Independent Living Newsletter

Total Page:16

File Type:pdf, Size:1020Kb

Independent Living Newsletter July 2021 JULY BIRTHDAYS In astrology, those born July 1–22 7/4 Elizabeth Joachim Independent Living Notable are Cancer’s Crabs. Crabs like to 7/5 Donald Paul Quotable retreat into their “shells” and enjoy 7/12 Madeline Mathis spending time at home. They 7/14 Catherine Olmstead nurture deep relationships and 7/15 Julia Gagliardi become loyal friends. Those born 7/15 Ruth McNulty Allegria At The Fountains July 23–31 are Leo’s Lions. 7/15 Lawerence Peck Celebrating 114 Hayes Mill Road These “kings of the savanna” are 7/16 Susan Pangia July natural-born leaders, full of creativity, 7/18 Jeanne McLaughlin Atco NJ 08004 confidence, and charisma. Leos 7/18 Marie Hanlon use their generosity and sense of 7/20 Virginia DeViney National Picnic Happy Birthday America humor to unite different groups 7/23 David Fearon Month into a common cause. 7/23 William Lange On July 4, 1776 we claimed our Independence from Britain and 7/1 Richard Anderson 7/25 Elizabeth Newton Democracy was born. Every day thousands leave their homeland 7/3 Margaret Carty 7/29 John Quinn Canada Day to come to the “land of the free and the home of the brave” so July 1 they can begin their American dream. SPIRITUAL CORNER Each year on July 4 Americans celebrate that freedom and July 4th Happy Church Roswell UFO independence with barbeques, picnics, parades and family Independence Day Days gatherings. The holiday was first observed in Philadelphia on July THERE WILL NOT BE A July 21st Rev. G Yang July 1–3 th, 8 1776 at which the Declaration of Independence was read CHURCH SERVICE Haddonfield United aloud. It was declared a legal holiday in 1914. Methodist Church Independence th July 7 Rev. Michelle Allen Day (U.S.) Our Land Of Liberty Williamstown Presbyterian July 28th Rev. Jeff Bills July 4 Liberty gives us freedom Church Hope United Methodist It can guide us by God’s might Church Bastille Day It can also by self wandering July 14th Dr. Robert Costello (France) Follow paths of darkest night! Petersburg United Methodist July 14 Virtues learned in childhood, In our land (“God we Trust”) JULY FUN FACTS “Wrong Way” Corrigan Day For America, The Beautiful 1. July was named after the Roman Empire. The month July 17 To be strong, it is a must famous Roman general was previously called Let not fun and pleasure seeking Julius Caesar by the Quintilis (Latin for fifth) as Day of the Harm our body and soul Roman senate; as it was it was the fifth month of the But find joy on work and laughter Cowboy the month he was born in. 10-month-long ancient Pure in love to make us laughter! July 24 Julius Caesar was a Roman calendar. We thank our founding Fathers formidable military general and statesman who was 2. As the second month of World Ranger For the firmness of resolves largely responsible for Summer, July is, on That our nation, strong and mighty, Day changing the Roman average, the warmest July 31 By moral rightness must be trod! previously called Quintilis month of the year in the (Latin for fifth) as it was the northern hemisphere. Its “America was not built on fear. America was built on courage. On fifth month of the 10- southern hemisphere imagination, and an unbeatable determination to do the job at month-long ancient Roman equivalent is January. calendar Republic into the hand”. Community Services Bus Trips Sign Up Book In The Front Lobby Arrive 5-10 minutes before departure CAFÉ Monday-Saturday • Thurs. 7/1- Walmart 7:30am-2:00pm • Fri. 7/2- Aldi Grocery Store FIRE SIDE LOUNGE • Sat. 7/3- Shop Rite/ Dollar Tree CONTINENTAL BREAKFAST • Mon. 7/5 - Shop Rite Sunday • Wed. 7/7- Local Bank & Post Office 7:30am-10:00am • Thurs. 7/8- Walmart • Fri.- 7/9- Sprouts Farmers Market • Sat.- 7/10- Shop Rite/ Dollar Tree • Mon.- 7/12- Shop Rite Dining Room • Wed. -7/14- Local Bank & Post Office Open: Mon-Sat • Thurs.- 7/15- Walmart 3:45pm - 5:00pm • Fri.- 7/16- Boscov’s • Sat. 7/17- Shop Rite/ Dollar Tree No Assigned Seating • Mon. 7/19 - Shop Rite Tray Orders: 7228 • Wed. 7/20- Local Bank & Post Office • Thurs. 7/21- Walmart • Fri.- 7/22- Khol’s Beauty Salon Hours: • Sat. 7/23- Shop Rite/ Dollar Tree Appointment Only • Mon. 7/26 - Shop Rite 856-809-7230 • Wed. 7/27- Local Bank & Post Office • Thurs. 7/29- Walmart Page 2 Page 3 • Fri.- 7/30- Amish Market • Sat. 7/31- Shop Rite/ Dollar Tree .
Recommended publications
  • The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
    The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March.
    [Show full text]
  • Calendar of Roman Events
    Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th.
    [Show full text]
  • 0 Contents.Qxd
    Chronology Chart 1-6 Roman Calendar Explanation At the time of Christ, the Roman calendar and dating system were used throughout the Roman Empire. The calendar derived from the old lunar calendar of the Etruscans, which was designed to keep record of times for religious observances and festivals, and which retained as principal days of the month the kalends (first), nones (fifth or seventh), and ides (thirteenth or fifteenth), based originally on the phases of the moon. The months had been restructured by the Romans into a solar calendar of twelve months with several intercalary days at the end of February. March was the first Roman month, making September the seventh, October the eighth, etc. These names derive from the Latin words for seven (septem), eight (octo), and so on. The Roman calendar was reformed by Julius Caesar in 45 B.C., which version operated in New Testament times and still forms the basis of our own modern calendar today. Roman years were numbered ab urbe condita, “from the founding of the city.” The year we call 753 B.C. was the Roman year 1, the year that Rome is believed to have been established. References John F. Hall, “March Gods and the Etruscan New Year,” in By Study and Also By Faith (Provo, Utah: FARMS, 1990), 1:643–58. A. K. Michels, The Calendar of the Roman Republic (Princeton: Princeton University Press, 1967). Charting the New Testament, © 2002 Welch, Hall, FARMS Roman Calendar Kalendae First day of the month Named for Mars, Martius the god of the New Year Named for Aprilia, Aprilis Idus The fifteenth of March, a goddess of spring May, July, and October, but the thirteenth of all Named for Maia, other months.
    [Show full text]
  • Some Background to the Roman Calendar in General Use Today
    July 1996 Frank W. Nelte SOME BACKGROUND TO THE ROMAN CALENDAR IN GENERAL USE TODAY Some background to our modern Roman calendar may be helpful. Here is a brief account of how our calendar came about. 1) According to legend, Rome was founded on April 21, 753 B.C. by Romulus and Remus. Romulus (supposedly) made the year to consist of 304 days, divided into 10 months of nearly equal length. Starting with the first month, they were: Martius, Aprilis, Maius, Junius, Quintilis, Sextilis, September, October, November and December. (Much later Quintilis was changed to Julius and Sextilis was changed to Augustus.) 2) The next king of Rome after Romulus, Numa Pompilius, added 2 months to the year. He added Januarius at the beginning of the year and Februarius to the end of the year. He made his 12 months to be lunar, consisting of alternately 30 days and 29 days. This made the year 354 days long, but in deference to the popular superstition that uneven numbers were more lucky, he added 1 more day. Thus his year was 355 days long. 3) This was more than 10 days shorter than the true solar year. Therefore Numa (who knew the year was 365,25 days long) ordered that for every 8 years, 90 days should be intercalated as follows: - a month of 22 days was intercalated in every 2nd and 6th year; - a month of 23 days was intercalated in every 4th and 8th year. 4) These intercalations were to be made between February 23rd and February 24th (very confusing), thereby dividing February into two portions every second year.
    [Show full text]
  • History of the Calendar
    History of the Calendar The premise of the earliest Roman calendar is the meshing of a thirty-day lunar cycle with an eight-day market week (the interval required for the processing of goat’s cheese). Four months of thirty days each was the soonest these two units can be integrated. 120 days also roughly corresponds with the gestation period of a pig. The first month of the Roman year was March, followed by April, May, and June. March is named after the god of war, Mars. April is derived from the word aper, a boar. May is probably related to an old word for a sow, and June is named after the queen of the gods, Juno. There is evidence to suggest that March and June were originally named Caprotinus and Fabarius, words also related to the raising of pigs. According to tradition, around 738 B.C. Romulus, the legendary founder of Rome, added six months to the calendar. He unimaginatively named them the fifth through tenth months. An additional day was added to March, May, July, and October to maintain the eight-day market week –304 days. Numa Pompilius, the second king of Rome, added January (29 days) and February (28 days), and he took away one day each from the thirty-day months – 355 days. This calendar does not maintain the eight-day market week, but it does roughly coincide with twelve cycles of the moon, a lunar year. Initially intercalary days were added at the end of February to keep the calendar in line with the eight-day market week; later an intercalary month (Mercedonius) was added in alternate years to bring the lunar year into accord with the solar year and the changes in the seasons.
    [Show full text]
  • Julius Caesar in Shakespeare………………………………………………………
    This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Transcending Temporality a Study of the Reception of Julius Caesar’s Self-representation in Epic and Drama Dimitrova, Miryana Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 This electronic theses or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Title: Transcending Temporality – a Study of the Reception of Julius Caesar’s Self- representation in Epic and Drama Author: Miryana Dimitrova The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement.
    [Show full text]
  • 75 AD ROMULUS Legendary, 8Th Century B.C. Plutarch Translated by John Dryden
    75 AD ROMULUS Legendary, 8th Century B.C. Plutarch translated by John Dryden Plutarch (46-120) - Greek biographer, historian, and philosopher, sometimes known as the encyclopaedist of antiquity. He is most renowned for his series of character studies, arranged mostly in pairs, known as “Plutarch’s Lives of the Noble Grecians and Romans” or “Parallel Lives.” Romulus (75 AD) - A study of the life of Romulus, the founder of Rome. ROMULUS From whom, and for what reason, the city of Rome, a name so great in glory, and famous in the mouths of all men, was so first called, authors do not agree. Some are of opinion that the Pelasgians, wandering over the greater part of the habitable world, and subduing numerous nations, fixed themselves here, and, from their own great strength in war, called the city Rome. Others, that at the taking of Troy, some few that escaped and met with shipping, put to sea, and driven by winds, were carried upon the coasts of Tuscany, and came to anchor off the mouth of the river Tiber, where their women, out of heart and weary with the sea, on its being proposed by one of the highest birth and best understanding amongst them, whose name was Roma, burnt the ships. With which act the men at first were angry, but afterwards, of necessity, seating themselves near Palatium, where things in a short while succeeded far better than they could hope, in that they found the country very good, and the people courteous, they not only did the lady Roma other honours, but added also this, of calling after her name the city which she had been the occasion of their founding.
    [Show full text]
  • About Calendars, Calendar Changes and a Tiny Bit of Astronomy
    About calendars, calendar changes and a tiny bit of Astronomy. Joana Soldado Magraner February 5, 2015 Joana Soldado Magraner About calendars, calendar changes and a tiny bit of Astronomy. Introduction. The tiny bit of Astronomy. Tropical (solar) year: time that the Sun takes to return to the same position in the cycle of seasons, as seen from Earth. Typically from vernal equinox to vernal equinox. About 20 minutes shorter than the time it takes Earth to complete one full orbit around the Sun as measured with respect to the fixed stars (the sidereal year). The approximation of 365.25 days for the tropical year: known for a long time but not used directly, since ancient calendars were not solar (except Egyptian and Iranian) Joana Soldado Magraner About calendars, calendar changes and a tiny bit of Astronomy. The Julian calendar. A little bit of history Introduced by Julius Caesar in 46 BC. It was a reform of the Roman calendar. The ordinary year in the previous Roman calendar consisted of 12 months, for a total of 355 days. In addition, a 27-day intercalary month, the Mensis Intercalaris, was sometimes inserted between February and March, resulting in an intercalary year of 377-378 days. With some refinements, this system averages the length of the year to 365.25 days. However... The last years of the pre-Julian calendar were later known as "years of confusion". Joana Soldado Magraner About calendars, calendar changes and a tiny bit of Astronomy. The Julian calendar. A little bit of history Caesar's reform was intended to solve this problem permanently, by creating a calendar that remained aligned to the sun without any human intervention.
    [Show full text]
  • The Ancient Roman Civilization
    Grade 3 Core Knowledge Language Arts® • Listening & Learning™ Strand The Ancient Roman Civilization Roman Ancient The Tell It Again!™ Read-Aloud Anthology Read-Aloud Again!™ It Tell The Ancient Roman Civilization Tell It Again!™ Read-Aloud Anthology Listening & Learning™ Strand GRAde 3 Core Knowledge Language Arts® Creative Commons Licensing This work is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 3.0 Unported License. You are free: to Share — to copy, distribute and transmit the work to Remix — to adapt the work Under the following conditions: Attribution — You must attribute the work in the following manner: This work is based on an original work of the Core Knowledge® Foundation made available through licensing under a Creative Commons Attribution- NonCommercial-ShareAlike 3.0 Unported License. This does not in any way imply that the Core Knowledge Foundation endorses this work. Noncommercial — You may not use this work for commercial purposes. Share Alike — If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. With the understanding that: For any reuse or distribution, you must make clear to others the license terms of this work. The best way to do this is with a link to this web page: http://creativecommons.org/licenses/by-nc-sa/3.0/ Copyright © 2013 Core Knowledge Foundation www.coreknowledge.org All Rights Reserved. Core Knowledge Language Arts, Listening & Learning, and Tell It Again! are trademarks of the Core Knowledge Foundation. Trademarks and trade names are shown in this book strictly for illustrative and educational purposes and are the property of their respective owners.
    [Show full text]
  • Petrarch's Letters to Classical Authors
    PETRARCH'S LETTERS TO CLASSICAL AUTHORS PEr 'RARCH'S LEI 'ERS DO CLASSICAL AUTHORS TRANSLATED FROM THE LATIN WITH A COMMENTARY BY MARIO EMILIO COSENZA, PH.D. Instructor in Latin in The College of the City of New York CHICAGO THE UNIVERSITY OF CHICAGO PRESS 1910 COPYRIGHT 1910 BY THE UNIVERSITY OF CHICAGO Published March 1910 Composed and Printed By The University of Chicago Press Chicago, Illinois, U. S. A. TO MY MOTHER AND TO MY FATHER CONTENTS PAGE INTRODUCTION ix I. LETTER TO M. T. CICERO ...... i Notes to Letter I 5 II. LETTER TO M. T. CICERO 21 Notes to Letter II 29 III. LETTER TO ANNAEUS SENECA 43 Notes to Letter III 55 IV. LETTER TO MARCUS VARRO 69 Notes to Letter IV 76 V. LETTER TO QUINTILIAN 84 Notes to Letter V 90 VI. LETTER TO TITUS LIVY 100 Notes to Letter VI 104 VII. LETTER TO ASINIUS POLLIO 112 Notes to Letter VII 118 VIII. LETTER TO HORATIUS FLACCUS 125 Notes to Letter VIII 132 IX. LETTER TO PUBLIUS VERGILIUS MARO ... 136 Notes to Letter IX 141 X. LETTER TO HOMER 148 Notes to Letter X 172 A SELECTED BIBLIOGRAPHY 205 vii INTRODUCTION It is hardly necessary to dwell upon Petrarch's extensive correspondence. He was the leader of the learned men of his and it is common age ; knowledge that all his prominent contempo- raries whether in the political world, or in the religious world, or in the scholarly world were numbered among his friends. Corresponding so incessantly with all men and on all topics, Petrarch's letters soon grew into an unmanageable mass.
    [Show full text]
  • The Dating Game: Time-Keeping in the Middle Ages
    The Dating Game: Time-keeping in the Middle Ages Mistress Alheydis von Körckhingen, Delftwood Originally presented at Delftwood A&S, Thursday, June 22, 2006 Last updated: November 10, 2010 Event:_______________________________ Date:________________________________ Available online at: http://www.manor.frodelius.com/Classes/TheDatingGame.pdf The Dating Game: Time-Keeping in the Middle Ages page 1 Mistress Alheydis von Körckhingen The Names of the Days of the Week Although the Romans and others named the days in a rotating cycle of seven names, they did not acknowledge a civic week as we do. Market days occurred (generally) every eight days, and marked the most important civic cycle of the time. The fact that the “day” on which the market occurred shifted was of little bother to them, just as today we are not flustered by the fact that Christmas and Halloween shift by one of two days each year. The seven-day week, with Sunday as a holy day, was a product of Emperor Constantine’s edict of 321, which established Sunday as the Christian Sabbath. Some say Constantine’s policy was driven by his dual adherence to Christianity and sun-worship. A god by any other name… Our names for the days of the week derive from the seven planets known in antiquity, and the corresponding deities associated with them: Planet Roman Roman Latin Medieval Latin Churc h Use Anglo -Saxon English Planet-god Day-names Day-names Day-names Planet-God Day-names Sun Sol Dies solis Dies dominica prima feria Sun Sunday Moon Luna Dies lunae Dies lune secunda feria Moon Monday Mars Mars Dies martis Dies martis tercia Tiw Tue sday Mercury Mercurius Dies mercurii Dies mercurii quarta feria Woden Wednesday Jupiter Jupiter Dies iovis Dies jovis quinta feria Thor Thursday Venus Venus Dies veneris Dies veneris sexta feria Freya Friday Saturn Saturnus Dies saturni Dies sabbati sa bbatum Saturn Saturday Order Up! The ancients believed that the planets (including the moon and the sun) revolved around the earth.
    [Show full text]
  • A Life of George Washington
    This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com LIBRARlEs Nvpl. RESEARCH ||J| 3433 O8239722 I. I I - - - - I - - - - - . - - - - - - - - - - |- - |-|-|- - - |-|-|-|- .|-ſae|×- -|-ſ.. |× THE N EW YORK PUBLIC LIBRARY, At *^, r, L* ^ ox AND Y , . ' i ; £ C ; N'f} A r 1 O N 8. ,- **- l-- - -* A. t. A L 1 F E # i or* £ - GEORGE WASHINGTON, IN LATIN PROSE : BY FRANCIS GLASS, A.M., OF OHIO. E D I T E D B Y J. N. R E Y N O L D S. * 1 bring another's offéring—for the tomb Contains within its dreary charnel house The guide of earlier days,-who often led My boyish footsteps to the Muses' shrine. And I must now tell others of the friend Whose voice is mute in death.” Old Play. *t Hi i R D E D I T I o N. N E W.Y O R K: PUBLISHED BY HARPER & BROTHERS, No. 82 cliff-strEET, ANno soLD BY THE PrinciPAL BooksELLER s THeouGHoUt tHm unitero states. 1 842.— ii Editor's PREFAcE. of which Lebanon is the shire, situate about thirty miles from Cincinnati. He had excited no small degree of interest among the few who were capa ble of appreciatimg his extraordinary attainments in classical literature.—This man was Francis Glass, the author of the following work, ** The Life qf Washington.” I found him in a remote part of the county, in a good neighborhood of thrifty farmers, who had employed him to instruct their children, who, in general, were then acquiring the simplest rudi ments of an English education.
    [Show full text]