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Politics of Multilingualism in Roma Education in Early Soviet Union and Its Current Projections Marushiakova, Elena; Popov, Vesselin
www.ssoar.info Politics of multilingualism in Roma education in early Soviet Union and its current projections Marushiakova, Elena; Popov, Vesselin Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Marushiakova, E., & Popov, V. (2017). Politics of multilingualism in Roma education in early Soviet Union and its current projections. Social Inclusion, 5(4), 48-59. https://doi.org/10.17645/si.v5i4.1128 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de Social Inclusion (ISSN: 2183–2803) 2017, Volume 5, Issue 4, Pages 48–59 DOI: 10.17645/si.v5i4.1128 Article Politics of Multilingualism in Roma Education in Early Soviet Union and Its Current Projections Elena Marushiakova * and Vesselin Popov School of History, University of St. Andrews, St. Andrews, KY16 9BA, UK; E-Mails: [email protected] (E.M.), [email protected] (V.P.) * Corresponding author Submitted: 14 August 2017 | Accepted: 16 October 2017 | Published: 22 December 2017 Abstract This article presents the history of the politics of multilingualism (or lack thereof) in regard to Roma (formerly known as ‘Gypsies’). In the 1920s and 1930s in the newly established Union of Soviet Socialist Republics, against a backdrop of pro- claimed principles of full equality of all peoples1 living in the new state, commenced a rapid creation of schools for Roma children with instruction in Romani mother-tongue along with special training of Roma teachers. -
A Contemporary Picture of Romani Communities in Eastern Europa 1.2
PROJECT EDUCATION OF ROMA | CULTURE ROMA CHILDREN COUNCIL CONSEIL OF EUROpe DE L´EUROpe IN EUROPE A contemporary picture of Romani communities in Eastern Europa 1.2 Elena Marushiakova & Veselin Popov Every nation around the world preserves its ethnographic and dialectal diversity as a valuable cultural heritage. This diversity is greater among the Roma due to historical events, the lack of a common territory, the dispersal of their communities in many different countries, life in different cultural environments, group endogamy, etc. At the same time, this diversity is better preserved than in other European nations, yet it is still insufficiently known and appreciated. The contemporary mosaic of Roma communities forms a significant part of the World Cultural Heritage of Mankind. Ill. 1 ‘Le Rom le čače’ from Transcarpathia, Ukraine, Korolevo 2008 Ill. 2 Kortari, region of Krajova, Romnia, 2008; Ill. 3 Košničari, Lukovit, Bulgaria 1998 Ill. 4 Kelderari, Transylvania (Foto: Fabian Jacobs) (unless otherwise stated, all photos: Archive Studii Romani) A CONTempOrarY PICTUre OF ROmaNI COmmUNITIES IN EASTerN EUROpa Ill. 5 Romanian speaking Ursari (Subgroup of Rudari) Ill. 6 Ukrainian speaking Roma with preferred Ukrainian identity, in Bulgaria 1998 from village Hlinicja, Ukraine, 2003 in the world) to have communities re- is hierarchically structured on different ETHNIC SOCIAL STRUCTURE AND ferred to as “Gypsies” by the surrounding taxonomical levels. A main scientific cat- CULTURAL CHARACTERISTICS population, while having chosen an iden- egory, which is traditionally used by the OF ROMANI COMMUNITIes tity “other” than Romani for themselves: Romani studies’ scholars, is “The Roma They are bearers of the so-called phe- Group” (the notions “tribe”, “nation” or In order to be able to understand the eth- nomenon of “preferred ethnic identity”. -
Genres and Topics in Contemporary Romani Literature and Roma Kids’ Publications
Sofiya Zahova History of Romani literature with Multimedia on Romani kids’ publications With the support of the Culture programme of the European Union. This publication is produced by Studii Romani within capmUSCulturae rojectp funded with support from the European Commission. The book and the multimedia reflects the views only of the author, and the Commission cannot be held responsible for any use which may be made of the information contained therein. © Sofiya Zahova, 2014 © Blagoy Zahov, cover design, 2014 © Paradigma, 2014 ISBN 978-954-326-229-8 Contents Introduction .............................................................................................................5 Romani literature in Europe from its birth until 1980s ...................................................................................................9 First written texts in Romani .....................................................................................10 Romani publications in Soviet Union, 1920-1930s ................................................13 Romani language and culture in the context of Yugoslav Roma policies ...........25 The other socialist states .............................................................................................32 Western European states ............................................................................................44 Internationalization of the Romani literature after 1990s ..............................................................................................................58 Cross-boder -
Re-Remembering Porraimos: Memories of the Roma Holocaust in Post-Socialist Ukraine and Russia
Re-remembering Porraimos: Memories of the Roma Holocaust in Post-Socialist Ukraine and Russia by Maria Konstantinov BFA, University of Victoria, 2010 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Interdisciplinary Studies Program © Maria Konstantinov, 2015 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Re-remembering Porraimos: Memories of the Roma Holocaust in Post-Socialist Ukraine and Russia by Maria Konstantinov BFA, University of Victoria, 2010 Supervisory Committee Dr. Serhy Yekelchyk, Department of Germanic and Slavic Studies Co-Supervisor Dr. Margot Wilson, Department of Anthropology Co-Supervisor iii Abstract Supervisory Committee Dr. Serhy Yekelchyk, Department of Germanic and Slavic Studies Co-Supervisor Dr. Margot Wilson, Department of Anthropology Co-Supervisor This thesis explores the ways in which the Holocaust experiences and memories of Roma communities in post-Socialist Ukraine and Russia have been both remembered and forgotten. In these nations, the Porraimos, meaning the “Great Devouring” in some Romani dialects, has been largely silenced by the politics of national memory, and by the societal discrimination and ostracization of Roma communities. While Ukraine has made strides towards memorializing Porraimos in the last few decades, the Russian state has yet to do the same. I question how experiences of the Porraimos fit into Holocaust memory in these nations, why the memorialization of the Porraimos is important, what the relationship between communal and public memory is, and lastly, how communal Roma memory is instrumental in reshaping the public memory of the Holocaust. -
"Roma and "Gypsies"
Roma and “Gypsies” Definitions and Groups in Sweden there are both Romer and Resande (Roma and Traveller) The term “Gypsy” is commonly used as designation for the people whose correct ethnic name is Roma. However, the same word is employed also to indicate different non-Roma groups whose lifestyle is apparently similar; like some “Travellers” and other itinerant people. We are not dealing here with the derogatory implications that are ascribed to this term, but only with the respectful meaning of the word which may be acceptable as a popular term to define a community of people having distinguishable cultural features. There are also other applications of this word which are not of our interest, as for example, in reference to people whose lifestyle is regarded as unconventional ‒ in a similar way as “Bohemian” ‒ or as it is applied mainly in America, to artists who have actually not any ethnic relationship with any Gypsy group, neither Romany nor non-Romany. Therefore, we can say that there are ethnic Gypsies who are Roma, and other Gypsies who are not ethnically Roma. In this essay we intend to briefly expose about both: Romany and non-Romany Gypsies. Romany Gypsies The Roma are a well defined ethnic community, composed by groups and sub-groups having a common origin and common cultural patterns ‒ that in many cases have been modified or adapted, according to the land of sojourn and other circumstances along history. There is a common Romany Law, which several groups do not keep any longer, but still recognizing that their ancestors have observed such complex of laws until not too long time ago. -
Gypsies, Roma, Sinti in Central and Eastern Europe
Marushiakova, E., Popov, V. "Historical and Ethnographic Backgraund. Gypsies, Roma, Sinti." - In: Guy, W. (Ed.) Between Past and Future: the Roma of Central and Eastern Europe. Hatfield: University of Hertfordshire Press, 2001, 33-53. [Updated] Historical and Ethnographic Backgraund: Gypsies, Roma, Sinti The region of Central and Eastern Europe, as described there, includes the countries from the former socialist block - the Czech Republic, Slovakia, Poland, Hungary, Rumania, Bulgaria, Albania, as well as the new states which have emerged from former Yugoslavia (Serbia and Montenegro, Macedonia, Bosnia and Herzegovina, Croatia, Slovenia), and the Soviet Union (the European part – Russiaan Federation, the Ukraine, Moldova, Belorussia, Lithuania, Latvia, Estonia). Before the changes in 1989-1990, the name "Roma" was used as an endonyme (an internal community self-appellation) in the countries of Central and Eastern Europe (except for former Yugoslavia). This name was not widely popular and did not have an official status. In order to be faithful to the historical principle we use the word Roma only for the period after 1989. In all other instances we use the term "Gypsies". We think that "Gypsies" is wider in scope than "Roma" and we also use it to include the Gypsy communities who are not Roma or who are considered to be “Gypsies” by the surrounding population but they do not wish to be considered as such and preferred various others identities. The Number of Gypsies in the Central and Eastern Europe Nobody knows exactly how many Gypsies are living in the countries of Central and Eastern Europe. There are no reliable statistical and demographic data about the distribution of the Gypsies and their respective internal subdivisions in each Central and Eastern Europe country. -
Violations of Roma Rights in the Russian Federation
EUROPEAN ROMA RIGHTS CENTER 1386 Budapest 62, P.O. Box 906/93, Hungary Phone: +36-1- 413 2200 Fax: +36-1- 413-2201 E-mail: [email protected] http://www.errc.org October 5, 2004 Violations of Roma Rights in the Russian Federation Statement prepared by the European Roma Rights Center (ERRC) and the International Helsinki Federation for Human Rights (IHF) on the occasion of the Organization for Security and Cooperation in Europe Human Dimension Implementation Meeting, October 2004, Warsaw In recent weeks, the world has looked on with deep sympathy as innocent Russians endured the latest in a spate of terrorist attacks targeting civilians, in this case including schoolchildren. But the international community knows little about the reverse side of the anti-terrorist, anti-drug and anti- crime offensive of the Putin government: the accompanying further degradation of Russian public life and the dramatic narrowing of both the civil liberties and, indeed the basic safety of persons who had already been the most vulnerable victims of racism and discrimination. For such persons, particularly those of perceived Caucasian or Gypsy background, daily life has become marked by the permanent threat of arbitrary search, detention and physical abuse by police officers, or of arbitrary law enforcement by persons acting fully outside the law, who have apparently deputised themselves on the basis of perceived or invented popular mandate. The Russian government has to date done little to nothing to stem the tide of deeply ingrained racial prejudice fuelling both arbitrary acts by police and judicial authorities, as well as the popular pressure on public authorities to exercise draconian measures on certain ethnic groups. -
Sąd Cygański W Europie Wschodniej1
Elena Marushiakova, Vesselin Popov (Sofia, Bułgaria) Sąd cygański w Europie Wschodniej 1 zw. cygański sąd był głównym elementem charakteryzującym życie Twielu (chociaż nie wszystkich) cygańskich/romskich grup z Europy Wschodniej, zarówno w przeszłości, jak i dziś. W poniższym tekście bę- dziemy używać słowa „Cyganie” w ujęciu wspólnym dla regionu Europy Wschodniej 2 , tj. jako nazwy dla określonej i wyodrębnionej wspólnoty et- nicznej (nazywanej w różnych krajach podobnymi słowami – Cigáni, Ci- káni, Cyganie, Čigonai, Čigāni, Ciganyok, Ţigani, Çingeneler, Αθιγγανοι, Цигани, Цыгане etc.), której przodkowie migrowali do Europy z subkonty- nentu indyjskiego przed ponad tysiącem lat. Materiały terenowe, którymi się tutaj posługujemy, zebrane zostały (w ciągu ponad trzydziestu lat) w trakcie bezpośrednich badań i są zapisem ustnych świadectw bezpośrednich uczestników cygańskich sądów w całym regionie. Podobne wyjaśnienie jest niezbędne, ponieważ wiele razy pod- dawano analizie sąd cygański w oparciu o „informacje [...] przekazywane od etnografów skoncentrowanych tylko na jednej grupie, w obrębie której prowadzili badania terenowe, i którą przyjmowali jako typową, natomiast wszystkie inne dane wywodzone od innych grup traktowali jako wariant ich własnych materiałów” 3 . Kiedy indziej analizowane są pojedyncze przypad- ki, lub, co wydaje się jeszcze gorsze, dokonuje się obecnie swobodnych in- terpretacji w oparciu o powierzchowne i wątpliwe informacje, pochodzące 1. Rozszerzona wersja tekstu (The Gypsy Court in Eastern Europe) została opublikowana -
The USSR the USSR
chapter 12 chapter 12 – The USSR The USSR 12.1 The Union of the Gypsies 12.1.1 The Society for the Organisation of the Proletarian Backward Gypsy Masses Протокол No. 1. 12.1 The Union of the Gypsies Собрания членов учредителей Об[щест]ва по организации пролетарских отсталых цыганских масс гор. Москвы и Московской губернии от 10-го января 1924 г. На собрании участвуют: 1/ Осипов Степан; 2/ Поляков Сергей; 3/ Лебедев Валентин; 4/ Панин Михаил; 5/ Голубеев Павел; 6/ Поляков Егор; 7/ Юровская Елизавета; 8/ Балашев Егор; 9/ Исаков Дмитрий; 10/ Д. Поляков. Собрание избран президиум из 3-х лиц: Председателем т. Е. Поляков и т. Д. Исаков, секретарем – А. Поляков. Слушали: 1. Об учреждении общества. 2. Заслушивание и утверждение Устава, предъявленного тов. Осиповым. Постановили: 1. Все члены в количестве 10 человек, имеющих право решающего голоса, единогласно постановили учредить Общество по организации пролетарских отсталых цыганских масс. 2. Устав Общества считать приемлемым, который утвердить. Поручить т.т. Осипову и Полякову Сергею, которым поручается ходатайствовать перед соответ- ствующими органами власти об утверждении устава. Председатель – Е. А. Поляков. Тов. Председателя – Д. Исаков. Секретарь – [А.] Поляков. Учредитель (подпись). ⸪ Minutes No. 1. From the meeting of the Founding Members of the Society for the Organisation of Proletarian Backward Gypsy Masses in the City of Moscow and Moscow Province, dated January 10, 1924. © VesSelin Popov und Elena Marushiakova, 2021 | doi:10.30965/9783657705184_013 This is an open access chapter distributed under the terms of the CC BY-NC-ND 4.0 license. - 9783657705184 Downloaded from Brill.com10/01/2021 07:22:17AM via free access 696 chapter 12 – The USSR In the meeting participated: 1/ Stepan Osipov; 2/ Sergey Polyakov; 3/ Valentin Lebedev; 4/ Mikhail Panin; 5/ Pavel Golubeyev; 6/ Yegor Polyakov; 7/ Yelizaveta Yurovskaya; 8/ Yegor Balashev; 9/ Dmitriy Isakov; 10/ D. -
Romani Realities in the United States: Breaking the Silence, Challenging the Stereotypes
ROMANI REALITIES IN THE UNITED STATES: BREAKING THE SILENCE, CHALLENGING THE STEREOTYPES. A study from the François-Xavier Bagnoud Center for Health and Human Rights at Harvard University and Voice of Roma November 2020 STUDY CONTRIBUTORS FXB Center for Health and Human Rights: Margareta Matache, Jacqueline Bhabha, Ian Alley, Murphy Barney, Samuel Francis Peisch, Veronica Lewin Voice of Roma: Kristin Day, Carol Silverman Graphics: Emily Eder, Samuel Francis Peisch © 2020 FXB Center for Health and Human Rights at Harvard University, Boston, MA, U.S.A and Voice of Roma, U.S.A 2 | ROMANI REALITIES IN THE UNITED STATES TABLE OF CONTENTS Foreward 4 Executive Summary 5 Introduction 8 Overview of Methodology 14 Findings 16 Concluding Reflections 64 Acknowledgments 67 Appendix 68 Roma Family Picture, late 1930s, Maspeth, NY. Photo credit: Voice of Roma ROMANI REALITIES IN THE UNITED STATES | 3 FOREWARD But what about the approximately 1 million or so Romani people in the U.S.? How do they Mary T. Bassett, MD, MPH experience their minority status here? It is just this question that this study sets out to answer. Director, FXB Center for Health and Human And the responses are worrying indeed. Nearly Rights all respondents felt that most Americans know In 2012, the FXB Center for Health and Human little or nothing about the Romani Americans, but Rights at Harvard University established the nonetheless, by far the majority had experienced Roma program, under the leadership of Roma anti-Romani sentiments, citing prevailing scholar and activist, Dr. Margareta Matache and stereotypes of Romani people as criminals, Professor Jacqueline Bhabha. -
The Romani Minority in Russia.Pdf
108th CONGRESS Printed for the use of the 2nd Session Commission on Security and Cooperation in Europe THE ROMANI MINORITY IN RUSSIA September 23, 2004 Briefing of the Commission on Security and Cooperation in Europe WASHINGTON : 2006 COMMISSION ON SECURITY AND COOPERATION IN EUROPE 234 FORD HOUSE OFFICE BUILDING WASHINGTON, DC 20515-6460 (202) 225-1901 [email protected] http://www.csce.gov LEGISLATIVE BRANCH COMMISSIONERS HOUSE SENATE CHRISTOPHER H. SMITH, New Jersey BEN NIGHTHORSE CAMPBELL, Colorado Chairman Co-Chairman FRANK R. WOLF, Virginia SAM BROWNBACK, Kansas JOSEPH R. PITTS, Pennsylvania GORDON H. SMITH, Oregon ROBERT B. ADERHOLT, Alabama KAY BAILEY HUTCHISON, Texas ANNE M. NORTHUP, Kentucky SAXBY CHAMBLISS, Georgia BENJAMIN L. CARDIN, Maryland CHRISTOPHER J. DODD, Connecticut LOUISE McINTOSH SLAUGHTER, New York BOB GRAHAM, Florida ALCEE L. HASTINGS, Florida RUSSELL D. FEINGOLD, Wisconsin MIKE McINTYRE, North Carolina HILLARY RODHAM CLINTON, New York EXECUTIVE BRANCH COMMISSIONERS VACANT, Department of State VACANT, Department of Defense WILLIAM HENRY LASH III, Department of Commerce ii ABOUT THE ORGANIZATION FOR SECURITY AND COOPERATION IN EUROPE The Helsinki process, formally titled the Conference on Security and Cooperation in Europe, traces its origin to the signing of the Helsinki Final Act in Finland on August 1, 1975, by the leaders of 33 European countries, the United States and Canada. As of January 1, 1995, the Helsinki process was renamed the Organization for Security and Cooperation in Europe (OSCE). The membership of the OSCE has expanded to 55 participating States, reflecting the breakup of the Soviet Union, Czechoslovakia, and Yugoslavia. The OSCE Secretariat is in Vienna, Austria, where weekly meetings of the participating States’ permanent representatives are held. -
Marushiakova, E., Popov, V. “Ethnic Identities and Economic Strategies
Marushiakova, E., Popov, V. “Ethnic identities and economic strategies of the Gypsies in the countries of the former USSR.“ - Mitteilungen des SFB 'Differenz und Integration'. 4/1: Nomaden und Sesshafte - Fragen, Methoden, Ergebnisse. - Orientwissenschaftliche Hefte (Martin-Luther-Universität Halle-Wittenberg), 9, 2003, 289-310. ETHNIC IDENTITIES AND ECO NO MI C STRATEGIES OF THE GYPSIES IN THE COUNT RIES OF THE FORME R USSR Diversity of Gypsy communities Gypsies followed different migratory routes and settled in the Russian Empire in various historical periods. The region discussed in this article was, in fact, part of one country over a relatively long period of time - at first the Russian Empire, and later the Soviet Union. There is a strong bond between the Gypsies living in Russia and the new independent states after the collapse of the Soviet Union. This is due to their common destiny, which spans centuries, and to the internal specifics of the Roma community, which is not homogeneous and is characterized by a complex multi-level group structure. Different and, to some extent, related Gypsy communities live in Russia and the European countries of the former Soviet Union. The division of these groups is determined by their historical destiny, i.e. way of life, time and manner of settlement.1 Their contemporary territorial distribution is a result of their travelling about within the borders of the Russian empire and later the Soviet Union, a process which is still going on today. The largest Gypsy community is the Ruska Roma (Russian Gypsies), who sometimes call themselves the Xaladitka Roma. They are the descendants of the first Gypsies who entered Russian Empire in the 16th to the 17th century, coming from Germany through Poland and Lithuania.