Erlander VS Tito: a Comparative Analysis of Ideology
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The Dark Unknown History
Ds 2014:8 The Dark Unknown History White Paper on Abuses and Rights Violations Against Roma in the 20th Century Ds 2014:8 The Dark Unknown History White Paper on Abuses and Rights Violations Against Roma in the 20th Century 2 Swedish Government Official Reports (SOU) and Ministry Publications Series (Ds) can be purchased from Fritzes' customer service. Fritzes Offentliga Publikationer are responsible for distributing copies of Swedish Government Official Reports (SOU) and Ministry publications series (Ds) for referral purposes when commissioned to do so by the Government Offices' Office for Administrative Affairs. Address for orders: Fritzes customer service 106 47 Stockholm Fax orders to: +46 (0)8-598 191 91 Order by phone: +46 (0)8-598 191 90 Email: [email protected] Internet: www.fritzes.se Svara på remiss – hur och varför. [Respond to a proposal referred for consideration – how and why.] Prime Minister's Office (SB PM 2003:2, revised 02/05/2009) – A small booklet that makes it easier for those who have to respond to a proposal referred for consideration. The booklet is free and can be downloaded or ordered from http://www.regeringen.se/ (only available in Swedish) Cover: Blomquist Annonsbyrå AB. Printed by Elanders Sverige AB Stockholm 2015 ISBN 978-91-38-24266-7 ISSN 0284-6012 3 Preface In March 2014, the then Minister for Integration Erik Ullenhag presented a White Paper entitled ‘The Dark Unknown History’. It describes an important part of Swedish history that had previously been little known. The White Paper has been very well received. Both Roma people and the majority population have shown great interest in it, as have public bodies, central government agencies and local authorities. -
Nasserism 1 Nasserism
Nasserism 1 Nasserism Nasserism Ideology Arab nationalism, Pan-Arabism, Arab socialism Nasserism is an Arab nationalist political ideology based on the thinking of the former Egyptian President Gamal Abdel Nasser. It was a major influence on pan-Arab politics in the 1950s and 1960s, and continues to have significant resonance throughout the Arab World to this day. It also metamorphosed into other nationalist movements during the 1970s. However, the scale of the Arab defeat in the Six Day War of 1967 severely damaged the standing of Nasser, and the ideology associated with him. Nasser himself died in 1970, and certain important tenets of Nasserism were revised or abandoned totally by his successor as Egyptian President, Anwar El-Sadat. During Nasser's lifetime, Nasserist groups were encouraged and often supported financially by Egypt, to the extent that many became seen as willing agents of the Egyptian Government. Ideology Nasserism is an Arab nationalist and pan-Arab ideology, combined with a vaguely defined socialism, often distinguished from Eastern bloc or Western socialist thought by the label 'Arab socialism'. Though opposed ideologically to Western capitalism, Arab socialism also developed as a rejection of communism, which was seen as incompatible with Arab traditions, and the religious underpinnings of Arab society. As a consequence, Nasserists from the 1950s to the 1980s sought to prevent the rise of communism in the Arab World, and advocated harsh penalties for individuals and organizations identified as attempting to spread communism within the region. Though mindful of the Islamic and Christian heritage of the Arab World, as with Ba'athism, Nasserism is largely a secular ideology.[1] [2] Just as with other manifestations of Arab nationalism, this led to direct conflict with Islamic orientated Arab political movements from the 1950s onwards, particularly the Muslim Brotherhood. -
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Iconographisk Post • Nordisk tidskrift för bildtolkning Nordic Review of Iconography Nr 3/4, 2020. issn 2323-5586. pp. 157–205. Iconographisk Post Fred Andersson Nordisk tidskrift för bildtolkning Ph.D. in Art History, Adjunct prof. (Docent), Senior lecturer, Art History & Visual Nordic Review of Iconography studies, Åbo Akademi University, Finland. Email: [email protected] Nr 3/4, 2020 Iconography of the Labour Movement. Part 2: Socialist Iconography, 1848–1952 innehåll / contents Abstract: This is Part 2 of a two-part study which aims at preliminary conclusions re- garding the iconography of the international labour movement. Earlier research in the Förord / Editorial 3 fields of social history, art history and visual rhetorics has been consulted for this pur- pose. After 1848, emerging socialist parties and labour unions depended on republican Søren Kaspersen “Quale sit intus in his” – A Note about Abbot Suger's 9 iconography for their manifestation of collective identity. The republican virtues of Bronze Doors in Saint-Denis Liberty, Equality and Fraternity remained important, but Fraternity was gradually re- placed or merged with Unity and Solidarity. In a process akin to the identification of Anders Ödman the goddess of Liberty with a more common “Marianne”, the representation of Unity Östra Sallerups kyrka i Frosta härad, Skåne: 27 and manual work in socialist iconography became focused on images of individual kolonisation och kulturella kontakter male or female workers. In earlier prints and illustrations, these representations have Ragnhild M. Bø strong affinities with how the concept of labour was personified in official monuments Miracle, Moral and Memory: Situating the Miracles 53 of the same period. -
Bibliography
Bibliography GENERAL Blonde!, J. Political Leadership (1986), London and Los Angeles: Sage. Blonde!, J. 'Ministerial careers and the nature of parliamentary government: the cases of Austria and Belgium', EJPR vol. 16, (l) (1988), pp. 51-71. Blonde!, J. and F. MUller-Rommel, eds, Governing Together: Tile Extent and Limits of Joint Decision-Making in Western European Cabinets (1993), London: Macmillan. Budge, I. and H. Kernan, Parties and Democracy ( 1991 ), Oxford: Oxford University Press. Bunce, V. Do New Leaders Make a Difference? (1981), Princeton, N.J.: Princeton University Press. Cameron, D.R. 'The Expansion of the Public Economy: a comparative analysis', American Political Science Review v.12, (1978), pp. 1243-61 Castles, P.O. and R. Wilden mann, eds, Visions and Realities of Party Government (1986), Berlin: De Gruyter, European University Institute Series. Criscitiello, A. 'Majority Summits: Decision-Making inside the cabinet and out: Italy 1970-1990', West European Politics, (1993), vol. 16, 581-94. Dt>ring, H. ed., Parliaments and Majority Rule in Western Europe (1995), NYC: St Martin's Press. Flora, P. and A. Heidenheimer, eds, The Development ofthe Welfare state in Europe and America (1981), New York: Transaction Books. Gallagher, M., M. Laver and P. Mair, Representative Government in Western Europe (1992), New York: McGraw-Hill. Katz, R.S. ed., Party Govemments: European and American Expe1·iences (1987), Berlin: De Gruyter, European University Institute Series. Katz, R.S. 'Party Government: A Rationalistic Conception', in F. G. Castles and R. Wildenmann, eds, Visions and Realities of Party Government (1986), Berlin: De Gruyter, pp. 42 and foil. Katz, R.S. -
Love Ain't Got No Color?
Sayaka Osanami Törngren LOVE AIN'T GOT NO COLOR? – Attitude toward interracial marriage in Sweden Föreliggande doktorsavhandling har producerats inom ramen för forskning och forskarutbildning vid REMESO, Institutionen för Samhälls- och Välfärdsstudier, Linköpings universitet. Samtidigt är den en produkt av forskningen vid IMER/MIM, Malmö högskola och det nära samarbetet mellan REMESO och IMER/MIM. Den publiceras i Linköping Studies in Arts and Science. Vid filosofiska fakulteten vid Linköpings universitet bedrivs forskning och ges forskarutbildning med utgångspunkt från breda problemområden. Forskningen är organiserad i mångvetenskapliga forskningsmiljöer och forskarutbildningen huvudsakligen i forskarskolor. Denna doktorsavhand- ling kommer från REMESO vid Institutionen för Samhälls- och Välfärdsstudier, Linköping Studies in Arts and Science No. 533, 2011. Vid IMER, Internationell Migration och Etniska Relationer, vid Malmö högskola bedrivs flervetenskaplig forskning utifrån ett antal breda huvudtema inom äm- nesområdet. IMER ger tillsammans med MIM, Malmö Institute for Studies of Migration, Diversity and Welfare, ut avhandlingsserien Malmö Studies in International Migration and Ethnic Relations. Denna avhandling är No 10 i avhandlingsserien. Distribueras av: REMESO, Institutionen för Samhälls- och Välfärsstudier, ISV Linköpings universitet, Norrköping SE-60174 Norrköping Sweden Internationell Migration och Etniska Relationer, IMER och Malmö Studies of Migration, Diversity and Welfare, MIM Malmö Högskola SE-205 06 Malmö, Sweden ISSN -
YUGOSLAV-SOVIET RELATIONS, 1953- 1957: Normalization, Comradeship, Confrontation
YUGOSLAV-SOVIET RELATIONS, 1953- 1957: Normalization, Comradeship, Confrontation Svetozar Rajak Thesis submitted for the degree of Doctor of Philosophy London School of Economics and Political Science University of London February 2004 UMI Number: U615474 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615474 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ” OF POUTICAL «, AN0 pi Th ^ s^ s £ £2^>3 ^7&2io 2 ABSTRACT The thesis chronologically presents the slow improvement of relations between Yugoslavia and the Soviet Union, starting with Stalin’s death on 5 March 1953, through their full normalization in 1955 and 1956, to the renewed ideological confrontation at the end of 1956. The normalization of Yugoslav-Soviet relations brought to an end a conflict between Yugoslavia and the Eastern Bloc, in existence since 1948, which threatened the status quo in Europe. The thesis represents the first effort at comprehensively presenting the reconciliation between Yugoslavia and the Soviet Union, between 1953 and 1957. It will also explain the motives that guided the leaderships of the two countries, in particular the two main protagonists, Josip Broz Tito and Nikita Sergeevich Khrushchev, throughout this process. -
An Awakening in Sweden: Contemporary Discourses of Swedish Cultural and National Identity
An Awakening in Sweden: Contemporary Discourses of Swedish Cultural and National Identity Kaitlin Elizabeth May Department of Anthropology Undergraduate Honors Thesis University of Colorado Boulder Spring 2018 Thesis Advisor Alison Cool | Department of Anthropology Committee Members Carla Jones | Department of Anthropology Benjamin R. Teitelbaum | Department of Ethnomusicology For my Mothers Grandmothers Mödrar Mormödrar Around the world i Acknowledgements I am very lucky to have so many people who have supported me along this journey. Alison, you are an amazing advisor. You have been so patient and supportive in helping me to figure out this challenge and learn new skills. Thank you for pushing me to think of new ideas and produce more pages. I hope that I can be an Anthropologist like you some day. Carla, thank you for being both my cheerleader and my reality check. For the past year you have given me so much of your time and been supportive, encouraging, and firm. Thank you to Professor Teitelbaum for helping me to prepare my fieldwork and agreeing to be on my committee despite being on paternity leave for the semester. Your support and knowledge has been very influential throughout my research. Tack till min svenska lärare Merete för hennes tålamod och vägledning. Tack till min svenska familj och vänner: Josephine, Ove, Malte, Alice, Cajsa, Tommy, Ann-Britt, Anna, Linnea, Ulla, Niklas, Cajsa, Anders, Marie, Felicia, och Maxe. Jag saknar alla otroligt mycket. Mom and Dad, thank you for supporting me as I switched between academic worlds. You have put so much effort into listening and learning about Anthropology. -
The Olof Palme International Center
About The Olof Palme International Center The Olof Palme International Center works with international development co-operation and the forming of public opinion surrounding international political and security issues. The Palme Center was established in 1992 by the Swedish Social Democratic Party, the Trade Union Confederation (LO) and the Cooperative Union (KF). Today the Palme Center has 28 member organizations within the labour movement. The centre works in the spirit of the late Swedish Prime Minister Olof Palme, reflected by the famous quotation: "Politics is wanting something. Social Democratic politics is wanting change." Olof Palme's conviction that common security is created by co-operation and solidarity across borders, permeates the centre's activities. The centre's board is chaired by Lena Hjelm-Wallén, former foreign minister of Sweden. Viola Furubjelke is the centre's Secretary General, and Birgitta Silén is head of development aid. There are 13 members of the board, representing member organisations. The commitment of these member organisations is the core of the centre's activities. Besides the founding organisations, they include the Workers' Educational Association, the tenants' movement, and individual trade unions. As popular movements and voluntary organisations , they are represented in all Swedish municipalities and at many workplaces. An individual cannot be a member of the Palme Center, but the member organisations together have more than three million members. In Sweden, the centre carries out comprehensive information and opinion-forming campaigns on issues concerning international development, security and international relations. This includes a very active schedule of seminars and publications, both printed and an e-mail newsletter. -
(American Swedish News Exchange, New York, NY), 1920S-1990
Allan Kastrup collection (American Swedish News Exchange, New York, N.Y), 1920s-1990 Size: 19.25 linear feet, 28 boxes Acquisition: The collection was donated to SSIRC in 1990 and 1991. Access: The collection is open for research and a limited amount to copies can be requested via mail. Processed by: Christina Johansson Control Num.: SSIRC MSS P: 308 Historical Sketch The American-Swedish News Exchange was established by the Sweden-America Foundation in Stockholm in 1921 and the agency opened its office in New York City in 1922. ASNE's main purpose was to increase and broaden the general knowledge about Sweden and to provide the American press with news on cultural, economic and political developments in Sweden. The agency also had the primary responsibility for publicity campaigns during Swedish official visits to the United States, such as the Crown Prince Gustav Adolf's visit in 1926, the New Sweden Tercentenary in 1938, and the Swedish Pioneer Centennial in 1948. Between 1926 and 1946, ASNE was under the leadership of Naboth Hedin. Hedin increased the visibility of Sweden in the American press immensely, wrote countless of articles on Sweden, and co-edited with Adolph H. Benson Swedes in America: 1638-1938. Hedin was also instrumental in assisting many American writers with advice and information about Sweden; including Marquis W. Childs in his widely read and circulated work Sweden the Middle Way, first published in 1936. Allan Kastrup assumed the leadership of ASNE in 1946. He held this position until his retirement in 1964, at which time ASNE ceased to exist and its responsibilities were assumed by the Swedish Information Service. -
From Head to Tale: Understanding Yugoslav Socialism Through Zoomorphism in Contemporary Satire
From Head to Tale: Understanding Yugoslav Socialism through Zoomorphism in Contemporary Satire Jelena Sofronijevic, University of Edinburgh Key words: Yugoslav Socialism, Satire, Zoomorphism, Arts and Politics, Critical Theory, Popular Complicity Existing histories of socialist Yugoslavia (1945-1992) rarely address the contemporary experience of the regime.1 Party-institutional organs privileged economic data and elite administration above citizens’ thoughts, values, and emotions in defining state histories (Patterson, 2011: 14). Furthermore, traditional political analysis often disregards contemporary art as subjective, context- specific, or emotionally-determined (Nussbaum, 1983: 23-50; Davies, 2001: 347-348; Mrovlje, 2019: 164). Yet, unlike state-driven narratives, contemporary art and literature can articulate a plurality of situated perspectives and lived experiences of the historical past (Barthes, 1977: 79; Schiff, 2014: 1- 2). Art thus contributes to understanding and constructing meaning in immediate and distant communities. Drawing from Yugoslavia’s traditions of critical art, dark humour, and the short story form, I study how contemporary satirists used zoomorphism to publicly grapple with Yugoslav socialism. Zoomorphism here refers to the portrayal of humans as non-human animals; this broad understanding subsumes animalisation, as the description of human characteristics in animal terms (Garrard, 2012: 153-155; Parry, 2017: 41-44). I select four Yugoslav satires first published in the 1950s-1960s, and later in translation: Vladimir ‘Vlada’ Bulatović-Vib’s ‘The Shark and the Bureaucrat’ and ‘The Municipal Whale’ (both 1950s-1960s, trans. 1966); Erih Koš’ novella The Strange Story of the Great Whale, Also Known as Big Mac (Big Mac) (1956, trans. 1962), and; Josip ‘Joža’ Horvat’s ‘Mousehole’ (1962, trans. -
The Nationalist Message in Socialist Code: on the Court Historiography in People's Poland and North Korea
The Nationalist Message in Socialist Code: On the Court Historiography in People’s Poland and North Korea* Jie-Hyun Lim (Seoul, Republic of Korea) I. Introduction The fall of the really existing socialist system shed fresh light on the ideological topology in the twentieth century. It is generally argued that after the Fall, nationalism, an ideology of the right, took over from the bankrupt socialist utopias of the left. It is assumed that the Fall triggered the eruption of many different kinds of old-fashioned patriotism, revivalist messianism, conservative nationalism, xenophobia and so on. The dichotomy of the right‟s nationalism and left‟s socialism made this argument plausible. In purely theoretical terrain this dichotomy seems to be correct. A further reflection on the historical reality, however, would deny that dichotomy. Communist regimes had leant on the nationalist pillar in their search for legitimacy in various ways. In fact the official nationalism prevailed under the propaganda banner of socialist patriotism and proletarian internationalism. To cite Adam Michnik, “nationalism was the last word of Communism. A final attempt to find a social basis for dictatorship…”1 The official nationalism in the socialist regimes has another name: „apparatchik nationalism,‟ coined by Peter Sugar. Apparatchik nationalism was not the only form of nationalism that existed in the socialist regimes. Nationalism was also an articulation of the political opposition to Communism. In fact the popular nationalism was the offspring of the official nationalism. The socialist regime tried the „nationalization‟ of history and kept the state monopoly on history. It reprogrammed the popular memory on the basis of official nationalism. -
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fascism 8 (2019) 9-35 brill.com/fasc The Fascist Who Fought for World Peace: Conversions and Core Concepts in the Ideology of the Swedish Nazi Leader Sven Olov Lindholm Johan Stenfeldt Dept of History, Lund University, Sweden [email protected] Abstract This article deals with the political conversion and ideological thought of the Swedish National Socialist Sven Olov Lindholm (1903–1998). Lindholm began his career as a fas- cist in the twenties, and became a member of Sweden’s main National Socialist party led by Birger Furugård, in the early thirties. Ideological divisions and a failed attempt to oust Furugård saw Lindholm found his own party in January 1933, the nsap (later renamed the sss). Previous research has often described this party as a left-wing Nazi alternative, but its ideological basis has never been thoroughly dissected. The present article uses a variety of archival collections, speeches, pamphlets, and newspaper ar- ticles to suggest a cluster of six interdependent core concepts in Sven Olov Lindholm’s ideological thought: anti-Semitism, anti-capitalism, anti-imperialism, anti-material- ism, the idealization of the worker, and the definition of Nazi Germany as a worker’s state. Lindholm underwent a second political awakening in the sixties, redefining him- self as a communist, and thus the article also examines the ideological remains there- after. It is found that anti-materialism, linked to a broad antipathy to modernity, was central throughout his career. Keywords Sweden – fascism – National Socialism – socialism – Sven Olov Lindholm – ideological conversion © Johan Stenfeldt, 2019 | doi:10.1163/22116257-00801002 This is an open access article distributed under the terms of the prevailing cc-by-nc license at the time of publication.