Asia and Oceania, with Unfurled Sails on the Sea of Interculturality
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The Canossians' Connection
CANOSSIANS CONNECTION Issue 1 ,Jan11 of 1 The Canossians’ Connection This is the official newsletter of the Canossian Alumni Association One JANUARY 2015 ISSUE #01 As I make my first address as President to look for, and into the needs of others. CONNECTING, from of the CAA, I’m humbled that along with In that light, we are proud to meet Lily my team, I have been given a role of Goh, winner of the Woman’s Award my heart to yours… service – to unite and connect all 2014, whose opportunity to attend the President’s Message Canossians – former students, teachers, Canossian School moulded her to begin sisters in the common endeavor of a social enterprise as an outreach to The theme of the 120th Anniversary reaching out in love and service. society locally and abroad. celebration last year highlights a vision for Canossians and is succinctly defined And our first “service” is a revised If cheerfulness is personified, then it’s in the following phrases. newsletter as you see now. In this the endearing Aunty Yanti, whom many communication, we will strive to get you students from SACSS Bedok will fondly One Love in touch with the many people who have remember plodding around maintaining passed through the gates of CCPS, the school facilities. “Make Jesus known and loved” through SACPS and SACSS - students and staff. our unconditional and universal Lastly, we will give you a brief rundown language of love. Reaching out of what may be happening this year so regardless of color or creed. Schooled in your Spirit that you can get connected with your Canossa fellow Canossians through our events. -
The Now of God!
Aquí, este es nuestro momento…. Une prophétie qui continue…. Une prophétie qui continue…. È o dia de Deus…. Insieme, in cam- mino…ora! Aquí, este es nuestro momento…. Une prophétie qui continue…. Une prophétie qui continue…. È o dia de Deus…. Insieme, in cammino…ora! Aquí, este es nuestro momento…. Une prophétie quiMake continue…. Unethings prophétie qui continue…. È o dia de Deus…. Insieme, in cammino…ora! Aquí, este es nue- stro momento…. Une prophétiehappen! qui continue…. Une prophétie qui continue…. È o dia de Deus…. Insieme,The in cammino…ora! now Aquí, este es nuestro momento…. Une prophétieof God! qui continue…. Une prophétie qui continue…. È o dia de Deus…. Insieme, in cammi- no…ora! Aquí, este es nuestro momento…. Une prophétie qui continue…. Une prophétie qui continue…. È o dia de Deus…. Insieme, in cammino…ora! Aquí, este es nuestro momento…. INTERVIEW CANOSSIAN WORLD Une prophétie qui continue….A professional Une prophétieschool qui continue…. È in a neighbourhood of Milan o dia de Deus…. Insieme, inNEWS cammino…ora! REPORT Aquí, este es nue- CANOSSIAN From the Synod to the WYD DAUGHTERS stro momento…. Une prophétiein Panama qui continue…. Une prophétieOF CHARITY qui PHOTOGRAPHIC SOCIAL continue….N° 7 È o dia de Deus….Meeting Insieme, new worlds in cammino…ora! Aquí, JANUARY / APRIL 2019 At the dawn of the Canossian Missions este es nuestro momento…. Une prophétie qui continue…. Une prophétie qui continue…. È o dia de Deus…. Insieme, in cam- mino…ora! Aquí, este es nuestro momento…. Une prophétie vita più “Beyond the ideas, beyond what is just intuition of our Congregational Leader and unjust, there is a place. -
From Orphanage to Entertainment Venue: Colonial and Post-Colonial Singapore Reflected in the Convent of the Holy Infant Jesus
From Orphanage to Entertainment Venue: Colonial and post-colonial Singapore reflected in the Convent of the Holy Infant Jesus by Sandra Hudd, B.A., B. Soc. Admin. School of Humanities Submitted in fulfilment of the requirements of the qualification of Doctor of Philosophy University of Tasmania, September 2015 ii Declaration of Originality This thesis contains no material which has been accepted for a degree or diploma by the Universityor any other institution, except by way of backgroundi nformationand duly acknowledged in the thesis, andto the best ofmy knowledgea nd beliefno material previously published or written by another person except where due acknowledgement is made in the text oft he thesis, nor does the thesis contain any material that infringes copyright. �s &>-pt· � r � 111 Authority of Access This thesis is not to be made available for loan or copying fortwo years followingthe date this statement was signed. Following that time the thesis may be made available forloan and limited copying and communication in accordance with the Copyright Act 1968. :3 £.12_pt- l� �-- IV Abstract By tracing the transformation of the site of the former Convent of the Holy Infant Jesus, this thesis connects key issues and developments in the history of colonial and postcolonial Singapore. The convent, established in 1854 in central Singapore, is now the ‗premier lifestyle destination‘, CHIJMES. I show that the Sisters were early providers of social services and girls‘ education, with an orphanage, women‘s refuge and schools for girls. They survived the turbulent years of the Japanese Occupation of Singapore and adapted to the priorities of the new government after independence, expanding to become the largest cloistered convent in Southeast Asia. -
A Selection from the ASCETICAL LETTERS of ANTONIO ROSMINI
A selection from THE ASCETICAL LETTERS OF ANTONIO ROSMINI Volume II 1832-1836 Translated and edited by John Morris Inst. Ch. 1995 John Morris, Our Lady’s Convent, Park Road, Loughborough LE11 2EF ISBN 0 9518938 3 1 Phototypeset by The Midlands Book Typesetting Company, Loughborough Printed by Quorn Litho, Loughborough, Leics and reset with OCR 2004 ii Table of Contents Table of Contents ........................................................................................................... iii TRANSLATOR’S FOREWORD .................................................................................. 1 1. To His Holiness Pope Gregory XVI .......................................................................... 2 2. To Don Sebastian De Apollonia at Udine ................................................................. 4 3. To the deacon Don Clemente Alvazzi at Domodossola ........................................... 6 4. To Don G. B. Loewenbruck at Domodossola ........................................................... 7 5. To Don Pietro Bruti (curate at Praso) ...................................................................... 8 6. To Don Giacomo Molinari at Domodossola ............................................................. 9 7. To the priests Lissandrini and Teruggi at Arona .................................................. 10 8. To Niccolò Tommaseo in Florence .......................................................................... 12 9. To Don G. B. Loewenbruck at Domodossola ........................................................ -
In This Year's Feast Day Theme, We Look to How Our Church Got Started in 1961!
| June 2015 OLOL MCI (P) 060/09/2014 Icon of Consecrated The New Stories Return of OLPS Life 2015 Evangelization of Faith the Saint What does Our Who’s who, in our How do we from the St Catherine Lady of Perpetual Lord’s Vineyard. understand this? Landings of Siena Succour mean? Ministry Page 3 Page 5 Page 8 Page 9 Page 11 Rediscovering our OLPS origins As “A People of Communion in Mission” in this year’s Feast Day theme, we look to how our Church got started in 1961! By Alessandrya Pak (continued on Page 2) | FEATURES | (continued from Page 1) (continued from Page 2) What’s in a Name? n 1955, Fr Rene Ashness, the parish priest of Our Lady of Perpetual Succour is the Roman Holy Family Church, launched a project to build Confraternity of Our Catholic title of the Blessed Virgin Mary as a church in the Siglap area to accommodate Lady Rosary Group represented in a Byzantine icon from the 15th Editor’s Note I Photo contributed by Century. The icon has been in Rome since 1499, the growing number of worshippers in Katong Thomas & Cecilia Chia and is permanently enshrined in the church of and East Coast. His successor, Fr Paul Munier, Sant’Alfonso di Liguori. together with members of the Church Building In the image, Mother Mary wears a dress of dark Committee actively sought for funds and went door red that represents the Passion of Jesus, a blue to door to appeal for donations. They eventually mantle that represents her virginity, and a cloaked gathered enough to buy 53,300 sq feet of land and veil, which represents her pure modesty. -
Report Title Raabe, Wilhelm Karl = Corvinus, Jakob (Pseud.)
Report Title - p. 1 of 672 Report Title Raabe, Wilhelm Karl = Corvinus, Jakob (Pseud.) (Eschershausen 1831-1910 Braunschweig) : Schriftsteller Biographie 1870 Raabe, Wilhelm Karl. Der Schüdderump [ID D15996]. Ingrid Schuster : Raabe verwendet im Roman den chinesischen Gartenpavillon als bezugsreiches Symbol für die zwei Hauptpersonen, der Ritter von Glaubigernd und das Fräulein von St. Trouin, sowie Chinoiserien in Adelaide von St. Trouins Zimmer. [Schu4:S. 162-168] Bibliographie : Autor 1870 Raabe, Wilhelm Karl. Der Schüdderump. In : Westermann's Jahrbuch der Illustrirten deutschen Monatshefte ; Bd. 27, N.F. Bd. 11, Oct.1869-März 1870. [Schu4] 1985 [Raabe, Wilhelm]. Que xiang chun qiu. Wang Kecheng yi. (Shanghai : Yi wen chu ban she, 1985). Übersetzung von Raabe, Wilhelm. Die Chronik der Sperlingsgasse. Hrsg. von Jakob Corvinus. (Berlin : Stage, 1857). [ZhaYi2,WC] 1997 [Raabe, Wilhelm Karl]. Hun xi yue shan. Weilian Labei zhu ; Wang Kecheng yi. (Shanghai : Shanghai yi wen chu ban she, 1997). Übersetzung von Raabe, Wilhelm Karl. Abu Telfan : oder, Die Heimkehr vom Mondgebirge : Roman. (Köln : Atlas-Verlag, 1867). [WC] Raaschou, Peter Theodor (Dänemark 1862-1924 Shanghai) : Diplomat Biographie 1907-1908 Peter Theodor Raaschou ist Konsul des dänischen Konsulats in Shanghai. [Who2] 1909-1917 Peter Theodor Raaschou ist Generalkonsul des dänischen Konsulats in Shanghai. 1917 ist er Senior Konsul. [Who2] Raasloff, Waldemar Rudolf (1815-1883) : Dänischer Politiker, General Biographie 1863 Dritte dänische diplomatische Mission nach China durch Waldemar Rudolf Raasloff. [BroK1] Rabban Bar Sauma (ca. 1220-1294) : Türkisch-mongolischer Mönch, Nestorianer Bibliographie : erwähnt in 1992 Rossabi, Morris. Voyager from Xanadu : Rabban Sauma and the first journey from China to the West. (Tokyo ; New York, N.Y. -
CAMEO Conflict and Mediation Event Observations Event and Actor Codebook
CAMEO Conflict and Mediation Event Observations Event and Actor Codebook Event Data Project Department of Political Science Pennsylvania State University Pond Laboratory University Park, PA 16802 http://eventdata.psu.edu/ Philip A. Schrodt (Project Director): < schrodt@psu:edu > (+1)814.863.8978 Version: 1.1b3 March 2012 Contents 1 Introduction 1 1.0.1 Events . .1 1.0.2 Actors . .4 2 VERB CODEBOOK 6 2.1 MAKE PUBLIC STATEMENT . .6 2.2 APPEAL . .9 2.3 EXPRESS INTENT TO COOPERATE . 18 2.4 CONSULT . 28 2.5 ENGAGE IN DIPLOMATIC COOPERATION . 31 2.6 ENGAGE IN MATERIAL COOPERATION . 33 2.7 PROVIDE AID . 35 2.8 YIELD . 37 2.9 INVESTIGATE . 43 2.10 DEMAND . 45 2.11 DISAPPROVE . 52 2.12 REJECT . 55 2.13 THREATEN . 61 2.14 PROTEST . 66 2.15 EXHIBIT MILITARY POSTURE . 73 2.16 REDUCE RELATIONS . 74 2.17 COERCE . 77 2.18 ASSAULT . 80 2.19 FIGHT . 84 2.20 ENGAGE IN UNCONVENTIONAL MASS VIOLENCE . 87 3 ACTOR CODEBOOK 89 3.1 HIERARCHICAL RULES OF CODING . 90 3.1.1 Domestic or International? . 91 3.1.2 Domestic Region . 91 3.1.3 Primary Role Code . 91 3.1.4 Party or Speciality (Primary Role Code) . 94 3.1.5 Ethnicity and Religion . 94 3.1.6 Secondary Role Code (and/or Tertiary) . 94 3.1.7 Specialty (Secondary Role Code) . 95 3.1.8 Organization Code . 95 3.1.9 International Codes . 95 i CONTENTS ii 3.2 OTHER RULES AND FORMATS . 102 3.2.1 Date Restrictions . 102 3.2.2 Actors and Agents . -
Convents in Kraków in the 20 Th Century
PRACe GeoGRAFICzne, zeszyt 137 Instytut Geografii i Gospodarki Przestrzennej UJ Kraków 2014, 159 – 173 doi : 10.4467/20833113PG.14.014.2159 Convents in KraKów in the 20 th Century Justyna Liro Abstract : Religious orders are clearly noticeable in the geographic space of major cities in Poland. The purpose of the paper is to analyse the location factors for religious orders in Kraków, including the location of the most important houses and their related activity in the city. Religious orders have been present in Kraków since its beginnings. The paper covers convents run by the Roman Catholic Church within the borders of Kraków. The paper is focused on the 20th century when a considerable increase of the number of religious orders and general spatial development of the city was observed. The data for this paper was obtained from church and secular sources, as well as land surveys. In addition, changes in the spatial distribution of religious orders and monastic houses operating in Kraków in the 20th century as well as modifications in their functions were analysed. The largest concentration of monastic houses is Kraków’s historic core. The actual distribution of convents is a result of centuries- old traditions and depends on numerous factors such as the capital city function of Kraków in effect until the end of the 16th century and the rank of religious administration ( bishopric ). A further increase in the number of monastic houses was also due to the spatial growth of the city and the general development of monastic life. Religious orders were characterised by various endogenous and exogenous functions. -
Don Bosco's Missionary Call and China
49-rss(215-294)studi.qxd 19-12-2006 14:38 Pagina 215 STUDI DON BOSCO’S MISSIONARY CALL AND CHINA Carlo Socol * Comparative Chronology: (A) General Events (B) Salesian Events 1839-1842 1st Opium War: 1841 Don Bosco ordained a priest Treaty of Nanking 1840/09 Martyrdom of Gabriel Perboyre 1845 1st edition of the Storia Ecclesiastica 1843 Cause of beatification of Perboyre begins 1853-1854 Japan opens to outside world 1859 Birth of the Salesian Society 1856 Martyrdom of Auguste Chapdelaine nd 1864 Comboni at Valdocco speaks 1858-1860 2 Opium War about Africa 1860/10 Treaty of Tientsin: French Protectorate 1869 The Holy See approves 1862 Canonization of Martyrs the Salesian Society of Nagasaki (1597) 1869 Mons. Lavigerie invites Salesians 1867 Beatification of Japanese Martyrs to Algeria (1617-32) 1869-70 3rd Edition of the 1867/09 Bishop E. Zanoli Storia Ecclesiastica of Hupei visits Valdocco 1870 Negotiations for San Francisco 1870/07 Comboni’s proposal for Cairo 1869-1870 1st Vatican Council 1871-72 1st missionary dream 1870 Bishops from China visit Valdocco 1873/10 Negotiations with 1870 Anti-foreign violence in Tientsin Msgr. T. Raimondi begin 1873/04 Consecration of Shrine of Zo-sé 1874/04 Salesian Constitutions approved st (Shanghai) 1875/11 1 Mission to Argentina 1874 Anti-foreign violence in Yunnan 1885/07 Dream about Angel of Arphaxad 1875 Anti-foreign violence in Szechwan 1886/04 Dream of Barcelona: 1885-1886 Persecution in Kiangsi Peking, Meaco… 1886/10 Conversation with A. Conelli in San Benigno 1886 Spiritual Testament 1888/1 Death of Don Bosco 1890 Conelli contacts Rondina about Macao * Salesiano, docente di Storia Ecclesiastica presso lo Holy Spirit Seminary di Hong Kong. -
Size: 4 MB St. Andrew Bulletin For
St. Andrew Catholic Church Archdiocese of Detroit - 1400 Inglewood, Rochester, Michigan 48307 Phone 248.651.7486 - Fax 248.651.3950—www.standrewchurch.org On The Journey Care & Share +A story is told of a church that was destroyed during the 1995 Rwandan genocide. This Weekend As the parish sought to rebuild itself, it began by rebuilding the church, which once benefitting the families stood at the heart of the community. Unable to provide electricity, however, and with a residual fear of further violence, the scattered community would wait until in crisis who are serviced dark to gather for Sunday Mass. Each week, with the ringing of a bell, a little miracle by the would happen. Catholic Community As the people made their way to the shell of the church, they brought with them Response Team their lamps, using them to light the way and to light their parish church. When finished, they would return home the same way, taking with them their lamps. For Thank you for supporting CCRT’s anyone observing this, it was impossible not to see the connection between this miraculous event and today’s Gospel. For this broken and grieving community, it was mission to help serve the poor! a sign of God’s continuing presence in the life of their community, a sign that life was returning to normal – that God’s light was with them and in them. The only time that little church was lit up was when people were present. That was when they became truly Church! So it is for all believers as we gather on the Lord’s Day. -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO PARTICIPANTS IN THE GENERAL CHAPTER OF THE PONTIFICAL INSTITUTE FOR FOREIGN MISSIONS (PIME) Consistory Hall Monday, 20 May 2019 [Multimedia] Dear Brothers and Sisters, I receive you with joy on the occasion of your Assembly. I thank the Superior General and I warmly greet all of you, men and women missionaries. With you, I give thanks to the Lord for the long journey that he has enabled your Institute to undertake in the nearly 170 years since its founding, which took place in Milan, as the Seminary for Foreign Missions. Let us recall the protagonist of its origins: Bishop Angelo Ramazzotti, then the Bishop of Pavia. He took up a desire of Pope Pius IX and had the felicitous idea of involving the Bishops of Lombardy in the foundation, on the basis of the principle of the co-responsibility of all dioceses to spread the Gospel to peoples who did not yet know Jesus Christ. At that time it was a novelty, preceded only by the foundation of the Institute for Foreign Missions of Paris. Up until then, the missionary apostolate was wholly in the hands of Religious Orders and Congregations. With the Institutes of Paris and of Milan, it began to be adopted by the particular Churches, which were working hard to open themselves outwards to the whole world, to send their priests beyond their own borders. As the years passed, PIME followed its own course and developed in part like other Religious Congregations, although not identifying itself with them. -
Ricerche Storiche Salesiane Storiche Ricerche
49-RSScop_49-RSScop.qxd 27/11/15 07:27 Pagina 1 2015 - Digital Collections - Biblioteca Don Bosco - Roma - http://digital.biblioteca.unisal.it ISSN 0393-3830 ISTITUTO STORICO SALESIANO FONTI RICERCHE STORICHE Serie prima: Giovanni Bosco. Scritti editi e inediti SALESIANE 1. Giovanni BOSCO, Costituzioni della Società di S. Francesco di Sales [1858] - 1875. RIVISTA SEMESTRALE DI STORIA RELIGIOSA E CIVILE Testi critici a cura di Francesco Motto (= ISS, Fonti, Serie prima, 1). LAS-Roma, 1981, 272 p.(in folio) + 8 tav. € 15,49* 2. Giovanni BOSCO, Costituzioni per l’Istituto delle Figlie di Maria Ausiliatrice (1872-1885). Testi critici a cura di Cecilia Romero (= ISS, Fonti, Serie prima, 2). LAS-Roma, 1982, 358 p. + 8 tav. f.t. € 10,33 4. Giovanni BOSCO, Memorie dell’Oratorio di S. Francesco di Sales dal 1815 al 1855. In troduzione, note e testo critico a cura di Antonio Ferreira Da Silva (= ISS, Fonti, Serie prima, 4). LAS-Roma, 1991, 255 p. € 10,33 49 ANNO XXV - N. 2 LUGLIO-DICEMBRE 2006 5. Giovanni BOSCO, Memorie dell’Oratorio di S. Francesco di Sales dal 1815 al 1855. Intro duzione e note a cura di Antonio Ferreira Da Silva (= ISS, Fonti, Serie prima, 5). LAS-Roma, 1991, 236 p. [edizione divulgativa] € 10,33 RICERCHE STORICHE SALESIANE RICERCHE STORICHE 6. Giovanni BOSCO, Epistolario. Vol. I (1835-1863) lett. 1-726. Introduzione, note critiche e storiche a cura di Francesco Motto (= ISS, Fonti, Serie prima, 6). LAS-Roma, 1991, 718 p. € 25,82* 8. Giovanni BOSCO, Epistolario. Vol. II (1864-1868) lett. 727-1263. Introduzione, note critiche e stori che a cura di Francesco Motto (= ISS, Fonti, Serie prima, 8).