Newly Deciphered Moabite Inscription May Be First Use of Written Word
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MESHA STELE. Discovered at Dhiban in 1868 by a Protestant Missionary
MESHA STELE. Discovered at Dhiban in 1868 by a Protestant missionary traveling in Transjordan, the 35-line Mesha Inscription (hereafter MI, sometimes called the Moabite Stone) remains the longest-known royal inscription from the Iron Age discovered in the area of greater Palestine. As such, it has been examined repeatedly by scholars and is available in a number of modern translations (ANET, DOTT). Formally, the MI is like other royal inscriptions of a dedicatory nature from the period. Mesha, king of Moab, recounts the favor of Moab's chief deity, Chemosh (Kemosh), in delivering Moab from the control of its neighbor, Israel. While the MI contains considerable historical detail, formal parallels suggest the Moabite king was selective in arranging the sequence of events to serve his main purpose of honoring Chemosh. This purpose is indicated by lines 3-4 of the MI, where Mesha says that he erected the stele at the "high place" in Qarh\oh, which had been built to venerate Chemosh. The date of the MI can be set with a 20-30-year variance. It must have been written either just before the Israelite king Ahab's death (ca. 853/852 B.C.) or a decade or so after his demise. The reference to Ahab is indicated by the reference in line 8 to Omri's "son," or perhaps "sons" (unfortunately, without some additional information, it is impossible to tell morphologically whether the word [bnh] is singular or plural). Ahab apparently died not long after the battle of Qarqar, in the spring of 853, when a coalition of states in S Syria/Palestine, of which Ahab was a leader, faced the encroaching Assyrians under Shalmaneser III. -
Or Biblical Balak?1
TEL AVIV Vol. 46, 2019, 3–11 Restoring Line 31 in the Mesha Stele: The ‘House of David’ or Biblical Balak?1 Israel Finkelstein1, Nadav Na’aman1 and Thomas Römer2 1Tel Aviv University, 2Collège de France, University of Lausanne After studying new photographs of the Mesha Stele and the squeeze of the stele prepared before the stone was broken, we dismiss Lemaire’s proposal House of David’) on Line 31. It is now clear that there are‘) בת]ד[וד to read three consonants in the name of the monarch mentioned there, and that the first is a beth. We cautiously propose that the name on Line 31 be read as Balak, the king of Moab referred to in the Balaam story in Numbers 22–24. Keywords Mesha Stele, Mesha, Moab, Beth David, Balak, Horonaim, Horon The bottom part of the Mesha Stele, which includes Line 31, is broken (Fig. 1). About צאן seven letters are missing from the beginning of the line, followed by the words sheep/small cattle of the land”). Next there is a vertical stroke that marks“) הארץ And“) וחורנן ישב בה the transition to a new sentence, which opens with the words Hawronēn dwelt therein”). Evidently a name is expected to follow. Then there is a legible beth, followed by a partially eroded, partially broken section with space for two letters, followed by a waw and an unclear letter. The rest of the line, with space for three letters, is missing. Scholars have offered a variety of possibilities in an effort to complete and decipher :Clermont-Ganneau (1875: 173; 1887 .ישב בה the eroded and missing part of Line 31 after and suggested that “il faut très probablement y chercher un ou deux ב]..[וד read here (107 noms propres dʼhomme” (1887: 107). -
The Times of Israel Newly Deciphered Moabite Inscription May Be First Use
The Times of Israel https://www.timesofisrael.com/newly-deciphered-moabite-inscription-may-be-first-use-of- written-word-hebrews/ Newly deciphered Moabite inscription may be first use of written word ‘Hebrews’ Cylindrical altar from 3,000 years ago found in Jordan also offers first evidence of early Moabite script — and could repaint picture of geopolitics in the ancient Levantine world By AMANDA BORSCHEL-DAN 28 August 2019, 7:24 pm7 Inscribed late 9th or early 8th century BCE altar that was discovered in a Moabite sanctuary at the Khirbat Ataruz site in central Jordan in 2010. (Courtesy of Adam Bean) • Inscribed late 9th or early 8th century BCE altar from a Moabite sanctuary as found in situ at the Khirbat Ataruz site in central Jordan in 2010. (Courtesy) • Moabite sanctuary and stepped structure at the Khirbat Ataruz site in central Jordan. (Courtesy) • Aerial view of the Khirbat Ataruz site in central Jordan. (APAAME) • 1 • 2 • 3 • 4 The earliest written use of the word “Hebrews” may have been found upon an inscribed Moabite altar discovered during ongoing excavations at the biblical site of Atarot (Khirbat Ataruz) in Jordan. The two newly deciphered late 9th century or very early 8th century BCE Moabite inscriptions incised into the cylindrical stone altar serve as tangible historical anchors for a battle of epic proportions. According to researcher Adam Bean’s Levant article on the find, “An inscribed altar from the Khirbat Ataruz Moabite sanctuary,” the inscriptions offer new insight into the bloody aftermath of the conquest of Atarot that is described in the famed Mesha Stele and in the Bible. -
Byu Religious Education FALL 2017 REVIEW
byu religious education FALL 2017 REVIEW CALENDAR COMMENTS INTERVIEWS & SPOTLIGHTS STUDENT & TEACHER UPDATES BOOKS Becoming Scholar-Teachers Recently retired religious educator Kent P. Jackson message from the deans’ office Thinking Globally at the RSC n our day, it seems, everyone is thinking global. INowhere is global perspective more exciting than in the context of the gospel. The story of Church expansion in the international setting over the past several decades has been truly phenomenal. A recently published RSC volume, The Worldwide Church, indicates that over the last thirty years the Church has grown abroad over 500 percent. Fortuitously, this period of growth has coincided with the emergence of the Religious Studies Center as a significant publisher of Church history. As we reflect on the recent growth of the Church, we wonder what the membership of the Church will look like in the coming decades. The answer to this question has important implications for the RSC and its mission to “encourage and publish faithful scholarship.” Publishing works on global Church history and advancement of the Church worldwide has been a key commitment of the RSC. The list of recent RSC publications dedicated to such history includes Mormons in the Piazza: History of the Latter-day Saints in Italy, The Field Is White: Harvest in the Three Counties of England, Voice of the Saints in Taiwan, and Canadian Mormons. As the Church continues to grow and expand into various areas of the world, there will continue to be a wealth of opportunities to tell the story of LDS beginnings in these places. -
Notes on 2 Kings 202 1 Edition Dr
Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L. -
Recently Discovered Moabite Altar: Proof of Biblical Battle in Kings 2 by BIN Staff August 29, 2019 , 3:04 Pm
Breaking Israel News/Latest News Biblical Perspective https://www.breakingisraelnews.com/136246/recently-discovered-moabite-altar-proof-biblical-battle- kings-2/ Recently Discovered Moabite Altar: Proof of Biblical Battle in Kings 2 By BIN staff August 29, 2019 , 3:04 pm But when Achav died, the king of Moab rebelled against the king of Yisrael. (Kings 2 3:5) ancient battle (courtesy: Shutterstock) FacebookTwitterEmailWhatsAppPrintShare 800 The word “Hebrews” was recently discovered on an ancient Moabite altar unearthed by archaeologists in Jordan. The altar was located at the biblical site of Atarot (Khirbat Ataruz) in Jordan reports TOI. Ataruz inscribed altar (c Lead epigrapher Christopher Rollston says that the find “stitches together the Biblical and inscriptional evidence”. Researcher Adam Bean explains that regarding the biblical story, “it is a new and important piece in the puzzle.” The discovery found two 9th century/ early 8th century BCE Moabite writings engraved into the cylindrical stone altar provide historical indications of a “battle of epic proportions”. Researcher Adam Bean of John Hopkins University describes the find as: “An inscribed altar from the Khirbat Ataruz Moabite sanctuary”. the inscriptions provide new insight regarding King Mesha of Moab’s revolt against Israel: Now King Mesha of Moab was a sheep breeder, and he used to pay as tribute to the king of Yisrael a hundred thousand lambs and the wool of a hundred thousand rams. But when Achav died, the king of Moab rebelled against the king of Yisrael. (Kings 2 3:4-5) “The inscriptions on this ‘pedestal’ come from the site mentioned by King Mesha in his Mesha Stele as a site that he himself (i.e., Mesha) took from the Omrides and then rebuilt!” noted leading epigrapher Prof. -
Moab in Archäologie, Bibel Und Geschichte Anhand Ausgewählter Moabitischer Ortschaften Gotthard G.G. Reinhold, ABA AB
Moab in Archäologie, Bibel und Geschichte anhand ausgewählter 1 moabitischer Ortschaften Gotthard G.G. Reinhold, ABA ABA - Gesammelte Beiträge Nr. 5 2019 GSGBA - Collected Contributions Nu. 5 2019 Inhaltsverzeichnis: 1. Transjordanien als Durchzugsgebiet von altorientalischen Händlern und Heeren an- hand archäologischer Hinterlassenschaften : Moab in ältesten außerbiblischen und biblischen Schriftzeugnissen des 2. Jahrtausends v. Chr. 2. Zu den schriftlichen Quellen und zur Ikonographie von Hinterlassenschaften ausgewähl- ter moabitischer Ortschaften vom Übergang des 2. bis zum 1. Jahrtausend v.Chr. 2. 1 Schriftliche und ikonographische Quellen aus dem Gebiet von Ḏībān 2. 1. 1 Das frühmoabitsche Inschriftenfragment aus Ḏībān (= DF) 2. 1. 2 Der Krughenkel aus Ḏībān (= DK ) 2. 1. 3 Das Ḏībān Ostrakon (= DO) 2. 1. 4 Moabitische Siegel aus Ḏībān 2. 1. 5 Zur Meš -Stele (= MI), Tel Dan-Inschrift und den Dwd-Stellen beider Inschriften 2.1.5.1 Zur Auffindung und Rekonstruktion der Mešaʽ -Inschrift (= MI) 2.1.5.2 Einiges zur Paläographie und Datierung der Steleninschrift 2.1.5.3 Zur Transkription und Übersetzung der Mešaʽ-Inschrift nach Gotthard G.G. Reinhold und einigen Besonderheiten des Textinhaltes 1 Das Mkr. zum Landgebiet von Moab in Archäologie, Bibel und Geschichte anhand ausgewählter moabitischer Ortschaften ist im Zeitraum Monat Jan. - März 2019 entstanden. Im Monat Juli und September 2019 hat der Verfasser aufgrund weiterer Studien zu den moabitischen Inschriften der MPIA (Abschn. 2.1.5.4), der PIB ( Absch. 2.3.3) und der MRI, bzw. des MF (2.5) neues Forschungsmaterial ausgewertet und die aktuellen Ergebnisse hinzugefügt. Sämtliche Kopien von Abbildungen, die der Verfasser benutzt hat, sind in den Bildunterschriften mit genauer Herkunft bezeichnet worden und können jederzeit in der benutzten Literatur überprüft werden, während Farbfotos von den archäologischen Ausgrabungen des MPP, Jordanien, vom Verfasser oder von Mitarbeitern stammen. -
Bçaw in MESHA STELE, LINE 12
MAARAV 14.1 (2007): 9–25 bçaw IN MESHA STELE, LINE 12 GARY A. RENDSBURG RUTGERS UNIVERSITY Line 12 of the Mesha Stele (MS) is notoriously difficult, due to the presence of the enigmatic word tyr and the obscure phrase lara hdwd.1 The present note, however, will largely sidestep these matters, and instead will consider yet another word in the same line, namely, bçaw. Perhaps because of the persistent attention paid to the aforemen- tioned difficulties, scholars have been too quick to assume that they know the meaning of this latter word. With great regularity, translators have rendered bçaw in line 12 of the Mesha Stele as “and I brought back,” thereby understanding the word as the Hip¿il of the root bwv ‘return’. In so doing, they ignore, typically without comment, the possibility that bçaw derives from the root hbv (more properly ybv) ‘capture’. Clearly the former root is far more common, as the distribution of the two roots in the Bible underscores: bwv is attested 685 times in the Qal and 357 times in the Hip¿il,2 while hbv occurs only 39 times in the Qal and 8 times in the Nip¿al.3 In light of these data, I suspect that interpreters of the Mesha Stele have derived bçaw from bwv without much thought or further consideration. As I 1 The reading of the former has been the subject of recent debate; see now A. Schade, “New Photographs Supporting the Reading ryt in Line 12 of the Mesha Inscription,” IEJ 55 (2005): 205–208. If the alternative reading tyh is accepted, as per A. -
King David Kills Biblical Minimalism Edited from an Article by Yosef Garfinkel
BAR 37:03, May/Jun 2011 King David kills Biblical Minimalism Edited from an article By Yosef Garfinkel “Biblical minimalism,” as it is known, has gone through a number of permutations in the recent past. Its modern career began about 30 years ago, when BAR was still a youngster. Since then it has been part of the ongoing debate regarding the extent to which historical data are embedded in the Hebrew Bible. In the mid-1980s the principal argument involved the dating of the final writing of the text of the Hebrew Bible. The minimalist school claimed then that it had been written only in the Hellenistic period, nearly 700 years after the time of David and Solomon, and that the Biblical descriptions were therefore purely literary. The main developers of this position were centered at the University of Copenhagen in Denmark (Niels Peter Lemche and expatriate-American Thomas Thompson) and in England (Philip Davies and Keith Whitelam). The titles of their books tell us what they were about: a search for the real Israel of the Biblical period (if indeed there was a real Israel). Thus Lemche (1988): Ancient Israel: A New History of Israelite Society; Thompson (1992): Early History of the Israelite People; Davies (1992): In Search of “Ancient Israel”; and Whitelam (1997): The Invention of Ancient Israel. Much of the discussion focused on the Biblical narrative about the tenth century B.C.E., the time of David and Solomon, the period known as the United Monarchy. Was there a United Monarchy? Were David and Solomon kings of a real state? Indeed, did they actually exist? Or were they simply literary creations of the Biblical writers? For the minimalists, King David was “about as historical as King Arthur.”a The name David had never been found in an ancient inscription. -
Khirbat 'Ataruz 2011-2012: a Preliminary Report
Andrews University Seminary Studies, Vol. 52, No. 1, 47-91. Copyright © 2014 Andrews University Press. KHIRBAT ‘ATARUZ 2011-2012: A PRELIMINARY REPORT CHANG-HO JI ROBERT D. BATES La Sierra University Andrews University Riverside, California Berrien Springs, Michigan Introduction The ancient ruins of Khirbat ‘Ataruz are perched on a ridge overlooking the Dead Sea above the Wadi Zarqa Main on the north, and the Wadi Sayl Haydan on the south. It is located 24 km south of the town of Madaba, 10 km west of the village Libb and 3 km east of the ancient site of Machaerus, in Jordan (Fig. 1).1 This site once stood at a crossroads where the ancient roads coming from the Dead Sea, the Wadi Sayl Haydan and the town of Madaba met. During the summers of 2011-2012, a small team of eight archaeologists, students, and volunteers along with eighteen Jordanian workers from the Beni-Hamida region of Jordan continued excavations2 at Khirbat ‘Ataruz under the direction of Chang-Ho Ji of La Sierra University (Fig. 2). This project was excavated with the cooperation of the Institute of Archaeology at Andrews University.3 1To reach the site one must drive approximately 13 km south from Madaba along the Kings Highway (J35). Turn right at the little town of Libb and continue approximately 12 km toward Machaerus. The site will be on a low hill on the left side of the highway. The small village of Jabal Hamidah is 2 km beyond the site. Latitude: 31 34’ 31’’; Longitude: 35 40’ 03’’. 2The authors would like to thank the volunteers and staff members who participated in the 2011-2012 excavations at Khirbat ‘Ataruz. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) Permalink https://escholarship.org/uc/item/39t2f71m Author Danielson, Andrew Joel Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Near Eastern Languages and Cultures by Andrew Joel Danielson 2020 © Copyright by Andrew Joel Danielson 2020 ABSTRACT OF THE DISSERTATION Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) by Andrew Joel Danielson Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2020 Professor Aaron Alexander Burke, Chair Archaeological excavations in the northeastern Negev region of southern Judah identified significant amounts of “foreign” archaeological material culture in contexts dating to the late Iron Age (late eighth to early sixth century BCE). This iconic material culture consisted of highly identifiable ceramics, evidence of non-Yahwistic cult featuring the deity Qws, and non-Judahite inscriptions. Identified as associated with the kingdom of Edom to the east, this material culture assemblage was quickly interpreted to be the result of an Edomite “invasion,” understood as occurring during the late Judean monarchy (late seventh to early sixth centuries BCE) in tandem with Babylonian aggression and the destruction of Jerusalem in 586 BCE, as was promoted by certain readings of the biblical text. -
An Archaeological Investigation of Identity, Interaction, and Social Entangl
UNIVERSITY OF CALIFORNIA Los Angeles Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Near Eastern Languages and Cultures by Andrew Joel Danielson 2020 © Copyright by Andrew Joel Danielson 2020 ABSTRACT OF THE DISSERTATION Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) by Andrew Joel Danielson Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2020 Professor Aaron Alexander Burke, Chair Archaeological excavations in the northeastern Negev region of southern Judah identified significant amounts of “foreign” archaeological material culture in contexts dating to the late Iron Age (late eighth to early sixth century BCE). This iconic material culture consisted of highly identifiable ceramics, evidence of non-Yahwistic cult featuring the deity Qws, and non-Judahite inscriptions. Identified as associated with the kingdom of Edom to the east, this material culture assemblage was quickly interpreted to be the result of an Edomite “invasion,” understood as occurring during the late Judean monarchy (late seventh to early sixth centuries BCE) in tandem with Babylonian aggression and the destruction of Jerusalem in 586 BCE, as was promoted by certain readings of the biblical text. This study challenges the monocausal interpretation of an invasion, recognizing both the longevity of this material culture’s presence in the northeastern Negev, its frequent production ii within the northeastern Negev, and the contexts in which it was excavated that reveal a material culture footprint inconsistent with an invasion.