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Juno Covella, Perpetual Calendar of the Fellowship of Isis By: Lawrence Durdin-Robertson All Formatting Has Been Retained from the Original
Fellowship of Isis Homepage http://www.fellowshipofisis.com Juno Covella, Perpetual Calendar of the Fellowship of Isis By: Lawrence Durdin-Robertson All formatting has been retained from the original. Goddesses appear in BOLD CAPITAL letters. The Month of April APRIL 1st Roman: CERES. (Brewer, Dict.) "April Fool Perhaps it may be a relic of the Roman 'Cerealia', held at the beginning of April". See also under April 12th. Roman: CONCORDIA, VENUS and FORTUNA; The Veneralia. (Seyffert, Dict.) "Concordia . The goddess Concordia was also invoked with Venus and Fortuna, by married women on the 1st of April". (Ovid, Fasti, IV. 133) "April 1st Duly do ye worship the goddess (i.e. -Venus), ye Latin mothers and brides, and ye, too, who wear not the fillets and long robe (Frazer: 'courtesans'). Take off the golden necklaces from the marble neck of the goddess; take off her gauds; the goddess must be washed from top to toe. Then dry her neck and restore to it her golden necklaces; now give her other flowers, now give her the fresh-blown rose. Ye, too, she herself bids bathe under the green myrtle. Learn now why ye give incense to Fortuna Virilis in the place which reeks of warm water. All women strip when they enter that place Propitiate her with suplications; beauty and fortune and good fame are in her keeping". (Plutarch, Lives, Numa) on the month of April; "the women bathe on the calends, or first day of it, with myrtle garlands on their heads." (Philocalus, Kal. Anno 345) "April 1. Veneralia Ludi. (Montfaucon, Antiq. -
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Nomina Animalium in Laterculus by Polemius Silvius
ARTYKUŁY FORUM TEOLOGICZNE XXI, 2020 ISSN 1641–1196 DOI: 10.31648/ft.6100 Maria Piechocka-Kłos* Faculty of Theology, University of Warmia and Mazury in Olsztyn (Poland) NOMINA ANIMALIUM IN LATERCULUS BY POLEMIUS SILVIUS. THE BEGINNINGS OF THE LITURGICAL CALENDAR (5TH CENTURY) Abstract: Creating Laterculus, Polemus Silvius, a 5th-century author, was the first to attempt to integrate the traditional Roman Julian calendar containing the pagan celebrations and various anniversaries with new Christian feasts. Laterculus, as it should be remembered, is a work that bears the features of a liturgical calendar. In addition to dates and anniversaries related to religion and the state, the calendar contains several other lists and inventories, including a list of Roman provinces, names of animals, a list of buildings and topographical features of Rome, a breviary of Roman history, a register of animal sounds and a list of weights and sizes. Therefore, Laterculus, just like a traditional Roman calendar, was also used for didactic purposes. This paper aims to refer in detail to the zoological vocabulary, specifically the register of animal names and sounds included in this source. Laterculus contains in total over 450 words divided into six groups, including 108 words in the four-legged animal section, 131 in the bird section, 11 crustaceans, 26 words for snakes, 62 words for insects and 148 for fish. The sounds of animals, which are also included in one of the lists added to this calendar and titled Voces variae animancium, are also worth mentioning. A brief discussion on the history of the Roman calendar and the liturgical calendar certainly helps to present the issue referred to in the title to its fullest extent. -
Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit). -
Roman Gods Word Match Find the Word Or Phrase from Column B That Best Matches the Word in Column A
Roman Gods Word Match Find the word or phrase from Column B that best matches the word in Column A Column A Column B 1. ___ ANGERONA 1. God of the house, a cheerful and beautiful youth. 2. ___ ATTIS 2. War goddess. Her priests were recruited from the gladiators, and emissaries were received at her temple. 3. ___ BELLONA 3. a god of vegetation, similar to tammuz and adonis. Imported together with his mother cybele from persia. Driven mad by the deranged love of his mother, castrated himself under a pine tree. 4. ___ FAUNA 4. A mystery. Originally a war god of the sabines, later a state god o the romans. One of the highest gods of ancient rome, every bit as important as mars or jupiter, yet almost nothing is known today of him or his worship. 5. ___ FAUNUS 5. The god who dies and rises again, god of vegetation, the sun god, the savior who who redeems mankind from evil. A roman version of a persian god. Especially popular among soldiers, he was widely worshipped throughout the roman empire and gave christianity a run for its money. His cult served a number of purposes and its organization was highly complex. A temple of his served as a social club, a place of worship, a dramatic society, a magical society, an officers' club, and much more. 6. ___ FEBRUUS 6. The shining one. Goddess of domestic life and the hearth. Worshipped privately in the home and publicly in her temple. In the home, she lived near the hearth and was offered food and drink at every meal. -
On the Months (De Mensibus) (Lewiston, 2013)
John Lydus On the Months (De mensibus) Translated with introduction and annotations by Mischa Hooker 2nd edition (2017) ii TABLE OF CONTENTS Abbreviations .......................................................................................... iv Introduction .............................................................................................. v On the Months: Book 1 ............................................................................... 1 On the Months: Book 2 ............................................................................ 17 On the Months: Book 3 ............................................................................ 33 On the Months: Book 4 January ......................................................................................... 55 February ....................................................................................... 76 March ............................................................................................. 85 April ............................................................................................ 109 May ............................................................................................. 123 June ............................................................................................ 134 July ............................................................................................. 140 August ........................................................................................ 147 September ................................................................................ -
The Vestal Virgins' Socio-Political Role and the Narrative of Roma
Krakowskie Studia z Historii Państwa i Prawa 2021; 14 (2), s. 127–151 doi:10.4467/20844131KS.21.011.13519 www.ejournals.eu/Krakowskie-Studia-z-Historii-Panstwa-i-Prawa Zeszyt 2 Karolina WyrWińsKa http:/orcid.org/0000-0001-8937-6271 Jagiellonian University in Kraków The Vestal Virgins’ Socio-political Role and the Narrative of Roma Aeterna Abstract Roman women – priestesses, patrician women, mysterious guardians of the sacred flame of goddess Vesta, admired and respected, sometimes blamed for misfortune of the Eternal City. Vestals identified with the eternity of Rome, the priestesses having a specific, unavailable to other women power. That power gained at the moment of a ritual capture (captio) and responsibilities and privileges resulted from it are the subject matter of this paper. The special attention is paid to the importance of Vestals for Rome and Romans in various historic moments, and to the purifying rituals performed by Vestals on behalf of the Roman state’s fortune. The study presents probable dating and possible causes of the end of the College of the Vestals in Rome. Keywords: Vesta, vestals, priesthood, priestesses, rituals Słowa kluczowe: Westa, westalki, kapłaństwo, kapłanki, rytuały Vesta and her priestesses Plutarch was not certain to which of the Roman kings attribute the implementation of the cult of Vesta in Rome, for he indicated that it had been done either by the legendary king- priest Numa Pompilius or even Romulus, who himself being a son of a Vestal Virgin, according to the legend, transferred the cult of the goddess from Alba Longa,1 which was contradicted by Livy’s work that categorically attributes the establishment of the Vestal Virgins to Numa by removing the priesthood structure from Alba Longa and providing it with support from the state treasury as well as by granting the priestesses numerous privileges”.2 Vesta, the daughter of Saturn and Ops became one of the most important 1 Plut. -
Los Ludi En La Roma Arcaica
Martínez-Pinna, Jorge Los ludi en la Roma arcaica De Rebus Antiquis Año 2 Nº 2, 2012 Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la institución. La Biblioteca posee la autorización del autor para su divulgación en línea. Cómo citar el documento: Martínez-Pinna, Jorge. “Los ludi en la Roma arcaica” [en línea], De Rebus Antiquis, 2 (2012). Disponible en: http://bibliotecadigital.uca.edu.ar/repositorio/revistas/los-ludi-roma-arcaica-pinna.pdf [Fecha de consulta:..........] (Se recomienda indicar fecha de consulta al final de la cita. Ej: [Fecha de consulta: 19 de agosto de 2010]). DE REBUS ANTIQUIS Año II, Núm. 2 / 2012 ISSN 2250-4923 LOS LUDI EN LA ROMA ARCAICA* DR. JORGE MARTÍNEZ-PINNA Universidad de Málaga Abstract: This paper it is discussed the public games held in Rome during the monarchy. Its creation is due to religious causes, related to fertility (Consualia, ludi Taurei) or to war (Equirria, equus October). The religious and politic fulfillment of the games materializes in the ludi Romani, introduced by King Tarquinius Priscus. It is also considered the so called lusus Troiae, equestrian game exclusive for young people, and likewise with an archaic origin. Key words: Archaic Rome; Games; King. Resumen: En este artículo se analizan los juegos públicos celebrados en Roma durante el período monárquico. Su creación obedece a motivos religiosos, en relación a la fecundidad (Consualia, ludi Taurei) o a la guerra (Equirria, equus October). -
Newsletter Nov 2011
imperi nuntivs The newsletter of Legion Ireland --- The Roman Military Society of Ireland In This Issue • New Group Logo • Festival of Saturnalia • Roman Festivals • The Emperors - AD69 - AD138 • Beautifying Your Hamata • Group Events and Projects • Roman Coins AD69 - AD81 • Roundup of 2011 Events November 2011 IMPERI NUNTIUS The newsletter of Legion Ireland - The Roman Military Society of Ireland November 2011 From the editor... Another month another newsletter! This month’s newsletter kind grew out of control so please bring a pillow as you’ll probably fall asleep while reading. Anyway I hope you enjoy this months eclectic mix of articles and info. Change Of Logo... We have changed our logo! Our previous logo was based on an eagle from the back of an Italian Mus- solini era coin. The new logo is based on the leaping boar image depicted on the antefix found at Chester. Two versions exist. The first is for a white back- ground and the second for black or a dark back- ground. For our logo we have framed the boar in a victory wreath with a purple ribbon. We tried various colour ribbons but purple worked out best - red made it look like a Christmas wreath! I have sent these logo’s to a garment manufacturer in the UK and should have prices back shortly for group jackets, sweat shirts and polo shirts. Roof antefix with leaping boar The newsletter of Legion Ireland - The Roman Military Society of Ireland. Page 2 Imperi Nuntius - Winter 2011 The newsletter of Legion Ireland - The Roman Military Society of Ireland. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Truth Behind Christian Commemorations
This E-book is dedicated to the Real Jesus and his True teachings … in this E-book the truth behind few Christian commemorations based on Christian documents are being presented and then the Islamic view is stated …Seconds are coming and going … finally shall come the ever-anticipated moment when the concealed Truth shall be divulged and humankind will at last experience True Monotheism and True Justice… Truth Behind Christian Commemorations Mojganeh Saffarnia www.kindfather.com Table of contents Chapter 1 – Christmas Part 1: Truth behind Christmas Part 2: Merry Christmas … Part 3 : And she was taken to Karbala … Chapter 2 – Easter Part 1: Truth behind Easter Part 2: Ascension of Jesus (SBUH) Part 3: Ascension of Mohammad (SAWA) Part 4: Second Coming of Jesus (SBUH) Chapter 3 – Crucifixion Part 1: Zebh ‘Azim (Grand Slaughter) Chapter 4 – Valentine Part 1: Truth behind other so-called Christian occasions1 Part 2: Truth behind other so-called Christian occasions2 www.kindfather.com | Truth Behind Christian Commemorations 1 Chapter 5 – Lady of Fatima Part 1: Truth behind ‘Lady of Fatima’ 1 Part 2 Truth behind ‘Lady of Fatima’ 2 Part 3 Truth behind ‘Lady of Fatima’ 3 Part 4 Truth behind ‘Lady of Fatima’ 4 Part 5 Truth behind ‘Lady of Fatima’ 5 Part 6 Truth behind ‘Lady of Fatima’ 6 Chapter 6 – The Real Jesus Part 1: The real ‘Eesa -Jesus- (PBUH), or a figment of imagination called jesus?! Part 2: Glad Tidings regarding the AhlulBayt in the True Enjil of 'Eesa (True Gospel of Jesus) www.kindfather.com | Truth Behind Christian Commemorations 2 Chapter 1 – Christmas www.kindfather.com | Truth Behind Christian Commemorations 3 Part 1 Truth behind Christmas Does Christmas really celebrate the birthday of Prophet Jesus (PBUH)? Was He really born on December 25th? The plain truth is, Christmas- as it has been defined- is NOT Jesus' (PBUH) birthday at all! And this festival, important as it seems to so many, is of pagan-origin! Let us examine the Catholic Encyclopedia, published by that Church.