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Indigenous Peoples in Latin America: Statistical Information
Indigenous Peoples in Latin America: Statistical Information Updated August 5, 2021 Congressional Research Service https://crsreports.congress.gov R46225 SUMMARY R46225 Indigenous Peoples in Latin America: Statistical August 5, 2021 Information Carla Y. Davis-Castro This report provides statistical information on Indigenous peoples in Latin America. Data and Research Librarian findings vary, sometimes greatly, on all topics covered in this report, including populations and languages, socioeconomic data, land and natural resources, human rights and international legal conventions. For example the figure below shows four estimates for the Indigenous population of Latin America ranging from 41.8 million to 53.4 million. The statistics vary depending on the source methodology, changes in national censuses, the number of countries covered, and the years examined. Indigenous Population and Percentage of General Population of Latin America Sources: Graphic created by CRS using the World Bank’s LAC Equity Lab with webpage last updated in July 2021; ECLAC and FILAC’s 2020 Los pueblos indígenas de América Latina - Abya Yala y la Agenda 2030 para el Desarrollo Sostenible: tensiones y desafíos desde una perspectiva territorial; the International Bank for Reconstruction and Development and World Bank’s (WB) 2015 Indigenous Latin America in the twenty-first century: the first decade; and ECLAC’s 2014 Guaranteeing Indigenous people’s rights in Latin America: Progress in the past decade and remaining challenges. Notes: The World Bank’s LAC Equity Lab -
Â•Š the Tule Upheaval in Eastern Panama, 1727-1728
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History Faculty Research and Scholarship History 2001 “Haven’t We Come To Kill the Spaniards?” The Tule Upheaval in Eastern Panama, 1727-1728 Ignacio Gallup-Diaz Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/history_pubs Part of the History Commons Custom Citation Gallup-Diaz, Ignacio. "'Haven't We Come to Kill the Spaniards?' The uleT Upheaval in Eastern Panama, 1727-1728." Colonial Latin American Review 10, no. 2 (2001): 251-271. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/history_pubs/15 For more information, please contact [email protected]. 1 “Haven’t We Come To Kill the Spaniards?” The Tule1 Upheaval in Eastern Panamá, 1727-8 Ignacio Gallup-Diaz Bryn Mawr College This paper investigates a Tule Indian uprising that took place in eastern Panamá in 1727. It aims to throw new light upon that little-studied event by making use of previously unconsulted documentary evidence drawn from Spanish archives. Previous discussions of the uprising, provided by anthropologists and historians who have not examined the full range of relevant source material, have embedded it firmly within a putative narrative of Tule history that is characterized by the group’s staunch, single-minded opposition to outside domination. Eastern Panamá’s Indians, it is assumed, did nothing for three hundred years but oppose the Spanish, carrying out the series of rebellions, uprisings, and oppositions that are thought to comprise an impressive and durable rejection of imperial domination. -
The Impact of COVID-19 on Indigenous Peoples in Latin America (Abya Yala)
PROJECT DOCUMENTS The impact of COVID-19 on indigenous peoples in Latin America (Abya Yala) Between invisibility and collective resistance Thank you for your interest in this ECLAC publication ECLAC Publications Please register if you would like to receive information on our editorial products and activities. When you register, you may specify your particular areas of interest and you will gain access to our products in other formats. www.cepal.org/en/publications ublicaciones www.cepal.org/apps Project Documents The impact of COVID-19 on indigenous peoples in Latin America (Abya Yala) Between invisibility and collective resistance This document was prepared by the Economic Commission for Latin America and the Caribbean (ECLAC), jointly with the regional offices of the Food and Agriculture Organization of the United Nations (FAO); the United Nations Entity for Gender Equality and the Empowerment of Women (UN-Women); the International Labour Organization (ILO); the United Nations Population Fund (UNFPA); the United Nations Children’s Fund (UNICEF); the Pan American Health Organization (PAHO); the United Nations Development Programme (UNDP) and the Fund for the Development of the Indigenous Peoples of Latin America and the Caribbean (FILAC), within the framework of the activities of the Regional Interagency Group on Indigenous Peoples in Latin America and the Caribbean (GIRPI). This document was prepared thanks to contributions from Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) of Germany. The boundaries and names shown -
Arturo Arias University of California, Merced
Indigenous Knowledges and Sites of Indigenous Memory ______________________________________________________ ARTURO ARIAS UNIVERSITY OF CALIFORNIA, MERCED Introduction This special issue of Transmodernity emphasizes Indigenous knowledges that may be represented in literary texts, or else be manifestations present in “multi-dimensional sites of indigenous knowledges,” to use Michelle Wibbelsman’s phrase in her article on this same issue, as webs of signification in the symbolic production of heterodox cultural forms in the United States, Canada, and in Latin America. Literatures and other representational forms explain beliefs, relationships of kinship, relations with nature, and ways of living within contexts of flux, paradox, or tension, articulating their perspectives, while also reconciling opposing forces disaggregating their communities. Their claims are rooted in a sophisticated worldview anchored in complex ontological and epistemological articulations, oftentimes grounded in turn on a comprehensive elucidation of cosmologies. In short, Indigenous peoples’ worldviews deviate from those that have been hegemonic in the West. Noted Brazilian anthropologist Eduardo Viveiros de Castro has stated that “the classic distinction between nature and culture cannot be used to describe domains internal to non-Western cosmologies” (45). In the last of the same series of lectures published in Cosmological Perspectivism in Amazonia and Elsewhere (2012), Viveiros de Castro defined what he labels Amerindian knowledge, primarily Amazonian, as “multinaturalism” -
Searching for and Affirming Our Christian and Indigenous Identity Jocabed Solano
The Meeting of Two Worlds: Searching for and Affirming Our Christian and Indigenous Identity Jocabed Solano ho are we, the Guna people? The question is complex and Wcannot be answered with a precise definition. We are the sum of many experiences, stories, relationships, cultures, languages, geographies, encounters with other people groups, and encounters with ourselves. The Guna are one of many people groups in Abya Yala1 whose way of life is built upon our spirituality, worldview, and story of origin; who have been transformed step by step in 1. Abya Yala is the term utilized by the Guna people and which has been adopted by many indigenous peoples to refer to the American continents. It means “fully mature land” or “the land of life’s blood.” Jocabed Reina Solano Miselis, from the Guna Yala region in Panama, is a psychology and theology student active in the Comunidad de Estudiantes Cristianos (IFES in Panama) and the FTL. She works among indigenous young people with the intersections of identity, faith, and culture. 9 Vol. 10, No. 2 BOLETIN_TEOLOGICO_JLAT_10.2.indd 9 10/11/15 2:45 p.m. Jocabed Solano coming to know other peoples and ourselves. The bridge between internal and external dialogue allows us to create new ways of see- ing life and recognize that the answer to who we are will never be static but rather dynamic. Among the Canoes: Passing through Strange Lands, the Guna Experience If the sea could speak, it would tell our story; if canoes could record memories, they would reveal the secret of the people who have lived surrounded by the sea; they would tell a story that has never been heard of a people who found their freedom through struggling and always meeting themselves and others rowing on the high seas. -
Indigenous Peoples and Climate Change
Website: www.ilo.org Website: Email: [email protected] +41227996730 Tel: Switzerland CH-1211 Geneva22 4, routedesMorillons International LabourOrganization(ILO) andEqualityDepartment Conditions ofWork EqualityandDiversity &ILOAIDSBranch Gender, 9 ISBN 978-92-2-132935-0 78 9221 329350 ILO Indigenous peoples and climate change - Emerging Research on Traditional Knowledge and Livelihoods In collaborationwith: Knowledge andLivelihoods Emerging ResearchonTraditional and climatechange Indigenous peoples Convention 169 Convention 30 years Indigenous Peoples and Climate Change: Emerging Research on Traditional Knowledge and Livelihoods Gender, Equality and Diversity & ILOAIDS Branch Copyright © International Labour Organization 2019 First published (2019) Publications of the International Labour Office enjoy copyright under Protocol 2 of the Universal Copyright Convention. Nevertheless, short excerpts from them may be reproduced without authorization, on condi- tion that the source is indicated. For rights of reproduction or translation, application should be made to ILO Publications (Rights and Licensing), International Labour Office, CH-1211 Geneva 22, Switzerland, or by email: [email protected]. The International Labour Office welcomes such applications. Libraries, institutions and other users registered with a reproduction rights organization may make copies in accordance with the licences issued to them for this purpose. Visit www.ifrro.org to find the reproduction rights organization in your country. Indigenous Peoples and Climate Change: Emerging Research on Traditional Knowledge and Livelihoods ISBN: 978-92-2-132935-0 (print) ISBN: 978-92-2-132936-7 (web pdf) 4.08 ILO Cataloguing in Publication Data The designations employed in ILO publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the International Labour Office concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. -
Enlaced and Interwoven Clothing from Southern Abya Yala
ENLACED AND INTERWOVEN CLOTHING FROM SOUTHERN ABYA YALA 1 VERNETZT VERSTRICKT VERWOBEN ANZIEHENDES AUS DEM SÜDLICHEN ABYA YALA © Museum Fünf Kontinente 2020 Enlaced and Interwoven. Clothing from Southern Abya Yala Clothing and adornment from various The origins of Latin American textile Guatemala and the Guna of Panama and resources. However, advancements times and regions are presented in traditions predate the European invasi- represent the visualisation of changing in human rights that were achieved in this exhibition room, illustrating the on by millennia, and are closely related identities in woven and embroidered the past decades are at stake today, aesthetics and artistic diversity of indi- to Latin America’s chequered history patterns. Clothing and jewellery of the and the increasing pressure on indige- genous creativity in Latin America. At and vibrant present. A small selection Mapuche tell of lasting resistance from nous communities has assumed a level the same time they represent ways to of pre-Columbian weaving products the time of Inca expansion to the colo- that once again threatens their exis- master the challenges posed by the en- gives an impression of their import- nial era and into the present. tence. vironment and by communal life. Clot- ance in long-ago times. The fusion hing can protect from cold and heat, of indigenous and colonial-European Many indigenous philosophers and This exhibition is intended to present it has the ability to either conceal its fashions, which at times has a tongue- activists have come to oppose the term examples allowing an impression of wearer from view or to attract glances, in-cheek undertone, is represented by “America”, which is criticized for being the diversity of “getting dressed”, and it can be either exclusive or inclusi- creations from the Andes of Bolivia and ethnocentric, with Abya Yala, “Land in of topics associated with dressing. -
POPULATION DYNAMICS of the AMAZONIAN PALM Mauritia Flexuosa: MODEL DEVELOPMENT and SIMULATION ANALYSIS
POPULATION DYNAMICS OF THE AMAZONIAN PALM Mauritia flexuosa: MODEL DEVELOPMENT AND SIMULATION ANALYSIS By JENNIFER A. HOLM A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE UNIVERSITY OF FLORIDA 2007 1 © 2007 Jennifer A. Holm 2 To my family who encouraged me at a young age, to keep striving for academic knowledge, and to my friends 3 ACKNOWLEDGMENTS I gratefully thank my supervisory committee, Dr. Kainer and Dr. Bruna, and most importantly my committee chair, Dr. Wendell P. Cropper Jr. for their time and effort. I acknowledge the School of Natural Resources and Conservation, the School of Forest Resources and Conservation, and the Tropical Conservation and Development Program, the United States Forest Service, and the Fulbright Scholar Program for funding and guidance. Data collection in Ecuador was conducted with the help from Dr. Christopher Miller, Drs. Eduardo Asanza and Ana Cristina Sosa, Joaquin Salazar, and all the Siona people of Cuyabeno Faunal Reserve. Data collected in Peru was conducted with the help from Weninger Pinedo Flores, Exiles Guerra, Gerardo Bértiz, Dr. Jim Penn, and with the generosity of Paul and Dolly Beaver of the Tahuayo Lodge. Lastly, I would like to thank my parents for their support through my education experience, Heather, Chris, friends, and fellow graduate students. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 -
Indigenous Latin America in the Twenty-First Century | I Ii | the World Bank Indigenous Latin America in the Twenty-First Century
98544 Indigenous Public Disclosure Authorized Latin America in the Twenty-First Century The First Decade Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Indigenous Latin America in the Twenty-First Century | i ii | The World Bank Indigenous Latin America in the Twenty-First Century The First Decade Social, Urban, Rural & Resilience Global Practice Latin America and the Caribbean Region © 2015 International Bank for Reconstruction and Development / The World Bank 1818 H Street NW Washington DC 20433 Telephone: 202-473-1000 Internet: www.worldbank.org This work was originally published by The World Bank in English as Indigenous Latin America in the Twenty-First Century, in 2015. In case of any discrepancies, the original language will prevail. This work is a product of the staff of The World Bank with external contributions. The findings, interpretations, and conclusions expressed in this work do not necessarily reflect the views of The World Bank, its Board of Executive Directors, or the governments they represent. The World Bank does not guarantee the accuracy of the data included in this work. The boundaries, colors, denominations, and other information shown on any map in this work do not imply any judgment on the part of The World Bank concerning the legal status of any territory or the endorsement or acceptance of such boundaries. Rights and Permissions The material in this work is subject to copyright. Because The World Bank encourages dissemination of its knowledge, this work may be reproduced, in whole or in part, for noncommercial purposes as long as full attribution to this work is given. -
Downloads/Spm Unedited Advance for Posting Htn.Pdf (Accessed on 2 April 2021)
water Article Variations in Benthic Macroinvertebrate Communities and Biological Quality in the Aguarico and Coca River Basins in the Ecuadorian Amazon Santiago Cabrera 1,2,*, Marie Anne Eurie Forio 1 , Koen Lock 1, Marte Vandenbroucke 3, Tania Oña 2, Miguel Gualoto 4, Peter L. M. Goethals 1 and Christine Van der heyden 3 1 Laboratory of Environmental Toxicology and Aquatic Ecology, Department of Animal Sciences and Aquatic Ecology, Ghent University, Coupure Links 653, Block F, 9000 Ghent, Belgium; [email protected] (M.A.E.F.); [email protected] (K.L.); [email protected] (P.L.M.G.) 2 Natural Resources Career, Faculty of Agricultural and Environmental Engineering, Universidad Técnica del Norte, Avenida 17 de julio 5-21 y Gral, José María Córdova, Ibarra EC100150, Ecuador; [email protected] 3 Health and Water Technology Research Centre, Hogeschool Gent/University of Applied Science and Arts, Valentin Vaerwyckweg 1, B-9000 Ghent, Belgium; [email protected] (M.V.); [email protected] (C.V.d.h.) 4 Environmental Engineering Career, Faculty of Engineering and Agrarian Sciences, Universidad de Las Américas, J. Queri, Quito 59302, Ecuador; [email protected] * Correspondence: [email protected] Citation: Cabrera, S.; Eurie Forio, Abstract: Adequate environmental management in tropical aquatic ecosystems is imperative. Given M.A.; Lock, K.; Vandenbroucke, M.; the lack of knowledge about functional diversity and bioassessment programs, management is Oña, T.; Gualoto, M.; Goethals, P.L.M.; missing the needed evidence on pollution and its effect on biodiversity and functional ecology. Van der heyden, C. Variations in Therefore, we investigated the composition and distribution of the macroinvertebrate community Benthic Macroinvertebrate along two rivers. -
Promoting Forest Conservation Through Ecotourism Income?
ISSN 0854-9818 OCCASIONAL PAPER NO. 21 March 1999 Promoting Forest Conservation through Ecotourism Income? A case study from the Ecuadorian Amazon region Sven Wunder CENTER FOR INTERNATIONAL FORESTRY RESEARCH Office address: Jalan CIFOR, Situ Gede, Sindangbarang, Bogor 16680, Indonesia Mailing address: P.O. Box 6596 JKPWB, Jakarta 10065, Indonesia Tel.: +62 (251) 622622; Fax: +62 (251) 622100 E-mail: [email protected] Website: http://www.cgiar.org/cifor Contents Summary 1 Tourism, Economics and Conservation 1 The Study Area: Cuyabeno Wildlife Reserve, Ecuador 3 The Quichuas: A Salary Model 5 The Cofans of Zábalo: An Autonomous Model 6 The Siona-Secoyas: An Intermediate Model 9 A Comparison of Local Tourism Income 11 Socioeconomic Impacts 13 Environmental Impacts 14 Conclusions and Recommendations 17 Endnotes 19 Literature Cited 23 Figure Figure 1. From tourism participation to conservation 3 Map Map 1. Cuyabeno Wildlife Reserve 4 Tables Table 1. Mutual obligations of Transturi and the Zancudo community according to 1994 Letter of Agreement (LoA) 6 Table 2. Zancudo tourism income 6 Table 3. Playas de Cuyabeno tourism income 7 Table 4. Zábalo yearly tourism income 8 Table 5. San Pablo tourism income 10 Table 6. Puerto Bolívar yearly tourism income, from collaboration with Nuevo Mundo and Neotropic agencies 11 Table 7. Comparing local tourism income in Cuyabeno villages 12 Table 8. Examples of potential conflicts between the goals of raising local tourism income and of minimising social and environmental impacts 19 List of Acronyms BMZ Bundesministerium -
Toward an Understanding of the Cultural Transformations of the Secoya and an Interactive Approach to Sustainable Development at Siecoya Remolino
TOWARD AN UNDERSTANDING OF THE CULTURAL TRANSFORMATIONS OF THE SECOYA AND AN INTERACTIVE APPROACH TO SUSTAINABLE DEVELOPMENT AT SIECOYA REMOLINO A Professional Report Presented to the Faculty of the Graduate School of Cornell University and the Yanapuma Foundation in Partial Fulfillment of the Requirements for the Degree of Master of Public Administration by Justine Faye Oller May 2008 ©2008 Justine Faye Oller Introduction This project is a culmination of the author’s work with the Ecuadorian NGO, Fundación Yanapuma or the Yanapuma Foundation, during the summer of 2007. In addition, it is the result of the author’s extensive research conducted over the past year into the economic, social and political conditions that have affected and shaped the development experience of an indigenous group located in Ecuador’s lower Amazon basin, the Secoya Nation. In the summer of 2007, the author had the opportunity to travel to Siecoya Remolino, a community of indigenous Secoyas, to live for a time with the community located there. Much of the information presented in this report is the result of the author’s interviews with Secoyas at Remolino. Information regarding projects currently underway in the community is the result of both interviews with community members and site visits to various project locations. The author’s work was performed on behalf of the Secoya community at Remolino and the Yanapuma foundation, which has recently begun to work with the community in support of the community’s effort toward preserving their culture through sustainable development. The Yanapuma Foundation is a nongovernmental organization founded in Ecuador in September of 2005.