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In the Mid-1630S, a Teenager of Welsh Descent by the Name of William Kiffin
P a g e | 1 “AN HONOURABLE ESTEEME OF THE HOLY WORDS OF GOD”: PARTICULAR BAPTIST WORSHIP IN THE SEVENTEENTH CENTURY “I value not the Practice of all Mankind in any thing in God’s Worship, if the Word of God doth not bear witness to it” Benjamin Keach 1 In the mid-1630s, a teenager of Welsh descent by the name of William Kiffin (1616-1701), who had been orphaned as a young boy and subsequently apprenticed to a glover in London, became so depressed about his future prospects that he decided to run away from his master. It was a Sunday when he made good his escape, and in the providence of God, he happened to pass by St. Antholin’s Church, a hotbed of Puritan radicalism, where the Puritan preacher Thomas Foxley was speaking that day on “the duty of servants to masters.” Seeing a crowd of people going into the church, Kiffin decided to join them. Never having heard the plain preaching of a Puritan before, he was deeply convicted by what he heard and was convinced that Foxley’s sermon was intentionally aimed at him. Kiffin decided to go back to his master with the resolve to hear regularly “some of them they called Puritan Ministers.”2 1 The Breach Repaired in God’s Worship: or, Singing of Psalms, Hymns, and Spiritual Songs, proved to be an Holy Ordinance of Jesus Christ (London, 1691), p.69. 2 William Orme, Remarkable Passages in the Life of William Kiffin (London: Burton and Smith, 1823), p.3. In the words of one writer, St. -
Continuity and Change in Early Baptist Perceptions on the Church and Its Mission.” Dr
0 Vol. 5 · No. 1 Spring 2008 Baptists on Mission 3 Editorial Introduction: Baptists On Mission Dr. Steve W. Lemke Editor-in-Chief Section 1: North American Missions Dr. Charles S. Kelley & Church Planting Executive Editor 9 Ad Fontes Baptists? Continuity and Change in Early Dr. Steve W. Lemke Baptist Perceptions on the Church and Its Mission Dr. Philip Roberts Book Review Editors Dr. Page Brooks The Emerging Missional Churches of the West: Form Dr. Archie England 17 Dr. Dennis Phelps or Norm for Baptist Ecclesiology? Dr. Rodrick Durst BCTM Founder Dr. R. Stanton Norman 31 The Mission of the Church as the Mark of the Church Dr. John Hammett Assistant Editor Christopher Black An Examination of Tentmaker Ministers in Missouri: 41 BCTM Fellow & Layout Challenges and Opportunities Rhyne Putman Drs. David Whitlock, Mick Arnold, and R. Barry Ellis Contact the Director 53 The Way of the Disciple in Church Planting [email protected] Dr. Jack Allen 1 2 JBTM Vol. 5 · no. 1 spring 2008 67 Ecclesiological Guidelines to Inform Southern Baptist Church Planters Dr. R. Stanton Norman Section 2: International Missions 93 The Definition of A Church International Mission Board 95 The Priority of Incarnational Missions: Or “Is The Tail of Volunteerism Wagging the Dog?” Dr. Stan May 103 Towards Practice in Better Short Term Missions Dr. Bob Garrett 121 The Extent of Orality Dr. Grant Lovejoy 135 The Truth is Contextualization Can Lead to Syncretism: Applying Muslim Background Believers Contextualization Concerns to Ancestor Worship and Buddhist Background Believers in a Chinese Culture Dr. Phillip A. Pinckard 143 Addressing Islamic Teaching About Christianity Dr. -
© 2013 Yi-Ling Lin
© 2013 Yi-ling Lin CULTURAL ENGAGEMENT IN MISSIONARY CHINA: AMERICAN MISSIONARY NOVELS 1880-1930 BY YI-LING LIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral committee: Professor Waïl S. Hassan, Chair Professor Emeritus Leon Chai, Director of Research Professor Emeritus Michael Palencia-Roth Associate Professor Robert Tierney Associate Professor Gar y G. Xu Associate Professor Rania Huntington, University of Wisconsin at Madison Abstract From a comparative standpoint, the American Protestant missionary enterprise in China was built on a paradox in cross-cultural encounters. In order to convert the Chinese—whose religion they rejected—American missionaries adopted strategies of assimilation (e.g. learning Chinese and associating with the Chinese) to facilitate their work. My dissertation explores how American Protestant missionaries negotiated the rejection-assimilation paradox involved in their missionary work and forged a cultural identification with China in their English novels set in China between the late Qing and 1930. I argue that the missionaries’ novelistic expression of that identification was influenced by many factors: their targeted audience, their motives, their work, and their perceptions of the missionary enterprise, cultural difference, and their own missionary identity. Hence, missionary novels may not necessarily be about conversion, the missionaries’ primary objective but one that suggests their resistance to Chinese culture, or at least its religion. Instead, the missionary novels I study culminate in a non-conversion theme that problematizes the possibility of cultural assimilation and identification over ineradicable racial and cultural differences. -
James Brown, 1698-1739, Great-Grandson of Chad Brown
REYNOLDS HISTORICAL GENEALOGY COLLECTION Digitized by the Internet Archive in 2018 https://archive.org/details/jamesbrown16981700wood BROWN 1698-1739 Great-Grandson of Chad Brown By o JOHN CARTER BROWN WOODS Great-great'great'grandson of James Brown 013 Reprinted from 940i 1 * THE LETTER BOOK OF JAMES BROWN Providence, R. I., 1929 . • / ■ ;• . •• :£• -■ ' . ,v.,-. £ ir ■ ; • . -• • i * ' s . .. % - > . ' •. - . c tjj. • a* - • ! ' , - ' • ■ -V f- - *• v *- v . - - Ih f * ■ •• • ■. <• . - ' 4 * i : Or. f JAMES BROWN ; i (j.... 1698-1739 ; •hi.. • • Qreat-greai>great'grandson of James Brown r.Tb • * . James Brown,1 Jr., great grandson of Chad Brown, and second son of the Rev. James and Mary (Harris) Brown, was born in Providence, March 22, 1698, and died there April 27, 1739. He married, December 21, 1722, Hope Power (b. Jan. 4, 1702—d. June 8, 1792), daughter of Nicholas and Mercy (Tillinghast) Power, and grand-daughter of the Rev. Pardon Tillinghast. With his younger brother, Obadiah, he established the Com¬ mercial House of the Browns, of Providence, lv. 1., that later became Nicholas Brown & Co., Brown & Benson,-and finally Brown & Ives. There were five sons and one daughter. The eldest son, James, died in York, Va., in 1750, while master of a vessel. The other four, Nicholas, Joseph, John and Moses, later familiarly known as the “Four Brothers/' acquired great distinction in private and public affairs, and were partners in the enterprises established by their father and uncle, that they largely extended and increased. The daughter, Mary, married Dr. John Vander- light, of Steenwyk, Holland, chemist, and a graduate of Ley¬ den University, who later became associated with his brothers- in-law in the manufacture of candles, having brought with him a knowledge of the Dutch process of separating spermaceti from its oil. -
Henry J Essey a Pastor in Politics
Henry Jessey A Pastor in Politics HAVE decided to speak* about Henry Jessey's politics because I of my suspicion that the time is perhaps once more approaching when, while a service of ordination may become optional for the making of a minister of Christ, a prison sentence may yet become obligatory. So I want to uncover for you the motives which took Jessey into politics and the ambiguities and troubles which attended his commitment. Nevertheless, I do not want you to think that I have deluded myself into believing that I have discovered either a seventeenth century English Martin Luther King or yet one more lily-livered liberal mouthing platitudes about 'involvement' from a safe suburban pulpit. Henry Jessey was a man of his time and not ours. His spiritual and political context was not our context, his arguments were not our arguments, his crises were not our crises, but the question remains whether his deepest concern ought to be ours. Jessey, apart, perhaps, from being an Oxbridge man, was nearly everything a Baptist minister ought to be. He had the grace of perseverance and served one congregation for about a quarter of a century. He was friendly to other Christians, at least within decent limits, for neither papists nor unitarians were invited to the ministers' fraternal to which he belonged. He was good with children, though a bachelor, and had even written a book for them. He was an en thusiastic expositor of Scripture and shared, during the 1650's, in a scheme for replacing the King James Version with a new and more accurate one. -
Serampore: Telos of the Reformation
SERAMPORE: TELOS OF THE REFORMATION by Samuel Everett Masters B.A., Miami Christian College, 1989 A Thesis Submitted to the Faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December, 2010 Accepted: ______________________________ Dr. Samuel Larsen, Project Mentor ii ABSTRACT Serampore: the Telos of the Reformation Samuel E. Masters While many biographies of missionary William Carey have been written over the last two centuries, with the exception of John Clark Marshman’s “The Life and Times of Carey, Marshman and Ward: Embracing the History of the Serampore Mission”, published in the mid-nineteenth century, no major work has explored the history of the Serampore Mission founded by Carey and his colleagues. This thesis examines the roots of the Serampore Mission in Reformation theology. Key themes are traced through John Calvin, the Puritans, Jonathan Edwards, and Baptist theologian Andrew Fuller. In later chapters the thesis examines the ways in which these theological themes were worked out in a missiology that was both practical and visionary. The Serampore missionaries’ use of organizational structures and technology is explored, and their priority of preaching the gospel is set against the backdrop of their efforts in education, translation, and social reform. A sense is given of the monumental scale of the work which has scarcely equaled down to this day. iii For Carita: Faithful wife Fellow Pilgrim iv CONTENTS Acknowledgements …………………………..…….………………..……………………...viii Chapter 1. INTRODUCTION …………………………………………………………….9 The Father of Modern Missions ……………………………………..10 Reformation Principles ………………………………………….......13 Historical Grids ………………………………………………….......14 Serampore and a Positive Calvinism ………………………………...17 The Telos of the Reformation ………………………………………..19 2. -
The Representation of Puritans in William Shakespeare's Twelfth Night
AWEJ for Translation & Literary Studies, Volume2, Number 1, February 2018 Pp. 97-105 DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 The Representation of Puritans in William Shakespeare’s Twelfth Night Rachid MEHDI Department of English, Faculty of Art Abderahmane-Mira University of Bejaia, Algeria Abstract This article is a study on the representation of Puritans in William Shakespeare’s Twelfth Night; or, What You Will, one of his most popular comic play in the modern theatre. In mocking Malvolio’s morality and ridiculous behaviour, Shakespeare wanted to denounce Puritans’ sober society in early modern England. Indeed, Puritans were depicted in the play as being selfish, idiot, hypocrite, and killjoy. In the same way, many other writers of different generations, obviously influenced by Shakespeare, have espoused his views and consequently contributed to promote this anti-Puritan literature, which is still felt today. This article discusses whether Shakespeare’s portrayal of Puritans was accurate or not. To do so, the writer first attempts to define the term “Puritan,” as the latter is quite equivocal, then take some Puritans’ characteristics, namely hypocrisy and killjoy, as provided in the play, and analyze them in the light of the studies of some historians and scholars, experts on the post Reformation Puritanism, to demonstrate that Shakespeare’s view on Puritanism is completely caricatural. Keywords: caricature, early modern theatre, Malvolio, Puritans, satire Cite as: MEHDI, R. (2018). The Representation of Puritans in William Shakespeare’s Twelfth Night. Arab World English Journal for Translation & Literary Studies, 2 (1). DOI: http://dx.doi.org/10.24093/awejtls/vol2no1.7 Arab World English Journal for Translation & Literary Studies 97 eISSN: 2550-1542 |www.awej-tls.org AWEJ for Translation & Literary Studies Volume, 2 Number 1, February 2018 The Representation of Puritans in William Shakespeare’s Twelfth Night MEHDI Introduction Puritans had been the target of many English writers during the sixteenth and seventeenth centuries. -
The Western Lives of American Missionary Women in China (1860-1920)
CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Caroline Hearn Fuchs, M.I.A. Georgetown University Washington, D.C. March 31, 2014 CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) Caroline Hearn Fuchs, M.I.A. MALS Mentor: Kazuko Uchimura, Ph.D. ABSTRACT Kate Roberts Hearn was buried in a Shanghai cemetery in 1891, a short four years after her acceptance into the Women’s Missionary Service of the Methodist Episcopal Church, South. In 1873, Charlotte “Lottie” Moon left for a new life in China as a single missionary woman. She served in that country for nearly 40 years, dying aboard ship on a final return voyage to the United States. Both women left their American homes expecting to convert the people of an alien land to Christianity. They also arrived in China prepared to maintain their Western rituals and comforts, which effectively separated them from the Chinese and cultivated a sense of the “Other.” In this way, missionary women came to convert, but were not converted themselves. Missionary communities, specifically missionary women, vigorously sought to maintain domestic and work lifestyles anchored in Western culture. The rise of “domesticity” in the nineteenth century gave women an influential role as a graceful redeemer, able to transform “heathens” by demonstrating civilized values of a Christian home, complete with Western elements of cleanliness, companionable marriage, and the paraphernalia of Victorian life, such as pianos in the parlor. -
Jeremy Mcmaster Rich
Jeremy McMaster Rich Associate Professor, Department of Social Sciences Marywood University 2300 Adams Avenue, Scranton, PA 18509 570-348-6211 extension 2617 [email protected] EDUCATION Indiana University, Bloomington, IN. Ph.D., History, June 2002 Thesis: “Eating Disorders: A Social History of Food Supply and Consumption in Colonial Libreville, 1840-1960.” Dissertation Advisor: Dr. Phyllis Martin Major Field: African history. Minor Fields: Modern West European history, African Studies Indiana University, Bloomington, IN. M.A., History, December 1994 University of Chicago, Chicago, IL. B.A. with Honors, History, June 1993 Dean’s List 1990-1991, 1992-1993 TEACHING Marywood University, Scranton, PA. Associate Professor, Dept. of Social Sciences, 2011- Middle Tennessee State University, Murfreesboro, TN. Associate Professor, Dept. of History, 2007-2011 Middle Tennessee State University, Murfreesboro, TN. Assistant Professor, Dept. of History, 2006-2007 University of Maine at Machias, Machias, ME. Assistant Professor, Dept. of History, 2005-2006 Cabrini College, Radnor, PA. Assistant Professor (term contract), Dept. of History, 2002-2004 Colby College, Waterville, ME. Visiting Instructor, Dept. of History, 2001-2002 CLASSES TAUGHT African History survey, African-American History survey (2 semesters), Atlantic Slave Trade, Christianity in Modern Africa (online and on-site), College Success, Contemporary Africa, France and the Middle East, Gender in Modern Africa, Global Environmental History in the Twentieth Century, Historical Methods (graduate course only), Historiography, Modern Middle East History, US History survey to 1877 and 1877-present (2 semesters), Women in Modern Africa (online and on-site courses), Twentieth Century Global History, World History survey to 1500 and 1500 to present (2 semesters, distance and on-site courses) BOOKS With Douglas Yates. -
The Nineteenth Century Apostolic Christian Church: the Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect
The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo- Anabaptist Sect Joseph F. Pfeiffer Doctoral student School of Intercultural Studies Fuller Theological Seminary Abstract This article traces the emergence, proliferation, and identity formation of a 19th century Neo- Anabaptist sect known variously as Neutäufer (New Anabaptists), Nazarenes, and Apostolic Christian Church. The Neutäufer emerged during an era that was a turning point in world religious history, marked by a renewed sense of missionary vigor and the proliferation of major voluntary (as opposed to state-driven) religious movements. These movements radically transformed Western, and even global, Christianity. The article gives detailed attention to the role of Samuel Heinrich Fröhlich in synthesizing evangelical renewalist impulses with traditional Anabaptist convictions. It also follows the tensions that emerged, where agreed upon centrally held traditional Anabaptist values—e.g. non-conformity, plainness, and separation from the world—came to be understood differently as the movement diversified beyond its original context. This article not only contributes to the historical study of the Neutäufer but also contributes to understanding the sociological dynamics of the emergence, establishment, and fragmentation of religious sectarian movements more generally. Keywords Apostolic Christian Church; Neo-Anabaptist; Anabaptist; Samuel Fröhlich; Sectarian identity formation; Nazarene Acknowledgements Many thanks to the numerous members and former members of the Apostolic Christian Churches when I conducted fieldwork, and also for helping me find important documents related to Apostolic Christian Church history. Address correspondence to: Joseph Pfeiffer; [email protected] Recommended citation: Pfeiffer, Joseph. 2018. “The Nineteenth Century Apostolic Christian Church: The Emergence, Establishment, and Fragmentation of a Neo-Anabaptist Sect.” Journal of Amish and Plain Anabaptist Studies 6(1):1-25. -
Alfred Saker, Missionary to Africa! There Was, As You So Well Know, a Grand Sim- Plicity About Our Friend
6^ ^/ aT**^! *i \jr<S^ '11 ore 1 ALFRED SAKER, A BIOGRAPHY. EDWARD BEAN UNDERHILL, LL.D., Ilonorarij Sccrctavij of Uie Baptist Missionary Society. PUBLISHED BY THE BAPTIST MISSIONARY SOCIETY, 10, CASTLE STREET, HOLBORN, E.G., AND ALEXANDER & SHEPHEARD, LONDON, ISSl. : LONDON PHIIfTBB BY ALBXANDBB AND 8 H B P H E A B Bv L0N3DALB BCtLDINGS, CHAJfCKBT LIIIK. Paul's love oF Christ, and steadiness unbribed, Were copied close in him, and well transcribed. He folloAved Paul : his zeal a kindred flame, His apostolic charity the same. Like him, oioss'd cheerfully tempestuous seas, ForsakiuL; country, kindred, friends, and ease : Like him, he laboured, and, like him, content To bear it, .suft'er'd shame where'er he went, COWPF.R. PREFACE. Alfred Sakeh wisliod to be known under no other designation than a " Missionary to Africa " ; and it is under that aspect of his character that the following pages have been compiled. All the energies of his nature were concentrated on that one object, and its fulfilment he held to constitute his one claim to our regard. But in otl^er respects he was a man worthy of admiration and of the deepest affection; and in the pursuit of his aim he never ibrgot the claims ..f family love, of Christian dut}^ or of the Master to whom with great joy he gave the life he had received at His liands. Tor the purposes of this biography, I have been much indebted to Mrs. Saker for many details of her hus- band's early life; and the (Jommittee of the Baptist Missionary Society, whose honoured servant he was, have freely placed at my command the correspondence in their hands. -
Ian M Randall
Whitley Lecture 2012: Religious Liberty in Continental Europe - Ian M Randall This paper described campaigning that took place by British Baptists on behalf of their persecuted dissenting brothers and sisters in mainland Europe in the period from the 1840s to the 1930s. In their campaigns for freedom, Baptists formed alliance with other evangelicals and with political figures. Baptists were also concerned with liberty of conscience more widely. Centre for Baptist History and Heritage Studies Occasional Papers Volume 4 and Whitley Publications The Whitley Lecture 2012 Religious Liberty in Continental Europe Campaigning by British Baptists, 1840s to 1930s Ian M. Randall Whitley Publications Regent’s Park College, Oxford Regent’s Park College is a Permanent Private Hall of The University of Oxford. Copyright © Ian M. Randall 2012 First published 2012 Whitley Publications, c /o Regent’s Park College, Oxford, OX1 2LB. Centre for Baptist History and Heritage, Regent’s Park College, Pusey Street, Oxford, OX1 2LB. (Regent’s Park College is a Permanent Private Hall of the University of Oxford.) www.rpc.ox.ac.uk 18 17 16 15 14 13 12 7 6 5 4 3 2 1 The right of Ian M. Randall to be identified as the Author of this Work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 All rights reserved. o part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher or a license permitting restricted copying.