Roman Calendar

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Roman Calendar The Roman calendar is a lunisolar calendar and the months begin in spring with years consisting of 10 lunar months, each beginning when a new crescent moon was first sighted low on the horizon at sunset. This calendar was introduced by Romulus in 753 B.C. Note: This is not the calendar that was observed by ancient Israel, even though the monthly cycle upon the Roman calendar is identical to the Hebraic lunar monthly cycle. Month Gregorian Month name Origin Number equivalent 1st month on the Roman lunar calendar 1 Martius March Named after Mars, the Roman god of war In Ancient Rome, the festival called Festum Veneris and Fortuna Virilis occurred first day of this month. Aprilis stems from aphrilis, corrupted from 2 Aprilis April Aphrodite, a Greek name for Venus This month is referred to be sacred unto Venus. Roman Goddess of love & Beauty Named after the Maius. Greek goddess of Maius May 3 fertility Named after a Roman goddess called Juno, who is the husband of the chief god Jupiter 4 Iunius June Iunius was the Latin name for the fourth Quintilis is Latin for fifth 5 Quintilis July "quintilis mensis" meaning fifth month 6 Sextilis August Sextilis is Latin for sixth month Septimus is Latin for seventh and Septimus September 7 Septem in Latin is seven 8 Octo October Octo in Latn is eight 9 Novem November Novem in Latin is nine 10 Decem December Decem in Latin is ten For more information regarding the Roman calendar. You can access it here .

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Roman Emperors
Walter Scheidel Office hours: after class & by appointment Office: 110-105 Main Quad, Building 110 Mailbox: Classics Department Office phone: (650) 723-0479 e-mail: [email protected] www.stanford.edu/~scheidel CLASS HIS 340A ROMAN EMPERORS Fall Quarter 2012 Mo 2.15-5.05 Readings and background Acquire a copy of Fergus Millar’s The emperor in the Roman world . All other required readings are available online or will be provided. You are expected to be familiar with the basic outlines of Roman history from the end of the Republic to the sixth century CE. Recommended background readings include Suetonius, Lives of the Caesars ; Tacitus, Annals ; Pliny the Younger, Panegyric ; Herodian, History; Historia Augusta ; Eusebius, Life of Constantine ; Ammianus (esp. on Julian); In Praise of Later Roman Emperors: Panegyrici Latini (trs. Nixon/Rodgers); Procopius, Secret History . This course is restricted to graduate students. Schedule and readings September 24 Introduction October 1 Traditional approaches, I: imperial biography Assigned readings Suetonius, Life of Caligula (for this and the next session) J. P. V. D. Balsdon, The emperor Gaius (Caligula) (1934), 58-95; E. J. Phillips, “The emperor Gaius’ abortive invasion of Britain,” Historia 19 (1970), 369-373; M. B. Flory, “Pearls for Venus,” Historia 37 (1988), 498-504; A. A. Barrett, Caligula: the corruption of power (1990), 125-139; D. Woods, “Caligula’s sea-shells,” Greece and Rome 47 (2000), 80-87; S. J. V. Malloch, “Gaius on the Channel Coast,” Classical Quarterly 51 (2001), 551-556 Recommended further readings For recent perspectives on the topic of the seminar, see A.
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Succeeding Succession: Cosmic and Earthly Succession B.C.-17 A.D
Publication of this volume has been made possiblej REPEAT PERFORMANCES in partj through the generous support and enduring vision of WARREN G. MOON. Ovidian Repetition and the Metamorphoses Edited by LAUREL FULKERSON and TIM STOVER THE UNIVE RSITY OF WI S CON SIN PRE SS The University of Wisconsin Press 1930 Monroe Street, 3rd Floor Madison, Wisconsin 53711-2059 Contents uwpress.wisc.edu 3 Henrietta Street, Covent Garden London WC2E SLU, United Kingdom eurospanbookstore.com Copyright © 2016 The Board of Regents of the University of Wisconsin System Preface Allrights reserved. Except in the case of brief quotations embedded in critical vii articles and reviews, no part of this publication may be reproduced, stored in a retrievalsystem, transmitted in any format or by any means-digital, electronic, Introduction: Echoes of the Past 3 mechanical, photocopying, recording, or otherwise-or conveyed via the LAUREL FULKERSON AND TIM STOVER Internetor a website without written permission of the University of Wisconsin Press. Rightsinquiries should be directed to rights@>uwpress.wisc.edu. 1 Nothing like the Sun: Repetition and Representation in Ovid's Phaethon Narrative 26 Printed in the United States of America ANDREW FELDHERR This book may be available in a digital edition. 2 Repeat after Me: The Loves ofVenus and Mars in Library of Congress Cataloging-in-Publication Data Ars amatoria 2 and Metamorphoses 4 47 BARBARA WElDEN BOYD Names: Fulkerson, Laurel, 1972- editor. 1 Stover, Tim, editor. Title: Repeat performances : Ovidian repetition and the Metamorphoses / 3 Ovid's Cycnus and Homer's Achilles Heel edited by Laurel Fulkerson and Tim Stover. PETER HESLIN Other titles: Wisconsin studies in classics.
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The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March.
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What the Romans Knew Piero Scaruffi Copyright 2018 • Part II
What the Romans knew Piero Scaruffi Copyright 2018 http://www.scaruffi.com/know • Part II 1 What the Romans knew Archaic Roma Capitolium Forum 2 (Museo della Civiltà Romana, Roma) What the Romans Knew • Greek! – Wars against Carthage resulted in conquest of the Phoenician and Greek civilizations – Greek pantheon (Zeus=Jupiter, Juno = Hera, Minerva = Athena, Mars= Ares, Mercury = Hermes, Hercules = Heracles, Venus = Aphrodite,…) – Greek city plan (agora/forum, temples, theater, stadium/circus) – Beginning of Roman literature: the translation and adaptation of Greek epic and dramatic poetry (240 BC) – Beginning of Roman philosophy: adoption of Greek schools of philosophy (155 BC) – Roman sculpture: Greek sculpture 3 What the Romans Knew • Greek! – Greeks: knowing over doing – Romans: doing over knowing (never translated Aristotle in Latin) – “The day will come when posterity will be amazed that we remained ignorant of things that will to them seem so plain” (Seneca, 1st c AD) – Impoverished mythology – Indifference to metaphysics – Pragmatic/social religion (expressing devotion to the state) 4 What the Romans Knew • Greek! – Western civilization = the combined effect of Greece's construction of a new culture and Rome's destruction of all other cultures. 5 What the Romans Knew • The Mediterranean Sea (Mare Nostrum) – Rome was mainly a sea power, an Etruscan legacy – Battle of Actium (31 BC) created the “mare nostrum”, a peaceful, safe sea for trade and communication – Disappearance of piracy – Sea routes were used by merchants, soldiers,
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A New Perspective on the Early Roman Dictatorship, 501-300 B.C
A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. BY Jeffrey A. Easton Submitted to the graduate degree program in Classics and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master’s of Arts. Anthony Corbeill Chairperson Committee Members Tara Welch Carolyn Nelson Date defended: April 26, 2010 The Thesis Committee for Jeffrey A. Easton certifies that this is the approved Version of the following thesis: A NEW PERSPECTIVE ON THE EARLY ROMAN DICTATORSHIP, 501-300 B.C. Committee: Anthony Corbeill Chairperson Tara Welch Carolyn Nelson Date approved: April 27, 2010 ii Page left intentionally blank. iii ABSTRACT According to sources writing during the late Republic, Roman dictators exercised supreme authority over all other magistrates in the Roman polity for the duration of their term. Modern scholars have followed this traditional paradigm. A close reading of narratives describing early dictatorships and an analysis of ancient epigraphic evidence, however, reveal inconsistencies in the traditional model. The purpose of this thesis is to introduce a new model of the early Roman dictatorship that is based upon a reexamination of the evidence for the nature of dictatorial imperium and the relationship between consuls and dictators in the period 501-300 BC. Originally, dictators functioned as ad hoc magistrates, were equipped with standard consular imperium, and, above all, were intended to supplement consuls. Furthermore, I demonstrate that Sulla’s dictatorship, a new and genuinely absolute form of the office introduced in the 80s BC, inspired subsequent late Republican perceptions of an autocratic dictatorship.
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Ancient Rome
Ancient Rome William E. Dunstan ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Plymouth, UK ................. 17856$ $$FM 09-09-10 09:17:21 PS PAGE iii Published by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 http://www.rowmanlittlefield.com Estover Road, Plymouth PL6 7PY, United Kingdom Copyright ᭧ 2011 by Rowman & Littlefield Publishers, Inc. All maps by Bill Nelson. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. The cover image shows a marble bust of the nymph Clytie; for more information, see figure 22.17 on p. 370. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Dunstan, William E. Ancient Rome / William E. Dunstan. p. cm. Includes bibliographical references and index. ISBN 978-0-7425-6832-7 (cloth : alk. paper) ISBN 978-0-7425-6833-4 (pbk. : alk. paper) ISBN 978-0-7425-6834-1 (electronic) 1. Rome—Civilization. 2. Rome—History—Empire, 30 B.C.–476 A.D. 3. Rome—Politics and government—30 B.C.–476 A.D. I. Title. DG77.D86 2010 937Ј.06—dc22 2010016225 ⅜ϱ ீThe paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/ NISO Z39.48–1992. Printed in the United States of America ................
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Vocabulary Unit 13
Vocabulary Unit 13 Origin of the days of the week Sunday: The name comes from the Latin dies solis, meaning "sun's day": the name of a pagan Roman holiday. It is also called Dominica (Latin), the Day of God. [French: dimanche; Italian: domenica; Spanish: domingo German: Sonntag;] Monday: The name comes from the Anglo-Saxon monandaeg, "the moon's day". This second day was sacred to the goddess of the moon. [French: lundi; Italian: lunedi. Spanish: lunes. German: Montag] Tuesday: This day was named after the Norse god Tyr. The Romans named this day after their war-god Mars: dies Martis. [French: mardi; Italian: martedi; Spanish: martes.] Wednesday: The day named to honor Wodan (Odin). The Romans called it dies Mercurii, after their god Mercury. [French: mercredi; Italian: mercoledi; Spanish: miércoles. German: Mittwoch] Thursday: The day named after the Norse god Thor. In the Norse languages this day is called Torsdag. The Romans named this day dies Jovis ("Jove's Day"), after Jove or Jupiter. [French: jeudi; Italian: giovedi; Spanish: jueves.] Friday: The day in honor of the Norse goddess, Frigg. To the Romans this day was sacred to the goddess Venus, and was known as dies veneris. [French: vendredi; Italian: venerdi; Spanish: viernes. German: Freitag] Saturday: This day was called dies Saturni, "Saturn's Day", by the ancient Romans in honor of Saturn. In Anglo- Saxon: sater daeg. [French: samedi; Italian: sabato; Spanish: sábado. Origin of the months of the year January: Named after the Roman god of beginnings and endings Janus (the month Januarius). Janus was the keeper of the gates of heaven.
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Mars and Venus Surprised by Vulcan
Joachim Wtewael MARS AND VENUS SURPRISED BY VULCAN Joachim Wtewael MARS AND VENUS SURPRISED BY VULCAN Anne W. Lowenthal GETTY MUSEUM STUDIES ON ART Malibu, California Christopher Hudson, Publisher Cover: Mark Greenberg, Managing Editor Joachim Wtewael (Dutch, 1566-1638). Cynthia Newman Bohn, Editor Mars and Venus Surprised by Vulcan, Amy Armstrong, Production Coordinator circa 1606-1610 [detail]. Oil on copper, Jeffrey Cohen, Designer 20.25 x 15.5 cm (8 x 6/8 in.). Malibu, J. Paul Getty Museum (83.PC.274). © 1995 The J. Paul Getty Museum 17985 Pacific Coast Highway Frontispiece: Malibu, California 90265-5799 Joachim Wtewael. Self-Portrait, 1601. Oil on panel, 98 x 74 cm (38^ x 29 in.). Utrecht, Mailing address: Centraal Museum (2264). P.O. Box 2112 Santa Monica, California 90407-2112 All works of art are reproduced (and photographs provided) courtesy of the owners unless otherwise Library of Congress indicated. Cataloging-in-Publication Data Lowenthal, Anne W. Typography by G & S Typesetting, Inc., Joachim Wtewael : Mars and Venus Austin, Texas surprised by Vulcan / Anne W. Lowenthal. Printed by C & C Offset Printing Co., Ltd., p. cm. Hong Kong (Getty Museum studies on art) Includes bibliographical references and index. ISBN 0-89236-304-5 i. Wtewael, Joachim, 1566-1638. Mars and Venus surprised by Vulcan. 2. Wtewael, Joachim, 1566-1638 — Criticism and inter- pretation. 3. Mars (Roman deity)—Art. 4. Venus (Roman deity)—Art. 5. Vulcan (Roman deity)—Art. I. J. Paul Getty Museum. II. Title. III. Series. ND653. W77A72 1995 759-9492-DC20 94-17632 CIP CONTENTS Telling the Tale i The Historical Niche 26 Variations 47 Vicissitudes 66 Notes 74 Selected Bibliography 81 Acknowledgments 88 TELLING THE TALE The Sun's loves we will relate.
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The Imperial Cult and the Individual
THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME _______________________________________ A Dissertation presented to the Faculty of the Department of Ancient Mediterranean Studies at the University of Missouri-Columbia _______________________________________________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy _____________________________________________________ by CLAIRE McGRAW Dr. Dennis Trout, Dissertation Supervisor MAY 2019 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled THE IMPERIAL CULT AND THE INDIVIDUAL: THE NEGOTIATION OF AUGUSTUS' PRIVATE WORSHIP DURING HIS LIFETIME AT ROME presented by Claire McGraw, a candidate for the degree of doctor of philosophy, and hereby certify that, in their opinion, it is worthy of acceptance. _______________________________________________ Professor Dennis Trout _______________________________________________ Professor Anatole Mori _______________________________________________ Professor Raymond Marks _______________________________________________ Professor Marcello Mogetta _______________________________________________ Professor Sean Gurd DEDICATION There are many people who deserve to be mentioned here, and I hope I have not forgotten anyone. I must begin with my family, Tom, Michael, Lisa, and Mom. Their love and support throughout this entire process have meant so much to me. I dedicate this project to my Mom especially; I must acknowledge that nearly every good thing I know and good decision I’ve made is because of her. She has (literally and figuratively) pushed me to achieve this dream. Mom has been my rock, my wall to lean upon, every single day. I love you, Mom. Tom, Michael, and Lisa have been the best siblings and sister-in-law. Tom thinks what I do is cool, and that means the world to a little sister.
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Ancient Authors 297
T Ancient authors 297 is unknown. His Attic Nights is a speeches for the law courts, collection of essays on a variety political speeches, philosophical ANCIENT AUTHORS of topics, based on his reading of essays, and personal letters to Apicius: (fourth century AD) is the Greek and Roman writers and the friends and family. name traditionally given to the lectures and conversations he had Columella: Lucius Iunius author of a collection of recipes, heard. The title Attic Nights refers Moderatus Columella (wrote c.AD de Re Coquinaria (On the Art of to Attica, the district in Greece 60–65) was born at Gades (modern Cooking). Marcus Gavius Apicius around Athens, where Gellius was Cadiz) in Spain and served in the was a gourmet who lived in the living when he wrote the book. Roman army in Syria. He wrote a early first centuryAD and wrote Cassius Dio (also Dio Cassius): treatise on farming, de Re Rustica about sauces. Seneca says that he Cassius Dio Cocceianus (c.AD (On Farming). claimed to have created a scientia 150–235) was born in Bithynia. He popīnae (snack bar cuisine). Diodorus Siculus: Diodorus had a political career as a consul (wrote c.60–30 BC) was a Greek Appian: Appianos (late first in Rome and governor of the from Sicily who wrote a history of century AD–AD 160s) was born in provinces of Africa and Dalmatia. the world centered on Rome, from Alexandria, in Egypt, and practiced His history of Rome, written in legendary beginnings to 54 BC. as a lawyer in Rome.
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Temples and Priests of Sol in the City of Rome
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/242330197 Temples and Priests of Sol in the City of Rome Article in Mouseion Journal of the Classical Association of Canada · January 2010 DOI: 10.1353/mou.2010.0073 CITATIONS READS 0 550 1 author: S. E. Hijmans University of Alberta 23 PUBLICATIONS 9 CITATIONS SEE PROFILE Available from: S. E. Hijmans Retrieved on: 03 November 2016 Temples and Priests of Sol in the city of Rome Summary It was long thought that Sol Invictus was a Syrian sun-god, and that Aurelian imported his cult into Rome after he had vanquished Zenobia and captured Palmyra. This sun-god, it was postulated, differed fundamentally from the old Roman sun-god Sol Indiges, whose cult had long since disappeared from Rome. Scholars thus tended to postulate a hiatus in the first centuries of imperial rule during which there was little or no cult of the sun in Rome. Recent studies, however, have shown that Aurelian’s Sol Invictus was neither new nor foreign, and that the cult of the sun was maintained in Rome without interruption from the city’s earliest history until the demise of Roman religion(s). This continuity of the Roman cult of Sol sheds a new light on the evidence for priests and temples of Sol in Rome. In this article I offer a review of that evidence and what we can infer from it the Roman cult of the sun. A significant portion of the article is devoted to a temple of Sol in Trastevere, hitherto misidentified.
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The Roman Funerary Commemoration of Children
A LIFE UNLIVED: THE ROMAN FUNERARY COMMEMORATION OF CHILDREN A LIFE UNLIVED: THE ROMAN FUNERARY COMMEMORATION OF CHILDREN FROM THE FIRST CENTURY BC TO THE MID-SECOND CENTURY AD By BARBARA NANCY SCARFO, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Barbara Nancy Scarfo, September 2012 M. A. Thesis – B. N. Scarfo; McMaster University – Classics. McMaster University MASTER OF ARTS (2012) Hamilton, Ontario (Classics) TITLE: A Life Unlived: The Roman Funerary Commemoration of Children From the First Century BC to the Mid-Second Century AD AUTHOR: Barbara Nancy Scarfo, B.A. (McMaster University) SUPERVISOR: Dr. Michele George NUMBER OF PAGES: (vii) (128) ii M. A. Thesis – B. N. Scarfo; McMaster University – Classics. ABSTRACT This thesis is concerned with the representation of children on sculptural funerary commemoration, with a focus on freedmen panel reliefs and funerary altars. Although there is evidence found from all regions of the Empire, the majority of the material discussed here is from the city of Rome itself. Representations of young children first appear on freedmen panel reliefs, which date to the end of the Republic and were produced into the first century of the Empire. When this genre declined in popularity at the end of the first century AD, funerary altars emerged as the new, preferred form of commemoration. The goal of this thesis is to show that these two types of funerary monuments reveal much about the children themselves, but also provide insight into the social and cultural identity of their parents.
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