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French and German Cultural Cooperation, 1925-1954 Elana
The Cultivation of Friendship: French and German Cultural Cooperation, 1925-1954 Elana Passman A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History Chapel Hill 2008 Approved by: Dr. Donald M. Reid Dr. Christopher R. Browning Dr. Konrad H. Jarausch Dr. Alice Kaplan Dr. Lloyd Kramer Dr. Jay M. Smith ©2008 Elana Passman ALL RIGHTS RESERVED ii ABSTRACT ELANA PASSMAN The Cultivation of Friendship: French and German Cultural Cooperation, 1925-1954 (under the direction of Donald M. Reid) Through a series of case studies of French-German friendship societies, this dissertation investigates the ways in which activists in France and Germany battled the dominant strains of nationalism to overcome their traditional antagonism. It asks how the Germans and the French recast their relationship as “hereditary enemies” to enable them to become partners at the heart of today’s Europe. Looking to the transformative power of civic activism, it examines how journalists, intellectuals, students, industrialists, and priests developed associations and lobbying groups to reconfigure the French-German dynamic through cultural exchanges, bilingual or binational journals, conferences, lectures, exhibits, and charitable ventures. As a study of transnational cultural relations, this dissertation focuses on individual mediators along with the networks and institutions they developed; it also explores the history of the idea of cooperation. Attempts at rapprochement in the interwar period proved remarkably resilient in the face of the prevalent nationalist spirit. While failing to override hostilities and sustain peace, the campaign for cooperation adopted a new face in the misguided shape of collaborationism during the Second World War. -
Al-'Usur Al-Wusta, Volume 23 (2015)
AL-ʿUṢŪR AL-WUSṬĀ 23 (2015) THE JOURNAL OF MIDDLE EAST MEDIEVALISTS About Middle East Medievalists (MEM) is an international professional non-profit association of scholars interested in the study of the Islamic lands of the Middle East during the medieval period (defined roughly as 500-1500 C.E.). MEM officially came into existence on 15 November 1989 at its first annual meeting, held ni Toronto. It is a non-profit organization incorporated in the state of Illinois. MEM has two primary goals: to increase the representation of medieval scholarship at scholarly meetings in North America and elsewhere by co-sponsoring panels; and to foster communication among individuals and organizations with an interest in the study of the medieval Middle East. As part of its effort to promote scholarship and facilitate communication among its members, MEM publishes al-ʿUṣūr al-Wusṭā (The Journal of Middle East Medievalists). EDITORS Antoine Borrut, University of Maryland Matthew S. Gordon, Miami University MANAGING EDITOR Christiane-Marie Abu Sarah, University of Maryland EDITORIAL BOARD, BOARD OF DIRECTORS, AL-ʿUṢŪR AL-WUSṬĀ (THE JOURNAL OF MIDDLE EAST MEDIEVALISTS) MIDDLE EAST MEDIEVALISTS Zayde Antrim, Trinity College President Sobhi Bourdebala, University of Tunis Matthew S. Gordon, Miami University Muriel Debié, École Pratique des Hautes Études Malika Dekkiche, University of Antwerp Vice-President Fred M. Donner, University of Chicago Sarah Bowen Savant, Aga Khan University David Durand-Guédy, Institut Français de Recherche en Iran and Research -
OBJ Datastream
Wallace, Andrew 2019 History Thesis Title: The Eldest Daughter of the Church: France, the Vatican, and the Memory of the Great War Advisor: Chris Waters Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No The Eldest Daughter of the Church France, the Vatican, and the Memory of the Great War By Andrew E. Wallace Chris Waters, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in History WILLIAMS COLLEGE Williamstown, Massachusetts April 15, 2019 Table of Contents Acknowledgements ......................................................................................................... iii Introduction ..................................................................................................................... 1 Chapter 1, Weapons of Peace: Debates in the Chamber of Deputies ........................... 19 Chapter 2, The Common Father and His Faithful: Catholics Respond .......................... 46 Chapter 3, Voila l’Ennemi! The Popular Press and the Reprise..................................... 70 Conclusion .................................................................................................................... 95 Bibliography ................................................................................................................ 101 Acknowledgements The original idea for this thesis came from two classes I took in the spring semester of 2018 in Paris, which -
Nostalgias in Modern Tunisia Dissertation
Images of the Past: Nostalgias in Modern Tunisia Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David M. Bond, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2017 Dissertation Committee: Sabra J. Webber, Advisor Johanna Sellman Philip Armstrong Copyrighted by David Bond 2017 Abstract The construction of stories about identity, origins, history and community is central in the process of national identity formation: to mould a national identity – a sense of unity with others belonging to the same nation – it is necessary to have an understanding of oneself as located in a temporally extended narrative which can be remembered and recalled. Amid the “memory boom” of recent decades, “memory” is used to cover a variety of social practices, sometimes at the expense of the nuance and texture of history and politics. The result can be an elision of the ways in which memories are constructed through acts of manipulation and the play of power. This dissertation examines practices and practitioners of nostalgia in a particular context, that of Tunisia and the Mediterranean region during the twentieth and early twenty-first centuries. Using a variety of historical and ethnographical sources I show how multifaceted nostalgia was a feature of the colonial situation in Tunisia notably in the period after the First World War. In the postcolonial period I explore continuities with the colonial period and the uses of nostalgia as a means of contestation when other possibilities are limited. -
1. Introduction
Cambridge Semitic Languages and Cultures The Marvels Found in the Great Cities and in the Seas and on the Islands Sergey Minov The Marvels Found in the Great Cities A Representative of A a- ib Literature in Syriac ʿ ǧ ʾ and in the Seas and on the Islands Sergey Minov - This volume presents the original text, accompanied by an English A Representative of A a ib Literature in Syriac transla� on and commentary, of a hitherto unpublished Syriac composi� on, ʿ ǧ ʾ en� tled The Marvels Found in the Great Citi es and in the Seas and on the Islands. Produced by an unknown East Syrian Chris� an author during the SERGEY MINOV late medieval or early modern period, this work off ers a loosely organized catalogue of marvellous events, phenomena, and objects, natural as well as human-made, found throughout the world. The Marvels is a unique composi� on in that it bears witness to the crea� ve adop� on by Syriac Chris� ans of the paradoxographical literary genre that was very popular Marvels Found Marvels Found among Arab and Persian Muslim writers. The East Syrian author blends together inherited Chris� an, borrowed Muslim, and local oral tradi� ons, providing his audience with a fascina� ng panorama of imaginary geography. As with all Open Book publica� ons, this en� re book is available to read for free on the publisher’s website. Printed and digital edi� ons, together with supplementary digital material, can also be found here: www. openbookpublishers.com Cover image: An image from the manuscript of Zakarīyā al-Qazwīnī’s Kitāb ‘Aǧā’ib al-maḫlūqāt wa-ġarā’ib al-mauǧūdāt (1750–1770); Bayerische Staatsbibliothek, Cod. -
Missionaries of Africa Editor’S Word
2020 / 06 1112 MISSIONARIES OF AFRICA EDITOR’S WORD SINCE DECEMBER 1912 PETIT ECHO In this number 6 of the Petit Echo we Society of the Missionaries of Africa have asked young missionaries to give their 2020 / 06 n° 1112 opinion on what they think is a relevant ap- 10 ISSUES YEARLY PUBLISHED BY THE GENERAL COUNCIL OF THE SOCIETY proach to missionary activity in the future, Editorial Board taking into account the changes, sometimes Francis Barnes, Asst. Gen. André Simonart, Sec. Gen. disturbing and at all levels, that our world Patient Bahati is experiencing, including those caused by Freddy Kyombo Editor the Covid-19 pandemic. Freddy Kyombo [email protected] Sisters, Brothers and priests, all missio- Translations naries, lead us in their reflections and vi- Jean-Paul Guibila Steve Ofonikot sions of a better future. What approaches, Jean-Pierre Sauge what structures, what attitudes, what lan- Administrative Secretary Addresses and Dispatch guage to adopt to address the realities of this Odon Kipili time and those of tomorrow? We are all in- [email protected] vited to ask ourselves some questions about Editorial Services Guy Theunis the future we wish for ourselves, for the Dominique Arnauld Church and for the world. Correspondents Provincial/Sector Secretaries Freddy Kyombo Msola, Rome Internet Philippe Docq [email protected] Archives Photographs provided by the M.Afr Archives are subject to permission for any public use Postal Address Padri Bianchi, Via Aurelia 269, 00165 Roma, Italia Phone **39 06 3936 34211 Stampa Istituto Salesiano Pio XI Tel. 06.78.27.819 E-mail: [email protected] Cover Finito di stampare giugno 2020 The pastoral team of Kipaka, DR Congo, Robert, Hum- phrey and Romain, in their Cassava field. -
Downloaded from Brill.Com09/26/2021 06:48:04PM Via Free Access
journal of jesuit studies 5 (2018) 54-70 brill.com/jjs Father Włodzimierz Ledóchowski (1866–1942): Driving Force behind Papal Anti-Communism during the Interwar Period Philippe Chenaux Pontifical Lateran University [email protected] Abstract Włodzimierz Ledóchowski, superior general of the Society of Jesus, wielded great in- fluence in the battle against Communism. His belief that there was a link of some degree between Jews and Communism, his work to establish a secretariat in Rome to counter atheistic Communism, and his influence in the development of the papal encyclical, Divini redemptoris, are explored in this article. Convinced that the Russian Revolution was a satanic force out to eradicate Christian society, Ledóchowski made it his life’s work to expose the lies and threats of Bolshevism, culminating in his pen- ultimate Congregation (in 1938) where the superior general discussed techniques that could be used to combat the spread of Communism. Keywords Communism – Bolshevism – anti-Semitism – Jesuit superior general – Włodzimierz Ledóchowski – Divini redemptoris Father Włodzimierz Ledóchowski (1866–1942), elected twenty-sixth supe- rior general of the Jesuits on February 11, 1915, was undoubtedly a key, and controversial, figure in the modern history of the Society of Jesus.1 He was 1 As no true biography exists, please refer to Giacomo Martina’s biographical notes: “Ledóchowski (Wlodimir), général de la Compagnie de Jésus (1866–1942),” in Dictionnaire d’histoire et de géographie ecclésiastiques, ed. Roger Aubert and Luc Courtois, Fascicule 180: Le Couëdic-Le Hunsec (Paris: Letouzey & Ané, 2010), 54–62, and biographical information by © chenaux, 2018 | doi 10.1163/22141332-00501004 This is an open access article distributed under the terms of the prevailing CC-BY-NC license at the time of publication. -
Seyahat Notları Ve Oryantalist Bilgi Üretimi: Eduard Sachau (1845-1930) Örneği∗
Diyalog 2020/1: 29-47 (Research Article) Seyahat Notları ve Oryantalist Bilgi Üretimi: Eduard Sachau (1845-1930) Örneği∗ Remzi Avcı , Mardin https://dx.doi.org/10.37583/diyalog.759411 Öz 19. yüzyılda misyoner, oryantalist, asker, yönetici ve araştırmacılar olmak üzere farklı meslek gruplarından birçok Avrupalı, Osmanlı topraklarını dolaşarak arkalarında seyahat kitapları bırakmışlardır. Klasik bilimsel çalışmaların aksine alternatif bir araştırma modeli olarak kabul edilebilecek olan seyahat yazını bir anlatı türü olarak sosyal bilimlerin farklı disiplinleri için oldukça sübjektif verilere dayansa da yoğun ve zengin bir bilimsel materyal sunmaktadır. Bu bağlamda bir Alman oryantalist ve seyyah olan Eduard Sachau (1845-1930) Osmanlı toprakları içerisinde 1879’da başlayarak yaklaşık altı ay süren bir seyahat gerçekleştirmiş ve seyahat notlarını Reise in Syrien und Mesopotamien (Suriye ve Mezopotamya Seyahati) adıyla 1883 yılında Almanya’da kitap olarak yayımlamıştır. Aslında bir filolog olan Sachau, tıpkı bir sosyolog, antropolog ve arkeolog gibi dolaşarak Osmanlı taşrasında yaşayan Arap, Kürt, Türk, Nasturi, Yakubi ve Yezidiler hakkında önemli bilgiler sunmuştur. Bu çalışma, bir bilim insanı olarak Sachau’nun seyahatinin oryantalist bilgi üretim süreci olduğunu iddia etmekte ve onun süreçte bu topladığı bilgiyi farklı yollarla akademik metinlere transfer ettiğini öne sürmektedir. Anahtar Sözcükler: Sachau, Seyahat, oryantalizm, bilgi, Osmanlı, Doğu, Almanya Abstract Travel Notes and the Production of Orientalist Knowledge: The Case of Eduard Sachau (1845-1930) In the 19th century, many Europeans from different professions, including missionaries, orientalists, soldiers, administrators and researchers, travelled around Ottoman territories and left books behind. Contrary to classical scientific studies, travel writing can be considered as an alternative research model. Although travelogues are based on highly subjective data for the social science as a narrative genre, it provides intense and rich scientific materials. -
Roger Garaudy, Abbé Pierre, and the French Negationists
Simon Epstein Roger Garaudy, Abbé Pierre, and the French Negationists The Roger Garaudy affair, was the most famous of the cases of negationism in France in the 1990s. It boosted Garaudy to the rank of chief propagator of denial of the Shoah, following in the footsteps of Paul Rassinier, who made himself known in the 1950s, and Robert Faurisson, whose hour of glory came in the 1980s. In addition, the Garaudy affair marks the point of intersection between negationism and a particularly virulent anti-Zionism. For both of these reasons—its place in the history of negationism in France and its “anti-Zionist” specificity—this affair deserves to be examined in detail, in all its phases of development. Central to such an analysis is the somewhat unusual biography of the chief protagonist. Born in 1913 to a working-class family, Roger Garaudy was first tempted by Protestantism before becoming a Marxist in 1933. A teacher of philosophy at the secondary school in Albi, in the Tarn, he became an active militant in the ranks of the French Communist Party (PCF). He was arrested in September 1940 and trans- ferred to the detention camps of the Vichy regime in Southern Algeria. Elected to the French Parliament after the war, he progressed through the Communist hierarchy and became one of the intellectuals most representative of, and loyal to the PCF. Director of the Center of Marxist Studies and Research (CERM) from 1959 to 1969, he addressed himself to promoting dialogue between Marxists and Christians. He sought to prove that Communism was compatible with humanism, in compliance with the “politics of openness” advocated by Maurice Thorez, the Communist leader. -
Société Archéologique, Historique Et Scientifique De Soissons. Bulletin
CINQUIÈME PARTIE LES LUEURS DU COUCHANT LA FAMILLE D'ESTRÉES A LA FIN DU RÈGNE DE LOUIS XIV — 86 CHAPITRE XIV LE PROGRESSIF EFFACEMENT DE LA RACE AINEE. LES DEUX FILS DE FRANÇOIS-ANNIBAL II L'éclat jeté sur le nom d'Estrées par le cardinal, son frère le maréchal Jean, et son neveu Victor-Marie, ont un peu détourné l'attention de la race aînée, dont on ne peut dissimuler le pro- gressif effacement. L'ambassadeur, François-Annibal II, avait eu de sa femme, Catherine de Lauzières Thémines, trois fils, dont le second, Pons-Charles, né le 1" avril 1650, mourra capitaine de vaisseau à 22 ans, le 5 mai 1672, sans qu'on en sache plus long sur lui. Arrêtons-nous aux deux survivants : l'aîné François- Annibal III et le cadet Jean. 1. François-Annibal III, duc d'Estrées. François-Annibal III, né le 30 septembre 1648, marquis de Coeuvres, de Thémines, de Cardaillac, comte de Tourpes et de Nanteuil, est un grand seigneur assez insignifiant. Son blason est, par contre, le plus beau du monde. D'après le Père Anselme, il se définit ainsi : écartelé au 1, d'argent à l'osier de sinople, qui est Lauzières ; au 2, de gueules à deux chèvres d'or passantes, posées l'une sur l'autre, qui est Thémines ; au 3, de gueules à un lion lampassé d'argent, accompagné de besans de même, mis en orle, qui est Cardaillac ; au 4, d'or à 3 fasces de sable au chef et d'hermines, qui est de Lodève, et, sur le tout, écartelé d'Estrées de la Cauchie. -
An Open Letter to Tony Benn – Let Tariq Aziz Rot in Hell!
Letters Page An open letter to Tony Benn – Let Tariq Aziz rot in hell! Editor’s Note: We would like to bring the attention of readers to an Open Letter we have been sent by the Alliance for Workers Liberty, a British socialist organisation. Editors: You have put your name (‘Tony Benn, former British cabinet member’) to a petition on behalf of Saddam Hussein’s deputy Tariq Aziz. You have by now probably seen the newspaper reports that Tariq Aziz will give evidence against his old boss at Saddam Hussein’s trial – evidence that, among other things, Saddam Hussein gave orders for mass murder. Tariq Aziz had to be there, that is, complicit in Saddam Hussein’s crimes against the peoples of Iraq, in order to be able to testify to such things. We will see what happens at the trial. But no-one has to wait for the trial to know who and what Tariq Aziz is. Yet you put your name to Galloway’s petition. You, Tony Benn, unlike your co-signatories such as George Galloway have in the last 25 years been a man of the serious, class struggle left. Not infrequently we have disagreed with you on important questions. But, comrade Benn, you are seriously out of place amidst the other signatories on Galloway’s petition on behalf of his friend Tariq Aziz. We say that not forgetting that on the eve of the US-British attack on Iraq you went to Baghdad and interviewed Saddam Hussein in such a soft and accommodating way that the result, broadcast on British TV, was a ‘party political broadcast’ for Saddam Hussein. -
Peu Avant L'an 2000, Le P. Michel Lelong Avait Lui-Même Réuni Les
Peu avant l’an 2000, le P. Michel Lelong avait lui-même réuni les éléments de sa biographie ; c’est ce document qui est ici reproduit, avec en orange-brun, des compléments sur les 20 années qui lui restaient encore à vivre. ------------------------------------------ Le Père Michel Lelong est né à Angers (France) le 25 février 1925. Après des études secondaires au Collège Saint- Maurille de cette ville, il a été reçu au baccalauréat 1ère et 2ème partie (section philosophie). Après des études de théologie en France et en Tunisie, il a été ordonné prêtre, en 1948. Il fit ensuite des études universitaires de littérature française et de littérature arabe à la Sorbonne à Paris (1948-1950) puis à l’université d’Alger (1950-1952). Il est titulaire d’une licence ès lettres et littératures arabes (1952) et d’un doctorat ès lettres (doctorat d’Etat, 1969). Les sujets de ses thèses étaient : - Le Patrimoine Musulman dans l’enseignement tunisien, hier et aujourd’hui. - Les relations entre l’Eglise catholique et l’Islam en Tunisie de 1930 à 1968. Le Père Michel Lelong fut membre, puis directeur de l’Institut des Belles Lettres Arabes de Tunis (IBLA) de 1975 à 1980. A la même époque, il fut chargé de cours à l’Institut de Sciences et de Théologie de Paris (ISTR) et consulteur du Secrétariat pour les relations inter-religieuses du Vatican. Enfin, il fut Secrétaire général du Groupe de Recherche islamo-chrétienne (GRIC, 1975-1995) puis Co-Président du Groupe d’Amitié islamo-chrétienne (GAIC, 1995-2001). Ayant consacré sa vie aux relations entre l’Eglise et l’Islam, le Père Lelong a participé à de nombreux colloques inter- religieux en Europe, au Maghreb, en Afrique et en Asie.