Russian Governors General, 1775-1825 Territorial Or Functional Administration ?
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Catherine the Great and the Development of a Modern Russian Sovereignty, 1762-1796
Catherine the Great and the Development of a Modern Russian Sovereignty, 1762-1796 By Thomas Lucius Lowish A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Victoria Frede-Montemayor, Chair Professor Jonathan Sheehan Professor Kinch Hoekstra Spring 2021 Abstract Catherine the Great and the Development of a Modern Russian Sovereignty, 1762-1796 by Thomas Lucius Lowish Doctor of Philosophy in History University of California, Berkeley Professor Victoria Frede-Montemayor, Chair Historians of Russian monarchy have avoided the concept of sovereignty, choosing instead to describe how monarchs sought power, authority, or legitimacy. This dissertation, which centers on Catherine the Great, the empress of Russia between 1762 and 1796, takes on the concept of sovereignty as the exercise of supreme and untrammeled power, considered legitimate, and shows why sovereignty was itself the major desideratum. Sovereignty expressed parity with Western rulers, but it would allow Russian monarchs to bring order to their vast domain and to meaningfully govern the lives of their multitudinous subjects. This dissertation argues that Catherine the Great was a crucial figure in this process. Perceiving the confusion and disorder in how her predecessors exercised power, she recognized that sovereignty required both strong and consistent procedures as well as substantial collaboration with the broadest possible number of stakeholders. This was a modern conception of sovereignty, designed to regulate the swelling mechanisms of the Russian state. Catherine established her system through careful management of both her own activities and the institutions and servitors that she saw as integral to the system. -
The Minor an Eigliteentli-Centuryfarce By
The VO Russian and East European Studies Center is proud to present The Minor an eigliteentli-centuryfarce by Denis Fonvizin HedopoCJlb ,[I;eHHca <POHBH3HHa :9Liapteaby Ju[ia Nimirovs~aya 'With Songs by'Yu[ii 1(jm fJ)irector~ 9{ptes Russia in the 18th century was known as a "woman's kingdom." During the course of almost 70 years there was a woman on the throne. Longer than any other ruled the most powerful, the most clever and educated of them all-Catherine the Great. Many Western philosophers, such as Voltaire and Diderot, considered her a truly enlightened monarch. Denis Fonvizin was the secretary of her personal enemy, Count Panin. Fonviziil wrote his most famous comedy The Minor in 1782; it is one of the 10 most famous Russian plays in the canon and one of the most frequently produced. Contemporaries read it as a criticism of female dominance and a satire on Catherine's reign, with the message that a strong woman is worse than a tyrannical man. The play's other goal was to show the audience that education improves people morally, while ignorance allows them to degrade and become mere beasts (thus the pig-loving Skotinin). In this comedy, all the educated people are kind and good, and all the uneducated people behave like animals. Of course, according to the laws of classical comedy, light and goodness con~er darkness and malice. It was not always this way in the 18t century-goodness did not always win. But we remember this century as a time of brilliant individualities, when strong personalities, eccentrics, and other talented people made their mark. -
RCS Demographics V2.0 Codebook
Religious Characteristics of States Dataset Project Demographics, version 2.0 (RCS-Dem 2.0) CODE BOOK Davis Brown Non-Resident Fellow Baylor University Institute for Studies of Religion [email protected] Acknowledgements I would like to thank the following persons for their assistance, without which this project could not have been completed. First and foremost, my co-principal investigator, Patrick James. Among faculty and researchers, I thank Brian Bergstrom, Peter W. Brierley, Peter Crossing, Abe Gootzeit, Todd Johnson, Barry Sang, and Sanford Silverburg. I also thank the library staffs of the following institutions: Assembly of God Theological Seminary, Catawba College, Maryville University of St. Louis, St. Louis Community College System, St. Louis Public Library, University of Southern California, United States Air Force Academy, University of Virginia, and Washington University in St. Louis. Last but definitely not least, I thank the following research assistants: Nolan Anderson, Daniel Badock, Rebekah Bates, Matt Breda, Walker Brown, Marie Cormier, George Duarte, Dave Ebner, Eboni “Nola” Haynes, Thomas Herring, and Brian Knafou. - 1 - TABLE OF CONTENTS Introduction 3 Citation 3 Updates 3 Territorial and Temporal Coverage 4 Regional Coverage 4 Religions Covered 4 Majority and Supermajority Religions 6 Table of Variables 7 Sources, Methods, and Documentation 22 Appendix A: Territorial Coverage by Country 26 Double-Counted Countries 61 Appendix B: Territorial Coverage by UN Region 62 Appendix C: Taxonomy of Religions 67 References 74 - 2 - Introduction The Religious Characteristics of States Dataset (RCS) was created to fulfill the unmet need for a dataset on the religious dimensions of countries of the world, with the state-year as the unit of observation. -
BETWEEN PHILOSOPHIES: the EMERGENCE of a NEW INTELLECTUAL PARADIGM in RUSSIA by Alyssa J. Deblasio Bachelor of Arts, Villanova
BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA by Alyssa J. DeBlasio Bachelor of Arts, Villanova University, 2003 Master of Arts, University of Pittsburgh, 2006 Submitted to the Graduate Faculty of the School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2010 UNIVERSITY OF PITTSBURGH School of Arts and Sciences This dissertation was presented by Alyssa J. DeBlasio It was defended on May 14, 2010 and approved by Tatiana Artemyeva, Professor, Herzen State Pedagogical University (St. Petersburg, Russia), Department of Theory and History of Culture Vladimir Padunov, Associate Professor, University of Pittsburgh, Department of Slavic Languages and Literatures James P. Scanlan, Emeritus Professor, The Ohio State University, Department of Philosophy Dissertation Advisor: Nancy Condee, Associate Professor, Department of Slavic Languages and Literatures ii Copyright © by Alyssa J. DeBlasio 2010 iii BETWEEN PHILOSOPHIES: THE EMERGENCE OF A NEW INTELLECTUAL PARADIGM IN RUSSIA Alyssa J. DeBlasio, PhD University of Pittsburgh, 2010 This dissertation takes as its primary task the evaluation of a conflict of paradigms in Russian philosophical thought in the past decade. If until the early nineties Russian philosophers were often guilty of uncritically attributing to their domestic philosophy a set of characteristics that fell along the lines of a religious/secular binary (e.g. literary vs. analytic; continuous vs. ruptured), in recent years the same scholarship is moving away from the nineteenth-century model of philosophy as a “path” or “special mission,” as it has been called by Konstantin Aksakov, Aleksei Khomiakov, Ivan Kireevskii, and later, Nikolai Berdiaev, among others. -
Mikhail Shcherbatov Introduction.Pdf
French in the education of the nobility: Mikhail Shcherbatov’s letters to his son Dmitrii Introduction Prince Mikhail Shcherbatov Prince Mikhail Mikhailovich Shcherbatov (1733-90) was a member of a large and ancient noble family that claimed to be descended from Riurik, the Norseman who, according to the Russian chronicles, had founded the Russian state in 862. One of Mikhail’s forebears, Ivan Andreevich Shcherbatov, who happened to become his father-in-law (and who also features in this corpus of primary source texts), had served as a diplomat in London in the reigns of Anne and Elizabeth. Mikhail’s father had seen military service in the wars of Peter I (the Great) against the Turks and the Swedes and had risen to the rank of Major-General. Mikhail himself, as a deputy elected by the nobility of the District of Iaroslavl, played a prominent role in the deliberations of the Legislative Commission set up in 1767 by Catherine II (the Great) with the supposed aim of drawing up a new code of laws and, even more ambitiously, fundamental political laws informed by the ideas of western thinkers of the Age of Enlightenment, above all Montesquieu.1 Resentful of the recent elevation of commoners such as Peter’s favourite, Prince Aleksandr Menshikov (1673-1729), Shcherbatov insisted on the pre-eminence of the high nobility of ancient lineage and made every effort to halt the rise of the newer service gentry. He accordingly opposed the meritocratic principle which is embodied in the Table of Ranks that Peter introduced in 1722 and which was favoured as a criterion for admission to and status in the nobility by many notable Russian writers and thinkers of the eighteenth century, including the satirist and diplomat Antiokh Kantemir and, in Shcherbatov’s own age, the dramatist Denis Fonvizin (1744 or 1745-92). -
Volume 66: Number 2, 2020: Summary
International Affairs: Volume 66: Number 2, 2020: Summary. Sergey Lavrov Turns 70. International Affairs Editorial Board and Staff Members. Dear Sergey Viktorovich, Staff members of the International Affairs journal are sending their sincere, heartfelt wishes on your birthday. We are genuinely proud of the fact that for many years (far from the easiest ones in the history of Russia and humankind), the International Affairs Board has been headed by a Russian politician and statesman such as you. Your diplomatic talent, reinforced by your professionalism, will to victory and sometimes unconventional decisions, give confidence that Russia will pass through this zone of turbulence, the times of arbitrary rules, not international laws, and the sanctions chaos in international relations and will emerge as a model of stability and a sought-after world arbiter. We are grateful that, despite your superhuman schedule of meetings and trips, addressing priority international issues in real time and sometimes actually saving the world, you find an opportunity to get your articles published in our journal and become involved in our projects. This is very important to us. We hope that this will continue to be the case in the future. We wish you good health, well-being and many more years at the service of our Motherland. To Provide Strategic Stability and Form a Just World Order. Vladimir Putin, President of the Russian Federation. DEAR FRIENDS, Let me extend my heartfelt wishes on your professional holiday, Diplomats’ Day. Russian diplomats have always resolutely and consistently defended the interests of our Fatherland. While continuing the glorious traditions of our predecessors, you carry out your duty with honor and deal with challenging and responsible foreign policy tasks. -
A Regional Perspective on the Economic Development of the Late Russian Empire
A Regional Perspective on the Economic Development of the late Russian Empire Andrei Markevich (New Economic School, Moscow) Seminar Presentation at HKUST October 23rd, 2019 Motivation • The Russian Empire – huge emerging market economy. Little is known, however, on its spatial variation (Gregory 2001) in contrast to historical development of other European countries (e.g. Roses and Wolf 2018) or the US (Mitchner and McLean 1999, 2003, Crafts and Klein 2011, Klein 2013). – The only noticeable exception limited to the European part of the empire : Lindert and Nafziger (2014) • Reconstruct and study regional variation to explore which factors explain economic development of this part of the world around 1900 – Could `fundamental’ causes such as geography and institutions account for relative economic backwardness of this part of the world in the early industrialization epoch? • Appeal to the Imperial times allows to exclude the effect of massive policy interventions under the state socialism Andrei Markevich ”A Regional Perspective on the Russian Empire” 2/32 Related Literature • Frame this study into a broader debate on the fundamentals factors of economic growth (e.g. Gallup et al. 1999; Sachs 2003; Dollar and Kraay 2003; Rodrick et al.2004; Redding and Venables 2004, Acemoglu 2009, Acemoglu and Robinson 2012 among many others) – One of the first study with subnational analysis of middle-income country at the early stage of industrialization (for modern period see Mitton 2016, Ketterer and Rodriguez-Pose 2016) • Focus on “first-nature” geography, “second-nature” geography and some Russia-specific institutions such as serfdom – A large (but partially landlocked) country with diverse geography and natural endowment – Relatively economic backward because of institutional factors (e.g. -
Russian Theater
HUMANITIES INSTITUTE Ayse Dietrich, Ph.D. RUSSIAN THEATER Overview Until the 11th century the early Russian people had primitive forms of entertainment, mostly ritualistic ceremonies, pagan shows with dramatic recitations of fables, tales and proverbs, and singing and dances, performed by skomorokhi, traveling minstrels. While in the past the rigid rules of the Orthodox Church made the development of a truly national theater impossible, and theaters suffered partial destruction and the persecution of performers, during the Soviet period theaters had to conform to the rigid frames of ideological dictatorship. ANCIENT PERIOD Pagan ceremonies in which tales, proverbs and fables were recited, together with the songs and dances of itinerant jesters, known as skomorokhi, laid the foundation for the development of Russian theater. POST CLASSICAL PERIOD Skomorokhi: The Skomorokhi, based on Byzantine models, appeared around the middle of the 11th century in Kievan Rus and were performers who played musical instruments, sang, danced and even composed the scores for their performances. The skomorokhi were not universally popular in Kievan Rus, and were described in pejorative terms in the Primary Chronicle. Both the ruling authorities and the Orthodox Church viewed the skomorokhi as being in league with the devil, and persecuted them for maintaining what they regarded as pagan traditions. A major reason for the skomorokhi’s unpopularity with both the secular and religious leaders was the nature of their art. The skomorokhi’s performances were aimed at ordinary people, and often were in opposition to those in power. As a result the clergy and feudal rulers viewed the skomorokhi as useless to society at the very least, and politically and religiously dangerous at the very worst. -
A New Perspective in Russian Intellectual History: Russian Political Thought in Early Modern Times
Вивлioѳика: E-Journal of Eighteenth-Century Russian Studies, Vol. 7 (2019): 119-123 119 __________________________________________________________________________________ A New Perspective in Russian Intellectual History: Russian Political Thought in Early Modern Times Derek Offord The University of Bristol [email protected] ___________________________________________________________________________ G. M. Hamburg, Russia’s Path Toward Enlightenment: Faith, Politics, and Reason, 1500– 1801. New Haven and London: Yale University Press, 2016, 912 p. ISBN: 9780300113136 ___________________________________________________________________________ Gary Hamburg’s erudite and thoughtful survey of early modern Russian thought began its life as part of a more general study of Russian thought up until the revolutions of 1917. As originally conceived, this study would have built upon the author’s already substantial corpus of work on nineteenth- and early twentieth-century Russian history and thought, most notably his monograph of 1992 on Boris Chicherin and his volume of 2010, co-edited with Randall A. Poole, on freedom and dignity in Russian philosophy from 1830 to 1930. As work progressed, however, it became clear that thinkers active from the early sixteenth century to the end of the eighteenth demanded more attention than Hamburg had anticipated; in fact, they came to merit a book all to themselves. The resulting 900-page product of his reflection on the prehistory of modern Russian thought enables him to straddle what are generally perceived as two great divides: First, the supposed divide between Muscovite and Imperial Russia and, second, that between the traditional religious and the secular enlightened forms of Russian culture. The enormous volume of material that Hamburg presents in this monograph is organized in three parts within a broadly chronological framework. -
Russia's Imperial Encounter with Armenians, 1801-1894
CLAIMING THE CAUCASUS: RUSSIA’S IMPERIAL ENCOUNTER WITH ARMENIANS, 1801-1894 Stephen B. Riegg A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2016 Approved by: Louise McReynolds Donald J. Raleigh Chad Bryant Cemil Aydin Eren Tasar © 2016 Stephen B. Riegg ALL RIGHTS RESERVED ii ABSTRACT Stephen B. Riegg: Claiming the Caucasus: Russia’s Imperial Encounter with Armenians, 1801-1894 (Under the direction of Louise McReynolds) My dissertation questions the relationship between the Russian empire and the Armenian diaspora that populated Russia’s territorial fringes and navigated the tsarist state’s metropolitan centers. I argue that Russia harnessed the stateless and dispersed Armenian diaspora to build its empire in the Caucasus and beyond. Russia relied on the stature of the two most influential institutions of that diaspora, the merchantry and the clergy, to project diplomatic power from Constantinople to Copenhagen; to benefit economically from the transimperial trade networks of Armenian merchants in Russia, Persia, and Turkey; and to draw political advantage from the Armenian Church’s extensive authority within that nation. Moving away from traditional dichotomies of power and resistance, this dissertation examines how Russia relied on foreign-subject Armenian peasants and elites to colonize the South Caucasus, thereby rendering Armenians both agents and recipients of European imperialism. Religion represented a defining link in the Russo-Armenian encounter and therefore shapes the narrative of my project. Driven by a shared ecumenical identity as adherents of Orthodox Christianity, Armenians embraced Russian patronage in the early nineteenth century to escape social and political marginalization in the Persian and Ottoman empires. -
Durham Research Online
Durham Research Online Deposited in DRO: 08 February 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Ivleva, Victoria (2016) 'Social life of the caftan in eighteenth-century Russia.', Clothing cultures., 3 (3). pp. 171-189. Further information on publisher's website: https://doi.org/10.1386/cc.3.3.1711 Publisher's copyright statement: Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk VICTORIA IVLEVA Durham University The Social Life Of the Caftan in Eighteenth-Century Russia ABSTRACT This article explores the ‘cultural biography’ of the caftan, a garment, which underwent significant changes as a part of Peter I’s urban clothing revolution. The article discusses the evolution of the caftan and changes in its functions and meanings, its historical, social and literary modes of circulation, and the semiotic value it acquired in the eighteenth-century clothing system, and more broadly, in eighteenth-century Russian culture. -
Application of Link Integrity Techniques from Hypermedia to the Semantic Web
UNIVERSITY OF SOUTHAMPTON Faculty of Engineering and Applied Science Department of Electronics and Computer Science A mini-thesis submitted for transfer from MPhil to PhD Supervisor: Prof. Wendy Hall and Dr Les Carr Examiner: Dr Nick Gibbins Application of Link Integrity techniques from Hypermedia to the Semantic Web by Rob Vesse February 10, 2011 UNIVERSITY OF SOUTHAMPTON ABSTRACT FACULTY OF ENGINEERING AND APPLIED SCIENCE DEPARTMENT OF ELECTRONICS AND COMPUTER SCIENCE A mini-thesis submitted for transfer from MPhil to PhD by Rob Vesse As the Web of Linked Data expands it will become increasingly important to preserve data and links such that the data remains available and usable. In this work I present a method for locating linked data to preserve which functions even when the URI the user wishes to preserve does not resolve (i.e. is broken/not RDF) and an application for monitoring and preserving the data. This work is based upon the principle of adapting ideas from hypermedia link integrity in order to apply them to the Semantic Web. Contents 1 Introduction 1 1.1 Hypothesis . .2 1.2 Report Overview . .8 2 Literature Review 9 2.1 Problems in Link Integrity . .9 2.1.1 The `Dangling-Link' Problem . .9 2.1.2 The Editing Problem . 10 2.1.3 URI Identity & Meaning . 10 2.1.4 The Coreference Problem . 11 2.2 Hypermedia . 11 2.2.1 Early Hypermedia . 11 2.2.1.1 Halasz's 7 Issues . 12 2.2.2 Open Hypermedia . 14 2.2.2.1 Dexter Model . 14 2.2.3 The World Wide Web .