab an-Nasab of Abdullahi Dan Fuduye’ 13.
    [Show full text]
  • A Study of Distortion of Akan Cultures in Kumawood Movies in Ghana
    International Journal of Research in Humanities and Social Studies Volume 4, Issue 5, 2017, PP 8-16 ISSN 2394-6288 (Print) & ISSN 2394-6296 (Online) http://dx.doi.org/10.22259/ijrhss.0405002 Aberration of Cultures: A Study of Distortion of Akan Cultures in Kumawood Movies in Ghana Kquofi, Steve (PhD) Department of General Art Studies, Faculty of Art Kwame Nkrumah University of Science and Technology, Kumasi, Ghana Croffie, Godfred Kojo (PhD) Department of General Art Studies, Faculty of Art Kwame Nkrumah University of Science and Technology, Kumasi, Ghana *Corresponding Author: Kquofi, Steve (PhD), Department of General Art Studies, Faculty of Art Kwame Nkrumah University of Science and Technology, Kumasi, Ghana Received Date: 14-06-2017 Accepted Date: 23-06-2017 Published Date: 28-06-2017 ABSTRACT Kumawood movies are very popular in Ghana now with the decline of films produced in the English language, which patrons have tagged ‘Glamour’ films, to show contrast to those produced in Kumasi to satisfy the ‘film taste’ of the masses, which mostly are disconnected from the ‘Glamour’ films. Despite their popularity because of their production in the local language, Akan Twi, these movies aberrate Ghanaian cultures, especially the arts, customs, lifestyles, background, and habits that characterize the traditional Akan society, which the movies largely portray. Based on qualitative research approach, six Kumawood movies were selected for critical review. The study sought to ascertain how Kumawood movies presented the cultural values of the people. The results indicated that Kumawood movies showcased diverse Akan cultural elements such as proverbs used for ensuring positive moral conducts, welfare, and acquisition of wisdom; rich traditional body adornments; Akan traditional festivals, folksongs, drumming and dancing, games; as well as sense of communal welfare, hospitality and traditional courtesies.
    [Show full text]
  • Din to the Akan Naming Ceremony
    “Odenkyem da nsuo mu nso ohome mframa” “The Crocodile lives in water, but breathes air not water” (know your identity, know your function) Din To The Akan Naming Ceremony The name is an essential component of the spiritual anatomy of the Afurakani/Afuraitkaitnit (African) person. It confirms identity. Thus, from time immemorial Afurakanu/Afuraitkaitnut (Africans) have taught, with respect to the sacredness of the name, "Truly, without a name the Afurakani/Afuraitkaitnit (African) human does not exist." The name is a group of sounds---sounds/vibrations grouped together in a unique way. Power from the sounds/vibrations of a properly given name moves throughout the spirit of the Afurakani/Afuraitkaitnit (African) person when heard or spoken. The spirit responds to this power, stirring within the person an awareness of their unique purpose in life and of the potential they possess to carry out that purpose. As the purpose of one's life is given to him or her by The Supreme Being before birth, we recognize our unique purpose, our destiny in Creation, to be a divine purpose, a divine destiny. We define our purpose, our destiny, as the divine function we are to execute in this world. Thus the name, the power-carrying indicator of our divine function, has always been and continues to be most sacred to us. When heard or spoken, it aligns us with our Divine nature. It is within this context that the naming ceremonies of Afurakani/Afuraitkaitnit (African) people must be viewed. The din to (naming ceremony) of the Akan people of West Afuraka/Afuraitkait (Africa) is expressive of these principles.
    [Show full text]
  • Directory of Church Members
    CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN AGRIBUSINESS MANAGEMENT AFFUL, DESMOND ANTO-DUAH, JOSEPH ANTWI, PRINCE BAAPEGNE, ALFRED BROBBEY, ELISHA COLE, ADELAIDE YEBOAH DANQUAH, JAMES DWOMMOH-MENSAH, HENDRICK EYISON, PATRICK GARIBA, NANA AYISHA KEDADOR, GIDEON KONLAN, ABRAHAM BIMIIB KYEI, SMITH NKOKOLO MASSAMBA, ANGELTY OBENG-AGYEI, MICHAEL OGAR, MARY OCHUOLE CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN AGRIBUSINESS MANAGEMENT (WEEKEND) ARHIN , JOHN ARTHUR, MARK RAYMOND FIAGBOR, MABEL KUUDAAR, EUNICE NII-OBLIE OKAI, SAMUEL CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN BANKING AND FINANCE ABDULAI, RASHIDA ASAMOAH-TOPEN, LOIS SAFOA ADAMS, EMMA ASANTE, PRINCE ADDAI, CHARLOTTE DZIFA ASANTE-BOAMAH, LISA ADDO, DELIGHT YAYRA ASIAMAH, CHARLES OBENG ALHASSAN , ABDUL GAFARU ASSEFUAH, WILFRED ALLOTEY, JENNIFER ADUKWEI ATEAH, OHEMAA AKOSUA AMANKRAH, PERPETUAL BAKU, EVELYN AMISSAH, AGNES BESSEY, BERTHA KORKOR AMPOFO, ALFRED GYAKYI BLAY, EMMA CENTRAL BUSINESS SCHOOL BACHELOR OF SCIENCE IN BANKING AND FINANCE BONNEY, MAVIS BONZUA BONSU, GLADYS OSEI DIAWUO, EMMANUELLA KYERE DOGBE, HARRIET DOMFEH, BELINDA MAAME AGYEIWAA ESHUN, FELICITY NKUMAH FRIMPONG, JERRY ASIEDU JOHN HILL, JOHN JOHN-CHUKWU, PATIENCE KOTEY, SEPHIATU NAA-DEI KUSI, CAROLINE ADUSA LARTEY, EDWARD MEBAH, JOYCELINE NEIZER, ESSUAH NIMAKO, EMELIA OSABUTEY, CANDICE LADGER OWUSU-ANTWI, KWABENA PARKINS, ADRIANA PREMPEH, EMMANUELLA KONADU QUAINOO, PIUS FIIFI QUAYSON, ISAAC ACHEAMPONG SMITH KOOMSON, BERYL TANNOR, ADWOA BOADUWAA TETTEH, EDWARD TORDMAN, EMMANUELLA CENTRAL BUSINESS SCHOOL BACHELOR
    [Show full text]
  • Small and Medium Forest Enterprises in Ghana
    Small and Medium Forest Enterprises in Ghana Small and medium forest enterprises (SMFEs) serve as the main or additional source of income for more than three million Ghanaians and can be broadly categorised into wood forest products, non-wood forest products and forest services. Many of these SMFEs are informal, untaxed and largely invisible within state forest planning and management. Pressure on the forest resource within Ghana is growing, due to both domestic and international demand for forest products and services. The need to improve the sustainability and livelihood contribution of SMFEs has become a policy priority, both in the search for a legal timber export trade within the Voluntary Small and Medium Partnership Agreement (VPA) linked to the European Union Forest Law Enforcement, Governance and Trade (EU FLEGT) Action Plan, and in the quest to develop a national Forest Enterprises strategy for Reducing Emissions from Deforestation and Forest Degradation (REDD). This sourcebook aims to shed new light on the multiple SMFE sub-sectors that in Ghana operate within Ghana and the challenges they face. Chapter one presents some characteristics of SMFEs in Ghana. Chapter two presents information on what goes into establishing a small business and the obligations for small businesses and Ghana Government’s initiatives on small enterprises. Chapter three presents profiles of the key SMFE subsectors in Ghana including: akpeteshie (local gin), bamboo and rattan household goods, black pepper, bushmeat, chainsaw lumber, charcoal, chewsticks, cola, community-based ecotourism, essential oils, ginger, honey, medicinal products, mortar and pestles, mushrooms, shea butter, snails, tertiary wood processing and wood carving.
    [Show full text]
  • Xerox University Microfilms
    INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. I.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus caijse a blurred image. You will find a good image of die page in the adjacent frame. 3. When a map, drawing or chart, etif., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet ang to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below tf e first row and continuing on until complete. 4. The majority of users indicate that thetextual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation.
    [Show full text]