How Did the Months Get Their Names? (Worksheet)
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The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March. -
What the Romans Knew Piero Scaruffi Copyright 2018 • Part II
What the Romans knew Piero Scaruffi Copyright 2018 http://www.scaruffi.com/know • Part II 1 What the Romans knew Archaic Roma Capitolium Forum 2 (Museo della Civiltà Romana, Roma) What the Romans Knew • Greek! – Wars against Carthage resulted in conquest of the Phoenician and Greek civilizations – Greek pantheon (Zeus=Jupiter, Juno = Hera, Minerva = Athena, Mars= Ares, Mercury = Hermes, Hercules = Heracles, Venus = Aphrodite,…) – Greek city plan (agora/forum, temples, theater, stadium/circus) – Beginning of Roman literature: the translation and adaptation of Greek epic and dramatic poetry (240 BC) – Beginning of Roman philosophy: adoption of Greek schools of philosophy (155 BC) – Roman sculpture: Greek sculpture 3 What the Romans Knew • Greek! – Greeks: knowing over doing – Romans: doing over knowing (never translated Aristotle in Latin) – “The day will come when posterity will be amazed that we remained ignorant of things that will to them seem so plain” (Seneca, 1st c AD) – Impoverished mythology – Indifference to metaphysics – Pragmatic/social religion (expressing devotion to the state) 4 What the Romans Knew • Greek! – Western civilization = the combined effect of Greece's construction of a new culture and Rome's destruction of all other cultures. 5 What the Romans Knew • The Mediterranean Sea (Mare Nostrum) – Rome was mainly a sea power, an Etruscan legacy – Battle of Actium (31 BC) created the “mare nostrum”, a peaceful, safe sea for trade and communication – Disappearance of piracy – Sea routes were used by merchants, soldiers, -
Ancient Rome
Ancient Rome William E. Dunstan ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Plymouth, UK ................. 17856$ $$FM 09-09-10 09:17:21 PS PAGE iii Published by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 http://www.rowmanlittlefield.com Estover Road, Plymouth PL6 7PY, United Kingdom Copyright ᭧ 2011 by Rowman & Littlefield Publishers, Inc. All maps by Bill Nelson. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. The cover image shows a marble bust of the nymph Clytie; for more information, see figure 22.17 on p. 370. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Dunstan, William E. Ancient Rome / William E. Dunstan. p. cm. Includes bibliographical references and index. ISBN 978-0-7425-6832-7 (cloth : alk. paper) ISBN 978-0-7425-6833-4 (pbk. : alk. paper) ISBN 978-0-7425-6834-1 (electronic) 1. Rome—Civilization. 2. Rome—History—Empire, 30 B.C.–476 A.D. 3. Rome—Politics and government—30 B.C.–476 A.D. I. Title. DG77.D86 2010 937Ј.06—dc22 2010016225 ⅜ϱ ீThe paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/ NISO Z39.48–1992. Printed in the United States of America ................ -
Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit). -
Vocabulary Unit 13
Vocabulary Unit 13 Origin of the days of the week Sunday: The name comes from the Latin dies solis, meaning "sun's day": the name of a pagan Roman holiday. It is also called Dominica (Latin), the Day of God. [French: dimanche; Italian: domenica; Spanish: domingo German: Sonntag;] Monday: The name comes from the Anglo-Saxon monandaeg, "the moon's day". This second day was sacred to the goddess of the moon. [French: lundi; Italian: lunedi. Spanish: lunes. German: Montag] Tuesday: This day was named after the Norse god Tyr. The Romans named this day after their war-god Mars: dies Martis. [French: mardi; Italian: martedi; Spanish: martes.] Wednesday: The day named to honor Wodan (Odin). The Romans called it dies Mercurii, after their god Mercury. [French: mercredi; Italian: mercoledi; Spanish: miércoles. German: Mittwoch] Thursday: The day named after the Norse god Thor. In the Norse languages this day is called Torsdag. The Romans named this day dies Jovis ("Jove's Day"), after Jove or Jupiter. [French: jeudi; Italian: giovedi; Spanish: jueves.] Friday: The day in honor of the Norse goddess, Frigg. To the Romans this day was sacred to the goddess Venus, and was known as dies veneris. [French: vendredi; Italian: venerdi; Spanish: viernes. German: Freitag] Saturday: This day was called dies Saturni, "Saturn's Day", by the ancient Romans in honor of Saturn. In Anglo- Saxon: sater daeg. [French: samedi; Italian: sabato; Spanish: sábado. Origin of the months of the year January: Named after the Roman god of beginnings and endings Janus (the month Januarius). Janus was the keeper of the gates of heaven. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Truth Behind Christian Commemorations
This E-book is dedicated to the Real Jesus and his True teachings … in this E-book the truth behind few Christian commemorations based on Christian documents are being presented and then the Islamic view is stated …Seconds are coming and going … finally shall come the ever-anticipated moment when the concealed Truth shall be divulged and humankind will at last experience True Monotheism and True Justice… Truth Behind Christian Commemorations Mojganeh Saffarnia www.kindfather.com Table of contents Chapter 1 – Christmas Part 1: Truth behind Christmas Part 2: Merry Christmas … Part 3 : And she was taken to Karbala … Chapter 2 – Easter Part 1: Truth behind Easter Part 2: Ascension of Jesus (SBUH) Part 3: Ascension of Mohammad (SAWA) Part 4: Second Coming of Jesus (SBUH) Chapter 3 – Crucifixion Part 1: Zebh ‘Azim (Grand Slaughter) Chapter 4 – Valentine Part 1: Truth behind other so-called Christian occasions1 Part 2: Truth behind other so-called Christian occasions2 www.kindfather.com | Truth Behind Christian Commemorations 1 Chapter 5 – Lady of Fatima Part 1: Truth behind ‘Lady of Fatima’ 1 Part 2 Truth behind ‘Lady of Fatima’ 2 Part 3 Truth behind ‘Lady of Fatima’ 3 Part 4 Truth behind ‘Lady of Fatima’ 4 Part 5 Truth behind ‘Lady of Fatima’ 5 Part 6 Truth behind ‘Lady of Fatima’ 6 Chapter 6 – The Real Jesus Part 1: The real ‘Eesa -Jesus- (PBUH), or a figment of imagination called jesus?! Part 2: Glad Tidings regarding the AhlulBayt in the True Enjil of 'Eesa (True Gospel of Jesus) www.kindfather.com | Truth Behind Christian Commemorations 2 Chapter 1 – Christmas www.kindfather.com | Truth Behind Christian Commemorations 3 Part 1 Truth behind Christmas Does Christmas really celebrate the birthday of Prophet Jesus (PBUH)? Was He really born on December 25th? The plain truth is, Christmas- as it has been defined- is NOT Jesus' (PBUH) birthday at all! And this festival, important as it seems to so many, is of pagan-origin! Let us examine the Catholic Encyclopedia, published by that Church. -
First King of Rome Romulus Calendar 753 BC Martius (31 Days)
First King of Rome Second King of Rome Julius Caesar Pope Gregory XIII God and Jesus Christ Romulus Calendar Numa Calendar Julian Calendar Gregorian Calendar New Jerusalem Calendar 753 BC 715 BC 45 BC 1582 AD (The Present) Martius (31 days) Martius (31 days) Ianuarius (31 days) January (31 days) New Year Day 0/0 Leap Day 0/1 Aprilus (30 days) Aprilus (29 days) Februarius (28/29 days) February (28/29 days) March (30 days) Maius (31 days) Martius (31 days) March (31 days) Maius (31 days) April (31 days) Iunius (29 days) Aprilus (30 days) April (30 days) Iunius (30 days) May (31 days) May (30 days) Quintilus (31 days) Maius(31 days) June (30 days) Quintilus (31 days) June (30 days) Sextilus (29 days) Iunius (30 days) July (31 days) Sextilus (30 days) July (31 days) September (29 days) Iulius (31 days) August (30 days) August (31 days) September (30 days) October (31 days) Augustus (31 days) September (30 days) September (30 days) October (31 days) November (29 days) September (30 days) October (31 days) October (31 days) November (30 days) November (30 days) December (29 days) October (31days) November (30 days) December (30 days) December (30 days) Ianuarius (29 days) November (30 days) December (31 days) January (31 days) Winter day period Februarius (28 days) December (31 days) February (30 days) Notes: Notes: Notes: Notes: Notes: At some point between Year of Confusion in Martius (March) the Although the Gregorian On the New Jerusalem first month. New Year 715 BC and 45 BC the 46 BC had 445 days. -
110// Here Followeth the Feast of St. Peter Ad Vincula, at Lammas [August 1]
The Golden Legend or Lives Of The Saints Compiled by Jacobus de Voragine, Archbishop of Genoa, 1275 Englished by William Caxton, First Edition 1483 From the Temple Classics Edited by F.S. Ellis 110// HERE FOLLOWETH THE FEAST OF ST. PETER AD VINCULA, AT LAMMAS [AUGUST 1] The feast of St. Peter the apostle that is called ad Vincula was established for four causes. That is to wit, in remembrance of the deliverance of St. Peter, and in mind of deliverance of Alexander, for to destroy the customs of the paynims [pagans], and for to get absolution of spiritual bonds. THE DELIVERANCE OF ST. PETER nd the first cause which is in remembrance of St. Peter. For as it is said in the History AScholastic that Herod Agrippa went to Rome, and was right familiar with Gaius, nephew of Tiberius emperor. And on a day as Herod was in a chariot brought with Gaius, he lifted up his hands unto heaven and said: I would gladly see the death of this old fellow Peter, and the Lord of all the world. And the chariot man heard this word said of Herod, and anon told it to Tiberius. Wherefore Tiberius set Herod in prison. And as he was there he beheld on a day by him a tree, and saw upon the branches of this tree an owl which sat thereon, and another prisoner which was with him, that understood well divinations. said to him: Thou shalt be anon delivered, and shalt be enhanced to be a king, in such wise that thy friends shall have envy at thee, and thou die in that prosperity. -
Fort Bend Harris Retired Educators News and Notes
Fort Bend – Harris Retired Educators News and Notes Editor: Eleanor Blain Vol. 7 Issue 5 January 1, 2020 Photo by Evelyn Smith Heaven’s Echo Handbell Choir Entertains FBHRE Members Sally Buck, director, and thirteen handbell ringers from the Heaven’s Echo Handbell Choir provided entertain- ment for our December FBHRE meeting. Members of the choir are also members of various churches in the area, including Methodist, Baptist, and Mormon. They performed delightful arrangements of “Spirit Song,” “Japanese Time Clock,” “Lord of the Dance,” “Bare Necessities”; a medley of patriotic songs including “America the Beautiful,” “God of our Fathers,” and “My Country ‘Tis of Thee”; “Let There Be Peace on Earth”; and ended with “Jingle Bells.” Sally explained the history and technique of bell ringing. Bells dating back to 5th Century BC have been found in China, and Chinese bells with handles date back to the 1600s. Handbells used in the U.S.A. are descendants of England’s tower bells, which were arranged in numerical order and rung in patterns called change ringing. Smaller bells were developed so bell ringers could practice indoors and not disturb the community. The use of handbells peaked in the 1800s, waned, but once became popular again in the 1950s and 1960s and remain popular. Handbells are made of tin and copper, with handles made of vinyl, leather, or wood. Ringers wear gloves to avoid tarnishing the bells, and they can ring the bells or strike them with mallets. The smaller bells can be played two in hand. Special tonal qualities can be gained by ringing the bell and gently placing it on the padded table for an echo effect, moving it from side to side for vibrato, and damping it with the thumb, shoulder, or table. -
0 Contents.Qxd
Chronology Chart 1-6 Roman Calendar Explanation At the time of Christ, the Roman calendar and dating system were used throughout the Roman Empire. The calendar derived from the old lunar calendar of the Etruscans, which was designed to keep record of times for religious observances and festivals, and which retained as principal days of the month the kalends (first), nones (fifth or seventh), and ides (thirteenth or fifteenth), based originally on the phases of the moon. The months had been restructured by the Romans into a solar calendar of twelve months with several intercalary days at the end of February. March was the first Roman month, making September the seventh, October the eighth, etc. These names derive from the Latin words for seven (septem), eight (octo), and so on. The Roman calendar was reformed by Julius Caesar in 45 B.C., which version operated in New Testament times and still forms the basis of our own modern calendar today. Roman years were numbered ab urbe condita, “from the founding of the city.” The year we call 753 B.C. was the Roman year 1, the year that Rome is believed to have been established. References John F. Hall, “March Gods and the Etruscan New Year,” in By Study and Also By Faith (Provo, Utah: FARMS, 1990), 1:643–58. A. K. Michels, The Calendar of the Roman Republic (Princeton: Princeton University Press, 1967). Charting the New Testament, © 2002 Welch, Hall, FARMS Roman Calendar Kalendae First day of the month Named for Mars, Martius the god of the New Year Named for Aprilia, Aprilis Idus The fifteenth of March, a goddess of spring May, July, and October, but the thirteenth of all Named for Maia, other months. -
Nota Bene-- C:\USERS\GRAF.65\DESKTOP
CHAPTER F IVE THE L UPERCALIA F ROM A UGUSTUS TO C ONSTANTINE P ORPHYROGENITUS LUPERCALIA AFTER A UGUSTUS Like many other festivals of the city of Rome, the Lupercalia became almost invisible during the first three centuries of the Imperial epoch. Only because of their special social cachet did the Luperci and their rites not entirely become invisible during the imperial centuries. Theirs was the only priestly sodalitas that Augustus reserved for the knights, whereas all other sodalitates became the privilege of the senatorial aristocracy. To be made a lupercus turned into a highly- coveted status symbol of “near-aristocracy” that was publicly marked with the statue of the new lupercus already in Julio-Claudian times – a new habit of this age, as the Elder Pliny tells us, himself of an equestrian background 1. Inscriptions from both Rome and the provinces show how to be adlected a lupercus in Rome was viewed as an important early step of an equestrian cursus honorum ; sacris ____________________________ 1Plin. Nat. 34.18: Among the Roman innovations in the iconography of statues Lupercorum habitu tam noviciae sunt quam quae nuper prodiere paenulis indutae ; see Veyne (1960), 105. – On the transformation of the Lupercalia between Caesar and Augustus see Ferriès (2009). -2- Festivals in the Greek East lupercalibus functo , “to have performed one’s duty as a lupercus” remained a major career step through most of the imperial age 2. The last lupercus whom we meet in inscriptions is L. Crepereius Rogatus, vir clarissimus , a member of the senatorial elite of the earlier fourth century, a young man when Diocletian came to power 3.