Introduction to Geopolitics
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Ethnic Violence in the Former Soviet Union Richard H
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2011 Ethnic Violence in the Former Soviet Union Richard H. Hawley Jr. (Richard Howard) Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF SOCIAL SCIENCES ETHNIC VIOLENCE IN THE FORMER SOVIET UNION By RICHARD H. HAWLEY, JR. A Dissertation submitted to the Political Science Department in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2011 Richard H. Hawley, Jr. defended this dissertation on August 26, 2011. The members of the supervisory committee were: Heemin Kim Professor Directing Dissertation Jonathan Grant University Representative Dale Smith Committee Member Charles Barrilleaux Committee Member Lee Metcalf Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii To my father, Richard H. Hawley, Sr. and To my mother, Catherine S. Hawley (in loving memory) iii AKNOWLEDGEMENTS There are many people who made this dissertation possible, and I extend my heartfelt gratitude to all of them. Above all, I thank my committee chair, Dr. Heemin Kim, for his understanding, patience, guidance, and comments. Next, I extend my appreciation to Dr. Dale Smith, a committee member and department chair, for his encouragement to me throughout all of my years as a doctoral student at the Florida State University. I am grateful for the support and feedback of my other committee members, namely Dr. -
Chechnya the Russian Federation in Crisis
arl rvic CIJ IEF ealt 0 ISSN 1321-1560 Copyright Commonwealth of Australia 1995 Except to the extent of the uses permitted under the Copyright Act 1968, no part of this publication may be reproduced or transmitted in any form or by any means including information storage and retrieval system, without the prior written coiisent of the Department of the Parliamentary Library, other than by Members of the Australian Parliament in the course of their official duties. Published by the Department of the Parliamentary Library, 1995 Foreign Affairs, De 7 February 1995 ri si Further copies of this publication may be purchased from the Publications Distribution Officer Telephone: (06) 277 2711 A list of Parliamentary Research Service publications is available on the ISR database A quarterly update of PRS publications may be obtained from the PRS Head’s Office Telephone: (06) 277 7166 The author of this paper would like to thank Dr Frank Frost, Dr Robert Miller, Mr Gary Brown and Dr Ravi Tomar for their comments on earlier drafts of this paper and Helen Phillips and Doreen White for their technical assistance. This paper has been prepared for general distribution to Members of the Australian Parliament. Readers outside the Parliament are reminded that this is not an Australian Government document, but a paper prepared by the author and published by the Parliamentary Research Service to contribute to consideration of the issues by Senators and Members. The views expressed in this Paper are those of the author and do not necessarily reflect those of the Parliamentary Research Service and are not to be attributed to the Department of the Parliamentary Library. -
The Genocide of Chechens in the Context of Russian-Chechen Conflict – a Historical Outline
The Person and the Challenges Volume 3 (2013) Number 2, p. 51–63 Olga Nadskakuła The Pontifical University of John Paul II in Cracow, Poland The Genocide of Chechens in the Context of Russian-Chechen Conflict – a Historical Outline Abstract The purpose of this article is to present the genesis of the Chechen-Russian conflict, including the genocide of Chechens. The analysis explains how the aggressive actions of the Russian authorities were supposed to deal with “the strongest and most dangerous nation” of the Caucasus, in order to subjugate this region. Russian behaviour proves that their priority over the centuries was not an assimilation of Chechens and the peaceful solution of the conflict, but rather an “imperial” dimension of the strife, or to be exact, the ultimate conquest of the Caucasus, even if it would mean the extermination of the Chechen nation. Keywords Chechnya, Russia, genocide, Caucasus, terrorism. 1. Conquest of the Caucasus by the Russian Empire On investigating the nature of Caucasian war, and mostly the conflict in Chechnya, it is essential to decide if, or to what degree, the Russian actions may be called ‘genocide’. The history of the conflict in this area goes back to the 18th Century. The Russian army entered Chechnya in 1721 for the first time, when Tzar Peter I undertook a successful military expedition against Persia. As a result of this war, Persia ceded Azerbaijan and Dagestan to the Russian empire. Initially, the Russian policy towards the mountain nations was based on economical expansion. Following recommendations from St-Petersburg, the tzarist administration supported the exchange of goods with the natives to make The Person and the Challenges 52 Volume 3 (2013) Number 2, p. -
Islam in the Russian Federation and the Post-Soviet Republics: a Historical Perspective (Part B)
Islam in the Russian Federation and the post-Soviet Republics: a Historical Perspective (Part B) Note: Photo of Mosque in Groznyy, capital of the Chechnya Autonomous Republic 1 Introduction Secular and religious ideologies are often quite copasetic. For instance, an individual can easily believe in Keynesiaii economics while also being a devoted Christian, reflecting Weber's insight into how religious and secular worldviews are often compatible and can borrow from one another to produce compatible systems of belief. This compatibility is the result of defining the domain of a secular ideology in such a way that it does not overlap and overlook a religions doctrine. In fact, some historians hold that religion was most successful in Western Enrope after religious and secular doctrines became the specialties of separate institutions. Peter Raedts persnasivelv argues that: ―A new era for Christianity in Europe began when after 1800 the churches gradually lost support ofthe state and had to organize themselves. And it was not until then that the new forms of mass media and the schooling of all the population made the Christianization ofeveryone a reality‖.1 Arrival of Soviet communism in the early twentieth century dramatically changed church-state relations within the territories which fell under its influence. Conunnnism was unique becanse it was the first political ideology that was not only anti-clerical but also advocated a radical atheistic worldview. As explained by Isaiab Berlin: ―What in fact was created by Marx was a new ecumenical organization, a kind of anti-Ghurch, witli a full apparatus of concepts and categories, capable, at Ieast in theory, of yielding clear and final answers to all possible questions, private and public, scientific and historical, moral and aesthetic, individual and institutional.‖2 As such, communist ideology could not accept the continued influnence of religion even as an independent institutional entity. -
European Researcher. 2010
History and Historians in the Context of the Time, 2018, 16(1) Copyright © 2018 by Academic Publishing House Researcher s.r.o. Published in the Slovak Republic History and Historians in the Context of the Time Has been issued since 2003. E-ISSN: 2310-6239 2018, 16(1): 38-48 DOI: 10.13187/hhct.2018.1.38 www.ejournal3.com The Creation and Fate of the First Mountain Autonomies within the RSFSR (1920–1924) Evgeny Krinko а , а Kalmyk Scientific Center of the Russian Academy of Sciences, Russian Federation Abstract The article studies the nation-state building in the North Caucasus in the first years after the Civil War. In 1920 two autonomous republics were created – the Mountain Autonomous Soviet Socialist Republic and the Dagestan Autonomous Soviet Socialist Republic. It was the first form of Soviet national statehood among the mountaineers of the North Caucasus. Both autonomies were created not by ethnic, but by administrative-territorial principle, since they had a multinational composition of the population. However, their historical fate was different. The Dagestan Autonomous Soviet Socialist Republic existed until the early 1990s. The Mountain ASSR could not overcome the contradictions between the districts that were part of it, which eventually led to its disintegration. Already in 1921, the Kabardian Autonomous Oblast was separated from the Mountain ASSR. It later was merged with Balkaria into the Kabardino-Balkaria Autonomous Oblast. Then the Karachay-Cherkess Autonomous Oblast was formed. In 1922, the Chechen Autonomous Oblast emerged. In the same 1922, the Cherkess (Adygei) Autonomous Oblast was created, then renamed in the Adygei (Circassian) Autonomous Oblast. -
Conflict and Reconciliation in Prigorodny Region
Przegląd Strategiczny 2017, nr 10 Lasha MARKOZASHVILI DOI : 10.14746/ps.2017.1.6 Free University of Tbilisi Tinatini DVALISHVILI Ilia State University, Tbilisi CONFLICT AND RECONCILIATION IN PRIGORODNY REGION The Prigorodny conflict is one among many other ethnic disputes held in the Caucasus region after the dismantling of the Soviet Union. Even though the conflict itself could be classified as a small-scale clash, the outcomes have had an immense impact on the overall dynamics of the regional development. The outburst of the conflict was in the early 90s. The armed confrontation among the Ossetians and the Ingush was accom- panied by the passive involvement of the Russian Federation. Almost three decades have passed since the formal ceasefire. However, the people still struggle to reach a settlement for peaceful cohabitation. The reasons for this partial deadlock are politi- cal and cultural. From the political perspective, the Russian Federation plays a crucial role. While being a recognized negotiator between the conflicting parties, Moscow has remained a supporter of the Ossetian side. This condition has been a real obstacle in the peace talks. The Ingush felt that they were left alone on the negotiating table. The cultural obstacles of the reconciliation largely derive from the religious and eth- nic identification of the people. If the religious factors (Orthodox Ossetians versus Muslim Ingush) come from the Tsarist Russia, the ethnic identification is a product of the Soviet policies, which labeled the nations as reliable or unreliable (Sokirianskaia, 2005/2006: 6). This article tries to present a concise overview of the three-stages of relations among the Ossetians and the Ingush: (1) pre-conflict, (2) conflict and (3) post-conflict. -
State-Building and Political Integration in Chechnya and Ingushetia
Governing Fragmented Societies: State-Building and Political Integration in Chechnya and Ingushetia (1991-2009) Ekaterina Sokirianskaia Political Science Department, Central European University In partial fulfillment of the requirements For the degree of Doctor of Philosophy Budapest, Hungary 2009 I confirm that the thesis contains no materials accepted for any other degrees in any other institutions This thesis contains no materials previously written and/or published by another person, unless otherwise noted ii Abstract My dissertation analyzes state-building and political integration in the two North Caucasian Republics of Ingushetia and Chechnya. The study is to a large extent designed as a reaction to the mainstream claim that the degree of national consolidation and stability of these North Caucasian regimes are primarily a result of clan politics, i.e. political process where the main actors are pre-existing kin-based identity organizations. The task of this research was thus to assess the relative role of informal social structures in projects aimed at establishing and consolidating indigenous political units in the North Caucasus and to identify the principal internal reasons for the outcomes of these projects. On the basis of long-term participant observation, interviews with experts, analysis of historical data and modern political processes this thesis argues that clans (teips) have seized to be patterns of political integration of any prominence in Ingushetia and Chechnya. As a result of demographic growth and social change brought about by colonization, Soviet modernization and frequent forced and voluntary resettlements, they lost their organizational structure and are incapable to mobilize members for action. Five case studies show that although certain traditional institutions and practices still play an important role in the society, state-building is determined by struggle for power between socially heterogeneous groups that are driven by ideologies, programs, economic or military interests, and can be based on strong or weak ties. -
Introduction
THE SOCIAL SITUATION IN THE CHECHEN REPUBLIC: PROBLEMS AND TRENDS Musa Yusupov Introduction The Chechen Republic lies at the very heart of the North Caucasus. Its territory comprises around 15.6 thousand square km. It shares its western border with Ingushetia, but this border is not yet defined. In 2011, the population was 1,275,219, of which 34.4 percent were in urban areas and 64.4 percent in rural areas. 95.3 percent are ethnic Chechens, 1.9 percent are Russian, 1 percent Kumyks and 1.9 percent come from other ethnic groups – Ingush, Avars, Nogais and others (2010 census). Chechnya was annexed by Russia as a result of the Caucasus war in 1859, and in 1922 the Chechen autonomous oblast was formed as part of the Russian Soviet Socialist Republic. The Chechen and Ingush autonomous oblast were unified into a Chechen-Ingush autonomous oblast in 1934, and in 1936 the unified area became an autonomous republic. In 1944 the Chechen and Ingush peoples were deported to Kazakhstan and other parts of Central Asia. In 1957 the Chechen-Ingush Autonomous Soviet Socialist Republic was reinstated. On 6 September 1991 there was a change in Soviet leadership in Chechnya-Ingushetia, on 1 November the sovereignty of the Chechen Republic was announced and in 1992 the Ingush Republic was formed. The Chechen conflict in 1991 did not take place on the basis of interethnic, interreligious or intra-religious tensions, but on the basis of a socio-political crisis: the sharpening of contradictions between socio-economic groups, the population and the authorities, which grew into a nationalist political conflict between the Federal Centre and the Republic. -
Copyright by Julie Alynn George 2005 the Dissertation Committee for Julie Alynn George Certifies That This Is the Approved Version of the Following Dissertation
Copyright by Julie Alynn George 2005 The Dissertation Committee for Julie Alynn George certifies that this is the approved version of the following dissertation: Separatism or Federalism? Ethnic Conflict and Resolution in Russia and Georgia Committee: Robert G. Moser, Supervisor John Higley Zoltan Barany Harrison Wagner Kenneth Greene Charles King Separatism or Federalism? Ethnic Conflict and Resolution in Russia and Georgia by Julie Alynn George, B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2005 Dedication To my father, Paul Richard George, and my mothers, Jean S. George and Patricia Aulbach Acknowledgements I owe many debts to those who offered support and guidance during the dissertation process. I have been lucky to have a superb dissertation advisor and mentor in Rob Moser, who tirelessly offered support and advice throughout my graduate career, in particular its culmination in this project. My dissertation committee has been active throughout the process. Zoltan Barany, Ken Greene, John Higley, Charles King, and Harrison Wagner offered cogent suggestions that bettered the finished project. The deficiencies that remain are the results of my own limitations, and not theirs. I am grateful to the many organizations that funded my dissertation research and writing, and language acquisition. A Fulbright IIE grant funded ten months in Georgia. The Government Department at the University of Texas at Austin sponsored a summer of research in Russia with the MacDonald Summer Internship. -
The Genocide of Chechens in the Context of Russian-Chechen Conflict – a Historical Outline
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Analecta Cracoviensia The Person and the Challenges Volume 3 (2013) Number 2, p. 51–63 Olga Nadskakuła The Pontifical University of John Paul II in Cracow, Poland The Genocide of Chechens in the Context of Russian-Chechen Conflict – a Historical Outline Abstract The purpose of this article is to present the genesis of the Chechen-Russian conflict, including the genocide of Chechens. The analysis explains how the aggressive actions of the Russian authorities were supposed to deal with “the strongest and most dangerous nation” of the Caucasus, in order to subjugate this region. Russian behaviour proves that their priority over the centuries was not an assimilation of Chechens and the peaceful solution of the conflict, but rather an “imperial” dimension of the strife, or to be exact, the ultimate conquest of the Caucasus, even if it would mean the extermination of the Chechen nation. Keywords Chechnya, Russia, genocide, Caucasus, terrorism. 1. Conquest of the Caucasus by the Russian Empire On investigating the nature of Caucasian war, and mostly the conflict in Chechnya, it is essential to decide if, or to what degree, the Russian actions may be called ‘genocide’. The history of the conflict in this area goes back to the 18th Century. The Russian army entered Chechnya in 1721 for the first time, when Tzar Peter I undertook a successful military expedition against Persia. As a result of this war, Persia ceded Azerbaijan and Dagestan to the Russian empire. Initially, the Russian policy towards the mountain nations was based on economical expansion. -
The Chechens: a Handbook
The Chechens The ancient Chechen nation has been living in its idyllic homeland in the North Caucasus for thousands of years, building states, creating its own civilization, and forging relations and interacting with other Caucasian and Near Eastern civilizations. The only comprehensive treatment of the subject available in English, this book provides a ready introduction and practical guide to the Chechen people, and to some little known and rarely considered aspects of Chechen culture, including customs and traditions, folklore, arts and architecture, music and literature. The Chechens also includes: • Chechen history from ancient times, providing sketches of archaic religions and civilizations; • the present political situation in Chechnya; • the esoteric social structure and the brand of Sufism peculiar to the Chechens; • analysis of Chechen media development since the early twentieth century, and of the short-lived Chechen film industry; images of the Chechens carried by Russian and Western medias; • a section on proverbs and sayings; • appendices detailing social structure, the native pantheon, bibliographies and periodicals pertaining to the Chechens and Chechnya, and a lexicographic listing; • a comprehensive bibliography, with many entries in English, for further reading. This handbook should prove a corrective to the negative stereotypes that have come to be associated with the Chechens and put a human face back on one of the noblest—yet least understood—of nations. This book is an indispensable and accessible resource for all those with an interest in Chechnya. Amjad Jaimoukha is Assistant President of the Royal Scientific Society in Jordan. Educated in England, he has written a number of books and articles, including The Circassians (also published by RoutledgeCurzon), Kabardian—English Dictionary, The Cycles of the Circassian Nart Epic and Circassian Proverbs and Sayings. -
State-Building and Political Integration in Chechnya and Ingushetia
Governing Fragmented Societies: State-Building and Political Integration in Chechnya and Ingushetia (1991-2009) Ekaterina Sokirianskaia Political Science Department, Central European University In partial fulfillment of the requirements For the degree of Doctor of Philosophy Budapest, Hungary 2009 I confirm that the thesis contains no materials accepted for any other degrees in any other institutions This thesis contains no materials previously written and/or published by another person, unless otherwise noted ii Abstract My dissertation analyzes state-building and political integration in the two North Caucasian Republics of Ingushetia and Chechnya. The study is to a large extent designed as a reaction to the mainstream claim that the degree of national consolidation and stability of these North Caucasian regimes are primarily a result of clan politics, i.e. political process where the main actors are pre-existing kin-based identity organizations. The task of this research was thus to assess the relative role of informal social structures in projects aimed at establishing and consolidating indigenous political units in the North Caucasus and to identify the principal internal reasons for the outcomes of these projects. On the basis of long-term participant observation, interviews with experts, analysis of historical data and modern political processes this thesis argues that clans (teips) have seized to be patterns of political integration of any prominence in Ingushetia and Chechnya. As a result of demographic growth and social change brought about by colonization, Soviet modernization and frequent forced and voluntary resettlements, they lost their organizational structure and are incapable to mobilize members for action. Five case studies show that although certain traditional institutions and practices still play an important role in the society, state-building is determined by struggle for power between socially heterogeneous groups that are driven by ideologies, programs, economic or military interests, and can be based on strong or weak ties.