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The Idea of Mimesis: Semblance, Play, and Critique in the Works of Walter Benjamin and Theodor W
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2012 The idea of mimesis: Semblance, play, and critique in the works of Walter Benjamin and Theodor W. Adorno Joseph Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Joseph, "The idea of mimesis: Semblance, play, and critique in the works of Walter Benjamin and Theodor W. Adorno" (2012). College of Liberal Arts & Social Sciences Theses and Dissertations. 125. https://via.library.depaul.edu/etd/125 This Dissertation is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. The Idea of Mimesis: Semblance, Play, and Critique in the Works of Walter Benjamin and Theodor W. Adorno A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy October, 2011 By Joseph Weiss Department of Philosophy College of Liberal Arts and Sciences DePaul University Chicago, Illinois 2 ABSTRACT Joseph Weiss Title: The Idea of Mimesis: Semblance, Play and Critique in the Works of Walter Benjamin and Theodor W. Adorno Critical Theory demands that its forms of critique express resistance to the socially necessary illusions of a given historical period. Yet theorists have seldom discussed just how much it is the case that, for Walter Benjamin and Theodor W. -
Verstehen for Sociology: Comment on Watts
Verstehen for Sociology: Comment on Watts The MIT Faculty has made this article openly available. Please share how this access benefits you. Your story matters. Citation Turco, Catherine J. and Zuckerman, Ezra W. “Verstehen for Sociology: Comment on Watts.” American Journal of Sociology 122, 4 (January 2017): 1272–1291 © 2017 University of Chicago As Published http://dx.doi.org/10.1086/690762 Publisher University of Chicago Press Version Final published version Citable link http://hdl.handle.net/1721.1/113217 Terms of Use Article is made available in accordance with the publisher's policy and may be subject to US copyright law. Please refer to the publisher's site for terms of use. Commentary and Debate To conserve space for the publication of original contributions to schol- arship, the comments in this section must be limited to brief critiques; au- thor replies must be concise as well. Comments are expected to address specific substantive errors or flaws in articles published in AJS. They are subject to editorial board approval and peer review. Only succinct and substantive commentary will be considered; longer or less focused papers should be submitted as articles in their own right. AJS does not publish rebuttals to author replies. VERSTEHEN FOR SOCIOLOGY: COMMENT ON WATTS1 INTRODUCTION Duncan Watts, in “Common Sense and Sociological Explanations” (AJS 120 [2014]: 313–51) has done our field a great service by raising a question at the heart of the sociological enterprise: What makes for valuable sociology, and when does it improve upon commonsense explanations? Watts makes three key observations that we believe are quite productive to contemplate. -
Wilhelm Dilthey's Doctrine of World Views and Its Relationship to Hermeneutics
David Naugle Philosophy 5329/501 Hermeneutics Spring 1993 University of Texas at Arlington Dr. Charles Nussbaum WILHELM DILTHEY'S DOCTRINE OF WORLD VIEWS AND ITS RELATIONSHIP TO HERMENEUTICS INTRODUCTION Wilhelm Dilthey (1833-1911), whom José Ortega y Gasset called "the most im- portant philosopher in the second half of the nineteenth century"1 (1946: 131), was a man of passion, vision, and calling. The great crises of his age gripped his soul and propelled him on an intellectual and spiritual journey in quest of solutions to the prob- lems of Western culture at his moment in history. Here is his own personal testimony to the single-minded objective of his life. The great crisis of the sciences and European culture which we are now living through has so deeply and totally taken possession of my spirit that the desire to be of some help in it has extinguished every extraneous and personal ambition (JD vii; in Ermath 1978: 15). This crisis of modernity, of mammoth proportions to Dilthey who described it as "a shaking of human society and its foundations such as has not been seen since the declining days of the Greco-Roman world" (GS 6: 246), could be called a Streit der Weltanschauung—a clash, or "protracted crisis of consciousness or 'world view'" (Ermath 1978: 15). Dilthey lived through "the Hegelsstreit, Religionsstreit, Materialis 1 This is no small compliment when we realize that the competitors for this distinction include J. S. Mill, C. Darwin, H. Spencer, H. Bergson, K. Marx, F. Engels, J. Royce, F. Bradley, A. N. -
Introduction to Positivism, Interpretivism and Critical Theory
Open Research Online The Open University’s repository of research publications and other research outputs Introduction to positivism, interpretivism and critical theory Journal Item How to cite: Ryan, Gemma (2018). Introduction to positivism, interpretivism and critical theory. Nurse Researcher, 25(4) pp. 41–49. For guidance on citations see FAQs. c [not recorded] https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.7748/nr.2018.e1466 Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Introduction to positivist, interpretivism & critical theory Abstract Background There are three commonly known philosophical research paradigms used to guide research methods and analysis: positivism, interpretivism and critical theory. Being able to justify the decision to adopt or reject a philosophy should be part of the basis of research. It is therefore important to understand these paradigms, their origins and principles, and to decide which is appropriate for a study and inform its design, methodology and analysis. Aim To help those new to research philosophy by explaining positivism, interpretivism and critical theory. Discussion Positivism resulted from foundationalism and empiricism; positivists value objectivity and proving or disproving hypotheses. Interpretivism is in direct opposition to positivism; it originated from principles developed by Kant and values subjectivity. Critical theory originated in the Frankfurt School and considers the wider oppressive nature of politics or societal influences, and often includes feminist research. -
The Science of Philology and the Discipline of Hermeneutics: Gadamer’S Understanding
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Philosophy Faculty Research and Scholarship Philosophy 2010 The cS ience of Philology and the Discipline of Hermeneutics: Gadamer's Understanding Robert J. Dostal Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/philosophy_pubs Part of the Philosophy Commons Custom Citation Dostal, Robert J., "The cS ience of Philology and the Discipline of Hermeneutics: Gadamer's Understanding," Internationales Jahrbuch für Hermeneutik 9 (2010): 53-62. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/philosophy_pubs/5 For more information, please contact [email protected]. THE SCIENCE OF PHILOLOGY AND THE DISCIPLINE OF HERMENEUTICS: GADAMER’S UNDERSTANDING Robert J. Dostal Rufus M. Jones Professor of Philosophy Bryn Mawr College Bryn Mawr, Pennsylvania (Philadelphia) It is notable that nowhere in his major work on hermeneutics, Wahrheit und Methode , does Gadamer consider the question of knowledge ( Erkenntnis ) or the conditions and/or limits of knowing ( Erkennen ). Gadamer is not concerned with knowledge but with understanding ( Verstehen ). He only discusses knowledge in the context of his critique of neo-Kantian Erkenntnistheorie , epistemology. Gadamer draws a direct line from neo- Kantian Erkenntnistheorie of the late 19 th and early 20 th century to the epistemology of positivism in the early and middle 20 th century, the positivism of Carnap and Hempel, among others. In the context of the historical and social sciences Gadamer aligns his hermeneutics with the Verstehenssoziologie of Weber that has its roots in Dilthey and which contrasts with the Erklärenswissenschaften of the Neo-Kantians and positivists. -
Causation and the Excuses
Causation and the Excuses Michael S. Mooret My target in this paper is a theory of excuse that I call the causal theory. The causal theory is partly descriptive and partly normative. The descriptive part asserts that the established excuses of Anglo-Ameri- can criminal law can best be understood in terms of causation. Accord- ing to this part of the theory, when an agent is caused to act by a factor outside his control, he is excused; only those acts not caused by some factor external to his will are unexcused. The normative part of the the- ory asserts that the criminal law is morally right in excusing all those, and only those, whose actions are caused by factors outside their control. In a nutshell, the causal theory of excuse regards causation as the core of both legal and moral excuse. I shall urge that we must reject the causal theory of excuse. It neither describes accurately the accepted excuses of our criminal law nor provides a morally acceptable basis for deciding what conditions ought to qualify as excuses from criminal liability. I shall approach my thesis gradually, for some preliminary work must be done. In Part I below, I examine what a theory of excuse is. To do this I shall ask first what the excuses are and how they differ both from one another and from justifica- tions. I shall then ask what a theory of excuse might be and how one might argue for or against such a theory. In Part II, I attempt to show why the causal theory of excuse is so widely accepted. -
Notes and References
Notes and References Chapter 1 1. Saint -Simon refers to posItive philosophy, negative principles and positive work at least as early as his Introduction aux travaux scientifiques du xixe siecle, 2 vols, 1807-8; see pp. 97 and 103 of the extracts translated by the editor in K. Taylor (1975). 2. An exception is Halfpenny (1982). See also Cohen (1980). There are well-considered, if undifferentiated, accounts of positivism in the 'Introduction' to Giddens (ed.) (1974); and in Keat & Urry (1975) and Benton (1977). 3. Habermas (1963-71) ch. 7. This chapter was first published in German in 1963. 4. It is particularly regrettable that limitations of space preclude discussion of positivism in the Marxist tradition. For a start on this topic, see Jordan (1967) and Wellmer (1969). Chapter 2 1. E. Durkheim, The Rules of Sociological Method (French edn, 1895; English edn, 1982) passim. This English edition by S. Lukes, translated by W. D. Hills, provides a superior translation to the 1938 edition by G. E. G. Catlin, translated by S. A. Solovay & J. H. Mueller. As the 1938 edition is so well known, however, comparative page references to it will be given. 2. There is no complete translation of the Cours. I always quote from H. Martineau (ed.), The Positive Philosophy of August Comte, 2 vols (1853). Martineau 'freely translated and condensed' the original and there can be no doubt that M. Clarke's translation for S. Andreski (ed.), The Essential Comte (1974) is superior. Unfortunately, it does not include all the passages I wish to quote and so, rather than confuse by using two translations of the same work, I have always gone back to Martineau. -
Debate Between Positivism and Verstehen in the Origins of Sociology
HUMAN AFFAIRS 27, 344–362, 2017 DOI: 10.1515/humaff-2017-0028 THE “FALSE” DEBATE BETWEEN POSITIVISM AND VERSTEHEN IN THE ORIGINS OF SOCIOLOGY FRANCISCO JAVIER ULLAN DE LA ROSA Abstract: The article revisits the debate between the positivists and non-positivists currents in sociology in the late nineteenth and early twentieth century, concluding that it is actually a false debate, due to the fact that, beyond their differences, both shared some of the basic principles of the paradigm of modernity. From this historical analysis the article seeks to draw lessons for the social sciences in the present, at a time when these seem to have reached a certain synthesis between the modern and postmodern epistemologies. The article shows us that such a synthesis was already prefigured in the writing of classical theorists as it is, in fact, an ineluctable structural law of science itself if it wants to escape from the trap of skepticism and epistemological nihilism. The article also explores how, as a consequence of the pervasiveness of the modern paradigm, a common ethnocentric bias can be traced in all the fathers of sociology and wonders whether sociology today has actually got rid of this problem. Key words: epistemology of the social sciences; positivism; Verstehen; hermeneutics; modernity; postmodernity. Introduction: the double epistemological “iron cage” in the social sciences Half a century after the assault launched by poststructuralist and postmodern epistemology on the hitherto orthodox scientific positivist paradigm (Harvey, 1989; Turner, 1990; Giddens, 1990, 1998; Rosenau, 1992; Touraine, 1992; Wehling, 1992; Ritzer, 1997) the confrontation has substantially subsided and it appears that we are finally approaching a stable synthesis between the two adversaries, a superior scientific and epistemological stadium in which the modern paradigm will have been improved and refined thanks to the postmodern critique, without, however, relinquishing its main ambitious goals. -
Art and Aesthetics After Adorno
The Townsend Pa P e r s i n T h e h u m a n i T i e s No. 3 Art and Aesthetics After Adorno Jay M. Bernstein Claudia Brodsky Anthony J. Cascardi Thierry de Duve Aleš Erjavec Robert Kaufman Fred Rush Art and Aesthetics After Adorno The Townsend Pa P e r s i n T h e h u m a n i T i e s No. 3 Art and Aesthetics After Adorno J. M. Bernstein Claudia Brodsky Anthony J. Cascardi Thierry de Duve Aleš Erjavec Robert Kaufman Fred Rush Published by The Townsend Center for the Humanities University of California | Berkeley Distributed by University of California Press Berkeley, Los Angeles, London | 2010 Copyright ©2010 The Regents of the University of California ISBN 978-0-9823294-2-9 Library of Congress Cataloging-in-Publication Data Art and aesthetics after Adorno / J. M. Bernstein...[et al]. p. cm. — (The Townsend papers in the humanities ; no. 3) ISBN 978-0-9823294-2-9 1. Aesthetics, Modern—20th century 2. Aesthetics, Modern—21st century 3. Adorno, Theodor W., 1903–1969. Ästhetische Theorie. I. Bernstein, J. M. BH201.A78 2010 111’.850904—dc22 2010018448 Inquiries concerning proposals for the Townsend Papers in the Humanities from Berkeley faculty and Townsend Center affiliates should be addressed to The Townsend Papers, 220 Stephens Hall, UC Berkeley, Berkeley, CA 94720- 2340, or by email to [email protected]. Design and typesetting: Kajun Graphics Manufactured in the United States of America Credits and acknowledgements for quoted material appear on page 180–81. -
Epistemological-Methodological Issues Related to Applied Organizational Research
DOCUMENT RESUME ED 383 752 TM 023 273 AUTFOR van Meel, R. M. TITLE Epistemological-Methodological Issues Related to Applied Organizational Research. OTIC Research Report 38. INSTITUTION Open Univ., Heerlen (Netherlands). Centre for Educational Technological Innovation. REPORT NO ISBN-90-3580954-8 PUB DATE 91 NOTE 27p. AVAILABLE FROM Open University, Centre for Educational Technology and Innovation, P.O. Box 2960, 6401 DL Heerlen, The Netherlands (20 Dutch guilders). PUB TYPE Reports Research/Technical (143) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Criteria; *Epistemology; Foreign Countries; *Knowledge Level; *Organizational Effectiveness; Program Implementation; Research Design; *Research Methodology; Research Utilization IDENTIFIERS *Positivism ABSTRACT Applied research is supposed to take the perspective with the highest degree of corroboration as a basis for action. The realm of organizational perspectives is characterized, however, -,ith a multitude of competing research programs, seldom testedagainst each other. Epistemological and methodological issues overwhelm inquiry in applied research. This report reflects the major topics of the theory of knowledge in relation to organizational perspectives. Since a rationale for selecting among perspectives is needed, it is argued that the fa:lsificationist approach is better than any other theory of knowledge for overcoming the major problems of the domain. Analysis, diagnosis, design, and implementation are the successive stages of the organizational change process. Design-oriented research, testing the developed design in comparable organizational situations, is compatible with the positivist approach to science. It is also stressed that researchers may enhance the impact of their work by taking into account criteria of usefulness and clarity. Three schemes (figures) illustrate the discussion. (Contains 40 references.) (SLD) ********A************************************************************** * Reproductions supplied by EDRS are the best that can be made * from the original document. -
Routledge Handbook of Interpretive Political Science Idealist Legacies
This article was downloaded by: 10.3.98.104 On: 26 Sep 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK Routledge Handbook of Interpretive Political Science Mark Bevir, R. A. W. Rhodes Idealist Legacies Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315725314.ch3 Naomi Choi Published online on: 22 Jul 2015 How to cite :- Naomi Choi. 22 Jul 2015, Idealist Legacies from: Routledge Handbook of Interpretive Political Science Routledge Accessed on: 26 Sep 2021 https://www.routledgehandbooks.com/doi/10.4324/9781315725314.ch3 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. 3 IDEALIST LEGACIES Naomi Choi Since the early decades of the twentieth century, emerging positivistic trends within the human and social sciences endeavoured to be ‘scientific’ in broadly the same sense that the term is applied to physics, chemistry, and biology. -
"German History and the Contradictions of Modernity" Geoff Eley
"German History and the Contradictions of Modernity" Geoff Eley CSST Working CRSO Working Paper #7O Paper # February 1992 46 3 * "German History and the Contradictions of Modernity". Geoff Eley Department of History University of Michigan * The evolution of this essay owes much to the ideas and help of the following: Kathleen Canning, David Crew, Nick Dirks, Young. Sun Hong, Rudy Koshar, Amy Nelson, George Steinmetz;: ,Dennis Sweeney, Lora Wildenthal, and John Williams. Of course, they should not be held responsible for the contents. Modernization. Modernity Perhaps surprisingly, in light of the ,bitterly conducted critiques of the 1960s and 1970s, "modernization theory" seems alive and well. Two decades ago, a generation of radical social scientists--mainly.Marxist and often from a Third-World perspective--attacked the patent Eurocentric, unilinear, progressivist, and teleological assumptions on which the developmental modernization theories of the 1950s and 1960s tended to be based, while a related body of historical work questioned the adequacy of the "traditional" and "modern" dichotomy for analyzing the complexities of historical change, whether within or across particular societies. [I]Of course, it would be wrong to assume that modernization theorists and their models just disappeared. The more simplistic versions, it is true, fell into disrepute or entered a crisis of confidence, their assumptions and predictions in disarray. But a large body of policy-oriented work continued as before, while the more sophisticated practitioners .retreated, somewhat bloodied, to more moderate and careful ground, 'often accompanied by reflections on history, to reconsider the,originary cases from which the operative developmental models were derived. 121 Moreover, in the meantime the original ground of the critique has itself become unsure.