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The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena
www.ssoar.info The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: GIGA German Institute of Global and Area Studies Empfohlene Zitierung / Suggested Citation: Onoma, A. K. (2018). The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness. Africa Spectrum, 53(3), 65-88. https://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/3.0 https://creativecommons.org/licenses/by-nd/3.0/deed.de Africa Spectrum Onoma, Ato Kwamena (2018), The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness, in: Africa Spectrum, 53, 3, 65–88. URN: http://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 ISSN: 1868-6869 (online), ISSN: 0002-0397 (print) The online version of this and the other articles can be found at: <www.africa-spectrum.org> Published by GIGA German Institute of Global and Area Studies, Institute of African Affairs, in co-operation with the Arnold Bergstraesser Institute, Freiburg, and Hamburg University Press. Africa Spectrum is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. -
Select Reading List
Select Reading List ABIOLA, O.U. n.d., "The History of the Aladura International Church", in O.U. ABIOLA, An Introduction to Aladuraism, London. ACHEBE, C. 1958, Things Fall Apart, London: Heinemann. ACHEBE, C. 1964, 1974, Arrow of God, London: Heinemann. ACHEBE, C. 1990, "An Image of Africa: Racism in Conrad's Heart of Darkness", in C. ACHEBE, Hopes and Impediments: Selected Essays, New York: Doubleday, 1-20. ACHEBE, C. 2000, Home and Exile, Oxford: Oxford University Press. ACKERMANN, D. 2003, "Implications ofHIV and AIDS for the Theological Agenda" (Unpublished paper delivered at the UNAIDS Theologians' Workshop on Stigma and Discrimination, Namibia, December 2003). ACKERMANN, D. DRAPER, J.A. & MASHININI, E. (eds) 1991, Women Hold up Half the Sky: Women in the Church in Southern Africa, Pietermaritzburg: Cluster Publications. ADAMOLEKUN, L. "The Road to Independence in French Tropical Africa", in Tarikh, France in Africa, 8, Vol. 2, no. 4, Essex, 1969, 72-85. ADAMS, W. 1977, Nubia, Corridor to Africa, Princeton: Princeton University Press. ADOGAME, A. 1999, Celestial Church of Christ: The Politics of Cultural Identity in a West African Prophetic-Charismatic Movement, Frankfurt am Main: Peter Lang. AFIGBO, A.E. 1972, The Warrant Chiefs Indirect Rule in Southeastern Nigeria 1891-1929, London: Humanities Atlantic Highlands. AFIGBO, A.E. 1981, Ropes ofSand, Lagos: Oxford University Press. AFIGBO, A.E. 1986, K.O. Dike and the African Historical Renaissance, Owerri: RADA Publ. Co. AGU, C.C. 1989, Secularization in Igboland, Frankfurt: Verlag Peter Lang. AJAYI, J.F.A. 1969, Christian Missions in Nigeria, 1841-1891: The Making of a New Elite, Evanston: Northwestern University Press. -
The Faith Sector and HIV/AIDS in Botswana
The Faith Sector and HIV/AIDS in Botswana The Faith Sector and HIV/AIDS in Botswana: Responses and Challenges Edited by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana The Faith Sector and HIV/AIDS in Botswana: Responses and Challenges, Edited by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana This book first published 2011 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2011 by Lovemore Togarasei with Sana K. Mmolai and Fidelis Nkomazana and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-2694-4, ISBN (13): 978-1-4438-2694-5 TABLE OF CONTENTS List of Illustrations .................................................................................... vii List of Abbreviations.................................................................................. ix Introduction ................................................................................................ xi Lovemore Togarasei Part I: Background Chapter One................................................................................................. 2 The Botswana Religious Landscape Fidelis Nkomazana Chapter Two ............................................................................................. -
NOT for PUBLICATION SEMINAR G 6 DECEMBER 1974 .UNIVERSITY
NOT FOR PUBLICATION SEMINAR g 6 DECEMBER 1974 .UNIVERSITY OF RHODESIA DEPARTMENT OF HISTORY HENDERSON SEMINAR PAPER NO. 30 A BRIEF OUTLINE OF THE POLITICAL, ECONOMIC, SOCIAL AND RELIGIOUS HISTORY OF THE KALANGa O) The Areas The country of the Kalanga is a vague area to the west and south of Matabeleland - no demarcated lim its - so no one can be exact about th is. ' For fie ld work purposes a ll the area west of the Mzingwani riv e r extending into Botswana where in 1954 it was roted that ’ the numerically strongest tribe in Bechuanaland are the Kalaka numbering 33,200*(3) and the area north of the Plurntree-Bulswayo railway right up to the Zambezi riv e r, shall be taken to be the area of the Kalanga. I t should, however, be pointed out that the country of the Kalanga is by no means an area exclusively resided by the Kalanga."- There are many other groups the principal ones being the Venda, Sotho and Shangaan in the souths the Tswana tribes in the west5 the Ndebele almost intermingled with the Kalanga a ll over the ’ Kalangaland’ and the Karanga in the east. The Language g The Kalanga language can best be described as a ’ clu ster’ comprising a number o f-d ia lects. The principal dialects areg Twamanba spoken in the Northern Transvaal west of Messina and in the Gwanda and Belingwe d is tric t 5 Lilima or Humbe in the Bulalima-Mangwe, Nyamandhlovu d is tric ts and in the Tati Concession and Eastern Botswana. -
Ministry Taps Into Ub Expertise
UBOfficial UniversityNEWS of Botswana Newsletter www.ub.bw November / December 2018 MINISTRY TAPS INTO UB EXPERTISE Dean, Faculty of Science, Professor Julius Atlhopheng, Deputy Vice Chancellor- Finance and Administration, Mr Mendel Nlanda and Permanent Secretary, Ministry of Finance and Economic Development, Mr Solomon Sekwakwa. he Ministry of Finance and Economic ministry and UB in areas of economic research, Mendel Nlanda, said the signing of the MoU TDevelopment has signed a three year macroeconomic forecasting, policy analysis and came at the right time as the University had Memorandum of Understanding (MoU) with capacity building in wealth accounting and initiated a process to establish a Consultancy the University of Botswana through which natural capital accounting. Bureau. government will now be able to utilize expertise Mr Sekwakwa said the arrangement would Mr Nlanda said the University of Botswana at the University in policy development, analysis help in containing costs of hiring international Consultancy Bureau (UBCB) was a fundamental and implementation. expertise when UB was well endowed with aspect of the University’s Enterprise Strategy Permanent Secretary in the Ministry, experts who could do a good or even a better designed to guide the institution to generate Mr Solomon Sekwakwa, said at the signing job in helping government in such areas. third stream income. ceremony on November 19, 2018 that the In addition, it would help in building “The University’s Department of Economics MoU acknowledged that while UB had a local capacity, he said, noting that during and the Department of Environmental Science, well-established fully functional training and international events they would be able to which shall also be collaborators for purposes research capacity, the ministry had limited have UB experts accompanying them to help in of this MoU, will benefit immensely from the capacity to do fully-fledged research. -
Election Update 2004 Botswana
ELECTION UPDATE 2004 BOTSWANA number 3 17 January 2005 contents Introduction 1 Free and Fair Elections 2 How the International Press Saw the October Poll 2 New Cabinet 3 Botswana Election Audit 4 Election Results 7 Opposition Party Unity in the Making 16 Parliament Adjourns 18 References 19 Compiled by Sechele Sechele EISA Editorial Team Jackie Kalley, Khabele Matlosa, Denis Kadima Published with the assistance of NORAD and OSISA Introduction executive secretary of the Section 65A of the Constitution Independent Electoral of Botswana in 1997 (see Botswana has now been Commission of Botswana Constitution Amendment Act independent for more than 38 (IEC), Mr Gabriel Seeletso. No.18 of 1997); which also years, with one party at the provides for the composition of helm – the Botswana In an interview in his office and the Commission. Democratic Party (BDP). a week after having a week- Elections are held every five long meeting with the The Commission consists of a years in this land-locked, Independent Electoral chairperson (Justice Judge diamond-rich and peaceful state Commission of Botswana; John. Mosojane), deputy and they are always declared Seeletso has expressed chairman (Private Attorney free and fair. The 30 October complete satisfaction with the Omphemetsee Motumisi), and 2004 general elections in performance of his staff and the five other members appointed Botswana were no exception. Commission in correctly and by the Judicial Service competently conducting the Commission from a list of For purposes of this update on 2004 general elections. persons recommended by the the aftermath of the elections, The Independent Electoral All Party Conference. -
BDP Mps Refuse Pay
The PatriotWARNING: on Sunday | www.thepatriot.co.bw Stay Home, | May Wash 03, 2020 hands with Soap & Water, Avoid crowds, Don’t Touch, Hug or KissNews 1 www.thepatriot.co.bw MAY 03, 2020 | ISSUE 372 P12.00 BDP MPs refuse pay cut COVID-19 • Tsogwane to approach MPs for salary cut • Backbenchers to reject Cabinet proposal confidentiality • ‘Cabinet donated their salaries voluntarily’ - BDP Whip Kablay BAKANG TIRO Chairman Slumber Tsogwane, who is “I haven’t received any official When reached for comment, BDP Letlhakeng-Lephephe MP said. critical [email protected] also the Vice President. It has always information with regards to us to Chief Whip Liakat Kablay who also Asked if they are to be forced to been believed that the backbenchers donate voluntarily take salary cut to forms part of the backbench, said contribute how he will respond, he ruling Botswana will easily accept a pay cut as donate to COVID-19 but if someone he is not aware of any information Kablay held that MPs have authority • Data censorship prevents stigmatisation Democratic Party (BDP) donation to the COVID-19 relief brings that up it will cause an uproar regarding MPs expected to take pay to decide what they do with their -Govt T backbench is refusing to take fund in solidarity with cabinet. within the party. As an MP I am also cuts. money. a pay cut as contribution to COVID- Sources indicated that most of affected economically,” said one BDP He said cabinet agreed on its He advised his colleagues that • Tough balancing exercise; patients’ 19 Relief Fund just weeks after the BDP backbench have found MP who preferred anonymity. -
Mansi Gautam Type the Insert Picture Matter……………
Healing Initiative Leadership Linkage (HILL) Student Magazine: Country Name - BOTSWANA World without BordersMonthly update: <Date> Current News Host Editor Country Editor: Mansi Gautam Type the Insert picture matter……………. Music Art Sports Their songs cover themes such as However, the most popular sport in Botswana war, hunting, farming, school, and is football, no doubt due to the British influence religion. Singing styles range from in the country. Other popular sports unison to harmony to call–and– include cricket, rugby, tennis,softball, badmint response and are often accompanied by clapping and stomping, with an on, golf and track and field. occasional whistle or drum. Most sporting clubs in Botswana make use of social Instrumental tracks feature media to advance their cause. Taking to Facebook instruments such as Insert and Twitter, to spread news of their activity, news, the ambira(thumb piano) updates and games. The Botswana Premier picture and lengope (mouth bow). Liner League is the Commercial Wing of Botswana notes include a description of Football Association. Its website covers only Botswana’s geography, ethnic groups, football related news and updates. music, and dance. Lyrics and track notes are also included. Youth Excellence& Leader: What is catching the attention of your youth? The first ever Botswana Youth Awards will recognise their contribution in building this nation. Unveiling the awards in Gaborone, recently, Mr Benjamin Raletsatsi, the Botswana National Youth Council (BNYC) executive director said it was high time Batswana youth were celebrated and rewarded for excellence. “This is a way to formally recognise young people who are going all out in their respective communities and encourage them to greater heights,” he said. -
ARCHITECTURE for the EMERGING MISSIONAL PARADIGM AMONG FAITH COMMUNITIES in BOTSWANA. -IN DIALOGUE with BOSCH Desmond Henry Subm
ARCHITECTURE FOR THE EMERGING MISSIONAL PARADIGM AMONG FAITH COMMUNITIES IN BOTSWANA. -IN DIALOGUE WITH BOSCH Desmond Henry Submitted in Fulfilment of the Requirements for the Degree Magister Artium (Missiology) in the Faculty of Theology, University of Pretoria Supervisor: Prof Cornelius J.P. Niemandt 2010 © University of Pretoria RESEARCH SUMMARY The indispensability of the Church [in Africa] is the primary motive for the writing of this dissertation. Throughout the centuries, we have seen the Church in various contexts, and in many forms. We have borne witness to the good, bad and the ugly throughout the history of the Church. It is my belief that any constructive growth for the future success of the Church in Africa has to come from the bold recognition that if it is to succeed and fully partake in the Missio Dei, „everything must change‟ (McLaren 2007). There is need for continuity and discontinuity; however, change is not negotiable!! The Church is called to be both confessional and Missional; the Church should always be forming (ecclesia simper formanda), and reforming (ecclesia simper reformanda)(van Gelder 2007). Therefore, there is a need to rediscover the essence of Jesus‟ intention for the Church; that is God‟s redeemed people, and their view of God‟s Kingdom with its various implications for an African Missiology. There is a need for Missional Churches in Africa, for dialogue, and for unity in action. In this dissertation, I will endeavour to present architecture for a Missional Ecclesiology in dialogue with Bosch; focusing on the emerging renaissance of African Missiology, and the current Pneumatological importance/ emphasis in many African Churches (otherwise known as African independent Churches- AIC). -
Scholars of African Traditional Religion 11/28/2020
SCHOLARS OF AFRICAN TRADITIONAL RELIGION 11/28/2020 Abdullahi, Ali Arazeem. “Trends and Challenges of Traditional Medicine in Africa.” African Journal of Traditional Complementary and Alternative Medicines 8 no. 5 (2011). Abímbọ́ lá, Kọ́ lá. Yorùbá Culture: A Philosophical Account. Birmingham, UK: Iroko Academic Publishers, 2006. Abímbọ́ lá, Kọ́ lá. “The Place of African Traditional Religion in Contemporary Africa: The Yoruba Example.” In African Traditional Religions in Contemporary Society, edited by Jacob K. Olupona, 51-58. St. Paul, MN: Paragon House, 1991. Abímbọ́ lá, Kọ́ lá. Ifa Divination Poetry. Lagos, Nigeria: NOK Publ., 1977. Abímbólá, Wándé. Ifa Will Mend Our Broken World. Boston, MA: Aims Book, 1997. Abioje, P. O. “Christianity in Contemporary African Religious Space.” In Contemporary Perspectives on Religions in Africa and the African Diaspora, edited by Ibigbolade S. Aderibigbe and Carolyn M. Jones Medine. New York: Palgrave Macmillan, 2015. Abioye, S. A. “African Traditional Religion: An Introduction.” In Religion Study and Practice, edited by Ibigbolade S. Aderibigbe and Deji Aiyegboyin, 187-91. Lagos, Nigeria: Olu-Akin Publishers, 2001. Abogunrin, S. O., and Deji Ayegboyin, eds., Under the Shelter of Olódùmarè: Essays in Memory of Professor E. Bolaji Idowu. Ibadan, Nigeria: John Archers Publishers, 2014. Abogunrin, S. O. et al., eds., Decolonization of Biblical Interpretation in Africa. Ibadan: Nigerian Association for Biblical Studies (NABIS), 2005. Abubakre, R. D. et al., eds., Studies in Religious Understanding in Nigeria. Ilorin: National Association for the Study of Religions, 1993. Abuleola. Examine the Liturgy in African Traditional Religion and Compare it to the Church of Christian Liturgy [blog], 2016. http://www.researchfaculty.com/2015/05/worship-and-sacrifice-in-african.html Achebe, Chinua. -
Masisi to Reshuffle Cabinet 5
The Patriot on Sunday | www.thepatriot.co.bw | February 28, 2021 News 1 GAMBLING RAKES IN P79M - PAGE 3 |QUEER TRIBE WANT TO BE HEARD - PAGE 3 |MPS WARNED AGAINST GREED- PAGE 5 STOP COVID-19 WASH YOUR HANDS! www.thepatriot.co.bw FEBRUARY 28, 2021 | ISSUE 413 P12.00 Masisi to Curfew relaxed, Booze back! • Covid19 vaccines arrive in March, movement eased • Community based care takes centre stage • Alcohol sold on take-away during week days ONLY • Discotheque, night clubs remain closed reshuffle STAFF WRITERS living in Botswana will be eligible to of AstraZeneca, Covax and Pfizer [email protected] be given a dose. “The disease does not (suitable for people aged 16 and above) discrimate on gender, physical features vaccines. Other vaccines are suitable resident Mokgweetsi Masisi etc. Everybody will be given a dose. for people aged 18 years and above. has pleaded with Batswana to If we manage to secure excess doses Botswana has also entered P accept vaccination without we will share with our neighbours. into agreement in principle with cabinet any hiccups because the safety of any Countries that tried to close out other neighbouring Namibia for a back vaccine brought into the country nations have failed to contain the up on the procurement of Covid-19 • Fire, hire will be verified by Botswana Medical disease because the pandemic has vaccines should other avenues face interrupted by Regulatory Authority (BOMRA). affected everybody everywhere in the challenges. The two neoighbours Addressing the nation on Friday world,” said Masisi. have also encouraged universities in Namibia trip night, Masisi pleaded with community Reiterating the point, Deputy both countries to entere into a MoU leaders, civic organisations and Coordinator of the Presidential Task for research on the development of • Underperforming politicians to unite in encouraging Force Professor Mosepele Mosepele covid19 vaccine, Masisi revealed. -
Browning 2 13
Hanging Out a Red Ribbon: Listening to Musa Dube’s Postcolonial Feminist Theology Melissa D. Browning [email protected] Liberation theologies have provided new lenses for both “orthodoxy” and “orthopraxy” as they have articulated fresh paradigms for understanding faith from the perspectives of the poor and oppressed around the world. Black Theology began the formal tradition of liberation theology by telling us “Jesus is Black,”1 while Latin American Liberation Theologians proclaimed Jesus had a “preferential option for the poor.”2 Feminist theologian Rosemary 1 James H. Cone, Black Theology and Black Power (New York: Seabury Press, 1969). 2 Gustavo Gutiérrez, A Theology of Liberation: History, Politics, and Salvation (Maryknoll, N.Y.: Orbis Books, 1973). Journal of Race, Ethnicity, and Religion Volume 2, Issue 13 (December 2011) ©Sopher Press (contact [email protected]) Page 1 of 27 Radford Reuther challenged the gender of Jesus by asking whether or not a “male savior could save women,”3 and Black theologies of inculturation in Africa named Jesus as our brother, or our Great Ancestor.4 As we read with liberation theologians, past and present, we can still affirm that Jesus is poor, that Jesus is Black, but if you ask Musa Dube, you’ll also learn that Jesus has AIDS. This is what she told the World Council of Churches at a meeting on missions in 2002.5 Reflecting on the global AIDS pandemic, Dube reread Matthew 25 by saying, I can hear Jesus saying to us: I was sick with AIDS and you did not visit me. You did not wash my wounds, nor did you give me medicine to manage my opportunistic infections.