Jains: Ancient Entrepreneurs
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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
The Emergence of the Mahajanapadas
The Emergence of the Mahajanapadas Sanjay Sharma Introduction In the post-Vedic period, the centre of activity shifted from the upper Ganga valley or madhyadesha to middle and lower Ganga valleys known in the contemporary Buddhist texts as majjhimadesha. Painted grey ware pottery gave way to a richer and shinier northern black polished ware which signified new trends in commercial activities and rising levels of prosperity. Imprtant features of the period between c. 600 and 321 BC include, inter-alia, rise of ‘heterodox belief systems’ resulting in an intellectual revolution, expansion of trade and commerce leading to the emergence of urban life mainly in the region of Ganga valley and evolution of vast territorial states called the mahajanapadas from the smaller ones of the later Vedic period which, as we have seen, were known as the janapadas. Increased surplus production resulted in the expansion of trading activities on one hand and an increase in the amount of taxes for the ruler on the other. The latter helped in the evolution of large territorial states and increased commercial activity facilitated the growth of cities and towns along with the evolution of money economy. The ruling and the priestly elites cornered most of the agricultural surplus produced by the vaishyas and the shudras (as labourers). The varna system became more consolidated and perpetual. It was in this background that the two great belief systems, Jainism and Buddhism, emerged. They posed serious challenge to the Brahmanical socio-religious philosophy. These belief systems had a primary aim to liberate the lower classes from the fetters of orthodox Brahmanism. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
JAINISM Early History
111111xxx00010.1177/1111111111111111 Copyright © 2012 SAGE Publications. Not for sale, reproduction, or distribution. J Early History JAINISM The origins of the doctrine of the Jinas are obscure. Jainism (Jinism), one of the oldest surviving reli- According to tradition, the religion has no founder. gious traditions of the world, with a focus on It is taught by 24 omniscient prophets, in every asceticism and salvation for the few, was confined half-cycle of the eternal wheel of time. Around the to the Indian subcontinent until the 19th century. fourth century BCE, according to modern research, It now projects itself globally as a solution to the last prophet of our epoch in world his- world problems for all. The main offering to mod- tory, Prince Vardhamāna—known by his epithets ern global society is a refashioned form of the Jain mahāvīra (“great hero”), tīrthaṅkāra (“builder of ethics of nonviolence (ahiṃsā) and nonpossession a ford” [across the ocean of suffering]), or jina (aparigraha) promoted by a philosophy of non- (spiritual “victor” [over attachment and karmic one-sidedness (anekāntavāda). bondage])—renounced the world, gained enlight- The recent transformation of Jainism from an enment (kevala-jñāna), and henceforth propagated ideology of world renunciation into an ideology a universal doctrine of individual salvation (mokṣa) for world transformation is not unprecedented. It of the soul (ātman or jīva) from the karmic cycles belongs to the global movement of religious mod- of rebirth and redeath (saṃsāra). In contrast ernism, a 19th-century theological response to the to the dominant sacrificial practices of Vedic ideas of the European Enlightenment, which West- Brahmanism, his method of salvation was based on ernized elites in South Asia embraced under the the practice of nonviolence (ahiṃsā) and asceticism influence of colonialism, global industrial capital- (tapas). -
Prince Ajatasattu Free
FREE PRINCE AJATASATTU PDF Osamu Tezuka,Maya Rosewood | 418 pages | 08 May 2007 | Vertical Inc. | 9781932234626 | English | New York, United States Ajatashatru - Wikipedia Tezuka himself was a humanist rather than a Buddhist, and his magnum opus is not an attempt at propaganda. This edit will also create new pages on Comic Vine for:. Until you earn points all your submissions need to be vetted by other Comic Vine users. This process takes Prince Ajatasattu more than a few hours and we'll send you an Prince Ajatasattu once approved. Tweet Clean. Cancel Update. What size image should we insert? This will not affect the original upload Small Medium How do you want the image positioned around text? Float Left Float Right. Cancel Insert. Go to Link Unlink Change. Cancel Create Link. Disable this feature for this session. Rows: Prince Ajatasattu. Enter the URL for the tweet you want to embed. Creators Osamu Tezuka artist, cover, writer. Teams Daevas Giants. Locations India. Story Arcs. This edit will also create new pages on Prince Ajatasattu Vine for: Beware, you are proposing to add brand new pages to the wiki along with your edits. Make sure this Prince Ajatasattu what you intended. This will likely increase the time it takes for your changes to go live. Comment and Save Until you earn points all your submissions need to be vetted by other Comic Vine users. Use your keyboard! Buddha, Volume 7: Prince Ajatasattu by Osamu Tezuka: | : Books Devadatta is noted for attempting to kill the Sakyamuni Prince Ajatasattu on several occasions including:. According to Prince Ajatasattu Pitakaafter trying to kill Sakyamuni Buddha a number of times, Devadatta set up his own Buddhist monastic order by splitting the sangha. -
Nay Or Jain Nyay 2: Logic of Atheism of Jain Dharm
Philosophy Study, February 2016, Vol. 6, No. 2, 69-87 doi: 10.17265/2159-5313/2016.02.002 D DAVID PUBLISHING Nay or Jain Nyay 2: Logic of Atheism of Jain Dharm Mahendra Kumar Jain, Agam Jain University of Delaware Ethos and logos of the Jain thought and practice (world view) is based on reality perceived by senses. Atheistic roots of Jain Dharm have nourished growth, maintained viability and vitality, and kept it relevant for over the last five millennia. Unlike Judeo-Christian-Islam or Brahminical faith, it does not rely on omniscient supreme or god. Its atheistic and anti-theistic thrust is generally known, yet its followers do not call themselves Nastik (non-believers). They emphasize action-consequence relations as guide for successful behaviors with ethical conduct. The basis of their arguments follows from the Jain logic (Saptbhangi Syad Nay) of evidence based inference with multiple orthogonal affirmed assertions (Jain 2011). It conserves information by acknowledging the remaining doubt in an inference. It does not assume binary complementation to force closure for deduction with incomplete knowledge which leads to self-reference and loss of information. This approach offers a rational and practical alternative to conundrum of western atheism even though its arguments are logical and consistent with available evidence. It also obviates need to extract religious morality from social mores. Objective truth and knowledge of established generalizations is necessary but not sufficient for subjective searches to shape desires and for what the future ought to be. Keywords: Atheism, Mahaveer (Mahavira), Jainism, Jains, Omniscience, Nay, Jain Nyay, Nyaya, Tirthankar, Arhat, Arihant, conflict resolution, nonviolence, truthfulness, Buddha (Buddh), nothingness (Shoonyata), limitations of binary logic, logic of inference, Saptbhangi Syad Nay 1. -
600 Bc-325 Bc)
Mahajanapada Period (600 BC-325 BC) S. No 16 Mahajanapadas Capital Anga (districts of Munger and 1. Champa / Champanagari Bhagalpur in Bihar) Girivraj, Rajgriha / Rajgir Magadha (districts of Patna, (Bimbisara), Patliputra (Udayin), 2. Gaya and Nalanda in Bihar) Vaishali (Shishunaga), Patliputra (Kalashok) Vajji (districts of Muzaffarpur & 3. Videha, Mithila, Vaishali Vaishali in Bihar) Malla (districts of Deoria, Basti, 4. Gorakhpur and Siddharthnagar Kuishinara and Pawa in U.P.) Kashi (district of Varanasi in 5. Varanasi U.P.) North Kosal-Sravasti / Sahet- Kosala (districts of Faizabad, 6. Mahet South Kosal-Saket/ Gonda, Bahraich in U.P.) Ayodhya Vatsa (districts of Allahabad, 7. Kausambi Mirzapuretc. in U.P.) 8. Chedi (Bundelkhand area) Shaktimati / Sotthivati 9. Kuru (Haryana and Delhi area) Indraprastha (modem Delhi) Panchala (Ruhelkhand, North Panchal-Ahichhatra South 10. Western U.P.) Panchal – Kampilya 11. Shurasena (Brajmandal) Mathura Matsya (Alwar, Bharatpur and 12. Viratnagar Jaipur in Rajasthan) North Avanti - Ujjayini South Avanti 13. Avanti (Malwa) – Mahishmati Ashmaka (between the rivers 14. Potana / Patali Narmada and Godavari) Gandhara (western part of Taxila (hear Rawalpindi, Pakistan) 15. Pakistan and Afghanistan) and Pushkalavati Kamboja (Hazara district of 16. Rajapur / Hataka Pakistan) 1. Buddhist literature (Anguttara Nikaya, Mahavastu) and Jain literature (Bhagavati Sutta) present a list of 16 Mahajanapadas with minor variation of names. 2. There were two types of states - monarchical and non-monarchical / republican. Monarchial states - Anga, Magadha, Kashi, Kosala, Vatsa, Chedi, Shursena, Matsya, Avanti, Gandhara. Republican States—Vajji, Malla, Kuru, Panchal, Kamboja, Shakya (Kapilvastu), Koliyas (Ramgrama), Moriya (Pipplivana). Rise of Magadha 1. The political history of India from 6th century BC onwards is the history of struggle between four states - Magadha, Kosala, Vatsa and Avanti - for supremacy. -
Yale Forum on Religion and Ecology Jainism and Ecology Bibliography
Yale Forum on Religion and Ecology Jainism and Ecology Bibliography Bibliography by: Christopher Key Chapple, Loyola Marymount University, Allegra Wiprud, and the Yale Forum on Religion and Ecology Ahimsa: Nonviolence. Directed by Michael Tobias. Produced by Marion Hunt. Narrated by Lindsay Wagner. Direct Cinema Ltd. 58 min. Public Broadcasting Corporation, 1987. As the first documentary to examine Jainism, this one-hour film portrays various aspects of Jain religion and philosophy, including its history, teachers, rituals, politics, law, art, pilgrimage sites, etc. In doing so, the film studies the relevance of ancient traditions of Jainism for the present day. Ahimsa Quarterly Magazine. 1, no. 1 (1991). Bhargava, D. N. “Pathological Impact of [sic] Environment of Professions Prohibited by Jain Acaryas.” In Medieval Jainism: Culture and Environment, eds. Prem Suman Jain and Raj Mal Lodha, 103–108. New Delhi: Ashish Publishing House, 1990. Bhargava provides a chart and short explanation of the fifteen trades that both sects of Jainism forbid and that contribute to environmental pollution and pathological effects on the human body. Caillat, Colette. The Jain Cosmology. Translated by R. Norman. Basel: Ravi Kumar. Bombay: Jaico Publishing House, 1981. Chapple, Christopher Key. “Jainism and Ecology.” In When Worlds Converge: What Science and Religion Tell Us about the Story of the Universe and Our Place In It, eds. Clifford N. Matthews, Mary Evelyn Tucker, and Philip Hefner, 283-292. Chicago: Open Court, 2002. In this book chapter, Chapple provides a basic overview of the relationship of Jainism and ecology, discussing such topics as biodiversity, environmental resonances and social activism, tensions between Jainism and ecology, and the universe filled with living beings. -
Ancient India 1
DOWNLOADED FROM : WWW.IASEXAMPORTAL.COM Ancient India 1. Match List-I with List-II and select the correct answer from the codes given below the lists: List-I (Sites) List-II (Artefacts/objects discovered) A. Banawali 1. Barley B. Lothal 2. H-cemetry C. Kalibangan 3. Horse Terracotta D. Harappa 4. Ploughed field Codes: A B C D a) 1 3 2 4 b) 1 3 4 2 c) 3 1 2 4 d) 3 1 4 2 Ans: b 2. Which of the following statements is/are wrong in context of Harappan civilization? 1. The Harappans were known for making efficient weapons 2. They were the first bronze users of the subcontinent and hence they started using metal money 3. The terracotta pieces represent the sophisticated artistic works of Harappans Select the correct answer from the codes given below: Codes: a) 1 and 2 b) 1 and 3 c) 1, 2 and 3 d) 2 and 3 Ans: c. Harappa did not make any efficient weapons. Metal money came to usage from Buddha age. Terracota pieces are crude artistic works. 3. Consider the following statements: 1. The difference between the Aryans and Dasyus lies in phallus worship and cattle keeping 2. Trasadasyu was the chief of non-Aryans who was captured by Aryan Chief Divodasa Which of the above statements is/are correct? a) Only 1 b) Only 2 c) Both 1 and 2 d) Neither 1 nor 2 Ans: a 4. “Sangrihitri”, during the Vedic age was a) Purohit b) Commander of Militia DOWNLOADED FROM : WWW.IASEXAMPORTAL.COM Courtesy:NCERT DOWNLOADED FROM : WWW.IASEXAMPORTAL.COM c) Treasurer d) Officer of Fort Ans: C 5. -
BYJU's IAS Comprehensive News Analysis
Jainism - Tirthankaras, Vardhaman Mahavira & Triratna Origin of Jainism Jainism is a very ancient religion. As per some traditions, it is as old as the Vedic religion. The Jain tradition has a succession of great teachers or Tirthankaras. There were 24 Tirthankaras the last of which was Vardhaman Mahavira. The first Tirthankara is believed to be Rishabhanath or Rishabhadev. The 23rd Tirthankara was Parshvanatha who was born in Varanasi. He may have lived in the 8th or 7th century BC. All the Tirthankaras were Kshatriyas by birth. Founder of Jainism – Vardhaman Mahavira (540 – 468 B.C.) Considered the last Tirthankara. He was born at Kundagrama near Vaisali. His parents were Kshatriyas. Father – Siddhartha (Head of Jnatrika Clan); Mother – Trishala (Sister of Lichchhavi chief Chetaka). (Chetaka’s daughter married Haryanka King Bimbisara). He was married to Yasoda and had a daughter Anojja or Priyadarsana. At the age of 30, Vardhaman renounced his home and became a wandering ascetic. He also observed self-mortification. After 13 years of penance, he attained the highest spiritual knowledge called Kevala Jnan. He attained this at Jimbhikagrama village under a sal tree aged 42. This is called Kaivalya. Thereafter, he was called Mahavira, Jina, Jitendriya (one who conquered his senses), Nigrantha (free from all bonds), and Kevalin. He preached his teachings for 30 years and died at Pava (near Rajagriha) aged 72. Causes of the rise of Jainism Vedic religion had become highly ritualistic. Jainism was taught in Pali and Prakrit thus was more accessible to the common man as compared to Sanskrit. It was accessible to people of all castes. -
Religion in India: a Historical Introduction
Religion in India Religion in India is an ideal first introduction to India’s fascinating and varied religious history. Fred W. Clothey surveys the religions of India from prehistory through the modern period. Exploring the interactions between different religious movements over time, and engaging with some of the liveliest debates in religious studies, he examines the rituals, mythologies, arts, ethics, and social and cultural contexts of religion as lived in the past and present on the subcontinent. Key topics discussed include: • Hinduism, its origins, context and development over time • Other religions (such as Christianity, Judaism, Islam, Sikhism, Zoroastrianism, Jainism, and Buddhism) and their interactions with Hinduism • The influences of colonialism on Indian religion • The spread of Indian religions in the rest of the world • The practice of religion in everyday life, including case studies of pilgrimages, festivals, temples, and rituals, and the role of women Written by an experienced teacher, this student-friendly textbook is full of clear, lively discussion and vivid examples. Complete with maps and illustrations, and useful pedagogical features, including timelines, a comprehensive glossary, and recommended further reading specific to each chapter, this is an invaluable resource for students beginning their studies of Indian religions. Fred W. Clothey is Professor Emeritus of Religious Studies at the University of Pittsburgh. He is author and co-editor of numerous books and articles. He is the co-founder of the Journal of Ritual Studies and is also a documentary filmmaker. Religion in India A Historical Introduction Fred W. Clothey First published in the USA and Canada 2006 by Routledge 270 Madison Avenue, New York, NY 100016 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, Oxon. -
Roots, Routes, and Routers: Social and Digital Dynamics in the Jain Diaspora
religions Article Roots, Routes, and Routers: Social and Digital Dynamics in the Jain Diaspora Tine Vekemans Department of Languages and Cultures, Ghent University, 9000 Ghent, Belgium; [email protected] Received: 15 March 2019; Accepted: 1 April 2019; Published: 6 April 2019 Abstract: In the past three decades, Jains living in diaspora have been instrumental in the digital boom of Jainism-related websites, social media accounts, and mobile applications. Arguably, the increased availability and pervasive use of different kinds of digital media impacts how individuals deal with their roots; for example, it allows for greater contact with family and friends, but also with religious figures, back in India. It also impacts upon routes—for example, it provides new ways for individual Jains to find each other, organize, coordinate, and put down roots in their current country of residence. Using extensive corpora of Jainism-related websites and mobile applications (2013–2018), as well as ethnographic data derived from participant observation, interviews, and focus groups conducted in the United States, United Kingdom, and Belgian Jain communities (2014–2017), this article examines patterns of use of digital media for social and religious purposes by Jain individuals and investigates media strategies adopted by Jain diasporic organizations. It attempts to explain commonalities and differences in digital engagement across different geographic locations by looking at differences in migration history and the layout of the local Jain communities.