A Critical Analysis of the Legal and Quasi-Legal Recognition of the Underlying Principles and Norms of Cultural Heritage

Total Page:16

File Type:pdf, Size:1020Kb

A Critical Analysis of the Legal and Quasi-Legal Recognition of the Underlying Principles and Norms of Cultural Heritage A CRITICAL ANALYSIS OF THE LEGAL AND QUASI-LEGAL RECOGNITION OF THE UNDERLYING PRINCIPLES AND NORMS OF CULTURAL HERITAGE Thesis submitted for the degree of Doctor of Philosophy at the University of Leicester by Charlotte Cassandra Woodhead LL.M Department of Law University of Leicester 2014 Charlotte Woodhead A critical analysis of the legal and quasi-legal recognition of the underlying principles and norms of cultural heritage Certain things, places and practices are valuable to particular individuals, communities, nations or to mankind to such a degree that the loss or destruction would be a misfortune to the culture, identity, heritage or religious practices of those people(s). For the purposes of this thesis, cultural heritage represents the intangible aspect of these important things, places and practices. It will be argued that despite the existence of various cultural heritage principles which represent the different types of value, public legacy and associated norms with its subject matter, these principles are not always effectively upheld in the governing legal regime, although a body of principles akin to legal ones has developed, from professional practice, codes of ethics and non-legal decision-making bodies. Recent legal intervention has responded to political imperatives at the risk of a clear and consistent regime to effectively meet the underlying principles of cultural heritage. The most effective means of fulfilling these principles and norms is by treating cultural heritage as an intangible legal concept, akin to property which in its English common law form is really a bundle of rights associated with things tangible or intangible rather than simply ownership and possession or the physical things themselves. In this thesis a system is proposed whereby decision-makers take account of the intangible nature in a holistic manner within a legal framework. Consequently it would facilitate the allocation of entitlement to the subject matter of cultural heritage in seemingly conflicting claims and would more effectively uphold the cultural heritage principles and norms The thesis will be tested in the context of cultural heritage objects. i Acknowledgements The burden of writing something witty, yet erudite weighs heavily on my shoulders when realising that this may be the only page of my thesis that many people will read. My interest in Cultural Heritage law had humble beginnings: a noticeboard in UCL’s Faculty of Laws where I chose a last minute option – The Law of Cultural Property. Since the early discussions in those LL.M classes and my later work with Norman Palmer and Ruth Redmond-Cooper at the Institute of Art and Law (for whose support I am very grateful) my keen interest in this area of law has developed, but so too has the law itself. In an age when legislation now facilitates the return of Nazi Era loot and human remains and where there is increased emphasis on museum codes of ethics, this is an exciting time to be researching in this area. I give grateful thanks to my employers past and present for financial and pastoral support for these studies: University of Derby, School of Law & Criminology for the former and Warwick Law School for providing a splendid research environment, the space to think about ideas and the opportunity to present my research. I am grateful to colleagues past and present for all their encouragement and support. My supervisors, Dr Dawn Watkins and Professor Janet Ulph, have encouraged me in my development as an academic and provided valuable guidance on both my thesis and related papers – sincere thanks to you both. Six months before starting this thesis I embarked on another lengthy, yet rewarding venture – married life. Without Robert’s love and support this thesis would have been so much more difficult; having encouragement and wisdom from someone with his own thesis experience was invaluable and his logical, no-nonsense, advice often kept me on the straight and narrow! My parents, Susan and Richard Woodhead, have provided me with such love throughout my life. I am eternally grateful to them both for all the opportunities that they gave me and the enthusiasm with which they have supported me. I am also extremely lucky to have so much support and encouragement from my wider family (the Woodheads, the Scarletts, the Fears and the Todds) – to them all I say thank you. To all my family: past, present and future. ii TABLE OF CONTENTS Abstract ......................................................................................................................................... i Acknowledgements ...................................................................................................................... ii List of figures ............................................................................................................................. vii List of abbreviations ................................................................................................................. viii Introduction Cultural heritage? An object cannot speak for itself .................................................................. 1 The thesis ................................................................................................................................... 7 Scope of the thesis and justification ....................................................................................... 8 Timeliness and originality of project ................................................................................... 13 Theoretical assumptions ........................................................................................................... 14 Methodology ............................................................................................................................ 19 Chapter 1 – Definitions and meanings 1.1 Introduction .................................................................................................................. 25 1.2 A definitional framework ............................................................................................. 26 1.2.1 Cultural heritage ................................................................................................... 27 1.3 Definitional woes: more terms than meanings? ........................................................... 31 1.3.1 ‘Cultural heritage’ and ‘cultural property’: different words – same meaning? .... 34 1.3.2 Common heritage ................................................................................................. 37 1.3.3 Cultural objects and cultural goods ...................................................................... 47 1.3.4 The case for ‘cultural heritage’ rather than ‘cultural property’ ............................ 49 1.4 Conclusion ................................................................................................................... 52 Chapter 2 – Cultural heritage: principles and norms 2.1 Introduction: developing a lens .................................................................................... 55 2.2 The intangible dimensions of the subject matter of cultural heritage .......................... 57 2.3 The importance of the subject matter of cultural heritage ........................................... 59 2.3.1 Importance of the object, place or practice itself: a freestanding importance ...... 59 iii 2.3.2 Associative importance ........................................................................................ 62 2.4 The principles of cultural heritage ............................................................................... 65 2.4.1 Value .................................................................................................................... 65 2.4.2 Public legacy ........................................................................................................ 93 2.4.3 The principles of cultural heritage as compared with other concepts .................. 99 2.5 Norms of cultural heritage ......................................................................................... 111 2.5.1 Preservation ........................................................................................................ 113 2.5.2 Access ................................................................................................................ 119 2.5.3 Comparison of these norms with other classifications ....................................... 122 2.6 Conclusion ................................................................................................................. 124 Chapter 3 – Legal recognition of cultural heritage principles and norms 3.1 Introduction ................................................................................................................ 126 3.2 A single legal definition of cultural heritage? ............................................................ 128 3.3 International declaratory statements ......................................................................... 129 3.3.1 The instrument’s underlying purpose ................................................................ 131 3.3.2 Statements of commitment and declaratory international norms ....................... 140 3.3.3 Policies to achieve the cultural heritage norms: under human rights law .......... 146 3.3.4 Some concluding thoughts on international efforts ............................................ 149 3.4 Failure of English domestic law to recognise the value ...........................................
Recommended publications
  • Copyright by Amy Beth Angell 2017
    Copyright by Amy Beth Angell 2017 The Thesis committee for Amy Beth Angell Certifies that this is the approved version of the following thesis: Images of Divinities in Functional Objects: A Study of Seventh-Century BCE Perirrhanteria in Greek Sanctuary Contexts APPROVED BY SUPERVISING COMMITTEE: __________________________________________ Athanasio (Nassos) Papalexandrou, Supervisor _________________________________________ Penelope Davies Images of Divinities in Functional Objects: A Study of Seventh-Century BCE Perirrhanteria in Greek Sanctuary Contexts by Amy Beth Angell, B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2017 Abstract Images of Divinities in Functional Objects: A Study of Seventh-Century BCE Perirrhanteria in Greek Sanctuary Contexts Amy Beth Angell, M.A. The University of Texas at Austin, 2017 Supervisor: Athanasio (Nassos) Papalexandrou Perirrhanteria in Greek sanctuaries are described in general terms as water basins for the purpose of purification. From the mid-seventh century to the early sixth century BCE, the perirrhanteria were made of marble, featured sculptural figures in the place of columnar stands, and found wide distribution among a variety of Greek sanctuaries. Due to the striking motif of the figurative stands, three or four female figures flanked by lions or standing on their backs, scholarship regarding the stone perirrhanteria has been centered on iconography and early monumental sculpture. Although preceding sculptural analyses provide useful information for the history of a motif, the relatively short lifespan of this particular basin type and its appearance in sanctuaries dedicated to an array of deities begs further study of its function in context.
    [Show full text]
  • Women in the Ancient Near East: a Sourcebook
    WOMEN IN THE ANCIENT NEAR EAST Women in the Ancient Near East provides a collection of primary sources that further our understanding of women from Mesopotamian and Near Eastern civiliza- tions, from the earliest historical and literary texts in the third millennium BC to the end of Mesopotamian political autonomy in the sixth century BC. This book is a valuable resource for historians of the Near East and for those studying women in the ancient world. It moves beyond simply identifying women in the Near East to attempting to place them in historical and literary context, follow- ing the latest research. A number of literary genres are represented, including myths and epics, proverbs, medical texts, law collections, letters and treaties, as well as building, dedicatory, and funerary inscriptions. Mark W. Chavalas is Professor of History at the University of Wisconsin-La Crosse, where he has taught since 1989. Among his publications are the edited Emar: The History, Religion, and Culture of a Syrian Town in the Late Bronze Age (1996), Mesopotamia and the Bible (2002), and The Ancient Near East: Historical Sources in Translation (2006), and he has had research fellowships at Yale, Harvard, Cornell, Cal-Berkeley, and a number of other universities. He has nine seasons of exca- vation at various Bronze Age sites in Syria, including Tell Ashara/Terqa and Tell Mozan/Urkesh. ROUTLEDGE SOURCEBOOKS FOR THE ANCIENT WORLD HISTORIANS OF ANCIENT ROME, THIRD EDITION Ronald Mellor TRIALS FROM CLASSICAL ATHENS, SECOND EDITION Christopher Carey ANCIENT GREECE, THIRD EDITION Matthew Dillon and Lynda Garland READINGS IN LATE ANTIQUITY, SECOND EDITION Michael Maas GREEK AND ROMAN EDUCATION Mark Joyal, J.C.
    [Show full text]
  • Jiroft” Chlorite Artefacts
    IranicaAntiqua, vol. L, 2015 doi: 10.2143/IA.50.0.3053516 SEARCHING FOR MYTHOLOGICAL THEMES ON THE “JIROFT” CHLORITE ARTEFACTS BY Massimo VIDALE (University of Padua, Italy) Abstract: New evidence gathered at the plundered cemetery of Mahtoutabad, near the early urban compound of Konar Sandal South (Jiroft) confirms that here chlorite artifacts were used in elite funerals at the beginning of the second half of the 3rd millennium BCE. Some carved chlorite vessels from the Jiroft area and Shahdad represent a destructive flood, ending when a divinity lifts a rainbow in the sky. These images are compared with Old Babylonian and later cuneiform versions of flood myths. The paper also singles out indirect analogies with the flood narrative in Genesis 9, 12-17. Then it considers other images of fight between eagles and snakes, as possibly linked with parts of the famous and much discussed Mesopotamian poem of Etana (as already proposed in the past by Youssef Madjidzadeh). In spite of substantial divergences and discontinuities, at least in a crucial case the match between images and selected passages of the ancient sources appears more literal than previously suspected. It is argued that such similarities depended upon the wide circulation and sharing in the Middle and South Asia of the 3rd millennium BCE of codified oral versions of similar legendary themes (in form of narratives, through songs and rhymes). The Halil Rud stone carvers may have translated such intangible vanished heritage through standardized, formal images, in the context of a growing cultural and political interaction between the royal courts of Mesopotamia and those of the eastern pol- ity of Marhashi.
    [Show full text]
  • Desire, Discord, and Death : Approaches to Ancient Near Eastern Myth / by Neal Walls
    DESIRE, DISCORD AND DEATH APPROACHES TO ANCIENT NEAR EASTERN MYTH ASOR Books Volume 8 Victor Matthews, editor Billie Jean Collins ASOR Director of Publications DESIRE, DISCORD AND DEATH APPROACHES TO ANCIENT NEAR EASTERN MYTH by Neal Walls American Schools of Oriental Research • Boston, MA DESIRE, DISCORD AND DEATH APPROACHES TO ANCIENT NEAR EASTERN MYTH Copyright © 2001 American Schools of Oriental Research Cover art: Cylinder seal from Susa inscribed with the name of worshiper of Nergal. Photo courtesy of the Louvre Museum. Cover design by Monica McLeod. Library of Congress Cataloging-in-Publication Data Walls, Neal H., 1962- Desire, discord, and death : approaches to ancient Near Eastern myth / by Neal Walls. p. cm. -- (ASOR books ; v. 8) Includes bibliographical references and indexes. ISBN 0-89757-056-1 -- ISBN 0-89757-055-3 (pbk.) 1. Mythology--Middle East. 2. Middle East--Literatures--History and crticism. 3. Death in literature. 4. Desire in literature. I. Title. II. Series. BL1060 .W34 2001 291.1'3'09394--dc21 2001003236 Contents ABBREVIATIONS vii ACKNOWLEDGEMENTS viii INTRODUCTION Hidden Riches in Secret Places 1 METHODS AND APPROACHES 3 CHAPTER ONE The Allure of Gilgamesh: The Construction of Desire in the Gilgamesh Epic INTRODUCTION 9 The Construction of Desire: Queering Gilgamesh 11 THE EROTIC GILGAMESH 17 The Prostitute and the Primal Man: Inciting Desire 18 The Gaze of Ishtar: Denying Desire 34 Heroic Love: Requiting Desire 50 The Death of Desire 68 CONCLUSION 76 CHAPTER TWO On the Couch with Horus and Seth: A Freudian
    [Show full text]
  • Transformation of a Goddess by David Sugimoto
    Orbis Biblicus et Orientalis 263 David T. Sugimoto (ed.) Transformation of a Goddess Ishtar – Astarte – Aphrodite Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Bibliografische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Publiziert mit freundlicher Unterstützung der PublicationSchweizerischen subsidized Akademie by theder SwissGeistes- Academy und Sozialwissenschaften of Humanities and Social Sciences InternetGesamtkatalog general aufcatalogue: Internet: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-readyText und Abbildungen text prepared wurden by vomMarcia Autor Bodenmann (University of Zurich). als formatierte PDF-Daten zur Verfügung gestellt. © 2014 by Academic Press Fribourg, Fribourg Switzerland © Vandenhoeck2014 by Academic & Ruprecht Press Fribourg Göttingen Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1748-9 (Academic Press Fribourg) ISBN:ISBN: 978-3-525-54388-7978-3-7278-1749-6 (Vandenhoeck(Academic Press & Ruprecht)Fribourg) ISSN:ISBN: 1015-1850978-3-525-54389-4 (Orb. biblicus (Vandenhoeck orient.) & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Contents David T. Sugimoto Preface .................................................................................................... VII List of Contributors ................................................................................ X
    [Show full text]
  • Here the Most Comprehensive Copies of the Manuscripts to Date, Made by M
    285 A RITUAL FOR A FLOURISHING BORDELLO 286 HOOFDARTIKELEN in many works the format of the most interesting exemplar of this ritual, VAT 9728, was simply ignored9). In 1986 E. Leichty referred to another unpublished dupli- A RITUAL FOR A FLOURISHING BORDELLO cate, BM 53655, which until now remains the only one known from southern Mesopotamia10). Strahil V. PANAYOTOV*) Here the most comprehensive copies of the manuscripts to date, made by M. J. Geller, will be presented, which include Abstract the signs, shape, holes and lines. Additionally, I present a This article offers new material and a new edition of a unique score text as transliteration and a translation with commen- ritual text from the first millennium BC in Mesopotamia, which tary, which will be a useful point of reference for a deeper describes a ritual for increasing the profit of the innkeeper. One of research of this unique ritual text. Additionally, I offer a the text-representatives is written on a tablet with a handle, which short discussion of the so-called “amulet-shaped” tablets. was displayed in a Mesopotamian pub, which had the character of a bordello. The new score text presented here is based on collations of 2) The sources all known duplicates and on new copies by M. J. Geller. The primary A = VAT 9728, ca. 16,5 x 10,5 x 2 cm. Berlin. See the aim is to publish comprehensive copies, a reliable transliteration, and a translation. Additionally, a publication history and a descrip- copy of M. J. Geller below (Fig. 1). tion of the sources are presented.
    [Show full text]
  • A Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia Sierra Helm Roger Williams University, [email protected]
    Roger Williams University DOCS@RWU Honors Theses RWU Theses 5-3-2011 The aP ssion for the Goddess; a Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia Sierra Helm Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/honors_theses Part of the Art and Design Commons, and the Historic Preservation and Conservation Commons Recommended Citation Helm, Sierra, "The asP sion for the Goddess; a Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia" (2011). Honors Theses. Paper 14. http://docs.rwu.edu/honors_theses/14 This Thesis is brought to you for free and open access by the RWU Theses at DOCS@RWU. It has been accepted for inclusion in Honors Theses by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Helm 1 Inanna represented in a contemporary artwork by artist Shylo Love from her Deviant Art Gallery <http://book-of- light.deviantart.com/art/Inanna-Goddess-of-Goddesses-79396861>. The image combines the symbology of Inanna with Angelina Jolie’s face. The Passion for the Goddess; a Comparative Study on the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia. Sierra Helm Bachelor of Arts History of Art and Architecture School of Architecture, Art, and Historic Preservation May 6, 2011 Helm 2 Signature Page Thesis Title: The Passion for the Goddess; a Comparative Study of the Reverence of the Goddess in Contemporary America and Ancient Mesopotamia. Author: Sierra Helm signature ______________________________________ date _______________ Advisor: Rebecca Leuchak signature ______________________________________ date _______________ Dean: Stephen White, School of Architecture, Art, and Historic Preservation signature ______________________________________ date _______________ Helm 3 Table of Contents 1.
    [Show full text]
  • Is 'God Is a Woman' from Ariana Grande Only a Song?
    Is ‘God is a Woman’ from Ariana Grande Only a Song? Adib Rifqi Setiawan ABSTRACT „God is a Woman‟, the single from Ariana Grande, is a good excuse to remember that archeologists believe God was considered female for the first 200,000 years of human life on earth. This work examines what it has been and continues to be like for female to be more powerful than male in the world of all time. Keywords : Ariana Grande; Archeology; Culture; Feminization; God is a Woman; Introduction “When all is said and done... You'll believe God is a Woman.” Ariana Grande declared, in a four octave vocal range, on July 12, 2018.[1] From the pool of iridescent paint resembling the female anatomy, to the shot of the pop star suggestively straddling a globe, every candy- colored scene in the accompanying music video delivered a heaven-sent message: it‟s a woman‟s world.[2] And, accordingly, the Internet erupted in feminist applause.[3] Mike Nied of Idolator described it as a sexually liberated bop, “The beat picks up as [Ariana Grande, acs] moves into the chorus. Incorporating a hip-hop edge, her voice gets progressively breathier. Although the single is obviously a sexy banger, it also includes a resilient message. In the face of critics, she defiantly takes a stand.”[4] Bryan Rolli of Forbes.com called it an impressive show of both virtuosity and restraint and one of the best pop songs of the summer—if not the year—nor praised Ariana Grande‟s vocal performance sprinkling her signature falsetto across the sultry chorus and reining in her vocal acrobatics in the verses.[5] So, the question is, “Is „God is a Woman‟ only a song?” This literature review highlights examines what it has been and continues to be like for female to be powerful in the matriarchal world.
    [Show full text]
  • July/August 2012 Saudiaramcoworld.Com Saudiaramcoworld.Com
    July/August 2012 saudiaramcoworld.com saudiaramcoworld.com July/August 2012 Published Bimonthly Vol. 63, No. 4 July/August 2012 saudiaramcoworld.com Chat with fisherman Yacoub ould Abdullahi as he waits to catch a breeze in his lateen-rigged boat and you’ll catch nautical lingo that mixes Spanish and West African Arabic—not uncommon on the Banc d’Arguin, a land-and- water national park along the coast of northwest Mauritania. Photo by Kevin Bubriski. Publisher Assistant Editor SaudiPubli sherArabian Oil Company ArthurAdmin P.istrat Clarkion (Saudi Aramco) Aramco Services Company AdmSarahin Milleristration Dhahran, Saudi Arabia 9009 West Loop South SarahCirculat Millerion PresHouston,ident Texas and CEO77096, USA CEdnairculat Catchingsion Khalid A. Al-Falih President EdnaDesign Catchings and Production ExecutAhmedi veM. DAlzayyatirector DesHerringign andDesign Production Nature’s Best-Dressed Saudi Aramco Affairs 2 Director HerringPrinted Design in the USA KhalidPublic I. Affa Abubshaitirs Written by Nathalie Yonow PrRRinted Donnelley/Wetmore in the USA GeneralMae S. Mozaini Manager Photographed by Gordon T. Smith RRAddress Donnelley/Wetmore editorial PublISSNic Affairs Addresscorrespondence editorial to: Abdullah1530-5821 I. Isa Bearing little resemblance to their garden-pest counterparts, and preying on nearly everything correspondenceThe Editor to: Manager except fishes, the Red Sea’s 175 known species of the sea slugs known as nudibranchs start both Editor TheSaudi Editor Aramco World Public Relations Robert Arndt SaudiPost Office Aramco Box World 2106 their defense and their offense with an astonishing color wardrobe. Tareq M. Al-Ghamdi Houston, Texas Managing Editor Post Office Box 2106 77252-2106 USA EdDickitor Doughty Houston, Texas Robert Arndt 77252-2106 USA Assistant Editor ManagArthur P.ing Clark Editor ISSN Dick Doughty 1530-5821 10 Monsters from Mesopotamia Back Cover The long-abandoned sugar mill in Written by Kouklia, Cyprus once relied on cane Robert Lebling grown in the surrounding fields.
    [Show full text]
  • The Descent of Inanna: the Technology of Myth
    http://dx.doi.org/10.14236/ewic/EVA2019.31 The Descent of Inanna: The technology of myth Sarah Janes The Explorers Club 48 St Helens Road, Hastings East Sussex, TN34 2LQ, UK [email protected] 1. INTRODUCTION The Descent of Inanna is one of the earliest myths of humanity – a story that encodes within it the transit of the planet Venus and her Sumerian archetypal representative – the goddess Inanna, Queen of Heaven. With performer Anna-Helena McLean and staff at Ravensbourne University, we are creating a VR performance piece in Ravensbourne’s HoloPortal to draw out the essential information within this story utilising the ancient technology of myth-making. 2. THE DESCENT OF INANNA A number of cuneiform tablets tell the story of Inanna, and later Ishtar, travelling through the seven gates leading to the underworld, suffering a stripping away, a decaying and a symbolic death before being revived and reanimated and returning to heaven. The stories of the ancients were often intelligent mnemonic devices for transferring deep, complex information. An early memory technology we Figure 1: The Burney Relief (British Museum). frequently fail to identify. How can we rework these techniques to help contemporary audiences learn The different stages of her journey are not about ancient history, older ways of thinking and dissimilar to something like The Stations of the different styles of cognition? Cross in contemporary Christianity. Each is a symbolic representation of a journey towards The artefacts great cultures leave behind are now surrendering the ego and corporeal form and displayed in museums and galleries, but they returning to divine source.
    [Show full text]
  • Mesopotamian Legal Traditions and the Laws of Hammurabi
    Chicago-Kent Law Review Volume 71 Issue 1 Symposium on Ancient Law, Economics and Society Part II: Ancient Rights and Wrongs / Article 3 Symposium on Ancient Law, Economics and Society Part II: Ancient Near Eastern Land Laws October 1995 Mesopotamian Legal Traditions and the Laws of Hammurabi Martha T. Roth Follow this and additional works at: https://scholarship.kentlaw.iit.edu/cklawreview Part of the Law Commons Recommended Citation Martha T. Roth, Mesopotamian Legal Traditions and the Laws of Hammurabi, 71 Chi.-Kent L. Rev. 13 (1995). Available at: https://scholarship.kentlaw.iit.edu/cklawreview/vol71/iss1/3 This Article is brought to you for free and open access by Scholarly Commons @ IIT Chicago-Kent College of Law. It has been accepted for inclusion in Chicago-Kent Law Review by an authorized editor of Scholarly Commons @ IIT Chicago-Kent College of Law. For more information, please contact [email protected], [email protected]. MESOPOTAMIAN LEGAL TRADITIONS AND THE LAWS OF HAMMURABI MARTHA T. ROTH* I find myself, more and more frequently in recent years, asking the questions: "What are the Mesopotamian law collections?" and more broadly, "What is Mesopotamian law?" For twenty years I have wrestled with these issues, ever since my first graduate school class with Professor Barry Eichler at the University of Pennsylvania in 1974 opened my eyes to the intrigue and the soap opera of Nuzi family law. And in the last few years, as I have worked to complete new transla- tions of all the law collections, I have found my own opinions
    [Show full text]
  • Justin Williamson HONR 370 December 14, 2020 the Evolution of Lilith: the World's First Feminist Introduction in the Beginning
    Justin Williamson HONR 370 December 14, 2020 The Evolution of Lilith: The World’s First Feminist Introduction In the beginning, the Book of Genesis reveals that God graced the Earth with the creation of humankind. Male and female, in His image, God spoke the first two humans into existence. Over the centuries of the narrative’s circulation, the first man and woman have come to be identified as Adam and Eve, the father and mother of all humankind. However, this narrative is considered by ancient interpreters to be divinely-given, without flaw nor contradiction. This assumption implies one major element of the story has been long misunderstood: the true identity of the first woman. Before Eve was created from Adam’s flesh, it is believed another woman existed; the true first woman — a being named Lilith. As various retellings have accumulated to fortify this theory, Lilith has become a prominent figure in religious mythology, and eventually, feminist literature. The inclusion of Lilith in creation narrative interpretations has facilitated the drastic evolution of her character, originating as an ancient mythic spirit, now praised as the world’s first feminist. Not only has this evolution created a permanent figure in religious mythology, it also reveals the transformative, everlasting power of biblical interpretation. Two Separate Accounts of Creation Before one can understand the reasoning behind Lilith’s association with the creation narrative, it is essential to review the ancient biblical interpretation process. The Hebrew Bible, 1 in the era of its formation, was believed to be a deliverance of God’s word through the writing of His prophets.
    [Show full text]