Trap Door 25

Total Page:16

File Type:pdf, Size:1020Kb

Trap Door 25 Issue No. 25, February 2008. Edited and published by Robert Lichtman, 11037 Broadway Terrace, Oakland, CA 94611-1948, USA. Please send trade fanzines and letters of comment to this address (or [email protected]). Founding member and Past President1991: fwa. This fanzine is available by Editorial Whim for The Usual (letters, contributions both written and artistic, and accepted trades), or $5.00 per issue (reviewers please note!). An “X” on your mailing label means this may be your last issue. All contents copyright Oc 2008 by Trap Door with all rights reverting to individual contributors upon publication. CONTENTS OF THIS ISSUE: Doorway Robert Lichtman 2 À la Recherche de Grenouilles Perdues Andrew Main 5 North Beach Nights John D. Berry 11 There’s A Long, Long Trail A-Windin’ Dick Lupoff 16 Remembering Sid Greg Benford 24 Another Calvin Demmon Memory Lenny Bailes & Don Fitch 29/39 Episodes From A Journey John Nielsen Hall 30 The Ether Still Vibrates the Readers 40 ART & GRAPHICS: ATom (2), Harry Bell (cover), Grant Canfield (14) Ross Chamberlain (30), Gary Deindorfer (9), Brad Foster (2, 40), Ray Nelson (5, 7), William Rotsler (13), Dan Steffan (16, 17, 19, 22, 24). get to know each other well until we had a geometry class together in high school. One day he noticed me reading something obvi- ously extracurricular in my three-ring binder and asked what it was. A fanzine, I said. “What’s a fanzine?” I explained. His face brightened. As long-time readers of this fanzine “Sounds interesting! May I borrow know, I’ve memorialized the passing of all some?” too many of our number. In most cases But of course. these were fans who were around when I Within months Calvin was reading, discovered fandom in 1958 and who had writing for, and publishing fanzines himself, been always there. Until they weren’t. For revealing the sharp wit and good-natured about the last twenty years I’ve done this humor that forever endeared him to me. eulogizing so often that some have charac- Within a year he was celebrated as one of terized Trap Door as an “obitzine.” fandom’s premier humorists, inventing a Here I go once again, but this time I’m form of whimsical short story he called writing of a more personal loss—my oldest “Biffables” (he referred to himself back then friend, and a friend who became a fan be- as “Calvin W. ‘Biff’ Demmon”) and pub- cause of me. I’m speaking of Calvin Dem- lishing many of them in his fanzine *Skoan* mon, who, after an intense year and a half (for “some kind of a nut”). with leukemia, passed away on October 10, Soon Calvin followed my lead by joining 2007. He was surrounded by his wife of 41 some apas. His longest membership was in years, India, and three of their four children. FAPA, where he stayed for six years. Dur- Calvin was born August 6, 1942, in ing the long wait to be admitted, he pro- Inglewood, California. He was just three duced a fanzine called W’Basket for the weeks older than me. I met him in junior Shadow FAPA, a group that had sprung up high when we were twelve, but we didn’t among the many waitlisters, and for a time he even served as its official editor. While spaced, I was unable to keep up with the Many of the subjects of the column closer touch. in FAPA he published New Cat Sand, family’s many moves and Calvin’s job came to count themselves as friends Carol and I were trying to arrange which, like his earlier fanzines, mainly com- changes. A lengthy memorial piece in the after he interviewed them. He received another visit when a chilling e-mail arrived prised his own short stories and personal Monterey Herald filled me in: many awards and commendations from in late May 2006. We were glad we were essays. He placed twice in the top ten on the Before working for newspapers, Dem- the city councils he covered, including sitting down. annual egoboo polls. mon attended five different colleges Monterey and Seaside. He also won I guess I always feel compelled to In addition to his solo productions, and worked a variety of jobs, including competitions for his work, including an write to you when my wellness is wob- Calvin is fondly remembered as co-editor of as a flower truck driver, a radio parts award from the California Newspaper bly because you’re my oldest living several highly regarded weekly fanzines. In salesman, a typist-clerk and a social Publishers Associations Annual Better friend—oldest as in longest time. The 1963 he and Andrew Main produced thirteen worker office manager. He also worked Newspapers Competition for his docs are trying to figure out why all my issues of a fanzine called The Celebrated as a night shift guard at the Los Angeles “Serra’s Children” column. blood cell counts have gone way down; Flying Frog of Contra Costa County. And County Juvenile Hall and wrote science Calvin’s career at the Herald ended in the current theory, as yet unverified, is in 1971-1972 he and John D. Berry pub- fiction on the side… His short story, 2001 when he took early retirement after the something called myelodysplastic syn- lished twenty issues of Hot Shit. Both these “The Importance of Being Important,” paper changed hands in an unfriendly take- drome. (It’s said to be “a heterogene- fanzines had extremely limited circulation was selected for inclusion in the 1984 over. After that he worked as a substitute ous group of closely related clonal but have become legendary beyond their book 100 Great Fantasy Short Short teacher for Hartnell College and Salinas hematopoietic disorders.” I wish they actual numbers. Articles by both his co- Stories, edited by Isaac Asimov. He Adult School, something he greatly enjoyed. wouldn’t say things like that, though I editors about their experiences with Calvin took a job as manager of a credit coun- Deeply religious, he was an active member do like the idea of a “poietic disorder” follow, along with excerpts of Calvin’s seling firm on Market Street in San of Sacred Heart Church in Salinas, where he —iamsic pentameter, maybe.). This contributions. Francisco, then as zone administrative taught the faith to new converts through the still hasn’t been officially defined as a During the ‘60s and ‘70s, as our lives supervisor for Bell and Howell Co. in Rite of Christian Initiation for Adults. He Big Medical Deal yet, and I may turn diverged, it was difficult maintaining con- Burlingame. was also involved with Cursillo, a group out to be perfectly OK, except old. tact. We stayed in sporadic touch by mail And somehow he found the time to sell dedicated to building the Catholic tradition. Quintessential Calvin, that! and an occasional visit. I was fortunate seven short science-fiction stories—three to For a while he teamed up with his former Six months later we learned from India enough to be there on Valentine’s Day in employer in Canada to help compile a his- 1967 when Calvin married Wilma (later Avram Davidson at F&SF and four to Ted that Calvin’s “disorder” had advanced to full White at Amazing and Fantastic. Also, as tory of Christianity, an extensive description leukemia and he’d been at Stanford Hospital India) Alexander in a huge old Victorian of the church during its first 1,000 years. house in San Francisco that belonged to her “Carl Damon” he sold two mainstream short since late October. He would be there for stories to Sir! Some of Calvin’s writing is still avail- over four months, his condition seesawing family. Fellow fan Dick Ellington officiated able on the Web. You can read his observa- as a minister in the Church of the Brother- The career Calvin settled into for the up and down, sometimes dramatically and next thirty-odd years began in 1973 when he tions about teaching at… heartbreakingly. Our asking “May we visit hood of The Way. I’ll always remember the http://www.demmon.blogspot.com/ joy on their faces as they made their way and his family moved to Edmonton, Canada, him?” led to weekly 100-mile round trips where he became circulation manager for …where there’s also a letter from his partner and, ironically, more frequent contact with through the massive shower of rice that in the history of Christianity project about accompanied them to their getaway car. the Edmonton Report (later known as the Calvin and India than we’d ever had. Western Report). Before long he transferred its demise. A very nice photo of him is still Thanks to India’s unflagging insistence My next clear memory is receiving an on-line at… envelope from Calvin in 1968 that contained to the newsroom, working as a reporter, that the doctors not give up on him, Calvin assistant city editor and finally city editor. http://geocities.com/calvindemmon/ rallied and finally got to go home in a single Twiltone sheet: …along with a link to his SF bibliography. Calvin and Wilma Demmon proudly The family returned to Southern Califor- February 2007. Once he was there, we nia in 1977, where Calvin worked for news- In 1992 Carol and I attended a joyous called him often had some long and announce the birth of the first of a papers another four years before being celebration of Calvin and India’s 25th wed- enjoyable times on the phone together.
Recommended publications
  • Teacher Resource Packet for Vietnamese Students. INSTITUTION Washington Office of the State Superintendent of Public Instruction, Olympia
    )xocliMENTRESUME ,ED 118 679 UD 015 707 TITLE- Teacher Resource Packet for Vietnamese Students. INSTITUTION Washington Office of the State Superintendent of Public Instruction, Olympia. PUB DATE Jul 75 NOTE'-. litp.; This document is available in microfiche only 'due to the print size of parts of the original 0 document EDRS PRICE MF-$0.83 Plus Postage. HC Not Available from EDRS. DESCRIPTORS Asian Americans; Bilingual Education; *Bilingual Students; Educational. Resources; Elementary School Students; English (Second Language); *Ethnic Groups;, Guidelines; Immigrants; *Indo hinese; Minority Group Children; Minority Groups; *Re ugees; Resource Guides; Resource Materials; Se ndary School Students; *Student Characterist cs;- Student Needs; Student Problems; Student TeacheRelationship; Teacher Guidance; Teacher Respons bility IDENTIFIERS *Vietnam r ABSTRACT This packet provides information for classroom , teachers who will be working with Vietnamese students Among the subject matter discussed in the history and general in ormation section are the Republic of Vietnam, family loyalty, p ofessional man, politeness and restraint, village life, fruits and vegetables, meat dishes, festivals, and religion. Other sections include a summary of some cultural differences, a Vietnamese language guide, and Asian immigrant impressions. A section on bilingual education information discus es theory, definition, and the legal situation concerning bilingu4lism and English as a second language. Suggestions for interacting with non-English dominant students in all grade levels in either a regular classroom setting or a secondary school setting are provided. Relevant resources, such as materials that can be used for basic instruction in English (as a second language) classes, reading resources, and community resources are enclosed. (Author/AM) **********L********************************************************* Documents acquired by ERIlinclude many informal unpublished * materials not aotailable from ther sources.
    [Show full text]
  • Download Bulletin in PDF Format
    m a p s • v o l u m e x i i i n u m b e r 1 • s p r i n g 2 0 0 3 1 2 m a p s • v o l u m e x i i i n u m b e r 1 • s p r i n g 2 0 0 3 Spring 2003 Point-Counterpoint 3Letter from Rick Doblin, Ph.D. 52 Language and Reality — Our Choices of Words Affect How 4MDMA-Assisted Psychotherapy in the Treatment of Post- Psychoactive Substances are Perceived traumatic Stress Disorder (PTSD): A Second Update on David L. Lenderts, M.D. the Approval Process 55 Hallucinogens – What’s In A Name? or Defending The Michael Mithoefer, M.D. Indefensible 7MDMA/PTSD research in Spain: An Update Gary L. Bravo, M.D. & Charles S. Grob, M.D. José Carlos Bouso Saiz, Ph.D. Candidate 57 Membership/Staff Pages 9MAPS-Supported MDMA/PTSD Research in Israel:59 50th Anniversary of LSD poster An Update Max Doubt Rick Doblin, Ph.D. 10 MDMA Research at McLean Hospital MAPS (Multidisciplinary Association for Psychedelic Studies) is a member- John H. Halpern, M.D. & Harrison G. Pope, Jr., M.D. ship-based organization working to assist psychedelic researchers around the world design, obtain governmental approval, fund, conduct and 11 Vaporizer Research: An Update report on psychedelic research in humans. Founded in 1986, MAPS is an Dale Gieringer, Ph.D. IRS approved 501 (c)(3) non-profit corporation funded by tax-deductible 12 DEA and the UMass Amherst Medical Marijuana Produc- donations.
    [Show full text]
  • Tet the Vietnamese New Year Normally Vietnamese, Chinese & Other Oriental People Use the Same Calendar As the Rest of the World
    Tet - The Vietnamese New Year Normally Vietnamese, Chinese & other oriental people use the same calendar as the rest of the world. But they also follow a lunar calendar that they consult often when scheduling life-events that they want to insure are blessed with good luck. The Vietnamese calendar like the Chinese calendar began in the year 2637 B.C. It is 355 days long and consists of 12 months that are 29 or 30 days long. About every three years a thirteenth month is added to maintain balance. In Vietnam, the calendar was devised based on the regularly changing phases of the moon. Most Vietnamese, even city dwellers and overseas Vietnamese, have a lunar calendar in their homes to consult for festivals and auspicious dates. Because of the use of the lunar calendar, the actual days of the New Year vary from year to year. The equinoxes and solstices that marked the beginning of the European seasons were taken as the midpoint by the Asian calendar with the result that each Vietnamese season begins six weeks earlier than its European counterpart. Tet, in the Vietnamese language, symbolizes the very first morning of the New Year in Vietnam and is popularly known as the Vietnamese New Year. Also known by the name of Nguyen-Dan, its celebrations lasts for about 7 days. The celebrations of the Vietnamese New Year involves a lot of excitement and enthusiasm and is it is regarded as one of the most popular festivals of the year among the Vietnam people. The happiness associated with Vietnamese New Year can be attributed to the fact that this particular festival brings along one of the most desired break in the agricultural year for the Vietnamese people.
    [Show full text]
  • Serious Play: Formal Innovation and Politics in French Literature from the 1950S to the Present
    Serious Play: Formal Innovation and Politics in French Literature from the 1950s to the Present by Aubrey Ann Gabel A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in French in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Michael Lucey, Chair Professor Debarati Sanyal Professor C.D. Blanton Professor Mairi McLaughlin Summer 2017 Abstract Serious Play: Formal Innovation and Politics in French Literature from the 1950s to the Present By Aubrey Ann Gabel Doctor of Philosophy in French University of California, Berkeley Professor Michael Lucey, Chair Serious Play: Formal Innovation and Politics in French literature from the 1950s to the present investigates how 20th- and 21st-century French authors play with literary form as a means of engaging with contemporary history and politics. Authors like Georges Perec, Monique Wittig, and Jacques Jouet often treat the practice of writing like a game with fixed rules, imposing constraints on when, where, or how they write. They play with literary form by eliminating letters and pronouns; by using only certain genders, or by writing in specific times and spaces. While such alterations of the French language may appear strange or even trivial, by experimenting with new language systems, these authors probe into how political subjects—both individual and collective—are formed in language. The meticulous way in which they approach form challenges unspoken assumptions about which cultural practices are granted political authority and by whom. This investigation is grounded in specific historical circumstances: the student worker- strike of May ’68 and the Algerian War, the rise of and competition between early feminist collectives, and the failure of communism and the rise of the right-wing extremism in 21st-century France.
    [Show full text]
  • The Mathematics of the Public Holidays of Singapore
    The Mathematics of the Public Holidays of Singapore Helmer Aslaksen Department of Mathematics National University of Singapore [email protected] www.math.nus.edu.sg/aslaksen/ www.chinesecalendar.org Adam Schall (då [oå], Tang¯ Ruòwàng, 1592-1666) Public Holidays in Singapore I There are 11 public holidays in Singapore. Three of them are secular. 1. New Year’s Day 2. Labor Day 3. National Day Cultural, Racial or Religious Holidays I The remaining eight cultural, racial or religious holidays consist of two Chinese, two Muslim, two Indian and two Christian. 1. Chinese New Year and 2nd day of CNY 2. Good Friday (Easter Sunday is a day off anyway!) 3. Vesak Day (Buddha’s birthday) 4. Deepavali 5. Christmas Day 6. Eid ul-Fitr (Hari Raya Puasa), the end of Ramadan 7. Eid ul-Adha (Hari Raya Haji) I Christmas Day falls on a fixed date, but all the others move. I The Muslim holidays move throughout the year, while the others move within a one month interval. A Quick Course in Astronomy I The Earth revolves counterclockwise around the Sun in an elliptical orbit. The Earth rotates counterclockwise around an axis that is tilted 23.5 degrees. I In the northern hemisphere, the day will be longest at the June solstice and shortest at the December solstice. At the two equinoxes day and night will be equally long. The equinoxes and solstices are called the seasonal markers. The Year and the Month I The tropical year (or solar year) is the time from one March equinox to the next.
    [Show full text]
  • Two Aspects of Solar and Lunar Eclipse Records in Vietnamese Historical Sources ― an Attempt to Judge Whether These Records Were Based on Observation Or Prediction ―
    Two Aspects of Solar and Lunar Eclipse Records in Vietnamese Historical Sources ― An attempt to judge whether these records were based on observation or prediction ― Akira OKAZAKI ([email protected]) Abstract An attempt was made to judge whether (briefly described) solar and lunar eclipse records in Vietnamese historical sources were based on observation or on prediction, by using statistical approaches. For this purpose, two aspects of these solar and lunar eclipse records were examined: (a) The “Eclipse-recorded (ER) ratio” and (b) Bimonthly distribution of eclipse records. The results are as follows: (1) The ER ratio of solar eclipse records in the ĐNTL-CB suggests that many of these records in Period D are those of eclipse prediction deduced by calendar calculation. (2) The bimonthly distribution of the number of solar and lunar eclipse records in the VSL and the TT&TB in Periods B and C was found to show a large scatter, making it difficult to determine whether the distribution would have any correlation to the seasonal variation of sky conditions (cloud coverage and sunshine time), which led to no definitive conclusion for these records. 1. Introduction Some historical sources in Vietnam contain a considerable number records of astronomical phenomena, as those in China, Korea and Japan do. For example, Ho Peng-Yoke (1964) and Okazaki and Yokoo (1984) found astronomical records in Đại Việt Sử Ký Toàn Thư (TT, 大越 史記全書, Complete Annals of Great Vietnam) and Việt Sử Lược (VSL, 越史略, Abridged Chronicles of Vietnam), respectively. Recently, Okazaki (2019) examined 124 solar and 59 lunar eclipse records (including a few ones of predicted eclipses) ranging from the third century BCE to 1888 CE, which are found in VSL, TT&TB (the TB stands for Đại Việt Sử Ký Tục Biên, 大越史記續編, Sequel of Annals of Great Vietnam, which is practically the sequel of the TT) and Đại Nam Thực Lục Chính Biên (ĐNTL-CB, 大南寔録 正編, the Principal Records [or the Main Volumes] of Veritable Record [or True Record] of the Great South).
    [Show full text]
  • About the 1968 Tet Offensive
    Student Handout Oakland Museum of California What’s Going On? California and the Vietnam Era Lesson Plan #2 1968: Year of Social Change and Turning Point in Vietnam and the U.S. Vietnamese Perspective on Tet From the South Vietnamese, anti-Communist perspective From Viet Nam Quoc Dan Dang (also known as VNQDD, or Vietnamese National Party). http://www.vietquoc.com/tet68rev.htm More About the 1968 Tet Offensive For several thousand years, Vietnamese Lunar New Year has been a traditional celebration that brings the Vietnamese a sense of happiness, hope and peace. However, in recent years, it also brings back a bitter memory full of tears. It reminds them of the 1968 bloodshed, the bloodiest military campaign of the Vietnam War the North Communists launched against the South. The “general offensive and general uprising” of the north marked the sharp turn of the Vietnam War. Today there have been a great number of writings about this event. However, it seems that many key facts in the Communist campaign are still misinterpreted or neglected. In the mid-80s, living in Saigon after being released from the Communist “re-education camp,” I read a book published in the early 1980s in America about the story of the 1968 Tet Offensive. It said that the North Vietnamese Army supreme command had imitated one of the greatest heroes of Vietnam, King Quang Trung—who won the most spectacular victory over the Chinese aggressors in the 1789 counter-attack—in planning the 1968 operations. The book quoted King Quang Trung’s tactic of surprise.
    [Show full text]
  • Ming China in Vietnam and Valois France in Italy: Political Actors and Public Narratives of Invasion and Occupation in the Premodern World ______
    MING CHINA IN VIETNAM AND VALOIS FRANCE IN ITALY: POLITICAL ACTORS AND PUBLIC NARRATIVES OF INVASION AND OCCUPATION IN THE PREMODERN WORLD ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ____________________________________ By Joey Low Thesis Committee Approval: Gayle Brunelle, Department of History, Chair Jochen Burgtorf, Department of History Sun Laichen, Department of History Spring, 2018 ABSTRACT In 1406, the armies of the Ming dynasty (1368-1644) invaded Dai Viet, or present-day Vietnam. Zhu Di, or the Yongle emperor (r. 1403-1424), ousted Ho Quy Ly (1336-1407?) of the Ho dynasty (1400-1407), leading to an occupation of twenty years. Nearly ninety years later in 1494, the French army invaded Naples in southern Italy. Charles VIII (r. 1483-1498) then ousted the Aragonese dynasty, all the while proposing to use Naples as a base from which to start a crusade against the Ottomans. Both conquests did not last long. The Vietnamese defeated their oppressors in 1427. A coalition of European powers forced the French regime back to France in 1495. The French continued to invade Italy until 1559. Based on its comparison within a framework of narrative theory of the public narratives as presented by the Ming dynasty and French monarchy to justify their wars, this thesis shows that despite their geographical, contextual, political, and cultural differences, the Ming and French invasions possessed three major things in common and one disparity: (1) both the Ming emperor and the French kings utilized just war concepts rooted in ideological traditions in their public narratives; (2) these rulers relied on dubious historical claims to justify their wars; (3) internal and foreign ministers exerted tremendous influence on the creation of these wars; and (4) both narratives differed on the prevalence of prophecy, a recurring element in Italy, but not in China nor Vietnam.
    [Show full text]
  • Bk Inno 001190.Pdf
    LESSON NOTES Basic Bootcamp #1 Self Introductions - Basic Greetings in Vietnamese CONTENTS 2 Vietnamese 2 English 2 Vocabulary 3 Sample Sentences 3 Vocabulary Phrase Usage 4 Grammar # 1 COPYRIGHT © 2012 INNOVATIVE LANGUAGE LEARNING. ALL RIGHTS RESERVED. VIETNAMESE 1. Giang: Xin chào. Tôi tên là Giang. Bạn tên là gì? 2. Mary: Chào Giang. Tôi tên là Mary. 3. Giang: R⇥t vui ⇤⌅⇧c g⌃p bạn. 4. Mary: Tôi c⌥ng vậy. ENGLISH 1. Giang: Hello. My name is Giang. What's your name? 2. Mary: Hello Giang. My name is Mary. 3. Giang: Nice to meet you. 4. Mary: You too. (Literally, "me too.") VOCABULARY Vietnamese English Class tên name noun Tôi "I" or "me" Pronoun Xin chào "Hello." Tôi tên là "My name is.." Bạn tên là gì? "What's your name?" R⇥t vui ⇤⌅⇧c g⌃p bạn "Nice to meet you." VIETNAMESEPOD101.COM BASIC BOOTCAMP #1 - SELF INTRODUCTIONS - BASIC GREETINGS IN VIETNAMESE 2 Tôi c⌥ng vậy "me too" SAMPLE SENTENCES Tôi không nhớ tên b⇥n. Anh ta nói anh ta tên là Nam. "I can’t remember your name." "He said his name is Nam." Tôi không bi⇤t tên cô ⌅y. Tôi là ng⇧⌃i Vi⌥t Nam. "I don't know her name." "I'm Vietnamese." Tôi là Mary Xin chào, lâu lắm không g p. "Tôi là Mary." "Hello, haven't seen you for a while." Chào Mary, b⇥n có kh⌦e không? Chào Mary. "Hello, how are you Mary?" "Hello, Mary." A: Tôi r⌅t thích nh⇥c pop.
    [Show full text]
  • Time & the Technosphere
    Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Bear & Company is a division of Inner Traditions International Copyright @ 2002 by Jose ArgUelles All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in- Publication Data ArgUelles, Jose, 1939- Time and the technosphere : the law of time in human affairs / Jose ArgUelles. p.cm. Includes bibliographical references. ISBN 1-879181-99-1 1. Calendar reform-Miscellanea. 2. Social evolution-Miscellanea. 3. Maya chronology-Miscellanea. I. Title. BF1999 .A6398 2002 001.94-dc21 2002006082 Printed and bound in the United States at Capital City Press 10987654321 This book was typeset in Janson, with Eurostile as a display typeface I 9-11, The Inevitable Event and the Nature of Time: 1 Introductory Reflections Preliminary Definitions: Biosphere- Technosphere- 18 Noosphere as an Evolutionary Continuum Time and Human Consciousness: The Law of Time- 35 What It Is and Where It Came From The Law of Time in Human Affairs: The Analysis of History 54 The Climax of History, the Fifty-six Years of Hiroshima- 76 Artificial Time Runs Out The Solution of the Law of Time: Get a New Calendar 99 Humans-Noospheric Chips: Consciousness and Reality Redefined 121 Making the Transition to the New Time: A How-to 145 Catalog and Guide to the Pax Cultura,
    [Show full text]
  • Expressing Ethnicity: a Vietnamese Community in Kansas
    EXPRESSING ETHNICITY: A VIETNAMESE COMMUNITY IN KANSAS A Thesis by Audrey Ricke Bachelor of Arts, Wichita State University, 2004 Submitted to the Department of Anthropology/College of Liberal Arts and Sciences and the faculty of the Graduate School of Wichita State University in partial fulfillment of the requirements for the degree of Master of Arts May 2006 © Copyright 2006 by Audrey C. Ricke All Rights Reserved EXPRESSING ETHNICITY: A VIETNAMESE COMMUNITY IN KANSAS I have examined the final copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirement for the degree of Master of Arts, majoring in Anthropology. _____________________________ Robert Lawless, Committee Chair We have read this thesis and recommend its acceptance: _____________________________ Peer Moore-Jansen, Committee Member _____________________________ Jay Price, Committee Member _____________________________ Clayton Robarchek, Committee Member iii DEDICATION To my parents and sister iv ACKNOWLEDGEMENTS I would like to thank Dr. Robert Lawless for his guidance and advice. I am truly grateful for all of his help throughout my graduate and undergraduate education. I would also like to extend my appreciation to the other members of my thesis committee: Dr. Clayton Robarchek, Dr. Peer Moore-Jansen, and Dr. Jay Price as well as to all of the faculty in the Department of Anthropology. I am also grateful to Kim, Mr. Le, and Lynn for their help in translating the consent forms and conversations as well as the advice they gave me. In addition, many thanks goes out to all of the individuals who gave of their time to allow me to interview them and especially to those individuals who made the interviews possible.
    [Show full text]
  • Identity in Vietnamese Diasporic Cinema
    Identity in Vietnamese Diasporic Cinema Irene Soldavini PhD School of Oriental and African Studies ProQuest Number: 10673133 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673133 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 Abstract French and American cinema has portrayed Viet Nam and the Vietnamese in narratives which, broadly-speaking, are reflective of French and American ideologies. The Vietnamese, in these productions, have generally been presented as the object, and not as the subject. However, since the 1980s, an interesting and significant cinematic counter-narrative to the Western idea of Viet Nam has been constructed. This is because the Vietnamese diaspora in France and in the United States has started making films about its own experiences of French colonial rule, the Vietnamese-American conflict, the Vietnamese Communist regime, exilic journeys, contemporary Viet Nam, and the generational conflicts among the Vietnamese diaspora. The identities of the diasporic Vietnamese- particularly the younger generations- have, inevitably, been strongly shaped by these themes, but, at the same time, are also clearly influenced by the culture and values of the new countiy.
    [Show full text]