The Scaffolding of Our Thoughts
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Produce Farming
Sourcing Food: Plants, Animals, and the Jews Who Tend Them: Produce Farming Drisha Winter Zman 5781 Michael Fraade, Assistant Program Director, Drisha Part I: The Agricultural Calendar The Gezer Calendar (ca. 900 BCE, trans. Oded Borowski, Agriculture in Iron Age Israel, 38): Two months of ingathering olives/ Two months of sowing cereals/ Two months of late sowing (legumes and vegetables)/ A month of hoeing weeds/ A month of harvesting barley/ A month of harvesting wheat and measuring grain/ Two months of grape harvesting/ A month of ingathering summer fruit. Talmud Bavli Bava Metzia 106b רשב"ג משום ר"מ אומר וכן היה רבי It was taught: Rabban Shimon ben שמעון בן מנסיא אומר כדבריו חצי תשרי Gamliel in the name of Rabbi Meir, and מרחשון וחצי כסליו זרע חצי כסליו טבת also Rabbi Shimon ben Menasya, would וחצי שבט חורף חצי שבט אדר וחצי ניסן say: the second half of Tishrei, all of קור חצי ניסן אייר וחצי סיון קציר חצי סיון Marcheshvan, and the first half of Kislev תמוז וחצי אב קיץ חצי אב אלול וחצי תשרי are the days of planting. The second half חום רבי יהודה מונה מתשרי ר"ש מונה of Kislev, all of Tevet, and the first half of ממרחשון Shevat are the winter. The second half of Shevat, Adar, and half of Nisan are the period of cold. Half of Nisan, Iyar, and half of Sivan are harvest. Half of Sivan, Tammuz, and half of Av are summer. Half of Av, Elul, and half of Tishrei are the hot season. Rabbi Yehuda counts from the beginning of Tishrei; Rabbi Shimon counts from Marcheshvan. -
ANCIENT ASTROLOGY in the Tradition of Enmeduranki Hermes
pάnta7pᾶsi ‘PLACIDUS RESEARCH CENTER’ www.babylonianastrology.com; [email protected] Nov 3-8, 2011, Varna, Bulgaria Arahsamna 6-11 (spring equinox in Addaru system) ANCIENT ASTROLOGY in the tradition of Enmeduranki Hermes. PLACIDUS version 7.0 with PORPHYRIUS MAGUS version 2.0- FIRST RECONSTRUCTION of THE ANCIENT ASTROLOGY as it existed in 5,500 BC to 300 BC 1 THE ELEMENTS OF ANCIENT ASTROLOGY in TWO DIMENSIONS In Placidus 7, with Porphyrius Magus version 2, are coming, for the first time, elements of the most Ancient Astrology, which was practiced in Mesopotamia from 5,500 BC to 70 AD and which, according to the tradition, is coming directly from the illumination of the first Hermes, the prophet Enoh, Lord Enmeduranki from pre-diluvial Sippar in 5,500 BC. Being behind the mist of 7,500 years, we can see but only the outlines of that Original Astral Revelation. However, drawing from Akkadian texts, we can completely recreate the last reconstruction made by the third Hermes in around 770 BC. To recreate ancient Astrology, the program projects the celestial sphere with the Ecliptical Pole in the center. In this way, the ecliptic is a perfect circle and we see the ascendant on the left (if we choose the South Pole as center). This is our well known astrological chart, but in 2 dimensions. The first element,the fixed Babylonian zodiac, as re-created and registered by the third Hermes, from around 770 BC, with its 12 images, stars and exact borders is shown below (the basis of the dating to 770 BC is coming from a work to be published, in my complete translation and comments of the , for the major part, untranslated until now Akkadian astral text LBAT 1499). -
Time Prophecy with History and Archaeology
Time and Prophecy Time and Prophecy A Harmony of Time Prophecy with History and Archaeology July, 1995 (Reformatted July, 2021) Inquiries: [email protected] Table of Contents Preface . 1 Section 1 The Value of Time Prophecy . 3 Section 2 The Applications of William Miller . 6 Section 3 Time Features in Volumes 2, 3 . 10 Section 4 Connecting Bible Chronology to Secular History . 12 Section 5 The Neo-Babylonian Kings . 16 Section 6 The Seventy Years for Babylon . 25 Section 7 The Seven Times of Gentile Rule . 29 Section 8 The Seventy Weeks of Daniel Chapter 9 . 32 Section 9 The Period of the Kings . 36 Section 10 Seven Times from the Fall of Samaria . 57 Section 11 From the Exodus to the Divided Kingdom . 61 Section 12 430 Years Ending at the Exodus . 68 Section 13 Summary and Conclusions . 72 Appendix A Darius the Mede . 75 Appendix B The Decree of Cyrus . 80 Appendix C VAT 4956 (37 Nebuchadnezzar) . 81 Appendix D Kings of Judah and Israel . 83 Appendix E The End of the Judean Kingdom . 84 Appendix F Egyptian Pharaohs, 600-500s bc . 89 Appendix G The Canon of Ptolemy . 90 Appendix H Assyrian Chronology . 99 Appendix I The Calendar years of Judah . 104 Appendix J Years Counting from the Exodus . 107 Appendix K Nineteen Periods in Judges and 1 Samuel . 110 Appendix L Sabbatic and Jubilee Cycles . 111 Appendix M Route Through the Wilderness . 115 Appendix N Chronology of the Patriarchs . 116 Endnotes . 118 Bibliography . 138 Year 2000 Update Please Note: Update on Section 12 Dear Reader — In Section 12, beginning on page 73, we considered three options for the begin- ning of the 430 years of Exodus 12:40, and recommended the “Third Option” — beginning with the birth of Reuben — which would reconcile 6000 years ending in 1872 . -
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures Edited by Markus Asper Philip van der Eijk Markham J. Geller Heinrich von Staden Liba Taub Volume 3 In the Wake of the Compendia Infrastructural Contexts and the Licensing of Empiricism in Ancient and Medieval Mesopotamia Edited by J. Cale Johnson DE GRUYTER ISBN 978-1-5015-1076-2 e-ISBN (PDF) 978-1-5015-0250-7 e-ISBN (EPUB) 978-1-5015-0252-1 ISSN 2194-976X Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter Inc., Boston/Berlin Typesetting: Meta Systems Publishing & Printservices GmbH, Wustermark Printing and binding: Hubert & Co. GmbH & Co. KG, Göttingen ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Notes on Contributors Florentina Badalanova Geller is Professor at the Topoi Excellence Cluster at the Freie Universität Berlin. She previously taught at the University of Sofia and University College London, and is currently on secondment from the Royal Anthropological Institute (London). She has published numerous papers and is also the author of ‘The Bible in the Making’ in Imagining Creation (2008), Qurʾān in Vernacular: Folk Islam in the Balkans (2008), and 2 (Slavonic Apocalypse of) Enoch: Text and Context (2010). Siam Bhayro was appointed Senior Lecturer in Early Jewish Studies in the Department of Theology and Religion, University of Exeter, in 2012, having previously been Lecturer in Early Jewish Studies since 2007. -
SILOAM INSCRIPTION. the Siloam Inscription Is an Inscription of Six Lines Written in Archaic Hebrew Dating from the 8Th Century B.C
SILOAM INSCRIPTION. The Siloam inscription is an inscription of six lines written in archaic Hebrew dating from the 8th century B.C. This inscription, which was discovered in 1880 and since its removal in 1890 has been on deposit in the Imperial Museum in Istanbul, was carved on the E wall 10 m inside the S end of the tunnel that conducts the waters of the Gihon spring in the valley E of the City of David to the Pool of Siloam at its SE corner. The tunnel was dug from both ends at once; the joining at midpoint was an engineering feat. The inscription describes the event which demonstrated the head engineer's skill and success. 1. ]hnqbh.wzh.hyh.dbr.hnqbh.b>wd[.hh\s\bm.mnpm.] 2. hgrzn.<s.<l.r>w.wb>wd.sls.<mt.lhn[qb.wysm]>.ql.<s.q 3. r<.<l.r>w.ky.hyt.zdh.bs\r.mymn.[wmsm]<l.wbym.h 4. nqbh.hkw.hh\s\bm.<s.lqrt.r>w.grzn.>l.[g]rzn.wylkw[.] 5. hmym.mn.hymws\<.<l.hbrkh.bm<tym.w<lp.<mh.wm[<] 6. t.<mh.hyh.gbh.hs\r.>l.r<s.hh\s\bm[.] 1. [ ] the tunneling, and this was how the tunneling was completed: as [the stonecutters wielded] 2. their picks, each crew toward the other, and while there were still three cubits to g[o], the voices of the men calling 3. each other [could be hear]d, since there was an increase (in sound) on the right [and lef]t. The day the 4. -
Tayinat's Building XVI: the Religious Dimensions and Significance of A
Tayinat’s Building XVI: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua by Douglas Neal Petrovich A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Douglas Neal Petrovich, 2016 Building XVI at Tell Tayinat: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua Douglas N. Petrovich Doctor of Philosophy Department of Near and Middle Eastern Civilizations University of Toronto 2016 Abstract After the collapse of the Hittite Empire and most of the power structures in the Levant at the end of the Late Bronze Age, new kingdoms and powerful city-states arose to fill the vacuum over the course of the Iron Age. One new player that surfaced on the regional scene was the Kingdom of Palistin, which was centered at Kunulua, the ancient capital that has been identified positively with the site of Tell Tayinat in the Amuq Valley. The archaeological and epigraphical evidence that has surfaced in recent years has revealed that Palistin was a formidable kingdom, with numerous cities and territories having been enveloped within its orb. Kunulua and its kingdom eventually fell prey to the Neo-Assyrian Empire, which decimated the capital in 738 BC under Tiglath-pileser III. After Kunulua was rebuilt under Neo- Assyrian control, the city served as a provincial capital under Neo-Assyrian administration. Excavations of the 1930s uncovered a palatial district atop the tell, including a temple (Building II) that was adjacent to the main bit hilani palace of the king (Building I). -
A Critical Analysis of the Legal and Quasi-Legal Recognition of the Underlying Principles and Norms of Cultural Heritage
A CRITICAL ANALYSIS OF THE LEGAL AND QUASI-LEGAL RECOGNITION OF THE UNDERLYING PRINCIPLES AND NORMS OF CULTURAL HERITAGE Thesis submitted for the degree of Doctor of Philosophy at the University of Leicester by Charlotte Cassandra Woodhead LL.M Department of Law University of Leicester 2014 Charlotte Woodhead A critical analysis of the legal and quasi-legal recognition of the underlying principles and norms of cultural heritage Certain things, places and practices are valuable to particular individuals, communities, nations or to mankind to such a degree that the loss or destruction would be a misfortune to the culture, identity, heritage or religious practices of those people(s). For the purposes of this thesis, cultural heritage represents the intangible aspect of these important things, places and practices. It will be argued that despite the existence of various cultural heritage principles which represent the different types of value, public legacy and associated norms with its subject matter, these principles are not always effectively upheld in the governing legal regime, although a body of principles akin to legal ones has developed, from professional practice, codes of ethics and non-legal decision-making bodies. Recent legal intervention has responded to political imperatives at the risk of a clear and consistent regime to effectively meet the underlying principles of cultural heritage. The most effective means of fulfilling these principles and norms is by treating cultural heritage as an intangible legal concept, akin to property which in its English common law form is really a bundle of rights associated with things tangible or intangible rather than simply ownership and possession or the physical things themselves. -
Abstract Book
Welcome to the Ornithological Congress of the Americas! Puerto Iguazú, Misiones, Argentina, from 8–11 August, 2017 Puerto Iguazú is located in the heart of the interior Atlantic Forest and is the portal to the Iguazú Falls, one of the world’s Seven Natural Wonders and a UNESCO World Heritage Site. The area surrounding Puerto Iguazú, the province of Misiones and neighboring regions of Paraguay and Brazil offers many scenic attractions and natural areas such as Iguazú National Park, and provides unique opportunities for birdwatching. Over 500 species have been recorded, including many Atlantic Forest endemics like the Blue Manakin (Chiroxiphia caudata), the emblem of our congress. This is the first meeting collaboratively organized by the Association of Field Ornithologists, Sociedade Brasileira de Ornitologia and Aves Argentinas, and promises to be an outstanding professional experience for both students and researchers. The congress will feature workshops, symposia, over 400 scientific presentations, 7 internationally renowned plenary speakers, and a celebration of 100 years of Aves Argentinas! Enjoy the book of abstracts! ORGANIZING COMMITTEE CHAIR: Valentina Ferretti, Instituto de Ecología, Genética y Evolución de Buenos Aires (IEGEBA- CONICET) and Association of Field Ornithologists (AFO) Andrés Bosso, Administración de Parques Nacionales (Ministerio de Ambiente y Desarrollo Sustentable) Reed Bowman, Archbold Biological Station and Association of Field Ornithologists (AFO) Gustavo Sebastián Cabanne, División Ornitología, Museo Argentino -
Copyright by Amy Beth Angell 2017
Copyright by Amy Beth Angell 2017 The Thesis committee for Amy Beth Angell Certifies that this is the approved version of the following thesis: Images of Divinities in Functional Objects: A Study of Seventh-Century BCE Perirrhanteria in Greek Sanctuary Contexts APPROVED BY SUPERVISING COMMITTEE: __________________________________________ Athanasio (Nassos) Papalexandrou, Supervisor _________________________________________ Penelope Davies Images of Divinities in Functional Objects: A Study of Seventh-Century BCE Perirrhanteria in Greek Sanctuary Contexts by Amy Beth Angell, B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2017 Abstract Images of Divinities in Functional Objects: A Study of Seventh-Century BCE Perirrhanteria in Greek Sanctuary Contexts Amy Beth Angell, M.A. The University of Texas at Austin, 2017 Supervisor: Athanasio (Nassos) Papalexandrou Perirrhanteria in Greek sanctuaries are described in general terms as water basins for the purpose of purification. From the mid-seventh century to the early sixth century BCE, the perirrhanteria were made of marble, featured sculptural figures in the place of columnar stands, and found wide distribution among a variety of Greek sanctuaries. Due to the striking motif of the figurative stands, three or four female figures flanked by lions or standing on their backs, scholarship regarding the stone perirrhanteria has been centered on iconography and early monumental sculpture. Although preceding sculptural analyses provide useful information for the history of a motif, the relatively short lifespan of this particular basin type and its appearance in sanctuaries dedicated to an array of deities begs further study of its function in context. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Reposs #8: Mean Motions in the Almagest out of Eclipses
RePoSS: Research Publications on Science Studies RePoSS #8: Mean Motions in the Almagest out of Eclipses Kristian Peder Moesgaard May 2010 Centre for Science Studies, University of Aarhus, Denmark Research group: History and philosophy of science Please cite this work as: Kristian Peder Moesgaard (May 2010). Mean Motions in the Al- magest out of Eclipses. RePoSS: Research Publications on Sci- ence Studies 8. Aarhus: Centre for Science Studies, University of Aarhus. url: http://www.css.au.dk/reposs. Copyright c Kristian Peder Moesgaard, 2010 1 Mean Motions in the Almagest out of Eclipses by Kristian Peder Moesgaard* 1.1: Synodic period relations for the five planets go with eclipse intervals.. p. 2 1.2: A relation for Mercury out of two solar eclipses.................................... p. 3 1.3: For the remaining planets eclipses emerge from similar relations.......... p. 3 2: Suggestions for the move from eclipses to the synodic relations............... p. 5 3: Evaluating the genesis of the Almagest planetary tables ............................ p. 6 4: Mean motions of Moon and Sun............................................................... p. 10 5: The crime(?) of Hellenistic astronomy...................................................... p. 12 6: From mean to true motion of the Sun........................................................ p. 16 7: Overview and outlook................................................................................ p. 18 8: References................................................................................................. -
Chapter 4 – the Diffusion of Chaldean Astrology
CHAPTER 4 The Diffusion of Chaldean Astrology HALDEAN astrology was diffused far and wide before the fall of Babylon in the sixth century B. C., and it long survived that historic event. Before the beginning of the Christian Era, Babylonian astrological notions had spread into Egypt, Greece, and Rome. W. F. Albright, in the following statement, gives a very brief and comprehensive summary of the facts about it: “The scientific importance of the Chaldaean astronomical records was well known to Aristotle, who commissioned his pupil Callisthenes to investigate them, which he did in the year 331 B. C. In the following decades the Babylonian scholar Berossus, who founded a Greek astrological school at Cos about 280 B. C., made the first translations of Babylonian astronomical texts into Greek, followed probably by others, since it has been lately shown by Schnabel and Schaumberger that Geminus (of Tyre?), the pupil of Posidonius, published Greek versions of Babylonian astronomical tables in the early first century B. C. About 250 B. C. a distinguished Chaldaean astrologist and writer, named Sudines (Shum-iddin), was active at Pergamum. Apparently Chaldaean astrology was favorably received from the outset in most Greek philosophical circles, and even Hipparchus became an adept. “The first Greek to popularize it in Egypt may have been Critodemus, and it was embraced there with such extraordinary ardor that Egypt became the classical land of astrological „research,‟ in the second century B. C. (Cumont, L’Egypte des Astrologues, Brussels, 1937), thanks to the activity of two native Egyptians, Nechepso and Petosiris (c. 150 B. C.).