DOCSLIB.ORG

Kazakh Historical Epics and Epical Tradition Epopeyas Históricas Kazajas Y La Tradición Épica

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Kazakh Historical Epics and Epical Tradition Epopeyas Históricas Kazajas Y La Tradición Épica ARTÍCULOS UTOPÍA Y PRAXIS LATINOAMERICANA. AÑO: 24, n° EXTRA 5, 2019, pp. 103-112 REVISTA INTERNACIONAL DE FILOSOFÍA Y TEORÍA SOCIAL CESA-FCES-UNIVERSIDAD DEL ZULIA. MARACAIBO-VENEZUELA. ISSN 1315-5216 / ISSN-e: 2477-9555 Kazakh historical epics and epical tradition Epopeyas históricas kazajas y la tradición épica K KABDESHOVA ORCID: http://orcid.org/0000-0002-4783-5705 [email protected] Auezov Institute of Literature and Art, Al-Farabi Kazakh National University, Kazakhstan, Almaty ZH RAKYSH P AUYESBAYEVA ORCID: http://orcid.org/0000-0002-7574-072X ORCID: http://orcid.org/0000-0002-7716-9715 [email protected] [email protected] Auezov Institute of Literature and Art, Al-Farabi Auezov Institute of Literature and Art, Al-Farabi Kazakh National University, Kazakhstan, Almaty Kazakh National University, Kazakhstan, Almaty T ALBEKOV K ALPYSBAYEVA ORCID: http://orcid.org/0000-0003-2481-663X ORCID: http://orcid.org/0000-0001-8240-732X [email protected] [email protected] Auezov Institute of Literature and Art, Al-Farabi Auezov Institute of Literature and Art, Al-Farabi Kazakh National University, Kazakhstan, Almaty Kazakh National University, Kazakhstan, Almaty ABSTRACT RESUMEN Historical epics have great significance in world Las epopeyas históricas tienen un gran significado en literature. Kazakh historical epics were created by folk la literatura mundial. Las epopeyas históricas kazajas poets. In the study, authorial historical epics are fueron creadas por poetas populares. En el estudio, las compared with heroic poetry and historical epics. In the epopeyas históricas de autor se comparan con la narrative, common motives are defined between the poesía heroica y las epopeyas históricas. En la historical epics by folk poets and the heroic poetry; the narrativa los motivos comunes se definen entre las attributes are listed differentiating the former from the epopeyas históricas de los poetas populares y la heroic epics. The subject of this research is the poesía heroica, se enumeran los atributos que historical epics made by folk poets, their place in the diferencian a las primeras de las epopeyas heroicas. El Kazakh literature, the ancient motives, epical traditions tema de esta investigación son las epopeyas históricas in the structure, plot of compositions of this category. hechas por poetas populares, su lugar en la literatura kazajo, los motivos antiguos, las tradiciones épicas en la estructura, la trama de composiciones de esta categoría. Keywords: Historical epic, author, epical tradition, folk Palabras clave: Epopeya histórica, Autor, poets, improvisation. Improvisación, Poetas Populares, Tradición épica. Recibido: 05-09-2019 ● Aceptado: 19-10-2019 Utopía y Praxis Latinoamericana publica bajo licencia Creative Commons Atribución-No Comercial-Compartir Igual 4.0 Internacional (CC BY-NC-SA 4.0). Más información en https://creativecommons.org/licenses/by-nc-sa/4.0/ KABDESHOVA et al. Kazakh historical epics… 104 1. INTRODUCTION When studying the history of any nation, its sources, facts, literature, culture, etc. shall be taken into account. That said, there is a lot that literature can provide for cataloging history. Genres of literature such as yearbook, genealogy, heroic poetry, historical poetry, epics, tales, and stories provide information about historical events and historical heroes. After Kazakhstan gained independence, those historical epics banned from research in the Soviet era and strange to the scientific community have been published, and their research has been started. Vitality, liberty, and love for Motherland of the nation that fought with the enemy and injustice are one of the main ideas of historical epics. The poetry praising the patriotic pathos has gained its appreciation in the world literature. For example, the Egyptian pyramid texts regarded as literary composition tell about the life and adventures of the person in that tomb. The ‘Iliad' of Homer tells of the world- famous ten-year war between the Greeks and Trojans, and his ‘Odyssey' describes the Odyssey's trip to his wife, Penelope, from Ithaca, after the end of the war (Akhmetzhanova et al.: 2015, pp. 240-241). The Indian epic ‘Mahabharata' (800-400 BC) describes the formation of the nation, and ‘Ramayana' (about 200 BC) tells of Rama's quest to rescue his beloved wife Sita from the clutches of Ravana. In the composition s found in the Library of Assyria's king Asurbanipal (647-627 BC), the struggle and heroic deeds of ancient kings, gods, and queens of ancient Mesopotamia such as Enmerkar, Lugalbanda, and Gilgamesh are described. The history of the entire human race has been longing for a peaceful life after having troublesome times. They never forgot their heroes that brought peace to their land. That is why the best samples of the world literature have been devoted to the deeds of the heroes. 2. MATERIAL AND METHODS The Kazakh people, who had occupied the Great Steppe, have had enough heroic sons. Historical and political events in the Kaganate, Khanate, and colonial eras involved the direct participation of heroes. In those times, the aqyn, zhyrau, and poets who were always among the people, narrated the history of the country in the form of poetry and passed it down through the generations. ‘The concept of zhyr, zhyrshy comes from zhar. Zhyr, yir, ir in Tatar, Kyrgyz and other Turkic languages means a poem or a rhyme, while in Kazakh poetry it means a rhyme, term which is not divided into verses, in the form of a long speech with a free rhyme having seven, sometimes eight syllables’ according to Prof. Y. Ismailov who shares his opinion on zhyrshy suggesting that, ‘In the Buryat-Mongolian language the zhyrshy and sheshen has the same origin, khurchi, khurchin - to play a golden violin or a gulchin - an honored woman, a soson - sheshen – meaning a smart woman, flower, respected by aqyn-zhyrshy and sang in their epics (Ismailov: 1996). Most Kazakh poets, who lived in the XV-XIX centuries and at the beginning of the ХХ century, were illiterate. Therefore, their poetry was created orally and spread among the community, and only later they were written on paper. For example, the great poet Zhambyl Zhabayev (1846-1945) improvised his epics and kept them in memory and spread to the people orally. Abdilda Tazhibayev, Kapan Satybaldin, Kalmukan Abdykadirov, Gali Ormanov, Tair Zharokov, who were his literary secretaries in the Soviet era, helped to write down and publish the composition s that the old poet remembered. To date, many authors of historical epics and their main heroes such as batyr , historical individuals have not been thoroughly familiar to the typical reader and scientific community, and therefore many of them have not received due appreciation in the national literature and history. In the context of the Soviet ideology, there were shared opinions about some poets such as Zhambyl, Nurpeis and some batyr such as Amangeldy, Suranshi, Isatai, Makhambet, and popularization was carried out among the community. The names of dozens of other heroes, poets were ignored, and their compositions were kept in literary archives. Above, it was mentioned that the compositions of folk poets were created orally and passed down in the form of word of mouth. It is known that in the history of the world culture, the improvisational art was also in Utopía y Praxis Latinoamericana; ISSN 1315-5216; ISSN-e 2477-9555 Año 24, n° Extra 5, 2019, pp. 103-112 105 the composition s of bards, minnesingers, sasans, and scalds. There were famous European improvisers such as Tommaso Sgricci, Eugen de Pradell, Adam Mickiewicz, and Max LangerSchwartz. Many Kazakh folk poets created their composition s orally till the October Revolution, and some poets - till the middle of the twentieth century, maintaining the tradition of oral literature. Folk poets, along with their own composition s, kept the memory of those of other aqyn-shyrau, bii, and sheshen, sal-Seri of aitys, of epic epics and spread them among the community. For their improvisational talent they gained sympathy and an excellent reputation among the people in the community. ‘In the Kazakh society, making verses, i.e., poetic art, was not an occupation or something to learn, but it was only an outward form of thought, a way to express ideas through talent. Making a verse or zhyr sometimes required efforts to reflect and rectifying errors in it, but sometimes the poetry came out spontaneously, like a stream, and the poet in this case used prose and sang incessantly and without any effort for rhyming. In sudden situations such as sending soldiers to war, decapitating the khan, people would wait for a poet to tell the story, and there the verses were made right away. Moreover, those who would sit and reflect did not do poetry. They did not memorize their rhymes, or do recording on paper, but just uttered when it was needed' (Atash: 2013). When the written literature developed and the books were published, interest in the improvising art decreased, and its scope was narrowed. Nowadays, the improvisational tradition is kept in the form of aitys. This trend has remained in the Kyrgyz and Karakalpak nations along with Kazakhs. Folk poets improvised extensive and sophisticated samples of epics, as well as major epic epics. The subject of this research is the historical epics made by folk poets, their place in the Kazakh literature, the ancient motive s, epical traditions in the structure, composition, plot of composition s of this category. The scenes of intense clashes for the independence of the high steppes and the independence of the country were described in historical al epics, epic compositions, and in authorial historical poems with expressive language. ‘Historical epics are a part of the Kazakh folklore, which has been a model to showcase the country and sovereignty with an incredible spirit, from generation to generation. It is well-known that the study of the idea of national liberation, which was widely depicted in them, was limited in the Soviet-era’ (Albekov et al.: 2017).
Load more

Recommended publications
  • How to Cite Complete Issue More Information About This Article
    Opción ISSN: 1012-1587 [email protected] Universidad del Zulia Venezuela Abisheva, Saule; Polyak, Zinaida; Serikova, Samal; Kermeshova, Zhanna; Sabirova, Dina Poetics of modern literature of Kazakhstan Opción, vol. 34, no. 85, 2018, January-April, pp. 344-361 Universidad del Zulia Venezuela Available in: https://www.redalyc.org/articulo.oa?id=31055914016 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative Opción, Año 33, No. 85 (2018): 344-361 ISSN 1012-1587 / ISSNe: 2477-9385 Poetics of modern literature of Kazakhstan Saule Abisheva Kazakh National Pedagogical University named after Abay, Almaty, Kazakhstan [email protected] Zinaida Polyak Kazakh National Pedagogical University named after Abay, Almaty, Kazakhstan [email protected] Samal Serikova Kazakh National Pedagogical University named after Abay, Almaty, Kazakhstan [email protected] Zhanna Kermeshova Kazakh National Pedagogical University named after Abay, Almaty, Kazakhstan [email protected] Dina Sabirova Kazakh State Women's Pedagogical University, Almaty, Kazakhstan [email protected] Abstract Presently all art forms endure transformation and reconsideration including literature. The whole complex of social, economic, political and cult urological processes led to global changes in art of an era of postmodernism. Verbal creativity of Kazakhstan of the period of Independence endures modification of art forms. If to speak about literature of Kazakhstan, it should be noted that in Kazakhstan the national and Russian-speaking prose actively develops. The Kazakhstan literary criticism addresses the research of main tendencies of development of modern literature – the genre.
    [Show full text]
  • Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
    SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky.
    [Show full text]
  • 2014 CEU Political Science Journal 9(1-2): 16-38 CEU Political Science Journal
    THE NOTION OF “KAZAKHNESS” BEHIND THE SYMBOLIC NATION-BUILDING OF KAZAKHSTAN Narek Mkrtchyan Yerevan State University Abstract The paper deals with the processes of overcoming Russian ‘colonial’ impediments to the creation of symbolic spaces for the emergence of a new national self- consciousness in Kazakhstan. The paper highlights the importance of Nazarbaev’s decision to transfer to and construct a new capital Astana in fostering the ideas of national identity and ethnic belonging. Therefore, an attempt has been made to observe the phenomena of urbanization and reformulation of state symbols in explaining both ethnic and civic mechanisms of influences on people’s consciousness. Additionally, the works of various Kazakh intellectuals and cultural figures have been taken into consideration to examine the notion of Kazakhness and its’ contribution to the development of the Kazakh national identity. Content analysis of architectural design of Astana and state symbols is essential to understand the vision of Kazakhstan’s imagined future. Keywords: Astana, post-Soviet, post-colonial, national identity, nation building 1. Introduction After the breakdown of the Soviet Empire all post-communist regimes emphasized the role of ethno nationalism in establishing new nation-building projects. The model of Kazakhstan’s nation building is quite unique in terms of harmonious interethnic coexistence of a multiethnic society. Since independence President Nazarbaev initiated serious programs in an effort to start active nation-building processes. As a matter of fact, Nazarbaev’s nation and state building policies are represented for the Kazakhs as a civilizational endeavor. Nazarbaev took Kazakhstan through large scale administrative, legislative, social, economic and political reforms.
    [Show full text]
  • From the Editorial Board
    https://doi.org/10.7592/FEJF2019.76.kazakh FROM THE EDITORIAL BOARD KAZAKH DIASPORA IN KYRGYZSTAN: HISTORY OF SETTLEMENT AND ETHNOGRAPHIC PECULIARITIES Bibiziya Kalshabayeva Professor, Department of History, Archeology and Ethnology Al-Farabi Kazakh National University Almaty, Kazakhstan Email: [email protected] Gulnara Dadabayeva Associate Professor, KIMEP University Almaty, Kazakhstan Email: [email protected] Dauren Eskekbaev Associate Professor, Almaty University of Management Almaty, Kazakhstan Email: [email protected] Abstract: The article focuses on the most significant stages of the formation of the Kazakh diaspora in the Kyrgyz Republic, to point out what reasons contributed to the rugged Kazakh migration process in the nineteenth and twentieth centuries and how it affected the forms and types of their settlements (compact or disperse). The researched issues also include the identification of factors provoked by humans and the state to launch these migrations. Surprisingly enough, opposite to the claims made by independent Kazakhstan leadership in the early 2000s, the number of Kazakhs in Kyrgyzstan wishing to become repatriates to their native country is still far from the desired. Thus the article is an attempt to find out what reasons and factors influence the Kazakh residents’ desire to stay in the neighboring country as a minority. To provide the answer, the authors analyzed the dynamics of statistical variations in the number of migrants and the reasons of these changes. The other key point in tracing what characteristic features separate Kazakhs in Kyrgyzstan and their kinsmen in Kazakhstan is the archival data, statistical, historical, and field sources, which provide a systematic overview of the largely unstudied pages of the history of the Kazakh diaspora.
    [Show full text]
  • Вестник Восток 2-81-2017.1.1
    IRSTI 17.09.91 Shynybekova A.1, Nurpeissova A.A.2 1docent of Kazakh National University al-Faraby, Kazakhstan, Almaty, e-mail: [email protected] 2First year Master of Istanbul University, Turkey, Istanbul, e-mail: [email protected] KAZAKH-TURKISH LITERATURE CONNECTION AND IDEA OF TURKIC WORLD The article is devoted to the ways of occurrence and comprehension of literary connections between Kazakh and Turkish literature by context Turkic literature. Analyzing the writings of Magzhan Zhumabaev and Ahmet Yasawi and the works of translators, the author shows the historical connection by composi- tion. Object of research is Ismail Gaspral ideas on theme of Turkic world. On the basis of the Kazakh language the author shows how linked by semantic part of major works translated into Turkish language. Almost all terms in Diwani – Hikmet which are in Karakhanid Turkish language are translated into the Kazakh language; as for the terms, which are not translated and adapted according to the sound features, they are given in concrete examples. The article discusses the specifics of philosophical ideal works of two writers – Mаgzhan Zhumabayev and Ismail Gaspral. It should be noted that in the last decade, there are new synonymic rows in the Kazakh language on the basis of intercultural communication. Key words: Turkish-Kazakh, literary relationship, Turkic world, Ismail Gaspral, Kazakh literature. Шыныбеков А.1, Нұрпейісова А.А.2 1әл-Фараби атындағы Қазақ ұлттық университеті, Қазақстан, Алматы қ., e-mail: [email protected] 2First year Master of Istanbul University, Түркия, Ыстанбұл қ., e-mail: [email protected] Түркі әлемі идеясы негізіндегі қазақ-түрік әдеби байланыстары Бұл мақаланың көкейкестілігі қазақ-түрік әдеби сабақтастығының пайда болуы және оның түркі әлемі әдебиетіндегі мағынасын түсіну мәселесіне арналған.
    [Show full text]
  • International Service Learning Case Study
    ALLA BELYAKINA THE HUMAN BEING AS A LEGEND (translated by Dina Mukhamedkhan) USA. Missoula 2005 - 2006 Kayum Mukhamedkhanov became a legend in his lifetime, a dignified citizen of Kazakhstan and a profound scholar whose research is held in highest regard today in Kazakhstan. During the political repression of the intelligentsia in the 1950-s my father and our family suffered severely. He was condemned and imprisoned for the research on the “Abai’s school of followers” that he implemented under the supervision of his teacher Mukhtar Auezov. Kayum Mukhamedkhanov upheld as a supreme life value a Dignity of every human being, high moral principles, humane attitude that he himself demonstrated in everything he did: in dealing with people, in writing, in research, in revealing many names from the oblivion, in teaching, in public meetings. Recently his colleagues, followers, friends have written a book of reminiscences about this amazing person. A young and talented literary critic and a journalist Alla Belyakina from Kayum’s hometown Semipalatinsk contributed to this book with her breath taking writing on Kayum. She backed up her writing with the original historical and the archives’ materials and her interviews. I am pleased to bring to your attention this translation – a part from that book. I consider it to be of utmost importance and value to present to your attention this work: we really need cases and examples of human values and citizenship. I would like to express my great appreciation and gratitude to my dear friend Kimberly Crook for her generous help in making the English translation more idiomatic and somewhat clearer.
    [Show full text]
  • The Nature and Human Ecology in Modern Kazakh Literature
    Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela The nature and human ecology in modern kazakh literature ORDA, G.; SARSENBAYEVA, ZH; SULTANGALIYEVA, R; ABILKHAIYROV, N; MEKEBAYEVA, L The nature and human ecology in modern kazakh literature Utopía y Praxis Latinoamericana, vol. 24, núm. Esp.5, 2019 Universidad del Zulia, Venezuela Disponible en: https://www.redalyc.org/articulo.oa?id=27962050012 Esta obra está bajo una Licencia Creative Commons Atribución-NoComercial-CompartirIgual 3.0 Internacional. PDF generado a partir de XML-JATS4R por Redalyc Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto G. ORDA, et al. The nature and human ecology in modern kazakh literature Artículos e nature and human ecology in modern kazakh literature La naturaleza y la ecología humana en la literatura moderna kazaja G. ORDA Redalyc: https://www.redalyc.org/articulo.oa? M. Auezov Institute of Literature and Art, Al-Farabi id=27962050012 Kazakh National University, Kazajistán [email protected] ORCID: http://orcid.org/0000-0001-5930-3784 ZH SARSENBAYEVA M. Auezov Institute of Literature and Art, Al-Farabi Kazakh National University, Kazajistán [email protected] ORCID: http://orcid.org/0000-0002-9554-163x R SULTANGALIYEVA M. Utemisov West Kazakhstan State University, Kazajistán [email protected] ORCID: http://orcid.org/0000-0003-3125-3759 N ABILKHAIYROV Regional social-innovational university, Kazajistán [email protected] ORCID: http://orcid.org/0000-0003-4881-3230 L MEKEBAYEVA M. Auezov Institute of Literature and Art, Al-Farabi KazakhNational University, Kazajistán [email protected] ORCID: http://orcid.org/0000-0001-55-43-9676 Recepción: 01 Octubre 2019 Aprobación: 01 Noviembre 2019 Abstract: e article deals with studies of the interactions between man and nature, specifies certain literary lectures such as poems, proses and/or other drama genres by history matching method, and determines the value of the artistic-aesthetic system of modern national literature.
    [Show full text]
  • Glacier Change in the Karatal River Basin, Zhetysu (Dzhungar) Alatau, Kazakhstan
    Annals of Glaciology 57(71) 2016 doi: 10.3189/2016AoG71A005 11 © The Author(s) 2016. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons. org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. Glacier change in the Karatal river basin, Zhetysu (Dzhungar) Alatau, Kazakhstan Azamat KALDYBAYEV,1,2 Yaning CHEN,1 Evgeniy VILESOV3 1State Key Laboratory of Desert and Oasis Ecology, Xinjiang Institute of Ecology and Geography, Chinese Academy of Sciences, Ürümqi, China 2University of Chinese Academy of Sciences, Beijing, China 3Faculty of Geography and Environmental Sciences, Al-Farabi Kazakh National University, Almaty, Kazakhstan Correspondence: Yaning Chen <[email protected]> ABSTRACT. We investigated glacier changes in the Karatal river basin, the largest basin in Zhetysu (Dzhungar) Alatau, Kazakhstan, for the periods 1956–89, 1989–2001 and 2001–12, based on Landsat TM/ETM+ data analysis. In 1989, we found 243 glaciers with a total area of 142.8 km2; by 2012 these had shrunk to 214 glaciers with a total area of 109.3 km2, a decrease of 33.5 km2 over 23 years (1.02% a–1). This very high shrinkage rate is likely connected with a general trend of increasing temperatures, and small glaciers being situated at the relatively low altitude of the outer Zhetysu Alatau ranges. We also analyzed the shrinkage rate of glaciers based on their differences in size, altitude and aspect of slopes, as well as other topographic parameters, in four sub-basins where glacier shrinkage varied between 18% and 39%.
    [Show full text]
  • THE MINISTRY of EDUCATION and SCIENCE of the REPUBLIC of KAZAKHSTAN ZHETYSU STATE UNIVERSITY NAMED AFTER I.ZHANSUGUROV Faculty of Law and Economics
    THE MINISTRY OF EDUCATION AND SCIENCE OF THE REPUBLIC OF KAZAKHSTAN ZHETYSU STATE UNIVERSITY NAMED AFTER I.ZHANSUGUROV Faculty of law and Economics THE MINISTRY OF EDUCATION AND SCIENCE OF THE REPUBLIC OF KAZAKHSTAN ZHETYSU STATE UNIVERSITY NAMED AFTER I.ZHANSUGUROV Faculty of law and Economics THE MINISTRY OF EDUCATION AND SCIENCE OF THE REPUBLIC OF KAZAKHSTAN ZHETYSU STATE UNIVERSITY NAMED AFTER I.ZHANSUGUROV Faculty of law and Economics 1. PASSPORT OF THE EDUCATIONAL PROGRAM 1.1 Context Registration number: 6В04100410 Code and classification of the domain of education: 6В04 business, management and law Code and classification of the direction of preparation: 6В041 business and management Group of educational programs: В044 management and administration Name of educational program: 6B04103 – Management Type of EP: current Program type: First cycle: baccalaureate level 6 NQF / ORC / ISCED Degree awarded: bachelor of business and management in the educational program 6B04103 – Management Total credits: 240 academic credits The typical duration of training: 4 years Language of study: Kazakh, Russian License for educational activities: The Educational program is implemented on the basis of the Appendix to the License № 12019969 dated December 21, 2012 in the direction of training 6B041-Business and management, issued by the Committee for control in the field of education and science of the Ministry of education and science of the Republic of Kazakhstan. Accreditation. 1) Institutional accreditation: An Independent Agency for quality assurance in education, certificate number IA-A No. 0101 dated 22.04.2019, period of validity of accreditation 22.04.2019- 19.04.2024; 1) 2) Specialized accreditation: International accreditation Agency AСQUIN, the validity of accreditation 25.04.2015 г.
    [Show full text]
  • Young People's Perspectives on How "Zhuz" and "Ru" Clans Affect Them: Evidence from Three
    www.ssoar.info Young people's perspectives on how "Zhuz" and "Ru" clans affect them: evidence from three cities in post-Soviet Qazaqstan Sairambay, Yerkebulan Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Sairambay, Y. (2019). Young people's perspectives on how "Zhuz" and "Ru" clans affect them: evidence from three cities in post-Soviet Qazaqstan. Studies of Transition States and Societies, 11(1), 39-54. https://nbn-resolving.org/ urn:nbn:de:0168-ssoar-63982-0 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de STSSYoung Vol People’s 11 / Issue Perspectives 1 on How ‘Zhuz’ and ‘Ru’ Clans Affect Them: Evidence from Three Cities in Post- 39 Studies of Transition States and Societies Soviet Qazaqstan Young People’s Perspectives on How ‘Zhuz’ and ‘Ru’ Clans Affect Them: Evidence from Three Cities in Post-Soviet Qazaqstan Yerkebulan Sairambay* Abstract After the collapse of the Soviet Union, elites seeking political power in the newly independent Qazaqstan fostered the use of clan affiliations, such as ‘Zhuz’ and ‘Ru’, in order to develop a Qazaq identity. However, this change resulted in clan politics at both the elite and individual levels, which have become an integral part of today’s clan divisions in modern Qazaq society. The main purpose of this paper is to explore how contemporary young Qazaqs perceive Zhuz and Ru clan-based kinship divisions to affect them.
    [Show full text]
  • University of Wisconsin, Madison A0159 B0159
    U.S. Department of Education Washington, D.C. 20202-5335 APPLICATION FOR GRANTS UNDER THE National Resource Centers and Foreign Language and Area Studies Fellowships CFDA # 84.015A PR/Award # P015A180159 Gramts.gov Tracking#: GRANT12660319 OMB No. , Expiration Date: Closing Date: Jun 25, 2018 PR/Award # P015A180159 **Table of Contents** Form Page 1. Application for Federal Assistance SF-424 e3 2. Standard Budget Sheet (ED 524) e6 3. Assurances Non-Construction Programs (SF 424B) e8 4. Disclosure Of Lobbying Activities (SF-LLL) e10 5. ED GEPA427 Form e11 Attachment - 1 (GEPA_CREECA_version1032368952) e12 6. Grants.gov Lobbying Form e14 7. Dept of Education Supplemental Information for SF-424 e15 8. ED Abstract Narrative Form e16 Attachment - 1 (Abstract_one_page_version1032368971) e17 9. Project Narrative Form e18 Attachment - 1 (MARGINS_2018_Full_Narrative_0625version1032369047) e19 10. Other Narrative Form e69 Attachment - 1 (FY_2018_Profile_Form_CREECA11032368966) e70 Attachment - 2 (Abstract_rev21032368965) e71 Attachment - 3 (LIST_OF_ABBREVIATIONS1032368972) e73 Attachment - 4 (TOC_20181032369048) e75 Attachment - 5 (Statement_on_Diverse_Perspectives_Final1032368963) e76 Attachment - 6 (Combined_CV_Courses_PMFs_Letters1032368964) e78 11. Budget Narrative Form e157 Attachment - 1 (2018_2022_NRC_FLAS_Budget_CREECA_Final1032369032) e158 This application was generated using the PDF functionality. The PDF functionality automatically numbers the pages in this application. Some pages/sections of this application may contain 2 sets of page numbers, one set created by the applicant and the other set created by e-Application's PDF functionality. Page numbers created by the e-Application PDF functionality will be preceded by the letter e (for example, e1, e2, e3, etc.). Page e2 OMB Number: 4040-0004 Expiration Date: 12/31/2019 Application for Federal Assistance SF-424 * 1. Type of Submission: * 2. Type of Application: * If Revision, select appropriate letter(s): Preapplication New Application Continuation * Other (Specify): Changed/Corrected Application Revision * 3.
    [Show full text]
  • Abstracts English
    International Symposium: Interaction of Turkic Languages and Cultures Abstracts Saule Tazhibayeva & Nevskaya Irina Turkish Diaspora of Kazakhstan: Language Peculiarities Kazakhstan is a multiethnic and multi-religious state, where live more than 126 representatives of different ethnic groups (Sulejmenova E., Shajmerdenova N., Akanova D. 2007). One-third of the population is Turkic ethnic groups speaking 25 Turkic languages and presenting a unique model of the Turkic world (www.stat.gov.kz, Nevsakya, Tazhibayeva, 2014). One of the most numerous groups are Turks deported from Georgia to Kazakhstan in 1944. The analysis of the language, culture and history of the modern Turkic peoples, including sub-ethnic groups of the Turkish diaspora up to the present time has been carried out inconsistently. Kazakh researchers studied history (Toqtabay, 2006), ethno-political processes (Galiyeva, 2010), ethnic and cultural development of Turkish diaspora in Kazakhstan (Ibrashaeva, 2010). Foreign researchers devoted their studies to ethnic peculiarities of Kazakhstan (see Bhavna Dave, 2007). Peculiar features of Akhiska Turks living in the US are presented in the article of Omer Avci (www.nova.edu./ssss/QR/QR17/avci/PDF). Features of the language and culture of the Turkish Diaspora in Kazakhstan were not subjected to special investigation. There have been no studies of the features of the Turkish language, with its sub- ethnic dialects, documentation of a corpus of endangered variants of Turkish language. The data of the pre-sociological surveys show that the Kazakh Turks self-identify themselves as Turks Akhiska, Turks Hemshilli, Turks Laz, Turks Terekeme. Unable to return to their home country to Georgia Akhiska, Hemshilli, Laz Turks, Terekeme were scattered in many countries.
    [Show full text]