Tonga: a New Bibliography - Further Items
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Echoes of Pacific War
ECHOES of Pacific War Edited by Deryck Scarr, Niel Gunson, Jennifer Terrell Echoes of Pacific War Edited by Deryck Scarr, Niel Gunson, Jennifer Terrell Papers from the 7th Tongan History Conference held in Canberra in January 1997 TARGET OCEANIA CANBERRA 1998 © Deryck Scarr, Niel Gunson, Jennifer Terrell 1998 This work is copyright. Apart from any fair dealing for the purpose of private study, research, criticism or review as permitted under the Copyright Act, no part may be reproduced by any process without written permission. Book and cover design by Jennifer Terrell Printed by ANU Printing and Publishing Service ISBN 0-646-36000-0 Published by TARGET OCEANIA c/ o Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra, ACT 0200, Australia Contents Maps and Figures v Fo reword ix Introduction xiii 1 Behind the battle lines: Tonga in World War II EUZABETHWOOD-EILEM 1 2 Changing values and changed psychology of Tongans during and since World War II 'I. F. HELU 26 3 Airplanes and saxaphones: post-war images in the visual and peiforming arts ADRIENNE L. KAEPPIER 38 4 Tonga and Australia since Wo rld War II GARETH GRAINGER 64 5 New behaviours and migration since Wo rld War II SIOSIUA F. POUVALU LAFITANI 76 6 The churches in Tonga since World War II JOHN GARRE'IT 87 7 Introduction and development of fa mily planning in Tonga 1958-1990 HENRY IVARATURE 99 8 Analysing the emergent mi ddle class - the 1990s KERRY JAMES 110 9 Changing interpretations of the kava ritual MEREDITH FILIHIA 127 10 How To ngan is a Tongan? Cultural authenticity revisited HELEN MORTON 149 Bibliograp hy 167 Index 173 Contributors 182 Maps Map 1: TheTonga Islands vii Map 2: Tongatapu 5 Map 3: Nuku'alofa 10 Figures Figure 1. -
Urban Maori Authorities
TEENA BROWN PULU Minerals and Cucumbers in the Sea: International relations will transform the Tongan state Abstract Constitution law researcher Guy Powles, a Pakeha New Zealander residing in Australia was not optimistic accurate predictions on “the [Tonga] election which is coming up now in November” could be made (Garrett, 2014). “A man would be a fool to try to guess just where the balance will finish up,” he uttered to Jemima Garrett interviewing him for Radio Australia on April 30th 2014 (Garrett, 2014). Picturing the general election seven months away on November 27th 2014, Powles thought devolving the monarch’s executive powers to government by constitutional reform was Tonga’s priority. Whether it would end up an election issue deciding which way the public voted was a different story, and one he was not willing to take a punt on. While Tongans and non-Tongan observers focused attention on guessing who would get into parliament and have a chance at forming a government after votes had been casted in the November election, the trying political conditions the state functioned, floundered, and fell in, were overlooked. It was as if the Tongans and Palangi (white, European) commentators naively thought changing government would alter the internationally dictated circumstances a small island developing state was forced to work under. Teena Brown Pulu has a PhD in anthropology from the University of Waikato. She is a senior lecturer in Pacific development at AUT University. Her first book was published in 2011, Shoot the Messenger: The report on the Nuku’alofa reconstruction project and why the Government of Tonga dumped it. -
Contextualisation of Dances in Tourism: a Tongan Case Study
Contextualisation of Dances in Tourism : a Tongan Case Study Aurélie Condevaux To cite this version: Aurélie Condevaux. Contextualisation of Dances in Tourism : a Tongan Case Study. The journal of the Polynesian Society , Auckland, N.Z : Polynesian Society, 2011, 120 (3), pp.269-291. hal-00632803 HAL Id: hal-00632803 https://hal.archives-ouvertes.fr/hal-00632803 Submitted on 27 Jul 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. CONTEXTUALISATION OF DANCES IN TOURISM: A TONGAN CASE STUDY AURÉLIE CONDEVAUX Centre for Research and Documentation on Oceania Université Aix-Marseille Dances, as social practices, are closely linked to the political and social systems in which they are produced. This is particularly true of Polynesian dances that have (or had) religious as well as political functions (Kaeppler 1993: 49, 75; Moyle 1991: 43, Tcherkézoff 2004: 305). As anthropologists have stressed, dances can be powerful political tools (Reed 1998). In Tonga, for example, where “we find a living dance tradition that is functionally interwoven with other aspects of the culture” (Kaeppler 1993: 75), dance performances are used to celebrate the current political system. Adrienne Kaeppler (1993: 52) has explained: “[N]ot only does the poetry impart such information, but much of it is reinforced visually” as the “physical arrangement of the individual performers visually portrays important concepts of the social structure”. -
Health Care Professionals' Perceptions of Treatments for Co-Occurring Disorders
THE UTILIZATION OF A QUALITATIVE RESEARCH TO CONDUCT A CONGRUENT ACULTURALLY UNIT Lesieli Hingano Faaoso Tutuu B.S., Brigham Young University, Hawaii, 2008 PROJECT Submitted in partial satisfaction of the requirements for the degree of MASTER OF ARTS in EDUCATION (Multicultural Education) at CALIFORNIA STATE UNIVERSITY, SACRAMENTO FALL 2010 THE UTILIZATION OF A QUALITATIVE RESEARCH TO CONDUCT A CONGRUENT ACULTURALLY UNIT A Project by Lesieli Hingano Faaoso Tutuu Approved by: __________________________________, Committee Chair Forrest Davis, Ph.D. Date ii Student: Lesieli Hingano Faaoso Tutuu I certify that this student has met the requirements for format contained in the University format manual, and that this project is suitable for shelving in the Library and credit is to be awarded for the project. , Graduate Coordinator Dr. Maria Mejorado Date Department of Bilingual and Multicultural Education iii Abstract of THE UTILIZATION OF A QUALITATIVE RESEARCH TO CONDUCT A CONGRUENT ACULTURALLY UNIT by Lesieli Hingano Faaoso Tutuu This project was oriented towards a study of the emic worldview of the Tongan population in Sacramento. The data that was collected in this study was utilized as a frame of reference for the curriculum. The lesson plans in the project are based upon the Single Study approach in multicultural education. This approach was utilized because the members of the Tongan populations have specific educational needs to be addressed in the process of acculturation into American Society. __________________________________, Committee Chair Forrest Davis, Ph.D. ____________________________ Date iv ACKNOWLEDGMENTS I would like to say “MALO ‘AUPITO” to Dr. Forrest Davis for his continual encouragement, refining, and persistency in following up my project. -
The Importance of the Pig in Pacific Island Culture
The Importance of the Pig in Pacific Island Culture An annotated bibliography Secretariat of the Pacific Community 2007 Copyright ©Secretariat of the Pacific Community 2006 All rights for commercial / for profit reproduction or translation, in any form, reserved. SPC authorises the partial reproduction or translation of this material for scientific, educational or research purposes, provided that SPC and the source document are properly acknowledged. Permission to reproduce the document and/or translate in whole, in any form, whether for commercial / for profit or non-profit purposes, must be requested in writing. Original SPC artwork may not be altered or separately published without permission. Original text: English Secretariat of the Pacific Community Cataloguing-in-publication data Report on the Bibliography of on the importance of the pig in Pacific Island Culture Secretariat of the Pacific Community ISSN: 0377-452X 1. Veterinary medicine—Oceania—Congresses. 2. Livestock–Diseases—Oceania—Congresses. 3. Animal health—Oceania— Congresses. 4. Livestock productivity—Oceania—Congresses. I. Title. II. Secretariat of the Pacific Community. III. Series 636.089 AACR2 ISBN: 982-00-0136-6 BIBLIOGRAPHY Contents Methodology ...................................................................................................4 Melanesia .......................................................................................................5 Trobriand Islands .........................................................................................6 Vanuatu ........................................................................................................6 -
Introduction Navigating Spatial Relationships in Oceania
INTRODUCTION NAVIGATING SPATIAL RELATIONSHIPS IN OCEANIA Richard Feinberg Department of Anthropology Kent State University Kent OH USA [email protected] Cathleen Conboy Pyrek Independent Scholar Rineyville, KY [email protected] Alex Mawyer Center for Pacific Island Studies University of Hawai’i at Mānoa Honolulu, HI USA [email protected] Recent decades have seen a revival of interest in traditional voyaging equipment and techniques among Pacific Islanders. At key points, the Oceanic voyaging revival came together with anthropological interests in cognition. This special issue explores that intersection as it is expressed in cognitive models of space, both at sea and on land. These include techniques for “wave piloting” in the Marshall Islands, wind compasses and their utilization as part of an inclusive navigational tool kit in the Vaeakau-Taumako region of the Solomon Islands; notions of ‘front’ and ‘back’ on Taumako and in Samoa, ideas of ‘above’ and ‘below’ in the Bougainville region of Papua New Guinea, spaces associated with the living and the dead in the Trobriand Islands, and the understanding of navi- gation in terms of neuroscience and physics. Keywords: cognition, navigation, Oceania "1 Recent decades have seen a revival of interest in traditional voyaging equipment and techniques among Pacific Islanders. That resurgence was inspired largely by the exploits of the Polynesian Voyaging Society and its series of successful expeditions, beginning with the 1976 journey of Hōkūle‘a, a performance-accurate replica of an early Hawaiian voyaging canoe, from Hawai‘i to Tahiti (Finney 1979, 1994; Kyselka 1987). Hōkūle‘a (which translates as ‘Glad Star’, the Hawaiian name for Arcturus) has, over the ensuing decades, sailed throughout the Polynesian Triangle and beyond. -
Polynesian Civilization and the Future Colonization of Space John Grayzel
Masthead Logo Comparative Civilizations Review Volume 80 Article 3 Number 80 Spring 2019 4-2019 Polynesian Civilization and the Future Colonization of Space John Grayzel Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Grayzel, John (2019) "Polynesian Civilization and the Future Colonization of Space," Comparative Civilizations Review: Vol. 80 : No. 80 , Article 3. Available at: https://scholarsarchive.byu.edu/ccr/vol80/iss80/3 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Grayzel: Polynesian Civilization and the Future Colonization of Space Comparative Civilizations Review 7 Polynesian Civilization and the Future Colonization of Space John Grayzel Abstract Polynesian civilization was configured — prior to Western colonization — in ways similar to that sometimes described as necessary for humanity's interstellar migration into space. Over thousands of years and miles, across open ocean, a core population expanded to settle on hundreds of scattered islands, while maintaining shared identity, continued awareness and repetitive contact with each other. Key to their expansion was their development of robust ocean-going vessels and their extraordinary abilities to navigate across vast expanses of open water. The first half of the 1800s saw a surge in contacts between Polynesia and western missionaries and whalers, followed by significant depopulation due to disease and, after 1850, the imposition of Western political control. -
Influence Structures in a Tongan Village: 'Every Villager Is Not the Same!'
UC Irvine Structure and Dynamics Title Influence Structures in a Tongan Village: 'Every Villager is not the Same!' Permalink https://escholarship.org/uc/item/8mx8t8nx Journal Structure and Dynamics, 3(1) Authors Bennardo, Giovanni Cappell, Charles Publication Date 2008 DOI 10.5070/SD931003295 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Introduction “Tatau, tatau pé, katoa tatau (the same, just the same, all the same).” This is what most Tongan villagers rushed to say when asked if any person within the village groups they had just mentioned was mahu'inga taha ‘most important.’ And, when asked if any of the groups they had identified within the village was more important than the others, they produced very similar statements. Such forceful insistence on equality among villagers seems incongruous in the context of a monarchial political system, the Kingdom of Tonga, the only surviving Polynesian monarchy. At the head of this highly stratified society is King George Tupou V, heir of a dynasty that goes back at least a millennium. The Kingdom has been a constitutional monarchy since its Constitution, granted in 1875 by King George Tupou I, sanctioned the format of the present political system (Latukefu, 1974) and, today, the monarchical rule extends to villages via a village ceremonial leader linked to the king or through a hereditary link to the king or one of the constitutional nobles. A recently born democratic movement, however, is shaking the roots of this system (Hoponoa, 1992; James, 1994; Lawson, 1996). The political debate has reached its highest points in the last few years, and, though concentrated in the capital town of Nuku’alofa, its reverberations can be heard throughout the country’s 150 islands and most remote villages. -
Pe Structure Cf Tongan Dance a Dissertation
(UNIVERSITY OF HAWAII LIBRARY P E STRUCTURE CF TONGAN DANCE A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION CF THE UNIVERSITY OF HAWAII IN PARTIAL FUIFILDffiNT CF THE REQUIREMENTS FOR THE DEGREE CF DOCTOR OF PHILOSOPHY IN ANTHROPOLOGY JUNE 1967 By _\G Adrienne L? Kaeppler Dissertation Committee: Alan Howard, Chairman Thomas W. Maretzki Roland W. Force Harold E. McCarthy Barbara B. Smith PREFACE One of the most conspicious features of Polynesian life and one that has continually drawn comments from explorers, missionaries, travelers, and anthropologists is the dance. These comments have ranged from outright condemnation, to enthusiastic appreciation. Seldom, however, has there been any attempt to understand or interpret dance in the total social context of the culture. Nor has there been any attempt to see dance as the people themselves see it or to delineate the structure of dance itself. Yet dance has the same features as any artifact and can thus be analyzed with regard both to its form and function. Anthropologists are cognizant of the fact that dance serves social functions, for example, Waterman (1962, p. 50) tells us that the role of the dance is the "revalidation and reaffirmation of the aesthetic, religious, and social values shared by a human society . the dance serves as a force for social cohesion and as a means to achieve the cultural continuity without which no human community can persist.” However, this has yet to be scientifically demonstrated for any Pacific Island society. In most general ethnographies dance has been passed off with remarks such as "various movements of the hands were used," or "they performed war dances." In short, systematic study or even satisfactory description of dance in the Pacific has been virtually neglected despite the significance of dance in the social relations of most island cultures. -
Hawaiian Star Compass Wa'a Alaka'i Hōkūle'a E'ala
Voyaging Petroglyph Artwork “We were born to be free and the canoe is a symbol of that freedom because it allowed us to go where we needed to go to exercise our beliefs and culture. Everybody on the canoe is important; everybody has a job with all of those jobs working in unity to accomplish the voyage. The canoe is a symbol of coming together and for that we honor the canoe.” ~ Kauila Clark, Native Hawaiian Artist HAWAIIAN STAR COMPASS Traditional Polynesian navigators depended on all of the natural elements in order to navigate. They used the stars and when those were obscured they used other indicators such as the waves, the wind, the birds, dolphins and other sea life. That created a close tie between the people and nature and reinforced their trust in Io, the Creator. Traditional Navigators today must develop that same close connection to nature. The Hawaiian star compass, developed by Master Navigator Nainoa Thompson, is not a physical compass, but a mental construct that helps the navigator memorize the rising and setting positions of stars, flight paths of birds, directions of the waves and other signs in nature needed to find their way. In the center of the Hawaiian star compass is Manu (Bird) with his beak, tail and outstretched wing-tips pointing midway between the four cardinal directions. WA‘A The wa‘a is the Hawaiian word for the traditional carved canoe with the distinctive outrigger (spars attached to a shaped log or float parallel to the hull) that helped stabilize the canoe. The single-hull version served as the workhorse for Native Hawaiians and their Polynesian ancestors and was used for recreation, fishing and short trips around the island. -
“Strengthening Ha'apai”
“Strengthening Ha’apai” An Architectural research project exploring the history of Pangai’s fish market and port, proposing a working outcome to strengthening the Ha’apai island group. Master Explanatory Document With supervision from: Jeanette Budgett Michael Austin A Research Project submitted in partial fulfillment of the requirements for the degree of Master of Architecture. Unitec Institute of Technology 2018 Juan Blas Pedreira 1353012 A concern for the rural islands of Ha’apai and its community was my motivation for this explanatory document. My childhood was largely spent around the ocean. My family and I would spend our summers sailing the coast of New Zealand. Soon a lifelong dream to sail the world became a reality and for the last 10 years I have voyaged on numerous trips to the islands in the Pacific. PREFACE Having travelled around Tongan islands I became attached to the people, and the copious, untouched, captivating islets that make up the landscape of Ha’apai. When deciding on the topic for my research document it became apparent to me that I could deliver an architectural project to help the current situation in the Ha’apai Islands, in an attempt to create something meaningful for the community. The production of this document has broadened my knowledge of Tonga’s history, and the influence anga fakapalangi has had on their architecture and daily way of living. 3 Many people are to thank for assisting This research project focuses on the Having traveled there, there is an evident me in the development of this research marketplace and the existing port opportunity for architecture to achieve project. -
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TEENA BROWN PULU “Ma’afu’s Word is in the Hills” What is a Noble’s Role in a Democratised Tonga? Foreword Many forms of Government have been tried, and will be tried in this world of sin and woe. No one pretends that democracy is perfect or all-wise. Indeed, it has been said that democracy is the worst form of government except all those other forms that have been tried from time to time. Winston Churchill The Kingdom of Tonga’s nobility, a land owning class of thirty three title holders and estates – all men – have been the subject of scrutiny and criticism in the political reform of this small island developing state from an absolute monarchy to a democratised state and society. A range of viewpoints have emerged since the November 2010 general election signalling the advent of a new parliamentary arrangement. This afforded greater representation of seventeen people’s representatives elected from registered voters on the general role to that of the nobility, nine nobles elected to the House from their class group of landed gentry. Opinions are put forward by ordinary citizens. The nobility, by comparison, have been reluctant to respond as a collective. However, individual nobles have reacted against arguments that their election to parliament is altered (Radio New Zealand 2012a). An idea which has surfaced is that the nobles should not be elected by their class group, but made to stand for election on the general roll and compete with Dr. Teena Brown Pulu is a lecturer at AUT University “Ma’afu’s Word is in the Hills” 139 What is a Noble’s Role in a Democratised Tonga? ordinary citizen candidates.